Aryans and Us

If Vyasadeva (the author of the Vedas) was such a serious personality that he described the most innermost secrets both of the material and spiritual knowledge, then why at the same time would he describe events which make the Vedas look like fiction? If the person’s goal is to be accepted and to create a serious scripture, then what is the reason to fill this scripture with fictions or exaggerations which can be appropriate only for sentimental people and might also raise doubts in the minds of pragmatists? If the author is a serious person and his goal is to be useful, he will try to write about the truth acceptable for serious people. So what is the reason that Vyasadeva safely writes that demigods and God (Vishnu) personally attended the sacrificial arena, if they became satisfied? Why did Vyasadeva need this senseless fiction? Either he is a lying swindler and one who believes him is a fool or he tells the truth and then we must try to understand him. With regard to the author of such philosophic tractate as Vedanta-sutra it is not possible to apply the term “lying swindler”. All that is left is to accept descriptions of unaccustomed events as real and then we have to try to understand why these events took place in the past and do not happen now?

Any civilization leaves behind the descriptions of that reality in which it existed. Nowadays, for instance, the Lord never visits the planet and that is why there are no such descriptions. If even in one thousand years our descendants find the remains of the modern literature or scientific tractates, they will never contain description of God as in the modern life there are merely no contacts with God by representatives of various religions. The Hebrew book (the Old Testament) describes as some ascetics heard God’s voice or saw Him as the flame, but there are no descriptions of His personality anywhere. The Ancient Greeks communicated with demigods and respectively described such communication but there are no descriptions of communication with God because there was no such communication, the same was with the Egyptian civilization, etc.

When describing the social life especially referring to ways how to settle arising problems, the Aryan literature says that the Aryans tried to solve these problems with the help of the Supreme Personality of Godhead or the demigods (aliens). There was the method by which the Aryans invited them to their planet and asked to resolve emerging problems. This method was the sacrifice. When it was accepted, the Lord together with the demigods visited the arena of sacrifice. What did Lord’s satisfaction depend on? First of all, it depended on the brahmanas’ qualifications. There was the requirement for their perfect purity, both external and internal. Secondly, there was the requirement for the purity of the environment and attributes offered to the Lord and the demigods. Gold is deemed to be a pure element and therefore for Vedic sacrifices it was needed in great amounts. During the process of sacrifice the Lord and demigods were offered gold, grains, melted butter, etc. In some cases there were sacrifices of a horse, a goat or a bull. But Vedic sacrifices were in principle different from modern ones. By sacrifice, not only material problems were solved but brahmanas proved their purity and the wonderful power coming from it. The peculiarity of the Aryan society was that it was God-centered on the basis not only of faith in God but the real communication with Him. This statement sounds for modern people as if mocking their life experience. But until this difference is understood we won’t be able to comprehend why the Aryan system of values and their social structure are more preferable. The unique trait of this society is in this very fact that it is in the position to assert the real connection with God and His servants (demigods) and solve arising problems with their help; this indeed makes the Aryans unique (not the type of the head, skin tone or heroism).

The life of the Aryans depended on meetings with God. For His satisfaction, the purity was required. Such purity was possessed by brahmanas (priests). For ordinary people, the idea of God is mysterious. Christ was “made” to work wonders all the time for his preaching to have any effect. Ordinary people manifesting desires for sense pleasure are egocentric and as a rule have got a limited focus of interest. It is a very hard labor to direct such people to the sphere of the spiritual life. The system of varnashrama-dharma is proposed to living beings inhabiting the material world by God Himself and it exists in order to provide a happy life and the minimal spiritual progress. Brahmanas’ duty is to establish the connection between the society and God by means of sacrifices. Ordinary people do not like to accept regulating principles of behavior. We can see that typically a religion cannot keep people within virtue limits (certainly if it is not done through violence). But they are greatly impacted by a miracle. In the Aryan society, there also took place such a miracle which kept all its members within the limits of certain behavior. During the sacrifice, a horse, a goat or a bull could be offered as a sacrifice. If this sacrifice was accepted, before everybody’s eyes the animal got a new body and came out of the fire.

One may raise an objection that it was simply fiction or fraud of cunning brahmanas striving for the power over people. But here it is important to consider that it was before the eyes of the whole society how brahmanas lived a completely pure and ascetic (full of deprivations) lives. They were usually very ascetic, lived in privacy and possessed otherworldly powers which removed the need for a lie or trick. They could simply affect people to get what they wanted like modern paranormalists do without showing any miracles. Then, there was no need for a lie. Here there is one very important circumstance. Material consciousness (strive for sense pleasure and power) requires a limiting factor. In the Aryan society, laborers-servants, producers-merchants were controlled by the power of leaders. Leaders were controlled by priests. And who controlled priests themselves? Priests were controlled by God. This point is very vulnerable. For hundreds of years, pseudo-religious persons made people unhappy in that very point. If a priest like a very common person is influenced by desires (attachments) and hatred (enmity), then religion is the most comfortable way to control people. All religious personalities did and do it this way except for ascetics. Ascetics take a renounced lifestyle and eventually their hearts are purified from binding ties of attachments and hatred. The Bhagavad-Gita describes the specific mood as the symptom of self-realization (chapter 2, verse 56):

One whose mind remains undisturbed amidst misery, who does not crave for pleasure, and who is free from attachment, fear, and anger, is called a sage of steady wisdom.

From the viewpoint of common values, this verse is very puzzling by offering to tolerate happiness just like suffering! At first sight, this proposal is very strange. Soul’s blissful nature instantly enjoys everything which brings us happiness and rejects suffering. What does Krishna mean? In fact, the material happiness delays the return of the soul to the spiritual world just as suffering. This verse suggests us that only one who is free from attachments and hatred can keep balance both in happiness and suffering.

Attachments appear in communication. An ascetic brings communication to the possible minimum. Due to it, ascetic’s heart becomes free from material impurity and gets a balanced nature. A human life can be entrusted only to this balance, while brahmanas were advisors of society and, consequently, they were responsible for the course and the result of a human life. When a brahmana reached the perfection in purity, sacrifices made by such brahmana were like a miracle, and this circumstance helped society to trust this brahmana. When the Lord together with the demigods visited the arena of sacrifice, He showed everyone that advices of this brahmana could be trusted. When the Lord or the demigods did not come, their dissatisfaction became obvious and society expected troubles. The Vedic literature also contains such stories. Hence, the chain of control became perfect, the assessment of the activity of all links in the social chain was given at that time. If the Lord was satisfied with the interchange of all society layers, He appeared and satisfied everybody’s desires. When a brahmana is not pure, such person is not able to invite the Lord, and then society has to satisfy its desires by material methods. Contest and fight begin, thus the balance is broken. How do these religious figures act to hide their own deficiency? They declare that to see God is not possible .

The Aryan society had such number of pure brahmanas of the highest qualification, thanks to them people saw the demigods and God, so that no question came up regarding His existence. The only problem was that everyone understood: the meeting with God was possible only thanks to the perfect purity which was provided by the perfect religious process. The Aryan society gained fantastic results only due to close relationships with demigods and the Supreme Personality of Godhead. The brahmanas’ power was the basis for the prosperity of the whole society.

With powers available, there is always the danger to misuse them (apply unjustly). Therefore, no brahmana can be considered a person who possesses superhuman powers but has no self-control. Self-control means not to use own capacities to satisfy personal attachments and hatred. Self-control helps a brahmana to develop the forgiving nature. Brahmanas, thus, were focused to reach the Supreme Personality. They reached perfection of self-realization by restoring their spiritual nature and could accompany ordinary people to God and their superhuman powers were by-products of their ascetism.

In the life of society, brahmana’s clairvoyance played a very important role. This is a factor without which no society can exist. In the material world, availability of superhuman powers is the undeniable fact. All that remains is to find the point of their correct application. A secular society also uses services of various clairvoyants whose advices are followed by many leaders. What is the difference between a typical clairvoyant and a brahmana? The difference is in the source of the power, the world view which is served by this power, the life style and respective results. Brahmanas affirmed in self-realization are persons who get their powers from demigods or the Lord. This is the guarantee of the truth of the received information.

Modern clairvoyants get their powers from ghosts or inhabitants of lower planets called asuras. Therefore, we can see that the life style of modern clairvoyants is no way different from the life style of ordinary people. All of them are under the influence of the gunas of ignorance and passion with respective habits and consciousness. Passion makes them have personal interests and ignorance makes them lie and do violence to satisfy these interests. A modern clairvoyant makes the best efforts for anyone who has got in his/her hands to feel the constant need for his/her services like a drug addict. At first, to get one proved in their powers, they very often make such person free from suffering and later entail new troubles for a person to repeatedly resort to them and be dependent on them. It becomes possible because society allows clairvoyants to live a secular life.

Brahmanas lived ascetic lives and the state of their minds was the proper one for religious people. As mentioned above, such life style allowed to become free from the impact of lower gunas of the material nature which in turn was the guarantee for their honesty and impartiality. The Aryan society required a very pious behavior from clairvoyants (priests). Those with superhuman powers but with low inclinations were expelled by society as dangerous persons bringing troubles. As a rule, such persons became “ornaments” of the demon society. The Mahabharata contains an interesting episode relating to this topic. Prior to the frequently mentioned battle between the Pandavas and Duryodhana, the latter unexpectedly faced some strange personalities from the lower planets (demons). At that time Duryodhana began to doubt the correctness of his behavior and right then they came up to him and said, “Do you think it is your battle with the Pandavas? No, you are mistaken. It is our battle with demigods for the power over this planet. We are very powerful and you will win under our auspices. Go and fight coolly”. Believing in their prophesy, Duryodhana fought until the last minute with confidence in his victory. When his mates came to him and told that the battle had been lost and there would be no sense to resist any more, he laughed in his mind and thought that they simply did not know things which were known to him. Similarly, for instance, Adolf Hitler, deceived by clairvoyants, believed up to the end in the prophesy they had made to him, but the result was ruination of Europe and his burnt body instead. A typical clairvoyant, therefore, brings anxiety in society (for instance, there was the prophesy from the most “reputable” astrologers that Britain in 1997 was to go under water), but a brahmana, on the contrary, brings appeasement.

Brahmanas’ advices always neutralized conflicts and promoted peace in society. They left their ascesis, came to the community in order to take out ordinary people from the influence of passion and ignorance and to validate virtue because brahmanas’ hearts were free from envy. That is why it is very important what powers are used by clairvoyants who rule human lives. This factor governs the destiny of an individual person, a nation and a country in general. Brahmanas were the source of virtue for society. No virtue can be distributed by one who is impure. The “prophesy” of such person is devaluated as it is not supported by his own experience and consequently is not able to assert anyone in virtue. The other important thing was that brahmanas did not strive for power. If society did not need them, they did not interfere in community affairs.

Thus, the Aryan society was headed by brahmanas. They were true religious persons having elevated pious qualities, knowledge and mystique powers. Their duties were to exercise ascesis to keep the purity of the body, mind and consciousness. Possessing elevated mentality, they developed incredible power (it is called the same way, brahma-teja, “brahmana’s power”) which was used only to ensure the connection of society with God. The Aryan culture categorically forbade people with impure consciousness (impure habits) to study the Vedas. Nowadays it is thought that brahmanas did so because of their arrogance. But it was not the case. Study of the Vedic literature by persons with sinful inclinations was forbidden in order not to let them speculate on this knowledge to excuse their sinful inclinations. It is said that people approach the divine knowledge out of the three motives:

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