The idiot / Идиот

“About twenty paces from the scaffold, where he had stood to hear the sentence, were three posts, fixed in the ground, to which to fasten the criminals (of whom there were several). The first three criminals were taken to the posts, dressed in long white tunics, with white caps drawn over their faces, so that they could not see the rifles pointed at them. Then a group of soldiers took their stand opposite to each post. My friend was the eighth on the list, and therefore he would have been among the third lot to go up. A priest went about among them with a cross: and there was about five minutes of time left for him to live.

“He said that those five minutes seemed to him to be a most interminable period, an enormous wealth of time; he seemed to be living, in these minutes, so many lives that there was no need as yet to think of that last moment, so that he made several arrangements, dividing up the time into portions – one for saying farewell to his companions, two minutes for that; then a couple more for thinking over his own life and career and all about himself; and another minute for a last look around. He remembered having divided his time like this quite well. While saying good- bye to his friends he recollected asking one of them some very usual everyday question, and being much interested in the answer. Then having bade farewell, he embarked upon those two minutes which he had allotted to looking into himself; he knew beforehand what he was going to think about. He wished to put it to himself as quickly and clearly as possible, that here was he, a living, thinking man, and that in three minutes he would be nobody; or if somebody or something, then what and where? He thought he would decide this question once for all in these last three minutes. A little way off there stood a church, and its gilded spire glittered in the sun. He remembered staring stubbornly at this spire, and at the rays of light sparkling from it. He could not tear his eyes from these rays of light; he got the idea that these rays were his new nature, and that in three minutes he would become one of them, amalgamated somehow with them.

“The repugnance to what must ensue almost immediately, and the uncertainty, were dreadful, he said; but worst of all was the idea, ‘What should I do if I were not to die now? What if I were to return to life again? What an eternity of days, and all mine! How I should grudge and count up every minute of it, so as to waste not a single instant!’ He said that this thought weighed so upon him and became such a terrible burden upon his brain that he could not bear it, and wished they would shoot him quickly and have done with it.”

The prince paused and all waited, expecting him to go on again and finish the story.

“Is that all?” asked Aglaya.

“All? Yes,” said the prince, emerging from a momentary reverie.

“And why did you tell us this?”

“Oh, I happened to recall it, that’s all! It fitted into the conversation —”

“You probably wish to deduce, prince,” said Alexandra, “that moments of time cannot be reckoned by money value, and that sometimes five minutes are worth priceless treasures. All this is very praiseworthy; but may I ask about this friend of yours, who told you the terrible experience of his life? He was reprieved, you say; in other words, they did restore to him that ‘eternity of days.’ What did he do with these riches of time? Did he keep careful account of his minutes?”

“Oh no, he didn’t! I asked him myself. He said that he had not lived a bit as he had intended, and had wasted many, and many a minute.”

“Very well, then there’s an experiment, and the thing is proved;

one cannot live and count each moment; say what you like, but one CANNOT.”

“That is true,” said the prince, “I have thought so myself. And yet, why shouldn’t one do it?”

“You think, then, that you could live more wisely than other people?” said Aglaya.

“I have had that idea.” “And you have it still?”

“Yes – I have it still,” the prince replied.

He had contemplated Aglaya until now, with a pleasant though rather timid smile, but as the last words fell from his lips he began to laugh, and looked at her merrily.

“You are not very modest!” said she.

“But how brave you are!” said he. “You are laughing, and I – that man’s tale impressed me so much, that I dreamt of it afterwards; yes, I dreamt of those five minutes…”

He looked at his listeners again with that same serious, searching expression.

“You are not angry with me?” he asked suddenly, and with a kind of nervous hurry, although he looked them straight in the face.

“Why should we be angry?” they cried.

“Only because I seem to be giving you a lecture, all the time!” At this they laughed heartily.

“Please don’t be angry with me,” continued the prince. “I know very well that I have seen less of life than other people, and have less knowledge of it. I must appear to speak strangely sometimes…”

He said the last words nervously.

“You say you have been happy, and that proves you have lived, not less, but more than other people. Why make all these excuses?” interrupted Aglaya in a mocking tone of voice. “Besides, you need not mind about lecturing us; you have nothing to boast of. With your quietism, one could live happily for a hundred years at least. One might show you the execution of a felon, or show you one’s little finger. You could draw a moral from either, and be quite satisfied. That sort of existence is easy enough.”

“I can’t understand why you always fly into a temper,” said Mrs. Epanchin, who had been listening to the conversation and examining the faces of the speakers in turn. “I do not understand what you mean. What has your little finger to do with it? The prince talks well, though he is not amusing. He began all right, but now he seems sad.”

“Never mind, mamma! Prince, I wish you had seen an execution,” said Aglaya. “I should like to ask you a question about that, if you had.”

“I have seen an execution,” said the prince.

“You have!” cried Aglaya. “I might have guessed it. That’s a fitting crown to the rest of the story. If you have seen an execution, how can you say you lived happily all the while?”

“But is there capital punishment where you were?” asked Adelaida.

“I saw it at Lyons. Schneider took us there, and as soon as we arrived we came in for that.”

“Well, and did you like it very much? Was it very edifying and instructive?” asked Aglaya.

“No, I didn’t like it at all, and was ill after seeing it; but I confess I stared as though my eyes were fixed to the sight. I could not tear them away.”

“I, too, should have been unable to tear my eyes away,” said Aglaya.

“They do not at all approve of women going to see an execution there. The women who do go are condemned for it afterwards in the newspapers.”

“That is, by contending that it is not a sight for women they admit that it is a sight for men. I congratulate them on the deduction. I suppose you quite agree with them, prince?”

“Tell us about the execution,” put in Adelaida.

“I would much rather not, just now,” said the prince, a little disturbed and frowning slightly;

“ You don’t seem to want to tell us,” said Aglaya, with a mocking air.

“ No, – the thing is, I was telling all about the execution a little while ago, and —”

“Whom did you tell about it?”

“The man-servant, while I was waiting to see the general.”

“Our man-servant?” exclaimed several voices at once.

“Yes, the one who waits in the entrance hall, a greyish, red-faced man —”

“The prince is clearly a democrat,” remarked Aglaya.

“Well, if you could tell Aleksey about it, surely you can tell us too.”

“I do so want to hear about it,” repeated Adelaida.

“Just now, I confess,” began the prince, with more animation, “when you asked me for a subject for a picture, I confess I had serious thoughts of giving you one. I thought of asking you to draw the face of a criminal, one minute before the fall of the guillotine, while the wretched man is still standing on the scaffold, preparatory to placing his neck on the block.”

“What, his face? only his face?” asked Adelaida. “That would be a strange subject indeed. And what sort of a picture would that make?”

“Oh, why not?” the prince insisted, with some warmth. “When I was in Basle I saw a picture very much in that style – I should like to tell you about it; I will some time or other; it struck me very forcibly.”

“Oh, you shall tell us about the Basle picture another time; now we must have all about the execution,” said Adelaida. “Tell us about that face as; it appeared to your imagination-how should it be drawn? – just the face alone, do you mean?”

“It was just a minute before the execution,” began the prince, readily, carried away by the recollection and evidently forgetting everything else in a moment; “just at the instant when he stepped off the ladder on to the scaffold. He happened to look in my direction: I saw his eyes and understood all, at once – but how am I to describe it? I do so wish you or somebody else could draw it, you, if possible. I thought at the time what a picture it would make. You must imagine all that went before, of course, all – all. He had lived in the prison for some time and had not expected that the execution would take place for at least a week yet – he had counted on all the formalities and so on taking time; but it so happened that his papers had been got ready quickly. At five o’clock in the morning he was asleep – it was October, and at five in the morning it was cold and dark. The governor of the prison comes in on tip-toe and touches the sleeping man’s shoulder gently. He starts up. ‘What is it?’ he says. ‘the execution is fixed for ten o’clock.’ He was only just awake, and would not believe at first, but began to argue that his papers would not be out for a week, and so on. When he was wide awake and realized the truth, he became very silent and argued no more – so they say; but after a bit he said: ‘It comes very hard on one so suddenly’ and then he was silent again and said nothing.

“The three or four hours went by, of course, in necessary preparations – the priest, breakfast, (coffee, meat, and some wine they gave him; doesn’t it seem ridiculous?) And yet I believe these people give them a good breakfast out of pure kindness of heart, and believe that they are doing a good action. Then he is dressed, and then begins the procession through the town to the scaffold. I think he, too, must feel that he has an age to live still while they cart him along. Probably he thought, on the way, ‘Oh, I have a long, long time yet. Three streets of life yet! When we’ve passed this street there’ll be that other one; and then that one where the baker’s shop is on the right; and when shall we get there? It’s ages, ages!’ Around him are crowds shouting, yelling – ten thousand faces, twenty thousand eyes. All this has to be endured, and especially the thought: ‘Here are ten thousand men, and not one of them is going to be executed, and yet I am to die.’ Well, all that is preparatory.

“At the scaffold there is a ladder, and just there he burst into tears – and this was a strong man, and a terribly wicked one, they say! There was a priest with him the whole time, talking; even in the cart as they drove along, he talked and talked. Probably the other heard nothing; he would begin to listen now and then, and at the third word or so he had forgotten all about it.

“At last he began to mount the steps; his legs were tied, so that he had to take very small steps. The priest, who seemed to be a wise man, had stopped talking now, and only held the cross for the wretched fellow to kiss. At the foot of the ladder he had been pale enough; but when he set foot on the scaffold at the top, his face suddenly became the colour of paper, positively like white notepaper. His legs must have become suddenly feeble and helpless, and he felt a choking in his throat – you know the sudden feeling one has in moments of terrible fear, when one does not lose one’s wits, but is absolutely powerless to move? If some dreadful thing were suddenly to happen; if a house were just about to fall on one; – don’t you know how one would long to sit down and shut one’s eyes and wait, and wait? Well, when this terrible feeling came over him, the priest quickly pressed the cross to his lips, without a word – a little silver cross it was-and he kept on pressing it to the man’s lips every second. And whenever the cross touched his lips, the eyes would open for a moment, and the legs moved once, and he kissed the cross greedily, hurriedly – just as though he were anxious to catch hold of something in case of its being useful to him afterwards, though he could hardly have had any connected religious thoughts at the time. And so up to the very block.

“How strange that criminals seldom swoon at such a moment! On the contrary, the brain is especially active, and works incessantly – probably hard, hard, hard – like an engine at full pressure. I imagine that various thoughts must beat loud and fast through his head – all unfinished ones, and strange, funny thoughts, very likely! – like this, for instance: ‘that man is looking at me, and he has a wart on his forehead! and the executioner has burst one of his buttons, and the lowest one is all rusty!’ And meanwhile he notices and remembers everything. There is one point that cannot be forgotten, round which everything else dances and turns about; and because of this point he cannot faint, and this lasts until the very final quarter of a second, when the wretched neck is on the block and the victim listens and waits and KNOWS – that’s the point, he KNOWS that he is just NOW about to die, and listens for the rasp of the iron over his head. If I lay there, I should certainly listen for that grating sound, and hear it, too! There would probably be but the tenth part of an instant left to hear it in, but one would certainly hear it. And imagine, some people declare that when the head flies off it is CONSCIOUS of having flown off! Just imagine what a thing to realize! Fancy if consciousness were to last for even five seconds!

“Draw the scaffold so that only the top step of the ladder comes in clearly. The criminal must be just stepping on to it, his face as white as note-paper. The priest is holding the cross to his blue lips, and the criminal kisses it, and knows and sees and understands everything. The cross and the head – there’s your picture; the priest and the executioner, with his two assistants, and a few heads and eyes below. Those might come in as subordinate accessories – a sort of mist. There’s a picture for you.” The prince paused, and looked around.

“Certainly that isn’t much like quietism,” murmured Alexandra, half to herself.

“Now tell us about your love affairs,” said Adelaida, after a moment’s pause.

The prince gazed at her in amazement.

“You know,” Adelaida continued, “you owe us a description of the Basle picture; but first I wish to hear how you fell in love. Don’t deny the fact, for you did, of course. Besides, you stop philosophizing when you are telling about anything.”

“Why are you ashamed of your stories the moment after you have told them?” asked Aglaya, suddenly.

“How silly you are!” said Mrs. Epanchin, looking indignantly towards the last speaker.

“Yes, that wasn’t a clever remark,” said Alexandra.

“Don’t listen to her, prince,” said Mrs. Epanchin; “she says that sort of thing out of mischief. Don’t think anything of their nonsense, it means nothing. They love to chaff, but they like you. I can see it in their faces – I know their faces.”

“I know their faces, too,” said the prince, with a peculiar stress on the words.

“How so?” asked Adelaida, with curiosity.

“What do YOU know about our faces?” exclaimed the other two, in chorus.

But the prince was silent and serious. All awaited his reply.

“I’ll tell you afterwards,” he said quietly.

“Ah, you want to arouse our curiosity!” said Aglaya. “And how terribly solemn you are about it!”

“Very well,” interrupted Adelaida, “then if you can read faces so well, you must have been in love. Come now; I’ve guessed – let’s have the secret!”

“I have not been in love,” said the prince, as quietly and seriously as before. “I have been happy in another way.”

“How, how?”

“Well, I’ll tell you,” said the prince, apparently in a deep reverie.

VI

“Here you all are,” began the prince, “settling yourselves down to listen to me with so much curiosity, that if I do not satisfy you you will probably be angry with me. No, no! I’m only joking!” he added, hastily, with a smile.

“Well, then – they were all children there, and I was always among children and only with children. They were the children of the village in which I lived, and they went to the school there – all of them. I did not teach them, oh no; there was a master for that, one Jules Thibaut. I may have taught them some things, but I was among them just as an outsider, and I passed all four years of my life there among them. I wished for nothing better; I used to tell them everything and hid nothing from them. Their fathers and relations were very angry with me, because the children could do nothing without me at last, and used to throng after me at all times. The schoolmaster was my greatest enemy in the end! I had many enemies, and all because of the children. Even Schneider reproached me. What were they afraid of? One can tell a child everything, anything. I have often been struck by the fact that parents know their children so little. They should not conceal so much from them. How well even little children understand that their parents conceal things from them, because they consider them too young to understand! Children are capable of giving advice in the most important matters. How can one deceive these dear little birds, when they look at one so sweetly and confidingly? I call them birds because there is nothing in the world better than birds!

“However, most of the people were angry with me about one and the same thing; but Thibaut simply was jealous of me. At first he had wagged his head and wondered how it was that the children understood what I told them so well, and could not learn from him; and he laughed like anything when I replied that neither he nor I could teach them very much, but that THEY might teach us a good deal.

“How he could hate me and tell scandalous stories about me, living among children as he did, is what I cannot understand. Children soothe and heal the wounded heart. I remember there was one poor fellow at our professor’s who was being treated for madness, and you have no idea what those children did for him, eventually. I don’t think he was mad, but only terribly unhappy. But I’ll tell you all about him another day. Now I must get on with this story.

“The children did not love me at first; I was such a sickly, awkward kind of a fellow then – and I know I am ugly. Besides, I was a foreigner. The children used to laugh at me, at first; and they even went so far as to throw stones at me, when they saw me kiss Marie. I only kissed her once in my life – no, no, don’t laugh!” The prince hastened to suppress the smiles of his audience at this point. “It was not a matter of LOVE at all! If only you knew what a miserable creature she was, you would have pitied her, just as I did. She belonged to our village. Her mother was an old, old woman, and they used to sell string and thread, and soap and tobacco, out of the window of their little house, and lived on the pittance they gained by this trade. The old woman was ill and very old, and could hardly move. Marie was her daughter, a girl of twenty, weak and thin and consumptive; but still she did heavy work at the houses around, day by day. Well, one fine day a commercial traveller betrayed her and carried her off; and a week later he deserted her. She came home dirty, draggled, and shoeless; she had walked for a whole week without shoes; she had slept in the fields, and caught a terrible cold; her feet were swollen and sore, and her hands torn and scratched all over. She never had been pretty even before; but her eyes were quiet, innocent, kind eyes.

“She was very quiet always – and I remember once, when she had suddenly begun singing at her work, everyone said, ‘marie tried to sing today!’ and she got so chaffed that she was silent for ever after. She had been treated kindly in the place before; but when she came back now – ill and shunned and miserable – not one of them all had the slightest sympathy for her. Cruel people! Oh, what hazy understandings they have on such matters! Her mother was the first to show the way. She received her wrathfully, unkindly, and with contempt. ‘You have disgraced me,’ she said. She was the first to cast her into ignominy; but when they all heard that Marie had returned to the village, they ran out to see her and crowded into the little cottage – old men, children, women, girls – such a hurrying, stamping, greedy crowd. Marie was lying on the floor at the old woman’s feet, hungry, torn, draggled, crying, miserable.

“When everyone crowded into the room she hid her face in her dishevelled hair and lay cowering on the floor. Everyone looked at her as though she were a piece of dirt off the road. The old men scolded and condemned, and the young ones laughed at her. The women condemned her too, and looked at her contemptuously, just as though she were some loathsome insect.

“Her mother allowed all this to go on, and nodded her head and encouraged them. The old woman was very ill at that time, and knew she was dying (she really did die a couple of months later), and though she felt the end approaching she never thought of forgiving her daughter, to the very day of her death. She would not even speak to her. She made her sleep on straw in a shed, and hardly gave her food enough to support life.

“Marie was very gentle to her mother, and nursed her, and did everything for her; but the old woman accepted all her services without a word and never showed her the slightest kindness. Marie bore all this; and I could see when I got to know her that she thought it quite right and fitting, considering herself the lowest and meanest of creatures.

“When the old woman took to her bed finally, the other old women in the village sat with her by turns, as the custom is there; and then Marie was quite driven out of the house. They gave her no food at all, and she could not get any work in the village; none would employ her. The men seemed to consider her no longer a woman, they said such dreadful things to her. Sometimes on Sundays, if they were drunk enough, they used to throw her a penny or two, into the mud, and Marie would silently pick up the money. She had began to spit blood at that time.

“At last her rags became so tattered and torn that she was ashamed of appearing in the village any longer. The children used to pelt her with mud; so she begged to be taken on as assistant cowherd, but the cowherd would not have her. Then she took to helping him without leave; and he saw how valuable her assistance was to him, and did not drive her away again; on the contrary, he occasionally gave her the remnants of his dinner, bread and cheese. He considered that he was being very kind. When the mother died, the village parson was not ashamed to hold Marie up to public derision and shame. Marie was standing at the coffin’s head, in all her rags, crying.

“A crowd of people had collected to see how she would cry. The parson, a young fellow ambitious of becoming a great preacher, began his sermon and pointed to Marie. ‘there,’ he said, ‘there is the cause of the death of this venerable woman’ – (which was a lie, because she had been ill for at least two years) – ‘there she stands before you, and dares not lift her eyes from the ground, because she knows that the finger of God is upon her. Look at her tatters and rags – the badge of those who lose their virtue. Who is she? her daughter!’ and so on to the end.

“And just fancy, this infamy pleased them, all of them, nearly. Only the children had altered – for then they were all on my side and had learned to love Marie.

“This is how it was: I had wished to do something for Marie; I longed to give her some money, but I never had a farthing while I was there. But I had a little diamond pin, and this I sold to a travelling pedlar; he gave me eight francs for it – it was worth at least forty.

“I long sought to meet Marie alone; and at last I did meet her, on the hillside beyond the village. I gave her the eight francs and asked her to take care of the money because I could get no more; and then I kissed her and said that she was not to suppose I kissed her with any evil motives or because I was in love with her, for that I did so solely out of pity for her, and because from the first I had not accounted her as guilty so much as unfortunate. I longed to console and encourage her somehow, and to assure her that she was not the low, base thing which she and others strove to make out; but I don’t think she understood me. She stood before me, dreadfully ashamed of herself, and with downcast eyes; and when I had finished she kissed my hand. I would have kissed hers, but she drew it away. Just at this moment the whole troop of children saw us. (I found out afterwards that they had long kept a watch upon me.) They all began whistling and clapping their hands, and laughing at us. Marie ran away at once; and when I tried to talk to them, they threw stones at me. All the village heard of it the same day, and Marie’s position became worse than ever. The children would not let her pass now in the streets, but annoyed her and threw dirt at her more than before. They used to run after her – she racing away with her poor feeble lungs panting and gasping, and they pelting her and shouting abuse at her.