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The Rise and Fall of the Great Powers
But perhaps the most important act of ‘rationalization’ was the steady improvement in ships’ armaments. The siting of cannon on sailing vessels was a natural enough development at a time when sea warfare so resembled that on land; just as medieval castles contained archers along the walls and towers in order to drive off a besieging army, so the massive Genoese and Venetian and Aragonese trading vessels used men, armed with crossbows and sited in the fore and aft ‘castles’, to defend themselves against Muslim pirates in the Mediterranean. This could cause severe losses among galley crews, although not necessarily enough to save a becalmed merchantman if its attackers were really determined. However, once sailors perceived the advances which had been made in gun design on land – that is, that the newer bronze cannon were much smaller, more powerful, and less dangerous to the gun crew than the enormous wrought-iron bombards – it was predictable that such armaments would be placed on board. After all, catapults, trebuchets, and other sorts of missile-throwing instruments had already been mounted on warships in China and the West. Even when cannon became less volatile and dangerous to their crews, they still posed considerable problems; given the more effective gunpowder, the recoil could be tremendous, sending a gun backward right across the deck if not restrained, and these weapons were still weighty enough to unbalance a vessel if sufficient numbers of them were placed on board (especially on the castles). This was where the stoutly built, rounder-hulled, all-weather three-masted sailing vessel had an inherent advantage over the slim oared galleys of the inland waters of the Mediterranean, Baltic and Black seas, and over the Arab dhow and even the Chinese junk. It could in any event fire a larger broadside while remaining stable, although of course disasters also occurred from time to time; but once it was realized that the siting of such weapons amidships rather than on the castles provided a much safer gun platform, the potential power of these caravels and galleons was formidable. By comparison, lighter craft suffered from the twin disadvantage of less gun-carrying capacity and greater vulnerability to cannonballs.
One is obliged to stress the words ‘potential power’ because the evolution of the gunned long-range sailing ship was a slow, often uneven development. Many hybrid types were constructed, some carrying multiple masts, guns, and rows of oars. Galley-type vessels were still to be seen in the English Channel in the sixteenth century. Moreover, there were considerable arguments in favour of continuing to deploy galleys in the Mediterranean and the Black Sea; they were swifter on many occasions, more manoeuvrable in inshore waters, and thus easier to use in conjunction with land operations along the coast – which, for the Turks, outweighed the disadvantages of their being short-ranged and unable to act in heavy seas.26
In just the same way, we should not imagine that as soon as the first Portuguese vessels rounded the Cape of Good Hope, the age of unchallenged western dominance had begun. What historians refer to as the ‘Vasco da Gama epoch’ and the ‘Columbian era’ – that is, the three or four centuries of European hegemony after 1500 – was a very gradual process. Portuguese explorers might have reached the shores of India by the 1490s, but their vessels were still small (often only 300 tons) and not all that well armed – certainly not compared with the powerful Dutch East Indiamen which sailed in those waters a century later. In fact, the Portuguese could not penetrate the Red Sea for a long while, and then only precariously, nor could they gain much of a footing in China; and in the late sixteenth century they lost some of their East African stations to an Arab counteroffensive.27
It would be erroneous, too, to assume that the non-European powers simply collapsed like a pack of cards at the first signs of western expansionism. This was precisely what did happen in Mexico, Peru, and other less developed societies of the New World when the Spanish adventurers landed. Elsewhere, the story was very different. Since the Chinese government had voluntarily turned its back upon maritime trade, it did not really care if that commerce fell into the hands of the barbarians; even the quasi-official trading post which the Portuguese set up at Macao in 1557, lucrative though it must have been to the local silk merchants and conniving administrators, does not seem to have disturbed Peking’s equanimity. The Japanese, for their part, were much more blunt. When the Portuguese sent a mission in 1640 to protest against the expulsion of foreigners, almost all its members were killed; there could be no attempt at retribution from Lisbon. Finally, Ottoman sea power was holding its own in the eastern Mediterranean, and Ottoman land power remained a massive threat to central Europe. In the sixteenth century, indeed, ‘to most European statesmen the loss of Hungary was of far greater import than the establishment of factories in the Orient, and the threat to Vienna more significant than their own challenges at Aden, Goa and Malacca; only governments bordering the Atlantic could, like their later historians, ignore this fact’.28
Yet when all these reservations are made, there is no doubt that the development of the long-range armed sailing ship heralded a fundamental advance in Europe’s place in the world. With these vessels, the naval powers of the West were in a position to control the oceanic trade routes and to overawe all societies vulnerable to the workings of sea power. Even the first great clashes between the Portuguese and their Muslim foes in the Indian Ocean made this clear. No doubt they exaggerated in retrospect, but to read the journals and reports of da Gama and Albuquerque, describing how their warships blasted their way through the massed fleets of Arab dhows and other light craft which they encountered off the Malabar coast and in the Ormuz and Malacca roads, is to gain the impression that an extraterrestrial, superhuman force had descended upon their unfortunate opponents. Following the new tactic that ‘they were by no means to board, but to fight with the artillery’, the Portuguese crews were virtually invincible at sea.29 On land it was quite a different matter, as the fierce battles (and occasional defeats) at Aden, Jiddah, Goa, and elsewhere demonstrated; yet so determined and brutal were these western invaders that by the mid-sixteenth century they had carved out for themselves a chain of forts from the Gulf of Guinea to the South China Sea. Although never able to monopolize the spice trade from the Indies – much of which continued to flow via the traditional channels to Venice – the Portuguese certainly cornered considerable portions of that commerce and profited greatly from their early lead in the race for empire.30
The evidence of profit was even greater, of course, in the vast land empire which the conquistadores swiftly established in the western hemisphere. From the early settlements in Hispaniola and Cuba, Spanish expeditions pushed toward the mainland, conquering Mexico in the 1520s and Peru in the 1530s. Within a few decades this dominion extended from the River Plate in the south to the Rio Grande in the north. Spanish galleons, plying along the western coast, linked up with vessels coming from the Philippines, bearing Chinese silks in exchange for Peruvian silver. In their ‘New World’ the Spaniards made it clear that they were there to stay, setting up an imperial administration, building churches, and engaging in ranching and mining. Exploiting the natural resources – and, still more, the native labour – of these territories, the conquerors sent home a steady flow of sugar, cochineal, hides, and other wares. Above all, they sent home silver from the Potosí mine, which for over a century was the biggest single deposit of that metal in the world. All this led to ‘a lightning growth of transatlantic trade, the volume increasing eightfold between 1510 and 1550, and threefold again between 1550 and 1610’.31
All the signs were, therefore, that this imperialism was intended to be permanent. Unlike the fleeting visits paid by Cheng Ho, the actions of the Portuguese and Spanish explorers symbolized a commitment to alter the world’s political and economic balances. With their ship-borne cannon and musket-bearing soldiers, they did precisely that. In retrospect it sometimes seems difficult to grasp that a country with the limited population and resources of Portugal could reach so far and acquire so much. In the special circumstances of European military and naval superiority described above, this was by no means impossible. Once it was done, the evident profits of empire, and the desire for more, simply accelerated the process of aggrandizement.
There are elements in this story of ‘the expansion of Europe’ which have been ignored, or but briefly mentioned so far. The personal aspect has not been examined, and yet – as in all great endeavours – it was there in abundance: in the encouragement of men like Henry the Navigator; in the ingenuity of ship craftsmen and armourers and men of letters; in the enterprise of merchants; above all, in the sheer courage of those who partook in the overseas voyages and endured all that the mighty seas, hostile climates, wild landscapes, and fierce opponents could place in their way. For a complex mixture of motives – personal gain, national glory, religious zeal, perhaps a sense of adventure – men were willing to risk everything, as indeed they did in many cases. Nor has there been much dwelling upon the awful cruelties inflicted by these European conquerors upon their many victims in Africa, Asia, and America. If these features are hardly mentioned here, it is because many societies in their time have thrown up individuals and groups willing to dare all and do anything in order to make the world their oyster. What distinguished the captains, crews, and explorers of Europe was that they possessed the ships and the firepower with which to achieve their ambitions, and that they came from a political environment in which competition, risk, and entrepreneurship were prevalent.
The benefits accruing from the expansion of Europe were widespread and permanent, and – most important of all – they helped to accelerate an already-existing dynamic. The emphasis upon the acquisition of gold, silver, precious metals, and spices, important though such valuables were, ought not to obscure the worth of the less glamorous items which flooded into Europe’s ports once its sailors had breached the oceanic frontier. Access to the Newfoundland fisheries brought an apparently inexhaustible supply of food, and the Atlantic Ocean also provided the whale oil and seal oil vital for illumination, lubrication, and many other purposes. Sugar, indigo, tobacco, rice, furs, timber, and new plants like the potato and maize were all to boost the total wealth and well-being of the continent; later on, of course, there was to come the flow of grain and meats and cotton. But one does not need to anticipate the cosmopolitan world economy of the later nineteenth century to understand that the Portuguese and Spanish discoveries were, within decades, of great and ever-growing importance in enhancing the prosperity and power of the western portions of the continent. Bulk trades like the fisheries employed a large number of hands, both in catching and in distribution, which further boosted the market economy. And all of this gave the greatest stimulus to the European shipbuilding industry, attracting around the ports of London, Bristol, Antwerp, Amsterdam, and many others a vast array of craftsmen, suppliers, dealers, insurers. The net effect was to give to a considerable proportion of western Europe’s population – and not just to the elite few – an abiding material interest in the fruits of overseas trade.
When one adds to this list of commodities the commerce which attended the landward expansion of Russia – the furs, hides, wood, hemp, salt, and grain which came from there to western Europe – then scholars have some cause in describing this as the beginning of a ‘modern world system’.32 What had started as a number of separate expansions was steadily turning into an interlocking whole: the gold of the Guinea coast and the silver of Peru were used by the Portuguese, Spaniards, and Italians to pay for spices and silks from the Orient; the firs and timber of Russia helped in the purchase of iron guns from England; grain from the Baltic passed through Amsterdam on its way to the Mediterranean. All this generated a continual interaction – of further European expansion, bringing fresh discoveries and thus trade opportunities, resulting in additional gains, which stimulated still more expansion. This was not necessarily a smooth upward progression: a great war in Europe or civil unrest could sharply reduce activities overseas. But the colonizing powers rarely if ever gave up their acquisitions, and within a short while a fresh wave of expansion and exploration would begin. After all, if the established imperial nations did not exploit their positions, others were willing to do it instead.
This, finally, was the greatest reason why the dynamic continued to operate as it did: the manifold rivalries of the European states, already acute, were spilling over into transoceanic spheres. Try as they might, Spain and Portugal simply could not keep their papally assigned monopoly of the outside world to themselves, the more especially when men realized that there was no northeast or northwest passage from Europe to Cathay. Already by the 1560s, Dutch, French, and English vessels were venturing across the Atlantic, and a little later into the Indian and Pacific oceans – a process quickened by the decline of the English cloth trade and the Revolt of the Netherlands. With royal and aristocratic patrons, with funding from the great merchants of Amsterdam and London, and with all the religious and nationalist zeal which the Reformation and Counter-Reformation had produced, new trading and plundering expeditions set out from northwest Europe to secure a share of the spoils. There was the prospect of gaining glory and riches, of striking at a rival and boosting the resources of one’s own country, and of converting new souls to the one true faith; what possible counterarguments could hold out against the launching of such ventures?33
The fairer aspect of this increasing commercial and colonial rivalry was the parallel upward spiral in knowledge – in science and technology.34 No doubt many of the advances of this time were spinoffs from the arms race and the scramble for overseas trade; but the eventual benefits transcended their inglorious origins. Improved cartography, navigational tables, new instruments like the telescope, barometer, backstaff, and gimballed compass, and better methods of shipbuilding helped to make maritime travel a less unpredictable form of travel. New crops and plants not only brought better nutrition but also were a stimulus to botany and agricultural science. Metallurgical skills, and indeed the whole iron industry, made rapid progress; deep-mining techniques did the same. Astronomy, medicine, physics, and engineering also benefited from the quickening economic pace and the enhanced value of science. The inquiring, rationalist mind was observing more, and experimenting more; and the printing presses, apart from producing vernacular Bibles and political treatises, were spreading these findings. The cumulative effect of this explosion of knowledge was to buttress Europe’s technological – and therefore military – superiority still further. Even the powerful Ottomans, or at least their front-line soldiers and sailors, were feeling some of the consequences of this by the end of the sixteenth century. On other, less active societies, the effects were to be far more serious. Whether or not certain states in Asia would have taken off into a self-driven commercial and industrial revolution had they been left undisturbed seems open to considerable doubt;35 but what was clear was that it was going to be extremely difficult for other societies to ascend the ladder of world power when the more advanced European states occupied all the top rungs.
This difficulty would be compounded, it seems fair to argue, because moving up that ladder would have involved not merely the acquisition of European equipment or even of European techniques: it would also have implied a wholesale borrowing of those general features which distinguished the societies of the West from all the others. It would have meant the existence of a market economy, if not to the extent proposed by Adam Smith then at least to the extent that merchants and entrepreneurs would not be consistently deterred, obstructed, and preyed upon. It would also have meant the existence of a plurality of power centres, each if possible with its own economic base, so that there was no prospect of the imposed centralization of a despotic oriental-style regime – and every prospect of the progressive, if turbulent and occasionally brutal, stimulus of competition. By extension, this lack of economic and political rigidity would imply a similar lack of cultural and ideological orthodoxy – that is, a freedom to inquire, to dispute, to experiment, a belief in the possibilities of improvement, a concern for the practical rather than the abstract, a rationalism which defied mandarin codes, religious dogma, and traditional folklore.36 In most cases, what was involved was not so much positive elements, but rather the reduction in the number of hindrances which checked economic growth and political diversity. Europe’s greatest advantage was that it had fewer disadvantages than the other civilizations.
Although it is impossible to prove it, one suspects that these various general features related to one another, by some inner logic as it were, and that all were necessary. It was a combination of economic laissez-faire, political and military pluralism, and intellectual liberty – however rudimentary each factor was compared with later ages – which had been in constant interaction to produce the ‘European miracle’. Since the miracle was historically unique, it seems plausible to assume that only a replication of all its component parts could have produced a similar result elsewhere. Because that mix of critical ingredients did not exist in Ming China, or in the Muslim empires of the Middle East and Asia, or in any other of the societies examined above, they appeared to stand still while Europe advanced to the centre of the world stage.
2
The Habsburg Bid for Mastery, 1519–1659
By the sixteenth century, then, the power struggles within Europe were also helping it to rise, economically and militarily, above the other regions of the globe. What was not yet decided, however, was whether any one of the rival European states could accumulate sufficient resources to surpass the rest, and then dominate them. For about a century and a half after 1500, a continent-wide combination of kingdoms, duchies, and provinces ruled by the Spanish and Austrian members of the Habsburg family threatened to become the predominant political and religious influence in Europe. The story of this prolonged struggle and of the ultimate defeat of these Habsburg ambitions by a coalition of other European states forms the core of this chapter. By 1659, when Spain finally acknowledged defeat in the Treaty of the Pyrenees, the political plurality of Europe – containing five or six major states, and various smaller ones – was an indisputable fact. Which of those leading states was going to benefit most from further shifts within the Great Power system can be left to the following chapter; what at least was clear, by the mid-seventeenth century, was that no single dynastic-military bloc was capable of becoming the master of Europe, as had appeared probable on various occasions over the previous decades.
The interlocking campaigns for European predominance which characterize this century and a half differ both in degree and kind, therefore, from the wars of the pre-1500 period. The struggles which had disturbed the peace of Europe over the previous hundred years had been localized ones; the clashes between the various Italian states, the rivalry between the English and French crowns, and the wars of the Teutonic Knights against the Lithuanians and the Poles were typical examples.1 As the sixteenth century unfolded, however, these traditional regional struggles in Europe were either subsumed into or eclipsed by what seemed to contemporaries to be a far larger contest for the mastery of the continent.
The Meaning and Chronology of the Struggle
Although there were always specific reasons why any particular state was drawn into this larger context, two more general causes were chiefly responsible for the transformation in both the intensity and geographical scope of European warfare. The first of these was the coming of the Reformation – sparked off by Martin Luther’s personal revolt against papal indulgences in 1517 – which swiftly added a fierce new dimension to the traditional dynastic rivalries of the continent. For particular socioeconomic reasons, the advent of the Protestant Reformation – and its response, in the form of the Catholic Counter-Reformation against heresy – also tended to divide the southern half of Europe from the north, and the rising, city-based middle classes from the feudal orders, although there were, of course, many exceptions to such general alignments.2 But the basic point was that ‘Christendom’ had fractured, and that the continent now contained large numbers of individuals drawn into a transnational struggle over religious doctrine. Only in the mid-seventeenth century, when men recoiled at the excesses and futility of religious wars, would there arrive a general, if grudging, acknowledgement of the confessional division of Europe.
The second reason for the much more widespread and interlinked pattern of warfare after 1500 was the creation of a dynastic combination, that of the Habsburgs, to form a network of territories which stretched from Gibraltar to Hungary and from Sicily to Amsterdam, exceeding in size anything which had been seen in Europe since the time of Charlemagne seven hundred years earlier. Stemming originally from Austria, Habsburg rulers had managed to get themselves regularly elected to the position of Holy Roman emperor – a title much diminished in real power since the high Middle Ages but still sought after by princes eager to play a larger role in German and general European affairs.
More practically, the Habsburgs were without equal in augmenting their territories through marriage and inheritance. One such move, by Maximilian I of Austria (1493–1519, and Holy Roman emperor 1508–19), had brought in the rich hereditary lands of Burgundy and, with them, the Netherlands in 1477. Another, consequent upon a marriage compact of 1515, was to add the important territories of Hungary and Bohemia; although the former was not within the Holy Roman Empire and possessed many liberties, this gave the Habsburgs a great bloc of lands across central Europe. But the most far-reaching of Maximilian’s dynastic link-ups was the marriage of his son Philip to Joan, daughter of Ferdinand and Isabella of Spain, whose own earlier union had brought together the possessions of Castile and Aragon (which included Naples and Sicily). The ‘residuary legatee’3 to all these marriage compacts was Charles, the eldest son of Philip and Joan. Born in 1500, he became Duke of Burgundy at the age of fifteen and Charles I of Spain a year later, and then – in 1519 – he succeeded his paternal grandfather Maximilian I both as Holy Roman emperor and as ruler of the hereditary Habsburg lands in Austria. As the Emperor Charles V, therefore, he embodied all four inheritances until his abdications of 1555–6 (see Map 3). Only a few years later, in 1526, the death of the childless King Louis of Hungary in the battle of Mohacs against the Turks allowed Charles to claim the crowns of both Hungary and Bohemia.
The sheer heterogeneity and diffusion of these lands, which will be examined further below, might suggest that the Habsburg imperium could never be a real equivalent to the uniform, centralized empires of Asia. Even in the 1520s, Charles was handing over to his younger brother Ferdinand the administration and princely sovereignty of the Austrian hereditary lands, and also of the new acquisitions of Hungary and Bohemia – a recognition, well before Charles’s own abdication, that the Spanish and Austrian inheritances could not be effectively ruled by the same person. Nonetheless, that was not how the other princes and states viewed this mighty agglomeration of Habsburg power. To the Valois kings of France, fresh from consolidating their own authority internally and eager to expand into the rich Italian peninsula, Charles V’s possessions seemed to encircle the French state – and it is hardly an exaggeration to say that the chief aim of the French in Europe over the next two centuries would be to break the influence of the Habsburgs. Similarly, the German princes and electors, who had long struggled against the emperor’s having any real authority within Germany itself, could not but be alarmed when they saw Charles V’s position was buttressed by so many additional territories, which might now give him the resources to impose his will. Many of the popes, too, disliked this accumulation of Habsburg power, even if it was often needed to combat the Turks, the Lutherans, and other foes.