Folle-Farine

Through all the country side the little cripple, Rémy, creeping out into the sun upon his crutches, was pointed out in a passionate pity as the object of her sorcery, the victim of her vengeance. When she had heard what they said she had laughed as she laughed now, drawing together her straight brows and showing her glistening teeth.

All the momentary softness died in her as the peasant covered the boy's face and turned aside into the clover. She laughed aloud and swept on through the half-ripe corn with that swift, harmonious, majestic movement which was inborn in her, as it is inborn in the deer or the antelope, singing again as she went those strange wild airs, like the sigh of the wind, which were all the language that lingered in her memory from the land that had seen her birth.

To such aversion as this she was too well used for it to be a matter of even notice to her. She knew that she was marked and shunned by the community amidst which her lot was cast; and she accepted proscription without wonder and without resistance.

Folle-Farine: the Dust. What lower thing did earth hold?

In this old-world district, amidst the pastures and cornlands of Normandy, superstition had taken a hold which the passage of centuries and the advent of revolution had done very little to lessen.

Few of the people could read and fewer still could write. They knew nothing but what their priests and their politicians told them to believe. They went to their beds with the poultry, and rose as the cock crew: they went to mass, as their ducks to the osier and weed ponds; and to the conscription as their lambs to the slaughter. They understood that there was a world beyond them, but they remembered it only as the best market for their fruit, their fowls, their lace, their skins.

Their brains were as dim as were their oil-lit streets at night; though their lives were content and mirthful, and the most part pious. They went out into the summer meadows chanting aves, in seasons of drought to pray for rain on their parching orchards, in the same credulity with which they groped through the winter fog, bearing torches and chanting dirges to gain a blessing at seed-time on their bleak black fallows.

The beauty and the faith of the old Mediæval life were with them still; and with its beauty and its faith were its bigotry and its cruelty likewise. They led simple and contented lives; for the most part honest, and among themselves cheerful and kindly; preserving much grace of color, of costume, of idiosyncrasy, because apart from the hueless communism and characterless monotony of modern cities.

But they believed in sorcery and in devilry; they were brutal to their beasts, and could be as brutal to their foes; they were steeped in legend and tradition from their cradles; and all the darkest superstitions of dead ages still found home and treasury in their hearts and at their hearths.

Therefore, believing her a creature of evil, they were inexorable against her, and thought that in being so they did their duty.

They had always been a religious people in this birth country of the Flamma race; the strong poetic veneration of their forefathers, which had symbolized itself in the carving of every lintel, corbel, or buttress in their streets, and in the fashion of every spire on which a weather-vane could gleam against their suns, was still in their blood; the poetry had departed, but the bigotry remained.

Their ancestors had burned wizards and witches by the score in the open square of the cathedral place, and their grandsires and grandams had in brave, dumb, ignorant peasant fashion held fast to the lily and the cross, and gone by hundreds to the salutation of the axe and the baptism of the sword in the red days of revolution.

They were the same people still: industrious, frugal, peaceful, loyal, wedded to old ways and to old relics, content on little, and serene of heart; yet, withal, where they feared or where they hated, brutal with the brutality begotten of abject ignorance. And they had been so to this outcast whom they all called Folle-Farine.

When she had first come amidst them, a little desolate foreign child, mute with the dumbness of an unknown tongue, and cast adrift among strange people, unfamiliar ways, and chill blank glances, she had shyly tried in a child's vague instincts of appeal and trust to make friends with the other children that she saw, and to share a little in the mothers' smiles and the babies' pastimes that were all around her in the glad green world of summer.

But she had been denied and rejected with hard words and harder blows; at her coming the smiles had changed to frowns, and the pastime into terror. She was proud, she was shy, she was savage; she felt rather than understood that she was suspected and reviled; she ceased to seek her own kind, and only went for companionship and sympathy to the creatures of the fields and the woods, to the things of the earth and the sky and the water.

"Thou art the devil's daughter!" half in sport hissed the youths in the market-place against her as the little child went among them, carrying a load for her grandsire heavier than her arms knew how to bear.

"Thou wert plague-spotted from thy birth," said the old man himself, as she strained her small limbs to and fro the floors of his storehouses, carrying wood or flour or tiles or rushes, or whatever there chanced to need such convoy.

"Get thee away, we are not to touch thee!" hissed the six-year-old infants at play by the river when she waded in amidst them to reach with her lither arm the far-off water-flowers they were too timorous to pluck, and tender it to the one who had desired it.

"The devil begot thee, and my cow fell ill yesternight after thou hadst laid hands on her!" muttered the old women, lifting a stick as she went near to their cattle in the meadows to brush off with a broad dockleaf the flies that were teasing the poor, meek, patient beasts.

So, cursed when she did her duty, and driven away when she tried to do good, her young soul had hardened itself and grown fierce, mute, callous, isolated.

There were only the four-footed things, so wise, so silent, so tender of heart, so bruised of body, so innocent, and so agonized, that had compassion for her, and saved her from utter desolation. In the mild sad gaze of the cow, in the lustrous suffering eyes of the horse, in the noble frank faith of the dog, in the soft-bounding glee of the lamb, in the unwearied toil of the ass, in the tender industry of the bird, she had sympathy and she had example.

She loved them and they loved her. She saw that they were sinless, diligent, faithful, devoted, loyal servers of base masters; loving greatly, and for their love goaded, beaten, overtasked, slaughtered.

She took the lesson to heart; and hated men and women with a bitter hatred.

So she had grown up for ten years, caring for no human thing, except in a manner for the old man Marcellin, who was, like her, proscribed.

The priests had striven to turn her soul what they had termed heavenward; but their weapons had been wrath and intimidation. She would have none of them. No efforts that they or her grandsire made had availed; she would be starved, thrashed, cursed, maltreated as they would; she could not understand their meaning, or would not submit herself to their religion.

As years went on they had found the contest hopeless, so had abandoned her to the devil, who had made her; and the daughter of one whom the whole province had called saint had never passed within church-doors or known the touch of holy water save when they had cast it on her as an exorcism. And when she met a priest in the open roads or on the bypaths of the fields, she always sang in loud defiance her wildest melodies.

Where had she learnt these?

They had been sung to her by Phratos, and taught by him.

Who had he been?

Her old life was obscure to her memory, and yet glorious even in its dimness.

She did not know who those people had been with whom she had wandered, nor in what land they had dwelt. But that wondrous free life remained on her remembrance as a thing never to be forgotten or to be known again; a life odorous with bursting fruits and budding flowers; full of strangest and of sweetest music; spent forever under green leaves and suns that had no setting; forever beside fathomless waters and winding forests; forever rhymed to melody and soothed to the measure of deep winds and drifting clouds.

For she had forgotten all except its liberty and its loveliness; and the old gypsy life of the Liebana remained with her only as some stray fragment of an existence passed in another world from which she was now an exile, and revived in her only in the fierce passion of her nature, in her bitter, vague rebellion, in her longing to be free, in her anguish of vain desires for richer hues and bluer skies and wilder winds than those amidst which she toiled. At times she remembered likewise the songs and the melodies of Phratos; remembered them when the moon rays swept across the white breadth of water-lilies, or the breath of spring stole through the awakening woods; and when she remembered them she wept—wept bitterly, where none could look on her.

She never thought of Phratos as a man; as of one who had lived in a human form and was now dead in an earthly grave; her memory of him was of some nameless creature, half divine, whose footsteps brought laughter and music, with eyes bright as a bird's, yet sad as a dog's, and a voice forever singing; clad in goat's hair, and gigantic and gay; a creature that had spoken tenderly to her, that had bidden her laugh and rejoice, that had carried her when she was weary; that had taught her to sleep under the dewy leaves, and to greet the things of the night as soft sisters, and to fear nothing in the whole living world, in the earth, or the air, or the sky, and to tell the truth though a falsehood were to spare the bare feet flintstones, and naked shoulders the stick, and an empty body hunger and thirst. A creature that seemed to her in her memories even as the faun seemed to the fancies of the children of the Piræus; a creature half man and half animal, glad and grotesque, full of mirth and of music, belonging to the forest, to the brook, to the stars, to the leaves, wandering like the wind, and, like the wind, homeless.

This was all her memory; but she cherished it; in the face of the priests she bent her straight black brows and curled her scornful scarlet lips, but for the sake of Phratos she held one religion; though she hated men she told them never a lie, and asked them never an alms.

She went now along the white level roads, the empty basket balanced on her head, her form moving with the free harmonious grace of desert women, and she sang as she went the old sweet songs of the broken viol.

She was friendless and desolate; she was ill fed, she was heavily tasked; she toiled without thanks; she was ignorant of even so much knowledge as the peasants about her had; she was without a past or a future, and her present had in it but daily toil and bitter words; hunger, and thirst, and chastisement.

Yet for all that she sang;—sang because the vitality in her made her dauntless of all evil; because the abundant life opening in her made her glad in despite of fate; because the youth, and the strength, and the soul that were in her could not utterly be brutalized, could not wholly cease from feeling the gladness of the sun, the coursing of the breeze, the liberty of nature, the sweet quick sense of living.

Before long she reached the spot where the old man Marcellin was breaking stones.

His pile was raised much higher; he sat astride on a log of timber and hammered the flints on and on, on and on, without looking up; the dust was still thick on the leaves and the herbage where the tramp of the people had raised it; and the prayers and the chants had failed as yet to bring one slightest cloud, one faintest rain mist across the hot unbroken azure of the skies.

Marcellin was her only friend; the proscribed always adhere to one another; when they are few they can only brood and suffer, harmlessly; when they are many they rise as with one foot and strike as with one hand. Therefore, it is always perilous to make the lists of any proscription overlong.

The child, who was also an outcast, went to him and paused; in a curious, lifeless bitter way they cared for one another; this girl who had grown to believe herself born of hell, and this man who had grown to believe that he had served hell.

With the bastard Folle-Farine and with the regicide Marcellin the people had no association, and for them no pity; therefore they had found each other by the kinship of proscription; and in a way there was love between them.

"You are glad, since you sing!" said the old man to her, as she passed him again on her homeward way, and paused again beside him.

"The birds in cage sing," she answered him. "But, think you they are glad?"

"Are they not?"

She sat down a moment beside him, on the bank which was soft with moss, and odorous with wild flowers curling up the stems of the poplars and straying over into the corn beyond.

"Are they? Look. Yesterday I passed a cottage, it is on the great south road; far away from here. The house was empty; the people, no doubt, were gone to labor in the fields; there was a wicker cage hanging to the wall, and in the cage there was a blackbird. The sun beat on his head; his square of sod was a dry clod of bare earth; the heat had dried every drop of water in his pan; and yet the bird was singing. Singing how? In torment, beating his breast against the bars till the blood started, crying to the skies to have mercy on him and to let rain fall. His song was shrill; it had a scream in it; still he sang. Do you say the merle was glad?"

"What did you do?" asked the old man, still breaking the stones with a monotonous rise and fall of his hammer.

"I took the cage down and opened the door."

"And he?"

"He shot up in the air first, then dropped down amidst the grasses, where a little brook which the drought had not dried, was still running; and he bathed and drank and bathed again, seeming mad with the joy of the water. When I lost him from sight he was swaying on a bough among the leaves over the river; but then he was silent!"

"And what do you mean by that?"

Her eyes clouded; she was mute. She vaguely knew the meaning it bore to herself, but it was beyond her to express it.

All things of nature had voices and parables for her, because her fancy was vivid and her mind was dreamy; but that mind was still too dark, and too profoundly ignorant, for her to be able to shape her thoughts into metaphor or deduction.

The bird had spoken to her; by his silence as by his song; but what he had uttered she could not well utter again. Save, indeed, that song was not gladness, and neither was silence pain.

Marcellin, although he had asked her, had asked needlessly; for he also knew.

"And what, think you, the people said, when they went back and found the cage empty?" he pursued, still echoing his words and hers by the ringing sound of the falling hammer.

A smile curled her lips.

"That was no thought of mine," she said carelessly. "They had done wickedly to cage him; to set him free I would have pulled down their thatch, or stove in their door, had need been."

"Good!" said the old man briefly, with a gleam of light over his harsh lean face.

He looked up at her as he worked, the shivered flints flying right and left.

"It was a pity to make you a woman," he muttered, as his keen gaze swept over her.

"A woman!" She echoed the words dully and half wonderingly; she could not understand it in connection with herself.

A woman; that was a woman who sat in the sun under the fig-tree, working her lace on a frame; that was a woman who leaned out of her lattice tossing a red carnation to her lover; that was a woman who swept the open porch of her house, singing as she cleared the dust away; that was a woman who strode on her blithe way through the clover, carrying her child at her breast.

She seemed to have no likeness to them, no kindred with them; she a beast of burden, a creature soulless and homeless, an animal made to fetch and carry, to be cursed and beaten, to know neither love nor hope, neither past nor future, but only a certain dull patience and furious hate, a certain dim pleasure in labor and indifference to pain.

"It was a pity to make you a woman," said the old man once more. "You might be a man worth something; but a woman!—a thing that has no medium; no haven between hell and heaven; no option save to sit by the hearth to watch the pot boil and suckle the children, or to go out into the streets and the taverns to mock at men and to murder them. Which will you do in the future?"

"What?"

She scarcely knew the meaning of the word. She saw the female creatures round her were of all shades of age, from the young girls with their peachlike cheeks to the old crones brown and withered as last year's nuts; she knew that if she lived on she would be old likewise; but of a future she had no conception, no ideal. She had been left too ignorant to have visions of any other world hereafter than this one which the low lying green hills and the arc of the pale blue sky shut in upon her.

She had one desire, indeed—a desire vague but yet fierce—the desire for liberty. But it was such desire as the bird which she had freed had known; the desire of instinct, the desire of existence only; her mind was powerless to conceive a future, because a future is a hope, and of hope she knew nothing.

The old man glanced at her, and saw that she had not comprehended. He smiled with a certain bitter pity.

"I spoke idly," he said to himself; "slaves cannot have a future. But yet–"

Yet he saw that the creature who was so ignorant of her own powers, of her own splendors, of her own possibilities, had even now a beauty as great as that of a lustrous Eastern-eyed passion-flower; and he knew that to a woman who has such beauty as this the world holds out in its hand the tender of at least one future—one election, one kingdom, one destiny.

"Women are loved," she said, suddenly; "will any one love me?"

Marcellin smiled bitterly.

"Many will love you, doubtless—as the wasp loves the peach that he kisses with his sting, and leaves rotten to drop from the stem!"

She was silent again, revolving his meaning; it lay beyond her, both in the peril which it embodied from others, and the beauty in herself which it implied. She could reach no conception of herself, save as what she now was, a body-servant of toil, a beast of burden like a young mule.

"But all shun me, as even the wasp shuns the bitter oak apple," she said, slowly and dreamily; "who should love me, even as the wasp loves the peach?"

Marcellin smiled his grim and shadowy smile. He made answer,—

"Wait!"

She sat mute once more, revolving this strange, brief word in her thoughts—strange to her, with a promise as vague, as splendid, and as incomprehensible as the prophecy of empire to a slave.

"The future?" she said, at last. "That means something that one has not, and that is to come—is it so?"

"Something that one never has, and that never comes," muttered the old man, wearily cracking the flints in two; "something that one possesses in one's sleep, and that is farther off each time that one awakes; and yet a thing that one sees always—sees even when one lies a-dying, they say—for men are fools."

Folle-Farine listened, musing, with her hands clasped on the handle of her empty basket, and her chin resting upon them, and her eyes watching a maimed butterfly drag its wings of emerald and diamond through the hot, pale, sickly dust.

"I dream!" she said, suddenly, as she stooped and lifted the wounded insect gently on to the edge of a leaf. "But I dream wide awake."

Marcellin smiled.

"Never say so. They will think you mad. That is only what foolish things, called poets, do."

"What is a poet?"

"A foolish thing, I tell you—mad enough to believe that men will care to strain their eyes, as he strains his, to see the face of a God who never looks and never listens."

"Ah!"

She was so accustomed to be told that all she did was unlike to others, and was either wicked or was senseless, that she saw nothing except the simple statement of a fact in the rebuke which he had given her. She sat quiet, gazing down into the thick white dust of the road, bestirred by the many feet of mules and men that had trodden through it since the dawn.

"I dream beautiful things," she pursued, slowly. "In the moonlight most often. I seem to remember, when I dream—so much! so much!"

"Remember—what should you remember? You were but a baby when they brought you hither."

"So they say. But I might live before, in my father's kingdom—in the devil's kingdom. Why not?"

Why not, indeed! Perhaps we all lived there once; and that is why we all through all our lives hanker to get back to it.

"I ask him so often to take me back, but he does not seem ever to hear."

"Chut! He will hear in his own good time. The devil never passes by a woman."

"A woman!" she repeated. The word seemed to have no likeness and no fitness with herself.

A woman!—she!—a creature made to be beaten, and sworn at, and shunned, and loaded like a mule, and driven like a bullock!

"Look you," said the old man, resting his hammer for a moment, and wiping the sweat from his brow, "I have lived in this vile place forty years. I remember the woman that they say bore you—Reine Flamma. She was a beautiful woman, and pure as snow, and noble, and innocent. She wearied God incessantly. I have seen her stretched for hours at the foot of that cross. She was wretched; and she entreated her God to take away her monotonous misery, and to give her some life new and fair. But God never answered. He left her to herself. It was the devil that heard—and replied."

"Then, is the devil juster than their God?"

Marcellin leaned his hammer on his knees and his voice rose clear and strong as it had done of yore from the Tribune.

"He looks so, at the least. It is his wisdom, and that is why his following is so large. Nay, I say, when God is deaf the devil listens. That is his wisdom, see you. So often the poor little weak human soul, striving to find the right way, cries feebly for help, and none answer. The poor little weak soul is blind and astray in the busy streets of the world. It lifts its voice, but its voice is so young and so feeble, like the pipe of a newly-born bird in the dawn, that it is drowned in the shouts and the manifold sounds of those hard, crowded, cruel streets, where every one is for himself, and no man has ears for his neighbor. It is hungered, it is athirst, it is sorrowful, it is blinded, it is perplexed, it is afraid. It cries often, but God and man leave it to itself. Then the devil, who harkens always, and who, though all the trumpets blowing their brazen music in the streets bray in his honor, yet is too wise to lose even the slightest sound of any in distress—since of such are the largest sheaves of his harvest—comes to the little soul, and teaches it with tenderness, and guides it towards the paths of gladness, and fills its lips with the bread of sweet passions, and its nostrils with the savor of fair vanities, and blows in its ear the empty breath of men's lungs, till that sickly wind seems divinest music. Then is the little soul dazzled and captured, and made the devil's for evermore; half through its innocence, half through its weakness; but chiefly of all because God and man would not hear its cries whilst yet it was sinless and only astray."

He ceased, and the strokes of his hammer rang again on the sharp flint stones.

She had listened with her lips parted breathlessly, and her nightlike eyes dilated.

In the far distant time, when he had been amidst the world of men, he had known how to utter the words that burned, and charm to stillness a raging multitude. He had not altogether lost this power, at such rare times as he still cared to break his silence, and to unfold the unforgotten memories of a life long dead. He would speak thus to her, but to no other.

Folle-Farine listened, mute and breathless, her great eyes uplifted to the sun, where it was sinking westward through a pomp of golden and of purple cloud. He was the only creature who ever spoke to her as though she likewise were human, and she followed his words with dumb unquestioning faith, as a dog its master's footsteps.