Vagabond

Sir William took his foot from the stirrup and tried to kick the broken cross over, but it would not shift. He grunted with the effort, saw Bernard de Taillebourg’s disapproving expression and scowled. ‘It’s not holy ground, father. It’s only bloody England.’ He peered at the carved dragon, its mouth agape as it stretched up the stone shaft. ‘Ugly bastard thing, isn’t it?’

‘Dragons are creatures of sin, things of the devil,’ Bernard de Taillebourg said, ‘so of course it is ugly.’

‘A thing of the devil, eh?’ Sir William kicked the cross again. ‘My mother,’ he explained as he gave the cross a third futile kick, ‘always told me that the bloody English buried their stolen gold beneath dragons’ crosses.’

Two minutes later the cross had been heaved aside and a half-dozen men were peering disappointedly into the hole it had left. Smoke from the burning roofs thickened the fog, swirled over the road and vanished into the greyness of the morning air. ‘No gold,’ Sir William grunted, then he summoned his men and led them southwards out of the choking smoke. He was looking for any livestock that could be driven back to the Scottish army, but the fields were empty. The fire of the burning cottages was a hazed gold and red in the fog behind the raiders, a glow that slowly faded until only the smell of the fire was left and then, suddenly, hugely, filling the whole world with the alarm of its noise, a peal of bells clanged about the sky. Sir William, presuming the sound came from the east, turned through a gap in the wall into a pasture where he checked his horse and stood in the stirrups. He was listening to the sound, but in the fog it was impossible to tell where the bells were or how far away they were being tolled and then the sound stopped as suddenly as it had began. The fog was thinning now, shredding away through the orange leaves of a stand of elms. White mushrooms dotted the empty pasture where Bernard de Taillebourg dropped to his knees and began to pray aloud. ‘Quiet, father!’ Sir William snapped.

The priest made the sign of the cross as though imploring heaven to forgive Sir William’s impiety in interrupting a prayer. ‘You said there was no enemy,’ he complained.

‘I’m not listening for any bloody enemy,’ Sir William said, ‘but for animals. I’m listening for cattle bells or sheep bells.’ Yet Sir William seemed strangely nervous for a man who sought only livestock. He kept twisting in his saddle, peering into the fog and scowling at the small noises of curb chains or hooves stamping on damp earth. He snarled at the men-at-arms closest to him to be silent. He had been a soldier before some of these men had even been born and he had not stayed alive by ignoring his instincts and now, in this damp fog, he smelt danger. Sense told him there was nothing to fear, that the English army was far away across the sea, but he smelt death all the same and, quite unaware of what he was doing, he pulled the shield off his shoulder and pushed his left arm through its carrying loops. It was a big shield, one made before men began adding plates of armour to their mail, a shield wide enough to screen a man’s whole body.

A soldier called out from the pasture’s edge and Sir William grasped his sword’s hilt, then he saw that the man had only exclaimed at the sudden appearance of towers in the fog which was now little more than a mist on the ridge’s top, though in the deep valleys either side the fog flowed like a white river. And across the eastern river, way off to the north where they emerged from the spectral whiteness of another hill crest, was a great cathedral and a castle. They towered through the mist, vast and dark, like buildings from some doom-laden wizard’s imagination, and Bernard de Taillebourg’s servant, who felt he had not seen civilization in weeks, stared entranced at the two buildings. Black-robed monks crowded the tallest of the cathedral’s two towers and the servant saw them pointing at the Scottish horsemen.

‘Durham,’ Sir William grunted. The bells, he reckoned, must have been summoning the faithful to their morning prayers.

‘I have to go there!’ The Dominican climbed from his knees and, seizing his staff, set off towards the mist-shrouded city.

Sir William spurred his horse in front of the Frenchman. ‘What’s your hurry, father?’ he demanded, and de Taillebourg tried to dodge past the Scotsman, but there was a scraping sound and suddenly a blade, cold and heavy and grey, was in the Dominican’s face. ‘I asked you, father, what the hurry was?’ Sir William’s voice was as cold as his sword; then, alerted by one of his men, he glanced over and saw that the priest’s servant had half drawn his own weapon. ‘If your bastard man doesn’t sheathe his blade, father’ – Sir William spoke softly, but there was a terrible menace in his voice – ‘I’ll have his collops for my supper.’

De Taillebourg said something in French and the servant reluctantly pushed the blade fully home. The priest looked up at Sir William. ‘Have you no fear for your mortal soul?’ he asked.

Sir William smiled, paused and looked about the hilltop, but he saw nothing untoward in the shredding fog and decided his earlier nervousness had been the result of imagination. The result, perhaps, of too much beef, pork and wine the previous night. The Scots had feasted in the captured home of Durham’s prior and the prior lived well, judging by his larder and cellar, but rich suppers gave men premonitions. ‘I keep my own priest to worry about my soul,’ Sir William said, then raised the tip of his sword to force de Taillebourg’s face upwards. ‘Why does a Frenchman have business with our enemies in Durham?’ he demanded.

‘It is Church business,’ de Taillebourg said firmly.

‘I don’t give a damn whose business it is,’ Sir William said, ‘I still wish to know.’

‘Obstruct me,’ de Taillebourg said, pushing the sword blade away, ‘and I shall have the King punish you and the Church condemn you and the Holy Father send your soul to eternal perdition. I shall summon—’

‘Shut your goddamned bloody face!’ Sir William said. ‘Do you think, priest, that you can frighten me? Our King is a puppy and the Church does what its paymasters tell it to do.’ He moved the blade back, this time resting it against the Dominican’s neck. ‘Now tell me your business. Tell me why a Frenchman stays with us instead of going home with his countrymen. Tell me what you want in Durham.’

Bernard de Taillebourg clutched the crucifix that hung about his neck and held it towards Sir William. In another man the gesture might have been taken as a display of fear, but in the Dominican it looked rather as though he threatened Sir William’s soul with the powers of heaven. Sir William merely gave the crucifix a hungry glance as if appraising its value, but the cross was of plain wood while the little figure of Christ, twisted in death’s agony, was only made of yellowed bone. If the figure had been made of gold then Sir William might have taken the bauble, but instead he spat in derision. A few of his men, fearing God more than their master, made the sign of the cross, but most did not care. They watched the servant closely, for he looked dangerous, but a middle-aged cleric from Paris, however fierce and gaunt he might be, did not scare them. ‘So what will you do?’ de Taillebourg asked Sir William scornfully. ‘Kill me?’

‘If I must,’ Sir William said implacably. The presence of the priest with the French embassy had been a puzzle, and his staying on when the others left only compounded the mystery, but a garrulous man-at-arms, one of the Frenchmen who had brought two hundred suits of plate armour as a gift to the Scots, had told Sir William that the priest was pursuing a great treasure and if that treasure was in Durham then Sir William wanted to know. He wanted a share. ‘I’ve killed priests before,’ he told de Taillebourg, ‘and another priest sold me an indulgence for the killings, so don’t think I fear you or your Church. There’s no sin that can’t be bought off, no pardon that can’t be purchased.’

The Dominican shrugged. Two of Sir William’s men were behind him, their swords drawn, and he understood that these Scotsmen would indeed kill him and his servant. These men who followed the red heart of Douglas were border ruffians, bred to battle as a hound was raised to the chase and the Dominican knew there was no point in continuing to threaten their souls for they gave no thought to such things. ‘I am going into Durham,’ de Taillebourg said, ‘to find a man.’

‘What man?’ Sir William asked, his sword still at the priest’s neck.

‘He is a monk,’ de Taillebourg explained patiently, ‘and an old man now, so old that he may not even be alive. He is a Frenchman, a Benedictine, and he fled Paris many years ago.’

‘Why did he run?’

‘Because the King wanted his head.’

‘A monk’s head?’ Sir William sounded sceptical.

‘He was not always a Benedictine,’ de Taillebourg said, ‘but was once a Templar.’

‘Ah.’ Sir William began to understand.

‘And he knows,’ de Taillebourg continued, ‘where a great treasure is hidden.’

‘The Templar treasure?’

‘It is said to be hidden in Paris,’ de Taillebourg said, ‘hidden for all these years, but it was only last year that we discovered the Frenchman was alive and in England. The Benedictine, you see, was once the sacrist of the Templars. You know what that is?’

‘Don’t patronize me, father,’ Sir William said coldly.

De Taillebourg inclined his head to acknowledge the justice of the reproof. ‘If any man knows where the Templar treasure is,’ he went on humbly, ‘it is the man who was their sacrist, and now, we hear, that man lives in Durham.’

Sir William took the sword away. Everything the priest said made sense. The Knights Templar, an order of monkish soldiers who were sworn to protect the pilgrims’ roads between Christendom and Jerusalem, had become rich beyond the dreams of kings, and that was foolish for it made kings jealous and jealous kings make bad enemies. The King of France was just such an enemy and he had ordered the Templars destroyed: to which end a heresy had been cooked up, lawyers had effortlessly distorted truths and the Templars had been suppressed. Their leaders had been burned and their lands confiscated, but their treasures, the fabled treasures of the Templars, had never been found and the order’s sacrist, the man responsible for keeping those treasures safe, would surely know their fate, ‘When were the Templars disbanded?’ Sir William asked.

‘Twenty-nine years ago,’ de Taillebourg answered.

So the sacrist could yet be alive, Sir William thought. He would be an old man, but alive. Sir William sheathed his sword, utterly convinced by de Taillebourg’s tale, yet none of it was true except that there was an old monk in Durham, but he was not French and he had never been a Templar and, in all probability, knew nothing of any Templar treasure. But Bernard de Taillebourg had spoken persuasively, and the story of the missing hoard was one that echoed through Europe, spoken of whenever men gathered to exchange tales of marvels. Sir William wanted the story to be true and that, more than anything, persuaded him it was. ‘If you find this man,’ he said to de Taillebourg, ‘and if he lives, and if you then find the treasure, then it will be because we made it possible. It will be because we brought you here, and because we protected you on your journey to Durham.’

‘True, Sir William,’ de Taillebourg said.

Sir William was surprised by the priest’s ready agreement. He frowned, shifted in his saddle and stared down at the Dominican as if gauging the priest’s trustworthiness. ‘So we must share in the treasure,’ he demanded.

‘Of course,’ de Taillebourg said instantly.

Sir William was no fool. Let the priest go into Durham and he would never see the man again. Sir William twisted in his saddle and stared north towards the cathedral. The Templar treasure was said to be the gold from Jerusalem, more gold than men could dream of, and Sir William was honest enough to know that he did not possess the resources to divert some of that golden trove to Liddesdale. The King must be used. David II might be a weak lad, scarce breeched and too softened by having lived in France, but kings had resources denied to knights and David of Scotland could talk to Philip of France as a near equal, while any message from William Douglas would be ignored in Paris. ‘Jamie!’ he snapped at his nephew who was one of the two men guarding de Taillebourg. ‘You and Dougal will take this priest back to the King.’

‘You must let me go!’ Bernard de Taillebourg protested.

Sir William leaned from his saddle. ‘You want me to cut off your priestly balls to make myself a purse?’ He smiled at the Dominican, then looked back to his nephew. ‘Tell the King this French priest has news that concerns us and tell him to hold him safe till I return.’ Sir William had decided that if there was an ancient French monk in Durham then he should be questioned by the King of Scotland’s servants and the monk’s information, if he had any, could then be sold to the French King. ‘Take him, Jamie,’ he commanded, ‘and watch that damned servant! Take his sword.’

James Douglas grinned at the thought of a mere priest and his servant giving him trouble, but he still obeyed his uncle. He demanded that the servant yield his sword and, when the man bridled at the order, Jamie half drew his own blade. De Taillebourg sharply instructed his servant to obey and the sword was sullenly handed over. Jamie Douglas grinned as he hung the sword from his own belt. ‘They’ll not bother me, uncle.’

‘Away with you,’ Sir William said and watched as his nephew and his companion, both well mounted on fine stallions captured from the Percy lands in Northumberland, escorted the priest and his servant back towards the King’s encampment. Doubtless the priest would complain to the King and David, so much weaker than his great father, would worry about the displeasure of God and the French, but David would worry a great deal more about Sir William’s displeasure. Sir William smiled at that thought, then saw that some of his men on the far side of the field had dismounted. ‘Who the devil told you to unhorse?’ he shouted angrily, then he saw they were not his men at all, but strangers revealed by the shredding mist, and he remembered his instincts and cursed himself for wasting time on the priest.

And as he cursed so the first arrow flickered from the south. The sound it made was a hiss, feather in air, then it struck home and the noise was like a pole-axe cleaving flesh. It was a heavy thump edged with the tearing of steel in muscle and ending with the harsh scrape of blade on bone, and then a grunt from the victim and a heartbeat of silence.

And after that the scream.

Thomas of Hookton heard the bells, deep-toned and sonorous, not the sound of bells hung in some village church, but bells of thunderous power. Durham, he thought, and he felt a great weariness for the journey had been so long.

It had begun in Picardy, on a field stinking of dead men and horses, a place of fallen banners, broken weapons and spent arrows. It had been a great victory and Thomas had wondered why it left him dulled and nervous. The English had marched north to besiege Calais, but Thomas, duty bound to serve the Earl of Northampton, had received the Earl’s permission to take a wounded comrade to Caen where there was a doctor of extraordinary skill. Then, however, it was decreed that no man could leave the army without the King’s permission and so the Earl approached the King and thus Edward Plantagenet heard of Thomas of Hookton and how his father had been a priest who had been born to a family of French exiles called Vexille, and how it was rumoured that the Vexille family had once possessed the Grail. It was only a rumour, of course, a wisp of a story in a hard world, yet the story was of the Holy Grail and that was the most precious thing that had ever existed, if indeed it had existed; and the King had questioned Thomas of Hookton and Thomas had tried to scorn the truth of the Grail story, but then the Bishop of Durham, who had fought in the shield wall that broke the French assaults, told how Thomas’s father had once been imprisoned in Durham. ‘He was mad,’ the bishop explained to the King, ‘wits flown to the winds! So they locked him up for his own good.’

‘Did he talk of the Grail?’ the King asked, and the Bishop of Durham had answered that there was one man left in his diocese who might know, an old monk called Hugh Collimore who had nursed the mad Ralph Vexille, Thomas’s father. The King might have dismissed the tales as so much churchly gossip had not Thomas recovered his father’s heritage, the lance of St George, in the battle that had left so many dead on the green slope above the village of Crécy. The battle had also left Thomas’s friend and commander Sir William Skeat wounded and he wanted to take Skeat to the doctor in Normandy, but the King had insisted that Thomas go to Durham and speak with Brother Collimore. So Eleanor’s father had taken Sir William Skeat to Caen and Thomas, Eleanor and Father Hobbe had accompanied a royal chaplain and a knight of King Edward’s household to England, but in London the chaplain and the knight had both fallen sick with an early winter fever and so Thomas and his companions had travelled north alone and now they were close to Durham, on a foggy morning, listening to the cathedral’s bells. Eleanor, like Father Hobbe, was excited for she believed that discovering the Grail would bring peace and justice to a world that stank of burned cottages. There would be no more sorrow, Eleanor thought, and no more war, and perhaps even no more sickness.

Thomas wanted to believe it. He wanted his night vision to be real, not flame and smoke, yet if the Grail existed at all he thought that it would be in some great cathedral, guarded by angels. Or else it was gone from this world, and if there was no Grail on earth then Thomas’s faith was in a war bow made of Italian yew, painted black, strung with hemp, that drove an arrow made of ash, fledged with goose feathers and tipped with steel. On the bow’s belly, where his left hand gripped the yew, there was a silver plate engraved with a yale, a fabulous beast of claws and horns and tusks and scales that was the badge of his father’s family, the Vexilles. The yale held a cup and Thomas had been told it was the Grail. Always the Grail. It beckoned him, mocked him, bent his life, changed all, yet never appeared except in a dream of fire. It was a mystery, just as Thomas’s family was a mystery, but perhaps Brother Collimore could cast light on that mystery and so Thomas had come north. He might not learn of the Grail, but he expected to discover more about his family and that, at least, made the journey worthwhile.

‘Which way?’ Father Hobbe asked.

‘God knows,’ Thomas said. Fog shrouded the land.

‘The bells sounded that way.’ Father Hobbe pointed north and east. He was energetic, full of enthusiasm, and naïvely trusting in Thomas’s sense of direction, though in truth Thomas did not know where he was. Earlier they had come to a fork in the road and he had randomly taken the left-hand track that now faded to a mere scar on the grass as it climbed. Mushrooms grew in the pasture, which was wet and heavy with dew so that their horse slipped as it climbed. The horse was Thomas’s mare and it was carrying their small baggage and in one of the sacks hanging from the saddle’s pommel was a letter from the Bishop of Durham to John Fossor, the Prior of Durham. ‘Most beloved brother in Christ,’ the letter began, and went on to instruct Fossor to allow Thomas of Hookton and his companions to question Brother Collimore concerning Father Ralph Vexille, ‘whom you will not remember for he was kept closed up in your house before you came to Durham, indeed before I came to the See, but there will be some who know of him and Brother Collimore, if it pleases God that he yet lives, will have certain knowledge of him and of the great treasure that he concealed. We request this in the name of the King and in the service of Almighty God who has blessed our arms in this present endeavour.’

‘Qu’est-ce que c’est?’ Eleanor asked, pointing up the hill where a dull reddish glow discoloured the fog.

‘What?’ Father Hobbe, the only one who did not speak French, asked.

‘Quiet,’ Thomas warned him, holding up his hand. He could smell burning and see the flicker of flames, but there were no voices. He took his bow from where it hung from the saddle and he strung it, bending the huge stave to loop the hemp string over the piece of nocked horn. He pulled an arrow from the bag and then, motioning Eleanor and Father Hobbe to stay where they were, he edged up the track to the shelter of a deep hedge where larks and finches flitted through the dying leaves. The fires were roaring, suggesting they were newly set. He crept closer, the bow half drawn, until he could see there had been three or four cottages about a crossroads and their rafters and thatch were well ablaze and sending sparks whirling up into the damp grey. The fires looked recent, but there was no one in sight: no enemy, no men in mail, so he beckoned Eleanor and Father Hobbe forward and then, over the sound of the fire, he heard a scream. It was far off, or perhaps it was close but muffled by fog, and Thomas stared through the smoke and the fog and past the seething flames and suddenly two men in mail, both mounted on black stallions, cantered into view. The horsemen had black hats, black boots and black scabbarded swords and they were escorting two other men who were on foot. One was a priest, a Dominican judging by his black and white garb, and he had a bloodied face, while the other man was tall, dressed in mail, and had long black hair and a narrow, intelligent face. The two followed the horsemen through the smoky fog, then paused at the crossroads where the priest dropped to his knees and made the sign of the cross.

The leading horseman seemed irritated by the priest’s prayer for he turned his horse back and, drawing his sword, prodded the blade at the kneeling man. The priest looked up and, to Thomas’s astonishment, suddenly rammed his staff up into the stallion’s throat. The beast twitched away and the priest slammed the staff hard at the rider’s sword arm. The horseman, unbalanced by his stallion’s jerking motion, tried to cut down across his body with his long blade. The second horseman was already unsaddled, though Thomas had not seen him fall, and the black-haired man in mail was astride his body with a long knife drawn. Thomas just stared in puzzlement for he was convinced that neither the two horsemen nor the priest nor the black-haired man had uttered the scream, yet no other folk were in sight. One of the two horsemen was already dead and the other now fought the priest in silence and Thomas had a sense that the conflict was unreal, that he was dreaming, that in truth this was a morality play in dumb show: the black-clad horseman was the devil and the priest was God’s will and Thomas’s doubts about the Grail were about to be resolved by whoever won and then Father Hobbe seized the great bow from Thomas. ‘We must help!’

Yet the priest hardly needed help. He used the staff like a sword, parrying his opponent’s cut, lunging hard to bruise the rider’s ribs, then the man with the long black hair rammed a sword up into the horseman’s back and the man arched, shivered, and his own sword dropped. He stared down at the priest for a moment, then he fell backwards from his saddle. His feet were momentarily trapped in the stirrups and the horse, panicking, galloped uphill. The killer wiped the blade of his sword, then took a scabbard from one of the dead men.

The priest had run to secure the other horse and now, sensing he was being watched, he turned to see two men and a woman in the fog. One of the men was a priest who had an arrow on a bowstring. ‘They were going to kill me!’ Bernard de Taillebourg protested in French. The black-haired man turned fast, the sword rising in threat.

‘It’s all right,’ Thomas said to Father Hobbe and he took the black bow away from his friend and hung it on his shoulder. God had spoken, the priest had won the fight and Thomas was reminded of his night vision when the Grail had loomed in the clouds like a cup of fire. Then he saw that under the bruises and blood the strange priest’s face was hard and lean, a martyr’s face, with the look of a man who had hungered for God and achieved an evident saintliness and Thomas almost fell to his knees. ‘Who are you?’ he called to the Dominican.