Le Mort d'Arthur: Volume 1

BIBLIOGRAPHICAL NOTE

THE Morte D'Arthur was finished, as the epilogue tells us, in the ninth year of Edward IV., i.e. between March 4, 1469 and the same date in 1470. It is thus, fitly enough, the last important English book written before the introduction of printing into this country, and since no manuscript of it has come down to us it is also the first English classic for our knowledge of which we are entirely dependent on a printed text. Caxton's story of how the book was brought to him and he was induced to print it may be read farther on in his own preface. From this we learn also that he was not only the printer of the book, but to some extent its editor also, dividing Malory's work into twenty-one books, splitting up the books into chapters, by no means skilfully, and supplying the "Rubrish" or chapter-headings. It may be added that Caxton's preface contains, moreover, a brief criticism which, on the points on which it touches, is still the soundest and most sympathetic that has been written.

Caxton finished his edition the last day of July 1485, some fifteen or sixteen years after Malory wrote his epilogue. It is clear that the author was then dead, or the printer would not have acted as a clumsy editor to the book, and recent discoveries (if bibliography may, for the moment, enlarge its bounds to mention such matters) have revealed with tolerable certainty when Malory died and who he was. In letters to The Athenaeum in July 1896 Mr. T. Williams pointed out that the name of a Sir Thomas Malorie occurred among those of a number of other Lancastrians excluded from a general pardon granted by Edward IV. in 1468, and that a William Mallerye was mentioned in the same year as taking part in a Lancastrian rising. In September 1897, again, in another letter to the same paper, Mr. A. T. Martin reported the finding of the will of a Thomas Malory of Papworth, a hundred partly in Cambridgeshire, partly in Hunts. This will was made on September 16, 1469, and as it was proved the 27th of the next month the testator must have been in immediate expectation of death. It contains the most careful provision for the education and starting in life of a family of three daughters and seven sons, of whom the youngest seems to have been still an infant. We cannot say with certainty that this Thomas Malory, whose last thoughts were so busy for his children, was our author, or that the Lancastrian knight discovered by Mr. Williams was identical with either or both, but such evidence as the Morte D'Arthur offers favours such a belief. There is not only the epilogue with its petition, "pray for me while I am alive that God send me good deliverance and when I am dead pray you all for my soul," but this very request is foreshadowed at the end of chap. 37 of Book ix. in the touching passage, surely inspired by personal experience, as to the sickness "that is the greatest pain a prisoner may have"; and the reflections on English fickleness in the first chapter of Book xxi., though the Wars of the Roses might have inspired them in any one, come most naturally from an author who was a Lancastrian knight.

If the Morte D'Arthur was really written in prison and by a prisoner distressed by ill-health as well as by lack of liberty, surely no task was ever better devised to while away weary hours. Leaving abundant scope for originality in selection, modification, and arrangement, as a compilation and translation it had in it that mechanical element which adds the touch of restfulness to literary work. No original, it is said, has yet been found for Book vii., and it is possible that none will ever be forthcoming for chap. 20 of Book xviii., which describes the arrival of the body of the Fair Maiden of Astolat at Arthur's court, or vii for chap. 25 of the same book, with its discourse on true love; but the great bulk of the work has been traced chapter by chapter to the "Merlin" of Robert de Borron and his successors (Bks. i.-iv.), the English metrical romance La Morte Arthur of the Thornton manuscript (Bk. v.), the French romances of Tristan (Bks. viii.-x.) and of Launcelot (Bks. vi., xi.-xix.), and lastly to the English prose Morte Arthur of Harley MS. 2252 (Bks. xviii., xx., xxi.). As to Malory's choice of his authorities critics have not failed to point out that now and again he gives a worse version where a better has come down to us, and if he had been able to order a complete set of Arthurian manuscripts from his bookseller, no doubt he would have done even better than he did! But of the skill, approaching to original genius, with which he used the books from which he worked there is little dispute.

Malory died leaving his work obviously unrevised, and in this condition it was brought to Caxton, who prepared it for the press with his usual enthusiasm in the cause of good literature, and also, it must be added, with his usual carelessness. New chapters are sometimes made to begin in the middle of a sentence, and in addition to simple misprints there are numerous passages in which it is impossible to believe that we have the text as Malory intended it to stand. After Caxton's edition Malory's manuscript must have disappeared, and subsequent editions are differentiated only by the degree of closeness with which they follow the first. Editions appeared printed by Wynkyn de Worde in 1498 and 1529, by William Copland in 1559, by Thomas East about 1585, and by Thomas Stansby in 1634, each printer apparently taking the text of his immediate predecessor and reproducing it with modifications. Stansby's edition served for reprints in 1816 and 1856 (the latter edited by Thomas Wright); but in 1817 an edition supervised by Robert Southey went back to Caxton's text, though to a copy (only two are extant, and only one perfect!) in which eleven leaves were supplied from Wynkyn de Worde's reprint. In 1868 Sir Edward Strachey produced for the present publishers a reprint of Southey's text in modern spelling, with the substitution of current words for those now obsolete, and the softening of a handful of passages likely, he thought, to prevent the book being placed in the hands of boys. In 1889 a boon was conferred on scholars by the publication of Dr. H. Oskar Sommer's page-for-page reprint of Caxton's text, with an elaborate discussion of Malory's sources. Dr. Sommer's edition was used by Sir E. Strachey to revise his Globe text, and in 1897 Mr. Israel Gollancz produced for the "Temple Classics" a very pretty edition in which Sir Edward Strachey's principles of modernisation in spelling and punctuation were adopted, but with the restoration of obsolete words and omitted phrases. As to the present edition, Sir Edward Strachey altered with so sparing a hand that on many pages differences between his version and that here printed will be looked for in vain; but the most anxious care has been taken to produce a text modernised as to its spelling, but in other respects in accurate accordance with Caxton's text, as represented by Dr Sommer's reprint. Obvious misprints have been silently corrected, but in a few cases notes show where emendations have been introduced from Wynkyn de Worde—not that Wynkyn had any more right to emend Caxton than we, but because even a printer's conjecture gains a little sanctity after four centuries. The restoration of obsolete words has necessitated a much fuller glossary, and the index of names has therefore been separated from it and enlarged. In its present form the index is the work of Mr. Henry Littlehales.

PREFACE OF WILLIAM CAXTON

AFTER that I had accomplished and finished divers histories, as well of contemplation as of other historial and worldly acts of great conquerors and princes, and also certain books of ensamples and doctrine, many noble and divers gentlemen of this realm of England came and demanded me many and oft times, wherefore that I have not do made and imprint the noble history of the Saint Greal, and of the most renowned Christian king, first and chief of the three best Christian, and worthy, King Arthur, which ought most to be remembered among us Englishmen to-fore all other Christian kings; for it is notoyrly known through the universal world, that there be nine worthy and the best that ever were, that is to wit, three Paynims, three Jews, and three Christian men. As for the Paynims, they were to-fore the Incarnation of Christ, which were named, the first Hector of Troy, of whom the history is comen both in ballad and in prose, the second Alexander the Great, and the third Julius Caesar, Emperor of Rome, of whom the histories be well known and had. And as for the three Jews, which also were to-fore the incarnation of our Lord, of whom the first was duke Joshua which brought the children of Israel into the land of behest, the second David king of Jerusalem, and the third Judas Machabeus, of these three the Bible rehearseth all their noble histories and acts. And since the said Incarnation have been three noble Christian men, stalled and admitted through the universal world into the number of the nine best and worthy. Of whom was first the noble Arthur, whose noble acts I purpose to write in this present book here following. The second was Charlemain, or Charles the Great, of whom the history is had in many places, both in French and in English. And the third and last was Godfrey of Boloine, of whose acts and life I made a book unto the excellent prince and king of noble memory, King Edward the Fourth.

The said noble gentlemen instantly required me to imprint the history of the said noble king and conqueror King Arthur, and of his knights, with the history of the Saint Greal, and of the death and ending of the said Arthur; affirming that I ought rather to imprint his acts and noble feats, than of Godfrey of Boloine, or any of the other eight, considering that he was a man born within this realm, and king and emperor of the same: and that there be in French divers and many noble volumes of his acts, and also of his knights. To whom I answered that divers men hold opinion that there was no such Arthur, and that all such books as been made of him be feigned and fables, because that some chronicles make of him no mention, nor remember him nothing, nor of his knights. Whereto they answered, and one in special said, that in him that should say or think that there was never such a king called Arthur might well be aretted great folly and blindness. For he said that there were many evidences of the contrary. First ye may see his sepulchre in the monastery of Glastonbury. And also in Policronicon, in the fifth book the sixth chapter, and in the seventh book the twenty-third chapter, where his body was buried, and after found, and translated into the said monastery. Ye shall see also in the history of Bochas, in his book De Casu Principum, part of his noble acts, and also of his fall. Also Galfridus in his British book recounteth his life: and in divers places of England many remembrances be yet of him, and shall remain perpetually, and also of his knights. First in the abbey of Westminster, at St. Edward's shrine, remaineth the print of his seal in red wax closed in beryl, in which is written, Patricius Arthurus Britannie, Gallie, Germanie, Dacie, Imperator. Item in the castle of Dover ye may see Gawaine's skull, and Cradok's mantle: at Winchester the Round Table: in other places Launcelot's sword and many other things. Then all these things considered, there can no man reasonably gainsay but there was a king of this land named Arthur. For in all places, Christian and heathen, he is reputed and taken for one of the nine worthy, and the first of the three Christian men. And also, he is more spoken of beyond the sea, more books made of his noble acts, than there be in England, as well in Dutch, Italian, Spanish, and Greekish, as in French. And yet of record remain in witness of him in Wales, in the town of Camelot, the great stones and the marvellous works of iron lying under the ground, and royal vaults, which divers now living have seen. Wherefore it is a marvel why he is no more renowned in his own country, save only it accordeth to the Word of God, which saith that no man is accepted for a prophet in his own country.

Then all these things aforesaid alleged, I could not well deny but that there was such a noble king named Arthur, and reputed one of the nine worthy, and first and chief of the Christian men. And many noble volumes be made of him and of his noble knights in French, which I have seen and read beyond the sea, which be not had in our maternal tongue. But in Welsh be many and also in French, and some in English but nowhere nigh all. Wherefore, such as have late been drawn out briefly into English I have after the simple conning that God hath sent to me, under the favour and correction of all noble lords and gentlemen, enprised to imprint a book of the noble histories of the said King Arthur, and of certain of his knights, after a copy unto me delivered, which copy Sir Thomas Malorye did take out of certain books of French, and reduced it into English. And I, according to my copy, have done set it in imprint, to the intent that noble men may see and learn the noble acts of chivalry, the gentle and virtuous deeds that some knights used in those days, by which they came to honour, and how they that were vicious were punished and oft put to shame and rebuke; humbly beseeching all noble lords and ladies, with all other estates of what estate or degree they been of, that shall see and read in this said book and work, that they take the good and honest acts in their remembrance, and to follow the same. Wherein they shall find many joyous and pleasant histories, and noble and renowned acts of humanity, gentleness, and chivalry. For herein may be seen noble chivalry, courtesy, humanity, friendliness, hardiness, love, friendship, cowardice, murder, hate, virtue, and sin. Do after the good and leave the evil, and it shall bring you to good fame and renown. And for to pass the time this book shall be pleasant to read in, but for to give faith and belief that all is true that is contained herein, ye be at your liberty: but all is written for our doctrine, and for to beware that we fall not to vice nor sin, but to exercise and follow virtue, by which we may come and attain to good fame and renown in this life, and after this short and transitory life to come unto everlasting bliss in heaven; the which He grant us that reigneth in heaven, the blessed Trinity. Amen.

Then to proceed forth in this said book, which I direct unto all noble princes, lords and ladies, gentlemen or gentlewomen, that desire to read or hear read of the noble and joyous history of the great conqueror and excellent king, King Arthur, sometime king of this noble realm, then called Britain; I, William Caxton, simple person, present this book following, which I have enprised to imprint: and treateth of the noble acts, feats of arms of chivalry, prowess, hardiness, humanity, love, courtesy, and very gentleness, with many wonderful histories and adventures. And for to understand briefly the content of this volume, I have divided it into XXI Books, and every book chaptered, as hereafter shall by God's grace follow. The First Book shall treat how Uther Pendragon gat the noble conqueror King Arthur, and containeth xxviii chapters. The Second Book treateth of Balin the noble knight, and containeth xix chapters. The Third Book treateth of the marriage of King Arthur to Queen Guenever, with other matters, and containeth xv chapters. The Fourth Book, how Merlin was assotted, and of war made to King Arthur, and containeth xxix chapters. The Fifth Book treateth of the conquest of Lucius the emperor, and containeth xii chapters. The Sixth Book treateth of Sir Launcelot and Sir Lionel, and marvellous adventures, and containeth xviii chapters. The Seventh Book treateth of a noble knight called Sir Gareth, and named by Sir Kay Beaumains, and containeth xxxvi chapters. The Eighth Book treateth of the birth of Sir Tristram the noble knight, and of his acts, and containeth xli chapters. The Ninth Book treateth of a knight named by Sir Kay Le Cote Male Taille, and also of Sir Tristram, and containeth xliv chapters. The Tenth Book treateth of Sir Tristram, and other marvellous adventures, and containeth lxxxviii chapters. The Eleventh Book treateth of Sir Launcelot and Sir Galahad, and containeth xiv chapters. The Twelfth Book treateth of Sir Launcelot and his madness, and containeth xiv chapters. The Thirteenth Book treateth how Galahad came first to king Arthur's court, and the quest how the Sangreal was begun, and containeth xx chapters. The Fourteenth Book treateth of the quest of the Sangreal, and containeth x chapters. The Fifteenth Book treateth of Sir Launcelot, and containeth vi chapters. The Sixteenth Book treateth of Sir Bors and Sir Lionel his brother, and containeth xvii chapters. The Seventeenth Book treateth of the Sangreal, and containeth xxiii chapters. The Eighteenth Book treateth of Sir Launcelot and the queen, and containeth xxv chapters. The Nineteenth Book treateth of Queen Guenever and Launcelot, and containeth xiii chapters. The Twentieth Book treateth of the piteous death of Arthur, and containeth xxii chapters. The Twenty-first Book treateth of his last departing, and how Sir Launcelot came to revenge his death, and containeth xiii chapters. The sum is twenty-one books, which contain the sum of five hundred and seven chapters, as more plainly shall follow hereafter.

BOOK I

CHAPTER I. How Uther Pendragon sent for the duke of Cornwall and Igraine his wife, and of their departing suddenly again.

IT befell in the days of Uther Pendragon, when he was king of all England, and so reigned, that there was a mighty duke in Cornwall that held war against him long time. And the duke was called the Duke of Tintagil. And so by means King Uther sent for this duke, charging him to bring his wife with him, for she was called a fair lady, and a passing wise, and her name was called Igraine.

So when the duke and his wife were come unto the king, by the means of great lords they were accorded both. The king liked and loved this lady well, and he made them great cheer out of measure, and desired to have lain by her. But she was a passing good woman, and would not assent unto the king. And then she told the duke her husband, and said, I suppose that we were sent for that I should be dishonoured; wherefore, husband, I counsel you, that we depart from hence suddenly, that we may ride all night unto our own castle. And in like wise as she said so they departed, that neither the king nor none of his council were ware of their departing. All so soon as King Uther knew of their departing so suddenly, he was wonderly wroth. Then he called to him his privy council, and told them of the sudden departing of the duke and his wife.

Then they advised the king to send for the duke and his wife by a great charge; and if he will not come at your summons, then may ye do your best, then have ye cause to make mighty war upon him. So that was done, and the messengers had their answers; and that was this shortly, that neither he nor his wife would not come at him.

Then was the king wonderly wroth. And then the king sent him plain word again, and bade him be ready and stuff him and garnish him, for within forty days he would fetch him out of the biggest castle that he hath.

When the duke had this warning, anon he went and furnished and garnished two strong castles of his, of the which the one hight Tintagil, and the other castle hight Terrabil. So his wife Dame Igraine he put in the castle of Tintagil, and himself he put in the castle of Terrabil, the which had many issues and posterns out. Then in all haste came Uther with a great host, and laid a siege about the castle of Terrabil. And there he pight many pavilions, and there was great war made on both parties, and much people slain. Then for pure anger and for great love of fair Igraine the king Uther fell sick. So came to the king Uther Sir Ulfius, a noble knight, and asked the king why he was sick. I shall tell thee, said the king, I am sick for anger and for love of fair Igraine, that I may not be whole. Well, my lord, said Sir Ulfius, I shall seek Merlin, and he shall do you remedy, that your heart shall be pleased. So Ulfius departed, and by adventure he met Merlin in a beggar's array, and there Merlin asked Ulfius whom he sought. And he said he had little ado to tell him. Well, said Merlin, I know whom thou seekest, for thou seekest Merlin; therefore seek no farther, for I am he; and if King Uther will well reward me, and be sworn unto me to fulfil my desire, that shall be his honour and profit more than mine; for I shall cause him to have all his desire. All this will I undertake, said Ulfius, that there shall be nothing reasonable but thou shalt have thy desire. Well, said Merlin, he shall have his intent and desire. And therefore, said Merlin, ride on your way, for I will not be long behind.

CHAPTER II. How Uther Pendragon made war on the duke of Cornwall, and how by the mean of Merlin he lay by the duchess and gat Arthur.

THEN Ulfius was glad, and rode on more than a pace till that he came to King Uther Pendragon, and told him he had met with Merlin. Where is he? said the king. Sir, said Ulfius, he will not dwell long. Therewithal Ulfius was ware where Merlin stood at the porch of the pavilion's door. And then Merlin was bound to come to the king. When King Uther saw him, he said he was welcome. Sir, said Merlin, I know all your heart every deal; so ye will be sworn unto me as ye be a true king anointed, to fulfil my desire, ye shall have your desire. Then the king was sworn upon the Four Evangelists. Sir, said Merlin, this is my desire: the first night that ye shall lie by Igraine ye shall get a child on her, and when that is born, that it shall be delivered to me for to nourish there as I will have it; for it shall be your worship, and the child's avail, as mickle as the child is worth. I will well, said the king, as thou wilt have it. Now make you ready, said Merlin, this night ye shall lie with Igraine in the castle of Tintagil; and ye shall be like the duke her husband, Ulfius shall be like Sir Brastias, a knight of the duke's, and I will be like a knight that hight Sir Jordanus, a knight of the duke's. But wait ye make not many questions with her nor her men, but say ye are diseased, and so hie you to bed, and rise not on the morn till I come to you, for the castle of Tintagil is but ten miles hence; so this was done as they devised. But the duke of Tintagil espied how the king rode from the siege of Terrabil, and therefore that night he issued out of the castle at a postern for to have distressed the king's host. And so, through his own issue, the duke himself was slain or ever the king came at the castle of Tintagil.

So after the death of the duke, King Uther lay with Igraine more than three hours after his death, and begat on her that night Arthur, and on day came Merlin to the king, and bade him make him ready, and so he kissed the lady Igraine and departed in all haste. But when the lady heard tell of the duke her husband, and by all record he was dead or ever King Uther came to her, then she marvelled who that might be that lay with her in likeness of her lord; so she mourned privily and held her peace. Then all the barons by one assent prayed the king of accord betwixt the lady Igraine and him; the king gave them leave, for fain would he have been accorded with her. So the king put all the trust in Ulfius to entreat between them, so by the entreaty at the last the king and she met together. Now will we do well, said Ulfius, our king is a lusty knight and wifeless, and my lady Igraine is a passing fair lady; it were great joy unto us all, an it might please the king to make her his queen. Unto that they all well accorded and moved it to the king. And anon, like a lusty knight, he assented thereto with good will, and so in all haste they were married in a morning with great mirth and joy.

And King Lot of Lothian and of Orkney then wedded Margawse that was Gawaine's mother, and King Nentres of the land of Garlot wedded Elaine. All this was done at the request of King Uther. And the third sister Morgan le Fay was put to school in a nunnery, and there she learned so much that she was a great clerk of necromancy. And after she was wedded to King Uriens of the land of Gore, that was Sir Ewain's le Blanchemain's father.