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Some Rambling Notes of an Idle Excursion
Some Rambling Notes of an Idle Excursionполная версия

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Some Rambling Notes of an Idle Excursion

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Everybody, landsmen and all, recognized the descriptive neatness of that figure, and applauded, which greatly pleased the old man. A moment later, the meek eyes of the pale young fellow heretofore mentioned came up slowly, rested upon the old man’s face a moment, and the meek mouth began to open.

“Shet your head!” shouted the old mariner.

It was a rather startling surprise to everybody, but it was effective in the matter of its purpose. So the conversation flowed on instead of perishing.

There was some talk about the perils of the sea, and a landsman delivered himself of the customary nonsense about the poor mariner wandering in far oceans, tempest-tossed, pursued by dangers, every storm-blast and thunderbolt in the home skies moving the friends by snug firesides to compassion for that poor mariner, and prayers for his succor. Captain Bowling put up with this for a while, and then burst out with a new view of the matter.

“Come, belay there! I have read this kind of rot all my life in poetry and tales and such-like rubbage. Pity for the poor mariner! sympathy for the poor mariner! All right enough, but not in the way the poetry puts it. Pity for the mariner’s wife! all right again, but not in the way the poetry puts it. Look-a here! whose life’s the safest in the whole world The poor mariner’s. You look at the statistics, you’ll see. So don’t you fool away any sympathy on the poor mariner’s dangers and privations and sufferings. Leave that to the poetry muffs. Now you look at the other side a minute. Here is Captain Brace, forty years old, been at sea thirty. On his way now to take command of his ship and sail south from Bermuda. Next week he’ll be under way; easy times; comfortable quarters; passengers, sociable company; just enough to do to keep his mind healthy and not tire him; king over his ship, boss of everything and everybody; thirty years’ safety to learn him that his profession ain’t a dangerous one. Now you look back at his home. His wife’s a feeble woman; she’s a stranger in New York; shut up in blazing hot or freezing cold lodgings, according to the season; don’t know anybody hardly; no company but her lonesomeness and her thoughts; husband gone six months at a time. She has borne eight children; five of them she has buried without her husband ever setting eyes on them. She watches them all the long nights till they died – he comfortable on the sea; she followed them to the grave she heard the clods fall that broke her heart he comfortable on the sea; she mourned at home, weeks and weeks, missing them every day and every hour – he cheerful at sea, knowing nothing about it. Now look at it a minute – turn it over in your mind and size it: five children born, she among strangers, and him not by to hearten her; buried, and him not by to comfort her; think of that! Sympathy for the poor mariner’s perils is rot; give it to his wife’s hard lines, where it belongs! Poetry makes out that all the wife worries about is the dangers her husband’s running. She’s got substantialer things to worry over, I tell you. Poetry’s always pitying the poor mariner on account of his perils at sea; better a blamed sight pity him for the nights he can’t sleep for thinking of how he had to leave his wife in her very birth pains, lonesome and friendless, in the thick of disease and trouble and death. If there’s one thing that can make me madder than another, it’s this sappy, damned maritime poetry!”

Captain Brace was a patient, gentle, seldom speaking man, with a pathetic something in his bronzed face that had been a mystery up to this time, but stood interpreted now since we had heard his story. He had voyaged eighteen times to the Mediterranean, seven times to India, once to the arctic pole in a discovery-ship, and “between times” had visited all the remote seas and ocean corners of the globe. But he said that twelve years ago, on account of his family, he “settled down,” and ever since then had ceased to roam. And what do you suppose was this simple-hearted, lifelong wanderer’s idea of settling down and ceasing to roam? Why, the making of two five-month voyages a year between Surinam and Boston for sugar and molasses!

Among other talk to-day, it came out that whale-ships carry no doctor. The captain adds the doctorship to his own duties. He not only gives medicines, but sets broken limbs after notions of his own, or saws them off and sears the stump when amputation seems best. The captain is provided with a medicine-chest, with the medicines numbered instead of named. A book of directions goes with this. It describes diseases and symptoms, and says, “Give a teaspoonful of No. 9 once an hour,” or “Give ten grains of No. 12 every half-hour,” etc. One of our sea-captains came across a skipper in the North Pacific who was in a state of great surprise and perplexity. Said he:

“There’s something rotten about this medicine-chest business. One of my men was sick – nothing much the matter. I looked in the book: it said give him a teaspoonful of No. 15. I went to the medicine-chest, and I see I was out of No. 15. I judged I’d got to get up a combination somehow that would fill the bill; so I hove into the fellow half a teaspoonful of No. 8 and half a teaspoonful of No. 7, and I’ll be hanged if it didn’t kill him in fifteen minutes! There’s something about this medicine-chest system that’s too many for me!”

There was a good deal of pleasant gossip about old Captain “Hurricane” Jones, of the Pacific Ocean – peace to his ashes! Two or three of us present had known him; I particularly well, for I had made four sea-voyages with him. He was a very remarkable man. He was born in a ship; he picked up what little education he had among his shipmates; he began life in the forecastle, and climbed grade by grade to the captaincy. More than fifty years of his sixty-five were spent at sea. He had sailed all oceans, seen all lands, and borrowed a tint from all climates. When a man has been fifty years at sea he necessarily knows nothing of men, nothing of the world but its surface, nothing of the world’s thought, nothing of the world’s learning but it’s a B C, and that blurred and distorted by the unfocused lenses of an untrained mind. Such a man is only a gray and bearded child. That is what old Hurricane Jones was – simply an innocent, lovable old infant. When his spirit was in repose he was as sweet and gentle as a girl; when his wrath was up he was a hurricane that made his nickname seem tamely descriptive. He was formidable in a fight, for he was of powerful build and dauntless courage. He was frescoed from head to heel with pictures and mottoes tattooed in red and blue India ink. I was with him one voyage when he got his last vacant space tattooed; this vacant space was around his left ankle. During three days he stumped about the ship with his ankle bare and swollen, and this legend gleaming red and angry out from a clouding of India ink: “Virtue is its own R’d.” (There was a lack of room.) He was deeply and sincerely pious, and swore like a fishwoman. He considered swearing blameless, because sailors would not understand an order unillumined by it. He was a profound biblical scholar – that is, he thought he was. He believed everything in the Bible, but he had his own methods of arriving at his beliefs. He was of the “advanced” school of thinkers, and applied natural laws to the interpretation of all miracles, somewhat on the plan of the people who make the six days of creation six geological epochs, and so forth. Without being aware of it, he was a rather severe satire on modern scientific religionists. Such a man as I have been describing is rabidly fond of disquisition and argument; one knows that without being told it.

One trip the captain had a clergyman on board, but did not know he was a clergyman, since the passenger-list did not betray the fact. He took a great liking to this Reverend Mr. Peters, and talked with him a great deal; told him yarns, gave him toothsome scraps of personal history, and wove a glittering streak of profanity through his garrulous fabric that was refreshing to a spirit weary of the dull neutralities of undecorated speech. One day the captain said, “Peters, do you ever read the Bible?”

“Well – yes.”

“I judge it ain’t often, by the way you say it. Now, you tackle it in dead earnest once, and you’ll find it ’ll pay. Don’t you get discouraged, but hang right on. First, you won’t understand it; but by and by things will begin to clear up, and then you wouldn’t lay it down to eat.”

“Yes, I have heard that said.”

“And it’s so, too. There ain’t a book that begins with it. It lays over ’m all, Peters. There’s some pretty tough things in it – there ain’t any getting around that – but you stick to them and think them out, and when once you get on the inside everything’s plain as day.”

“The miracles, too, captain?”

“Yes, sir! the miracles, too. Every one of them. Now, there’s that business with the prophets of Baal; like enough that stumped you?”

“Well, I don’t know but—”

“Own up now; it stumped you. Well, I don’t wonder. You hadn’t had any experience in raveling such things out, and naturally it was too many for you. Would you like to have me explain that thing to you, and show you how to get at the meat of these matters?”

“Indeed, I would, captain, if you don’t mind.”

Then the captain proceeded as follows: “I’ll do it with pleasure. First, you see, I read and read, and thought and thought, till I got to understand what sort of people they were in the old Bible times, and then after that it was all clear and easy. Now this was the way I put it up, concerning Isaac[1] and the prophets of Baal. There was some mighty sharp men among the public characters of that old ancient day, and Isaac was one of them. Isaac had his failings – plenty of them, too; it ain’t for me to apologize for Isaac; he played it on the prophets of Baal, and like enough he was justifiable, considering the odds that was against him. No, all I say is, ’twa’n’t any miracle, and that I’ll show you so’s’t you can see it yourself.

“Well, times had been getting rougher and rougher for prophets – that is, prophets of Isaac’s denomination. There was four hundred and fifty prophets of Baal in the community, and only one Presbyterian; that is, if Isaac was a Presbyterian, which I reckon he was, but it don’t say. Naturally, the prophets of Baal took all the trade. Isaac was pretty low-spirited, I reckon, but he was a good deal of a man, and no doubt he went a-prophesying around, letting on to be doing a land-office business, but ’twa’n’t any use; he couldn’t run any opposition to amount to anything. By and by things got desperate with him; he sets his head to work and thinks it all out, and then what does he do? Why, he begins to throw out hints that the other parties are this and that and t’other – nothing very definite, maybe, but just kind of undermining their reputation in a quiet way. This made talk, of course, and finally got to the king. The king asked Isaac what he meant by his talk. Says Isaac, ’Oh, nothing particular; only, can they pray-down fire from heaven on an altar? It ain’t much, maybe, your majesty, only can they do it? That’s the idea.’ So the king was a good deal disturbed, and he went to the prophets of Baal, and they said, pretty airy, that if he had an altar ready, they were ready; and they intimated he better get it insured, too.

“So next morning all the children of Israel and their parents and the other people gathered themselves together. Well, here was that great crowd of prophets of Baal packed together on one side, and Isaac walking up and down all alone on the other, putting up his job. When time was called, Isaac let on to be comfortable and indifferent; told the other team to take the first innings. So they went at it, the whole four hundred and fifty, praying around the altar, very hopeful, and doing their level best. They prayed an hour – two hours – three hours – and so on, plumb till noon. It wa’n’t any use; they hadn’t took a trick. Of course they felt kind of ashamed before all those people, and well they might. Now, what would a magnanimous man do? Keep still, wouldn’t he? Of course. What did Isaac do? He graveled the prophets of Baal every way he could think of. Says he, ’You don’t speak up loud enough; your god’s asleep, like enough, or maybe he’s taking a walk; you want to holler, you know’—or words to that effect; I don’t recollect the exact language. Mind, I don’t apologize for Isaac; he had his faults.

“Well, the prophets of Baal prayed along the best they knew how all the afternoon, and never raised, a spark. At last, about sundown, they were all tuckered out, and they owned up and quit.

“What does Isaac do now? He steps up and says to some friends of his there, ‘Pour four barrels of water on the altar!’ Everybody was astonished; for the other side had prayed at it dry, you know, and got whitewashed. They poured it on. Says he, ‘Heave on four more barrels.’ Then he says, ‘Heave on four more.’ Twelve barrels, you see, altogether. The water ran all over the altar, and all down the sides, and filled up a trench around it that would hold a couple of hogsheads-’measures,’ it says; I reckon it means about a hogshead. Some of the people were going to put on their things and go, for they allowed he was crazy. They didn’t know Isaac. Isaac knelt down and began to pray; he strung along, and strung along, about the heathen in distant lands, and about the sister churches, and about the state and the country at large, and about those that’s in authority in the government, and all the usual program, you know, till everybody had got tired and gone to thinking about something else, and then, all of a sudden, when nobody was noticing, he outs with a match and rakes it on the under side of his leg, and pff! up the whole thing blazes like a house afire! Twelve barrels of water? Petroleum, sir, Petroleum! that’s what it was!”

“Petroleum, captain?”

“Yes, sir, the country was full of it. Isaac knew all about that. You read the Bible. Don’t you worry about the tough places. They ain’t tough when you come to think them out and throw light on them. There ain’t a thing in the Bible but what is true; all you want is to go prayerfully to work and cipher out how ’twas done.”

At eight o’clock on the third morning out from New York, land was sighted. Away across the sunny waves one saw a faint dark stripe stretched along under the horizon-or pretended to see it, for the credit of his eyesight. Even the Reverend said he saw it, a thing which was manifestly not so. But I never have seen any one who was morally strong enough to confess that he could not see land when others claimed that they could.

By and by the Bermuda Islands were easily visible. The principal one lay upon the water in the distance, a long, dull-colored body; scalloped with slight hills and valleys. We could not go straight at it, but had to travel all the way around it, sixteen miles from shore, because it is fenced with an invisible coral reef. At last we sighted buoys, bobbing here and there, and then we glided into a narrow channel among them, “raised the reef,” and came upon shoaling blue water that soon further shoaled into pale green, with a surface scarcely rippled. Now came the resurrection hour; the berths gave up their dead. Who are these pale specters in plug-hats and silken flounces that file up the companionway in melancholy procession and step upon the deck? These are they which took the infallible preventive of seasickness in New York harbor and then disappeared and were forgotten. Also there came two or three faces not seen before until this moment. One’s impulse is to ask, “Where did you come aboard?”

We followed the narrow channel a long time, with land on both sides – low hills that might have been green and grassy, but had a faded look instead. However, the land-locked water was lovely, at any rate, with its glittering belts of blue and green where moderate soundings were, and its broad splotches of rich brown where the rocks lay near the surface. Everybody was feeling so well that even the grave, pale young man (who, by a sort of kindly common consent, had come latterly to be referred to as “The Ass”) received frequent and friendly notice – which was right enough, for there was no harm in him.

At last we steamed between two island points whose rocky jaws allowed only just enough room for the vessel’s body, and now before us loomed Hamilton on her clustered hillsides and summits, the whitest mass of terraced architecture that exists in the world, perhaps.

It was Sunday afternoon, and on the pier were gathered one or two hundred Bermudians, half of them black, half of them white, and all of them nobbily dressed, as the poet says.

Several boats came off to the ship, bringing citizens. One of these citizens was a faded, diminutive old gentleman, who approached our most ancient passenger with a childlike joy in his twinkling eyes, halted before him, folded his arms, and said, smiling with all his might and with all the simple delight that was in him, “You don’t know me, John! Come, out with it now; you know you don’t!”

The ancient passenger scanned him perplexedly, scanned the napless, threadbare costume of venerable fashion that had done Sunday service no man knows how many years, contemplated the marvelous stovepipe hat of still more ancient and venerable pattern, with its poor, pathetic old stiff brim canted up “gallusly” in the wrong places, and said, with a hesitation that indicated strong internal effort to “place” the gentle old apparition, “Why… let me see… plague on it… there’s something about you that… er… er… but I’ve been gone from Bermuda for twenty-seven years, and… hum, hum… I don’t seem to get at it, somehow, but there’s something about you that is just as familiar to me as—”

“Likely it might be his hat,” murmured the Ass, with innocent, sympathetic interest.

So the Reverend and I had at last arrived at Hamilton, the principal town in the Bermuda Islands. A wonderfully white town; white as snow itself. White as marble; white as flour. Yet looking like none of these, exactly. Never mind, we said; we shall hit upon a figure by and by that will describe this peculiar white.

It was a town that was compacted together upon the sides and tops of a cluster of small hills. Its outlying borders fringed off and thinned away among the cedar forests, and there was no woody distance of curving coast or leafy islet sleeping upon the dimpled, painted sea, but was flecked with shining white points – half-concealed houses peeping out of the foliage. The architecture of the town was mainly Spanish, inherited from the colonists of two hundred and fifty years ago. Some ragged-topped cocoa-palms, glimpsed here and there, gave the land a tropical aspect.

There was an ample pier of heavy masonry; upon this, under shelter, were some thousands of barrels containing that product which has carried the fame of Bermuda to many lands, the potato. With here and there an onion. That last sentence is facetious; for they grow at least two onions in Bermuda to one potato. The onion is the pride and joy of Bermuda. It is her jewel, her gem of gems. In her conversation, her pulpit, her literature, it is her most frequent and eloquent figure. In Bermuda metaphor it stands for perfection – perfection absolute.

The Bermudian weeping over the departed exhausts praise when he says, “He was an onion!” The Bermudian extolling the living hero bankrupts applause when he says, “He is an onion!” The Bermudian setting his son upon the stage of life to dare and do for himself climaxes all counsel, supplication, admonition, comprehends all ambition, when he says, “Be an onion!”

When parallel with the pier, and ten or fifteen steps outside it, we anchored. It was Sunday, bright and sunny. The groups upon the pier – men, youths, and boys-were whites and blacks in about equal proportion. All were well and neatly dressed; many of them nattily, a few of them very stylishly. One would have to travel far before he would find another town of twelve thousand inhabitants that could represent itself so respectably, in the matter of clothes, on a freight-pier, without premeditation or effort. The women and young girls, black and white, who occasionally passed by, were nicely clad, and many were elegantly and fashionably so. The men did not affect summer clothing much, but the girls and women did, and their white garments were good to look at, after so many months of familiarity with somber colors.

Around one isolated potato-barrel stood four young gentlemen, two black, two white, becomingly dressed, each with the head of a slender cane pressed against his teeth, and each with a foot propped up on the barrel. Another young gentleman came up, looked longingly at the barrel, but saw no rest for his foot there, and turned pensively away to seek another barrel. He wandered here and there, but without result. Nobody sat upon a barrel, as is the custom of the idle in other lands, yet all the isolated barrels were humanly occupied. Whosoever had a foot to spare put it on a barrel, if all the places on it were not already taken. The habits of all peoples are determined by their circumstances. The Bermudians lean upon barrels because of the scarcity of lamp-posts.

Many citizens came on board and spoke eagerly to the officers – inquiring about the Turco-Russian war news, I supposed. However, by listening judiciously I found that this was not so. They said, “What is the price of onions?” or, “How’s onions?” Naturally enough this was their first interest; but they dropped into the war the moment it was satisfied.

We went ashore and found a novelty of a pleasant nature: there were no hackmen, hacks, or omnibuses on the pier or about it anywhere, and nobody offered his services to us, or molested us in any way. I said it was like being in heaven. The Reverend rebukingly and rather pointedly advised me to make the most of it, then. We knew of a boarding-house, and what we needed now was somebody to pilot us to it. Presently a little barefooted colored boy came along, whose raggedness was conspicuously not Bermudian. His rear was so marvelously bepatched with colored squares and triangles that one was half persuaded he had got it out of an atlas. When the sun struck him right, he was as good to follow as a lightning-bug. We hired him and dropped into his wake. He piloted us through one picturesque street after another, and in due course deposited us where we belonged. He charged nothing for his map, and but a trifle for his services: so the Reverend doubled it. The little chap received the money with a beaming applause in his eye which plainly said, “This man’s an onion!”

We had brought no letters of introduction; our names had been misspelled in the passenger-list; nobody knew whether we were honest folk or otherwise. So we were expecting to have a good private time in case there was nothing in our general aspect to close boarding-house doors against us. We had no trouble. Bermuda has had but little experience of rascals, and is not suspicious. We got large, cool, well-lighted rooms on a second floor, overlooking a bloomy display of flowers and flowering shrubscalia and annunciation lilies, lantanas, heliotrope, jasmine, roses, pinks, double geraniums, oleanders, pomegranates, blue morning-glories of a great size, and many plants that were unknown to me.

III

We took a long afternoon walk, and soon found out that that exceedingly white town was built of blocks of white coral. Bermuda is a coral island, with a six-inch crust of soil on top of it, and every man has a quarry on his own premises. Everywhere you go you see square recesses cut into the hillsides, with perpendicular walls unmarred by crack or crevice, and perhaps you fancy that a house grew out of the ground there, and has been removed in a single piece from the mold. If you do, you err. But the material for a house has been quarried there. They cut right down through the coral, to any depth that is convenient – ten to twenty feet – and take it out in great square blocks. This cutting is done with a chisel that has a handle twelve or fifteen feet long, and is used as one uses a crowbar when he is drilling a hole, or a dasher when he is churning. Thus soft is this stone. Then with a common handsaw they saw the great blocks into handsome, huge bricks that are two feet long, a foot wide, and about six inches thick. These stand loosely piled during a month to harden; then the work of building begins.

The house is built of these blocks; it is roofed with broad coral slabs an inch thick, whose edges lap upon each other, so that the roof looks like a succession of shallow steps or terraces; the chimneys are built of the coral blocks, and sawed into graceful and picturesque patterns; the ground-floor veranda is paved with coral blocks; also the walk to the gate; the fence is built of coral blocks – built in massive panels, with broad capstones and heavy gate-posts, and the whole trimmed into easy lines and comely shape with the saw. Then they put a hard coat of whitewash, as thick as your thumb-nail, on the fence and all over the house, roof, chimneys, and all; the sun comes out and shines on this spectacle, and it is time for you to shut your unaccustomed eyes, lest they be put out. It is the whitest white you can conceive of, and the blindingest. A Bermuda house does not look like marble; it is a much intenser white than that; and, besides, there is a dainty, indefinable something else about its look that is not marble-like. We put in a great deal of solid talk and reflection over this matter of trying to find a figure that would describe the unique white of a Bermuda house, and we contrived to hit upon it at last. It is exactly the white of the icing of a cake, and has the same unemphasized and scarcely perceptible polish. The white of marble is modest and retiring compared with it.

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