Henry IV, Makers of History

A royal match.

A royal marriage is ordinarily but a matter of state policy. Upon the cold and icy eminence of kingly life the flowers of sympathy and affection rarely bloom. Henry, without hesitation, acquiesced in the expediency of this nuptial alliance. He regarded it as manifestly a very politic partnership, and did not concern himself in the least about the agreeable or disagreeable qualities of his contemplated spouse. He had no idea of making her his companion, much less his friend. She was to be merely his wife.

Repugnance of Jeanne d'Albret.

Objections overcome.

Jeanne d'Albret, however, a woman of sincere piety, and in whose bosom all noble thoughts were nurtured, cherished many misgivings. Her Protestant principles caused her to shrink from the espousals of her son with a Roman Catholic. Her religious scruples, and the spotless purity of her character, aroused the most lively emotions of repugnance in view of her son's connection with one who had not even the modesty to conceal her vices. State considerations, however, finally prevailed, and Jeanne, waiving her objections, consented to the marriage. She yielded, however, with the greatest reluctance, to the unceasing importunities of her friends. They urged that this marriage would unite the two parties in a solid peace, and thus protect the Protestants from persecution, and rescue France from unutterable woe. Even the Admiral Coligni was deceived. But the result proved, in this case as in every other, that it is never safe to do evil that good may come. If any fact is established under the government of God, it is this.

The Queen of Navarre, in her extreme repugnance to this match, remarked,

"I would choose to descend to the condition of the poorest damsel in France rather than sacrifice to the grandeur of my family my own soul and that of my son."

Perjury of Charles IX.

With consummate perjury, Charles IX. declared, "I give my sister in marriage, not only to the Prince of Navarre, but, as it were, to the whole Protestant party. This will be the strongest and closest bond for the maintenance of peace between my subjects, and a sure evidence of my good-will toward the Protestants."

Displays of friendship.

Thus influenced, this noble woman consented to the union. She then went to Blois to meet Catharine and the king. They received her with exuberant displays of love. The foolish king quite overacted his part, calling her "his great aunt, his all, his best beloved." As the Queen of Navarre retired for the night, Charles said to Catharine, laughing,

"Well, mother, what do you think of it? Do I play my little part well?"

"Yes," said Catharine, encouragingly, "very well; but it is of no use unless it continues."

"Allow me to go on," said the king, "and you will see that I shall ensnare them."

Indifference of Marguerite.

Preparations for the wedding.

The young Princess Marguerite, heartless, proud, and petulant, received the cold addresses of Henry with still more chilling indifference. She refused to make even the slightest concessions to his religious views, and, though she made no objection to the decidedly politic partnership, she very ostentatiously displayed her utter disregard for Henry and his friends. The haughty and dissolute beauty was piqued by the reluctance which Jeanne had manifested to an alliance which Marguerite thought should have been regarded as the very highest of all earthly honors. Preparations were, however, made for the marriage ceremony, which was to be performed in the French capital with unexampled splendor. The most distinguished gentlemen of the Protestant party, nobles, statesmen, warriors, from all parts of the realm, were invited to the metropolis, to add lustre to the festivities by their presence. Many, however, of the wisest counselors of the Queen of Navarre, deeply impressed with the conviction of the utter perfidy of Catharine, and apprehending some deep-laid plot, remonstrated against the acceptance of the invitations, presaging that, "if the wedding were celebrated in Paris, the liveries would be very crimson."

Death of Jeanne.

Jeanne, solicited by the most pressing letters from Catharine and her son Charles IX., and urged by her courtiers, who were eager to share the renowned pleasures of the French metropolis, proceeded to Paris. She had hardly entered the sumptuous lodgings provided for her in the court of Catharine, when she was seized with a violent fever, which raged in her veins nine days, and then she died. In death she manifested the same faith and fortitude which had embellished her life. Not a murmur or a groan escaped her lips in the most violent paroxysms of pain. She had no desire to live except from maternal solicitude for her children, Henry and Catharine.

"But God," said she, "will be their father and protector, as he has been mine in my greatest afflictions. I confide them to his providence."

Demonstrations of grief.

Different reports.

She died in June, 1572, in the forty-fourth year of her age. Catharine exhibited the most ostentatious and extravagant demonstrations of grief. Charles gave utterance to loud and poignant lamentations, and ordered a surgeon to examine the body, that the cause of her death might be ascertained. Notwithstanding these efforts to allay suspicion, the report spread like wildfire through all the departments of France, and all the Protestant countries of Europe, that the queen had been perfidiously poisoned by Catharine. The Protestant writers of the time assert that she fell a victim to poison communicated by a pair of perfumed gloves. The Catholics as confidently affirm that she died of a natural disease. The truth can now never be known till the secrets of all hearts shall be revealed at the judgment day.

The King of Navarre.

Indifference.

Henry, with his retinue, was slowly traveling toward Paris, unconscious of his mother's sickness, when the unexpected tidings arrived of her death. It is difficult to imagine what must have been the precise nature of the emotions of an ambitious young man in such an event, who ardently loved both his mother and the crown which she wore, as by the loss of the one he gained the other. The cloud of his grief was embellished with the gilded edgings of joy. The Prince of Bearn now assumed the title and the style of the King of Navarre, and honored the memory of his noble mother with every manifestation of regret and veneration. This melancholy event caused the postponement of the marriage ceremony for a short time, as it was not deemed decorous that epithalamiums should be shouted and requiems chanted from the same lips in the same hour. The knell tolling the burial of the dead would not blend harmoniously with the joyous peals of the marriage bell. Henry was not at all annoyed by this delay, for no impatient ardor urged him to his nuptials. Marguerite, annoyed by the opposition which Henry's mother had expressed in regard to the alliance, and vexed by the utter indifference which her betrothed manifested toward her person, indulged in all the wayward humors of a worse than spoiled child. She studiously displayed her utter disregard for Henry, which manifestations, with the most provoking indifference, he did not seem even to notice.

Coligni lured to Paris.

He is remonstrated with.

During this short interval the Protestant nobles continued to flock to Paris, that they might honor with their presence the marriage of the young chief. The Admiral Coligni was, by very special exertions on the part of Catharine and Charles, lured to the metropolis. He had received anonymous letters warning him of his danger. Many of his more prudent friends openly remonstrated against his placing himself in the power of the perfidious queen. Coligni, however, was strongly attached to Henry, and, in defiance of all these warnings, he resolved to attend his nuptials. "I confide," said he, "in the sacred word of his majesty."

Upon his arrival in the metropolis, Catharine and Charles lavished upon him the most unbounded manifestations of regard. The king, embracing the admiral, exclaimed, "This is the happiest day of my life." Very soon one of the admiral's friends called upon him to take leave, saying that he was immediately about to retire into the country. When asked by the admiral the cause of his unexpected departure, he replied, "I go because they caress you too much, and I would rather save myself with fools than perish with sages."

The nuptial day.

The scene.

At length the nuptial day arrived. It was the seventeenth of August, 1572. Paris had laid aside its mourning weeds, and a gay and brilliant carnival succeeded its dismal days of gloom. Protestants and Catholics, of highest name and note, from every part of Europe, who had met in the dreadful encounters of a hundred fields of blood, now mingled in apparent fraternity with the glittering throng, all interchanging smiles and congratulations. The unimpassioned bridegroom led his scornful bride to the church of Notre Dame. Before the massive portals of this renowned edifice, and under the shadow of its venerable towers, a magnificent platform had been reared, canopied with the most gorgeous tapestry. Hundreds of thousands thronged the surrounding amphitheatre, swarming at the windows, crowding the balconies, and clustered upon the house-tops, to witness the imposing ceremony. The gentle breeze breathing over the multitude was laden with the perfume of flowers. Banners, and pennants, and ribbons of every varied hue waved in the air, or hung in gay festoons from window to window, and from roof to roof. Upon that conspicuous platform, in the presence of all the highest nobility of France, and of the most illustrious representatives of every court of Europe, Henry received the hand of the haughty princess, and the nuptial oath was administered.

Small favors gratefully received.

Marguerite, however, even in that hour, and in the presence of all those spectators, gave a ludicrous exhibition of her girlish petulance and ungoverned willfulness. When, in the progress of the ceremony, she was asked if she willingly received Henry of Bourbon for her husband, she pouted, coquettishly tossed her proud head, and was silent. The question was repeated. The spirit of Marguerite was now roused, and all the powers of Europe could not tame the shrew. She fixed her eyes defiantly upon the officiating bishop, and refusing, by look, or word, or gesture, to express the slightest assent, remained as immovable as a statue. Embarrassment and delay ensued. Her royal brother, Charles IX., fully aware of his sister's indomitable resolution, coolly walked up to the termagant at bay, and placing one hand upon her chest and the other upon the back of her head, compelled an involuntary nod. The bishop smiled and bowed, and acting upon the principle that small favors were gratefully received, proceeded with the ceremony. Such were the vows with which Henry and Marguerite were united. Such is too often love in the palace.

Mass.

National festivities.

The Roman Catholic wife, unaccompanied by her Protestant husband, who waited at the door with his retinue, now entered the church of Notre Dame to participate in the solemnities of the mass. The young King of Navarre then submissively received his bride and conducted her to a very magnificent dinner. Catharine and Charles IX., at this entertainment, were very specially attentive to the Protestant nobles. The weak and despicable king leaned affectionately upon the arm of the Admiral Coligni, and for a long time conversed with him with every appearance of friendship and esteem. Balls, illuminations, and pageants ensued in the evening. For many days these unnatural and chilling nuptials were celebrated with all the splendor of national festivities. Among these entertainments there was a tournament, singularly characteristic of the times, and which certainly sheds peculiar lustre either upon the humility or upon the good-nature of the Protestants.

The tournament.

A large area was prepared for the display of one of those barbaric passes of arms in which the rude chivalry of that day delighted. The inclosure was surrounded by all the polished intellect, rank, and beauty of France. Charles IX., with his two brothers and several of the Catholic nobility, then appeared upon one side of the arena on noble war-horses gorgeously caparisoned, and threw down the gauntlet of defiance to Henry of Navarre and his Protestant retinue, who, similarly mounted and accoutred, awaited the challenge upon the opposite side.

Strange representations.

The portion of the inclosure in which the Catholics appeared was decorated to represent heaven. Birds of Paradise displayed their gorgeous plumage, and the air was vocal with the melody of trilling songsters. Beauty displayed its charms arrayed in celestial robes, and ambrosial odors lulled the senses in luxurious indulgence. All the resources of wealth and art were lavished to create a vision of the home of the blessed.

The Protestants, in the opposite extreme of the arena, were seen emerging from the desolation, the gloom, and the sulphurous canopy of hell. The two parties, from their antagonistic realms, rushed to the encounter, the fiends of darkness battling with the angels of light. Gradually the Catholics, in accordance with previous arrangements, drove back the Protestants toward their grim abodes, when suddenly numerous demons appeared rushing from the dungeons of the infernal regions, who, with cloven hoofs, and satanic weapons, and chains forged in penal fires, seized upon the Protestants and dragged them to the blackness of darkness from whence they had emerged. Plaudits loud and long greeted this discomfiture of the Protestants by the infernal powers.

Regal courtesy.

But suddenly the scene is changed. A winged Cupid appears, the representative of the pious and amiable bride Marguerite. The demons fly in dismay before the irresistible boy. Fearlessly this emissary of love penetrates the realms of despair. The Protestants, by this agency, are liberated from their thralldom, and conducted in triumph to the Elysium of the Catholics. A more curious display of regal courtesy history has not recorded. And this was in Paris!

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1

In reference to the execution of Servetus for heresy, an event which, in the estimation of many, has seriously tarnished the reputation of Calvin, the celebrated French historian M. Mignet, in a very able dissertation, establishes the following points:

1. Servetus was not an ordinary heretic; he was a bold pantheist, and outraged the dogma of all Christian communions by saying that God, in three persons, was a Cerberus, a monster with three heads. 2. He had already been condemned to death by the Catholic doctors at Vienne in Dauphiny. 3. The affair was judged, not by Calvin, but by the magistrates of Geneva; and if it is objected that his advice must have influenced their decision, it is necessary to recollect that the councils of the other reformed cantons of Switzerland approved the sentence with a unanimous voice. 4. It was of the utmost importance for the Reformation to separate distinctly its cause from that of such an unbeliever as Servetus. The Catholic Church, which in our day accuses Calvin of having participated in his condemnation, much more would have accused him, in the sixteenth century, with having solicited his acquittal.