The Friendly Road: New Adventures in Contentment

Titel: The Friendly Road: New Adventures in Contentment

von ca. 337-422 Faxian, Sir Samuel White Baker, Sax Rohmer, Bernardin de Saint-Pierre, Maria Edgeworth, Saint Sir Thomas More, Herodotus, L. Mühlbach, Herbert Allen Giles, G. K. Chesterton, Algernon Charles Swinburne, Rudyard Kipling, A. J. O'Reilly, William Bray, O. Henry, graf Leo Tolstoy, Anonymous, Lewis Wallace, Johann Wolfgang von Goethe, Edgar Allan Poe, Jack London, Elizabeth Cleghorn Gaskell, Jules Verne, Frank Frankfort Moore, Susan Fenimore Cooper, Anthony Trollope, Henry James, T. Smollett, Thomas Burke, Emma Goldman, George Eliot, Henry Rider Haggard, Baron Thomas Babington Macaulay Macaulay, A. Maynard Barbour, Edmund Burke, Gerold K. Rohner, Bernard Shaw, Sir Joshua Reynolds, Bret Harte, Nathaniel Hawthorne, Jerome K. Jerome, Isabella L. Bird, Christoph Martin Wieland, Rainer Maria Rilke, Ludwig Anzengruber, Freiherr von Ludwig Achim Arnim, G. Harvey Ralphson, John Galsworthy, George Sand, Pierre Loti, Fyodor Dostoyevsky, Giambattista Basile, Homer, John Webster, P. G. Wodehouse, William Shakespeare, Edward Payson Roe, Sir Walter Raleigh, Victor [pseud.] Appleton, Arnold Bennett, James Fenimore Cooper, James Hogg, Richard Harding Davis, Ernest Thompson Seton, William MacLeod Raine, E. Phillips Oppenheim, Maksim Gorky, Henrik Ibsen, George MacDonald, Sir Max Beerbohm, Lucy Larcom, Various, Sir Robert S. Ball, Charles Darwin, Charles Reade, Adelaide Anne Procter, Joseph Conrad, Joel Chandler Harris, Joseph Crosby Lincoln, Alexander Whyte, Kate Douglas Smith Wiggin, James Lane Allen, Richard Jefferies, Honoré de Balzac, Wilhelm Busch, General Robert Edward Lee, Charles Dickens, Wilkie Collins, David Cory, Booth Tarkington, George Rawlinson, Sir Arthur Conan Doyle, Dinah Maria Mulock Craik, Christopher Evans, Thomas Henry Huxley, Mary Roberts Rinehart, Erskine Childers, Alice Freeman Palmer, Florence Converse, William Congreve, Stephen Crane, Madame de La Fayette, United States. Army. Corps of Engineers. Manhattan District, Willa Sibert Cather, Anna Katharine Green, Oliver Wendell Holmes, Charlotte M. Brame, Alphonse Daudet, Booker T. Washington, Clemens Brentano, Sylvester Mowry, Geoffrey Chaucer, Ellen Anderson Gholson Glasgow, Gail Hamilton, William Roscoe Thayer, Margaret Wade Campbell Deland, Rafael Sabatini, Archibald Henderson, Albert Payson Terhune, George Wharton James, Padraic Colum, James MacCaffrey, John Albert Macy, Annie Sullivan, Helen Keller, Walter Pater, Sir Richard Francis Burton, Baron de Jean-Baptiste-Antoine-Marcelin Marbot, Aristotle, Gustave Flaubert, 12th cent. de Troyes Chrétien, Valentine Williams, Thomas Wentworth Higginson, Alexandre Dumas fils, John Gay, Andrew Lang, Hester Lynch Piozzi, Jeffery Farnol, Alexander Pope, George Henry Borrow, Mark Twain, Francis Bacon, Margaret Pollock Sherwood, Henry Walter Bates, Thornton W. Burgess, Edmund G. Ross, William Alexander Linn, Voltaire, Giles Lytton Strachey, Henry Ossian Flipper, Émile Gaboriau, Arthur B. Reeve, Hugh Latimer, Baron Edward Bulwer Lytton Lytton, Benito Pérez Galdós, Robert Smythe Hichens, Niccolò Machiavelli, Prosper Mérimée, Ivan Sergeevich Turgenev, Anatole Cerfberr, Jules François Christophe, Victor Cherbuliez, Edgar B. P. Darlington, David Grayson

ISBN 978-3-7429-2386-8

Alle Rechte vorbehalten.

Es ist ohne vorherige schriftliche Erlaubnis nicht gestattet, dieses Werk im Ganzen oder in Teilen zu vervielfältigen oder zu veröffentlichen.

THE FRIENDLY ROAD

New Adventures in Contentment

By David Grayson (Pseud. of Ray Stannard Baker)

Illustrated by Thomas Fogarty

Copyright, 1913, by DOUBLEDAY, PAGE & COMPANY

THE FRIENDLY ROAD

A WORD TO HIM WHO OPENS THIS BOOK

I did not plan when I began writing these chapters to make an entire book, but only to put down the more or less unusual impressions, the events and adventures, of certain quiet pilgrimages in country roads. But when I had written down all of these things, I found I had material in plenty.

"What shall I call it now that I have written it?" I asked myself.

At first I thought I should call it "Adventures on the Road," or "The Country Road," or something equally simple, for I would not have the title arouse any appetite which the book itself could not satisfy. One pleasant evening I was sitting on my porch with my dog sleeping near me, and Harriet not far away rocking and sewing, and as I looked out across the quiet fields I could see in the distance a curving bit of the town road. I could see the valley below it and the green hill beyond, and my mind went out swiftly along the country road which I had so recently travelled on foot, and I thought with deep satisfaction of all the people I had met on my pilgrimages—the Country Minister with his problems, the buoyant Stanleys, Bill Hahn the Socialist, the Vedders in their garden, the Brush Peddler. I thought of the Wonderful City, and of how for a time I had been caught up into its life. I thought of the men I met at the livery stable, especially Healy, the wit, and of that strange Girl of the Street. And it was good to think of them all living around me, not so very far away, connected with me through darkness and space by a certain mysterious human cord. Most of all I love that which I cannot see beyond the hill.

"Harriet," I said aloud, "it grows more wonderful every year how full the world is of friendly people!"

So I got up quickly and came in here to my room, and taking a fresh sheet of paper I wrote down the title of my new book:

"The Friendly Road."

I invite you to travel with me upon this friendly road. You may find, as I did, something which will cause you for a time, to forget yourself into contentment. But if you chance to be a truly serious person, put down my book. Let nothing stay your hurried steps, nor keep you from your way.

As for those of us who remain, we will loiter as much as ever we please. We'll take toll of these spring days, we'll stop wherever evening overtakes us, we'll eat the food of hospitality—and make friends for life!

DAVID GRAYSON.

Contents

THE FRIENDLY ROAD A WORD TO HIM WHO OPENS THIS BOOK

CHAPTER I. I LEAVE MY FARM CHAPTER II. I WHISTLE CHAPTER III. THE HOUSE BY THE SIDE OF THE ROAD CHAPTER IV. I AM THE SPECTATOR OF A MIGHTY BATTLE CHAPTER V. I PLAY THE PART OF A SPECTACLE PEDDLER CHAPTER VI. AN EXPERIMENT IN HUMAN NATURE CHAPTER VII. THE UNDISCOVERED COUNTRY CHAPTER VIII. THE HEDGE CHAPTER IX. THE MAN POSSESSED CHAPTER X. I AM CAUGHT UP INTO LIFE CHAPTER XI. I COME TO GRAPPLE WITH THE CITY CHAPTER XII. THE RETURN

CHAPTER I. I LEAVE MY FARM

It is eight o'clock of a sunny spring morning. I have been on the road for almost three hours. At five I left the town of Holt, before six I had crossed the railroad at a place called Martin's Landing, and an hour ago, at seven, I could see in the distance the spires of Nortontown. And all the morning as I came tramping along the fine country roads with my pack-strap resting warmly on my shoulder, and a song in my throat—just nameless words to a nameless tune—and all the birds singing, and all the brooks bright under their little bridges, I knew that I must soon step aside and put down, if I could, some faint impression of the feeling of this time and place. I cannot hope to convey any adequate sense of it all—of the feeling of lightness, strength, clearness, I have as I sit here under this maple tree—but I am going to write as long as ever I am happy at it, and when I am no longer happy at it, why, here at my very hand lies the pleasant country road, stretching away toward newer hills and richer scenes.

Until to-day I have not really been quite clear in my own mind as to the step I have taken. My sober friend, have you ever tried to do anything that the world at large considers not quite sensible, not quite sane? Try it! It is easier to commit a thundering crime. A friend of mine delights in walking to town bareheaded, and I fully believe the neighbourhood is more disquieted thereby than it would be if my friend came home drunken or failed to pay his debts.

Here I am then, a farmer, forty miles from home in planting time, taking his ease under a maple tree and writing in a little book held on his knee! Is not that the height of absurdity? Of all my friends the Scotch Preacher was the only one who seemed to understand why it was that I must go away for a time. Oh, I am a sinful and revolutionary person!

When I left home last week, if you could have had a truthful picture of me—for is there not a photography so delicate that it will catch the dim thought-shapes which attend upon our lives?—if you could have had such a truthful picture of me, you would have seen, besides a farmer named Grayson with a gray bag hanging from his shoulder, a strange company following close upon his steps. Among this crew you would have made out easily:

Two fine cows. Four Berkshire pigs. One team of gray horses, the old mare a little lame in her right foreleg. About fifty hens, four cockerels, and a number of ducks and geese.

More than this—I shall offer no explanation in these writings of any miracles that may appear—you would have seen an entirely respectable old farmhouse bumping and hobbling along as best it might in the rear. And in the doorway, Harriet Grayson, in her immaculate white apron, with the veritable look in her eyes which she wears when I am not comporting myself with quite the proper decorum.

Oh, they would not let me go! How they all followed clamoring after me. My thoughts coursed backward faster than ever I could run away. If you could have heard that motley crew of the barnyard as I did—the hens all cackling, the ducks quacking, the pigs grunting, and the old mare neighing and stamping, you would have thought it a miracle that I escaped at all.

So often we think in a superior and lordly manner of our possessions, when, as a matter of fact, we do not really possess them, they possess us. For ten years I have been the humble servant, attending upon the commonest daily needs of sundry hens, ducks, geese, pigs, bees, and of a fussy and exacting old gray mare. And the habit of servitude, I find, has worn deep scars upon me. I am almost like the life prisoner who finds the door of his cell suddenly open, and fears to escape. Why, I had almost become ALL farmer.

On the first morning after I left home I awoke as usual about five o'clock with the irresistible feeling that I must do the milking. So well disciplined had I become in my servitude that I instinctively thrust my leg out of bed—but pulled it quickly back in again, turned over, drew a long, luxurious breath, and said to myself:

"Avaunt cows! Get thee behind me, swine! Shoo, hens!"

Instantly the clatter of mastery to which I had responded so quickly for so many years grew perceptibly fainter, the hens cackled less domineeringly, the pigs squealed less insistently, and as for the strutting cockerel, that lordly and despotic bird stopped fairly in the middle of a crow, and his voice gurgled away in a spasm of astonishment. As for the old farmhouse, it grew so dim I could scarcely see it at all! Having thus published abroad my Declaration of Independence, nailed my defiance to the door, and otherwise established myself as a free person, I turned over in my bed and took another delicious nap.

Do you know, friend, we can be free of many things that dominate our lives by merely crying out a rebellious "Avaunt!"

But in spite of this bold beginning, I assure you it required several days to break the habit of cows and hens. The second morning I awakened again at five o'clock, but my leg did not make for the side of the bed; the third morning I was only partially awakened, and on the fourth morning I slept like a millionaire (or at least I slept as a millionaire is supposed to sleep!) until the clock struck seven.

For some days after I left home—and I walked out as casually that morning as though I were going to the barn—I scarcely thought or tried to think of anything but the Road. Such an unrestrained sense of liberty, such an exaltation of freedom, I have not known since I was a lad. When I came to my farm from the city many years ago it was as one bound, as one who had lost out in the World's battle and was seeking to get hold again somewhere upon the realities of life. I have related elsewhere how I thus came creeping like one sore wounded from the field of battle, and how, among our hills, in the hard, steady labour in the soil of the fields, with new and simple friends around me, I found a sort of rebirth or resurrection. I that was worn out, bankrupt both physically and morally, learned to live again. I have achieved something of high happiness in these years, something I know of pure contentment; and I have learned two or three deep and simple things about life: I have learned that happiness is not to be had for the seeking, but comes quietly to him who pauses at his difficult task and looks upward. I have learned that friendship is very simple, and, more than all else, I have learned the lesson of being quiet, of looking out across the meadows and hills, and of trusting a little in God.

And now, for the moment, I am regaining another of the joys of youth—that of the sense of perfect freedom. I made no plans when I left home, I scarcely chose the direction in which I was to travel, but drifted out, as a boy might, into the great busy world. Oh, I have dreamed of that! It seems almost as though, after ten years, I might again really touch the highest joys of adventure!

So I took the Road as it came, as a man takes a woman, for better or worse—I took the Road, and the farms along it, and the sleepy little villages, and the streams from the hillsides—all with high enjoyment. They were good coin in my purse! And when I had passed the narrow horizon of my acquaintanceship, and reached country new to me, it seemed as though every sense I had began to awaken. I must have grown dull, unconsciously, in the last years there on my farm. I cannot describe the eagerness of discovery I felt at climbing each new hill, nor the long breath I took at the top of it as I surveyed new stretches of pleasant countryside.

Assuredly this is one of the royal moments of all the year—fine, cool, sparkling spring weather. I think I never saw the meadows richer and greener—and the lilacs are still blooming, and the catbirds and orioles are here. The oaks are not yet in full leaf, but the maples have nearly reached their full mantle of verdure—they are very beautiful and charming to see.

It is curious how at this moment of the year all the world seems astir. I suppose there is no moment in any of the seasons when the whole army of agriculture, regulars and reserves, is so fully drafted for service in the fields. And all the doors and windows, both in the little villages and on the farms, stand wide open to the sunshine, and all the women and girls are busy in the yards and gardens. Such a fine, active, gossipy, adventurous world as it is at this moment of the year!

It is the time, too, when all sorts of travelling people are afoot. People who have been mewed up in the cities for the winter now take to the open road—all the peddlers and agents and umbrella-menders, all the nursery salesmen and fertilizer agents, all the tramps and scientists and poets—all abroad in the wide sunny roads. They, too, know well this hospitable moment of the spring; they, too, know that doors and hearts are open and that even into dull lives creeps a bit of the spirit of adventure. Why, a farmer will buy a corn planter, feed a tramp, or listen to a poet twice as easily at this time of year as at any other!

For several days I found myself so fully occupied with the bustling life of the Road that I scarcely spoke to a living soul, but strode straight ahead. The spring has been late and cold: most of the corn and some of the potatoes are not yet in, and the tobacco lands are still bare and brown. Occasionally I stopped to watch some ploughman in the fields: I saw with a curious, deep satisfaction how the moist furrows, freshly turned, glistened in the warm sunshine. There seemed to be something right and fit about it, as well as human and beautiful. Or at evening I would stop to watch a ploughman driving homeward across his new brown fields, raising a cloud of fine dust from the fast drying furrow crests. The low sun shining through the dust and glorifying it, the weary-stepping horses, the man all sombre-coloured like the earth itself and knit into the scene as though a part of it, made a picture exquisitely fine to see.

And what a joy I had also of the lilacs blooming in many a dooryard, the odour often trailing after me for a long distance in the road, and of the pungent scent at evening in the cool hollows of burning brush heaps and the smell of barnyards as I went by—not unpleasant, not offensive—and above all, the deep, earthy, moist odour of new-ploughed fields.

And then, at evening, to hear the sound of voices from the dooryards as I pass quite unseen; no words, but just pleasant, quiet intonations of human voices, borne through the still air, or the low sounds of cattle in the barnyards, quieting down for the night, and often, if near a village, the distant, slumbrous sound of a church bell, or even the rumble of a train—how good all these sounds are! They have all come to me again this week with renewed freshness and impressiveness. I am living deep again!

It was not, indeed, until last Wednesday that I began to get my fill, temporarily, of the outward satisfaction of the Road—the primeval takings of the senses—the mere joys of seeing, hearing, smelling, touching. But on that day I began to wake up; I began to have a desire to know something of all the strange and interesting people who are working in their fields, or standing invitingly in their doorways, or so busily afoot in the country roads. Let me add, also, for this is one of the most important parts of my present experience, that this new desire was far from being wholly esoteric. I had also begun to have cravings which would not in the least be satisfied by landscapes or dulled by the sights and sounds of the road. A whiff here and there from a doorway at mealtime had made me long for my own home, for the sight of Harriet calling from the steps:

"Dinner, David."

But I had covenanted with myself long before starting that I would literally "live light in spring." It was the one and primary condition I made with myself—and made with serious purpose—and when I came away I had only enough money in my pocket and sandwiches in my pack to see me through the first three or four days. Any man may brutally pay his way anywhere, but it is quite another thing to be accepted by your humankind not as a paid lodger but as a friend. Always, it seems to me, I have wanted to submit myself, and indeed submit the stranger, to that test. Moreover, how can any man look for true adventure in life if he always knows to a certainty where his next meal is coming from? In a world so completely dominated by goods, by things, by possessions, and smothered by security, what fine adventure is left to a man of spirit save the adventure of poverty?

I do not mean by this the adventure of involuntary poverty, for I maintain that involuntary poverty, like involuntary riches, is a credit to no man. It is only as we dominate life that we really live. What I mean here, if I may so express it, is an adventure in achieved poverty. In the lives of such true men as Francis of Assisi and Tolstoi, that which draws the world to them in secret sympathy is not that they lived lives of poverty, but rather, having riches at their hands, or for the very asking, that they chose poverty as the better way of life.

As for me, I do not in the least pretend to have accepted the final logic of an achieved poverty. I have merely abolished temporarily from my life a few hens and cows, a comfortable old farmhouse, and—certain other emoluments and hereditaments—but remain the slave of sundry cloth upon my back and sundry articles in my gray bag—including a fat pocket volume or so, and a tin whistle. Let them pass now. To-morrow I may wish to attempt life with still less. I might survive without my battered copy of "Montaigne" or even submit to existence without that sense of distant companionship symbolized by a postage-stamp, and as for trousers—

In this deceptive world, how difficult of attainment is perfection!

No, I expect I shall continue for a long time to owe the worm his silk, the beast his hide, the sheep his wool, and the cat his perfume! What I am seeking is something as simple and as quiet as the trees or the hills—just to look out around me at the pleasant countryside, to enjoy a little of this show, to meet (and to help a little if I may) a few human beings, and thus to get nearly into the sweet kernel of human life. My friend, you may or may not think this a worthy object; if you do not, stop here, go no further with me; but if you do, why, we'll exchange great words on the road; we'll look up at the sky together, we'll see and hear the finest things in this world! We'll enjoy the sun! We'll live light in spring!

Until last Tuesday, then, I was carried easily and comfortably onward by the corn, the eggs, and the honey of my past labours, and before Wednesday noon I began to experience in certain vital centres recognizable symptoms of a variety of discomfort anciently familiar to man. And it was all the sharper because I did not know how or where I could assuage it. In all my life, in spite of various ups and downs in a fat world, I don't think I was ever before genuinely hungry. Oh, I've been hungry in a reasonable, civilized way, but I have always known where in an hour or so I could get all I wanted to eat—a condition accountable, in this world, I am convinced, for no end of stupidity. But to be both physically and, let us say, psychologically hungry, and not to know where or how to get anything to eat, adds something to the zest of life.

By noon on Wednesday, then, I was reduced quite to a point of necessity. But where was I to begin, and how? I know from long experience the suspicion with which the ordinary farmer meets the Man of the Road—the man who appears to wish to enjoy the fruits of the earth without working for them with his hands. It is a distrust deep-seated and ages old. Nor can the Man of the Road ever quite understand the Man of the Fields. And here was I, for so long the stationary Man of the Fields, essaying the role of the Man of the Road. I experienced a sudden sense of the enlivenment of the faculties: I must now depend upon wit or cunning or human nature to win my way, not upon mere skill of the hand or strength in the bent back. Whereas in my former life, when I was assailed by a Man of the Road, whether tramp or peddler or poet, I had only to stand stock-still within my fences and say nothing—though indeed I never could do that, being far too much interested in every one who came my way—and the invader was soon repelled. There is nothing so resistant as the dull security of possession the stolidity of ownership!