Flute and Violin and other Kentucky Tales and Romances

Flute and Violin and other Kentucky Tales and Romances

PREFACE

The opening tale of this collection is taken from Harper's Monthly; the others, from the Century Magazine. By leave of these periodicals they are now published, and of the kindness thus shown the author makes grateful acknowledgment.

While the tales and sketches have been appearing, the authorship of them has now and then been charged to Mr. James Lane Allen, of Chicago, Illinois – pardonably to his discomfiture.

A sense of fitness forbade that the author should send along with each, as it came out, a claim that it was not another's; but he now gladly asks that the responsibility of all his work be placed where it solely belongs.

FLUTE AND VIOLIN

THE PARSON'S MAGIC FLUTE

On one of the dim walls of Christ Church, in Lexington, Kentucky, there hangs, framed in thin black wood, an old rectangular slab of marble. A legend sets forth that the tablet is in memory of the Reverend James Moore, first minister of Christ Church and President of Transylvania University, who departed this life in the year 1814, at the age of forty-nine. Just beneath runs the record that he was learned, liberal, amiable, and pious.

Save this concise but not unsatisfactory summary, little is now known touching the reverend gentleman. A search through other sources of information does, indeed, result in reclaiming certain facts. Thus, it appears that he was a Virginian, and that he came to Lexington in the year 1792 – when Kentucky ceased to be a county of Virginia, and became a State. At first he was a candidate for the ministry of the Presbyterian Church; but the Transylvania Presbytery having reproved him for the liberality of his sermons, James kicked against such rigor in his brethren, and turned for refuge to the bosom of the Episcopal Communion. But this body did not offer much of a bosom to take refuge in.

Virginia Episcopalians there were in and around the little wooden town; but so rampant was the spirit of the French Revolution and the influence of French infidelity that a celebrated local historian, who knew thoroughly the society of the place, though writing of it long afterwards, declared that about the last thing it would have been thought possible to establish there was an Episcopal church.

"Not so," thought James. He beat the canebrakes and scoured the buffalo trails for his Virginia Episcopalians, huddled them into a dilapidated little frame house on the site of the present building, and there fired so deadly a volley of sermons at the sinners free of charge that they all became living Christians. Indeed, he fired so long and so well that, several years later – under favor of Heaven and through the success of a lottery with a one-thousand-dollar prize and nine hundred and seventy-four blanks – there was built and furnished a small brick church, over which he was regularly called to officiate twice a month, at a salary of two hundred dollars a year.

Here authentic history ends, except for the additional fact that in the university he sat in the chair of logic, metaphysics, moral philosophy, and belles-lettres – a large chair to sit in with ill-matched legs and most uncertain bottom. Another authority is careful to state that he had a singularly sweet breath and beautiful manners. Thus it has been well with the parson as respects his posthumous fame; for how many of our fellow-creatures are learned without being amiable, amiable without being pious, and pious without having beautiful manners!

And yet the best that may be related of him is not told in the books; and it is only when we have allowed the dust to settle once more upon the histories, and have peered deep into the mists of oral tradition, that the parson is discovered standing there in spirit and the flesh, but muffled and ghost-like, as a figure seen through a dense fog.

A tall, thinnish man, with silky pale-brown hair, worn long and put back behind his ears, the high tops of which bent forward a little under the weight, and thus took on the most remarkable air of paying incessant attention to everybody and everything; set far out in front of these ears, as though it did not wish to be disturbed by what was heard, a white, wind-splitting face, calm, beardless, and seeming never to have been cold, or to have dropped the kindly dew of perspiration; under the serene peak of this forehead a pair of large gray eyes, patient and dreamy, being habitually turned inward upon a mind toiling with hard abstractions; having within him a conscience burning always like a planet; a bachelor – being a logician; therefore sweet-tempered, never having sipped the sour cup of experience; gazing covertly at womankind from behind the delicate veil of unfamiliarity that lends enchantment; being a bachelor and a bookworm, therefore already old at forty, and a little run down in his toilets, a little frayed out at the elbows and the knees, a little seamy along the back, a little deficient at the heels; in pocket poor always, and always the poorer because of a spendthrift habit in the matter of secret chanties; kneeling down by his small hard bed every morning and praying that during the day his logical faculty might discharge its function morally, and that his moral faculty might discharge its function logically, and that over all the operations of all his other faculties he might find heavenly grace to exercise both a logical and a moral control; at night kneeling down again to ask forgiveness that, despite his prayer of the morning, one or more of these same faculties – he knew and called them all familiarly by name, being a metaphysician – had gone wrong in a manner the most abnormal, shameless, and unforeseen; thus, on the whole, a man shy and dry; gentle, lovable; timid, resolute; forgetful, remorseful; eccentric, impulsive, thinking too well of every human creature but himself; an illogical logician, an erring moralist, a wool-gathered philosopher, but, humanly speaking, almost a perfect man.

But the magic flute? Ah, yes! The magic flute!

Well, the parson had a flute – a little one – and the older he grew, and the more patient and dreamy his gray eyes, always the more and more devotedly he blew this little friend. How the fond soul must have loved it! They say that during his last days as he lay propped high on white pillows, once, in a moment of wandering consciousness, he stretched forth his hand and in fancy lifting it from the white counterpane, carried it gently to his lips. Then, as his long, delicate fingers traced out the spirit ditties of no tone and his mouth pursed itself in the fashion of one who is softly blowing, his whole face was overspread with a halo of ecstatic peace.

And yet, for all the love he bore it, the parson was never known to blow his flute between the hours of sunrise and sunset – that is, never but once. Alas, that memorable day! But when the night fell and he came home – home to the two-story log-house of the widow Spurlock; when the widow had given him his supper of coffee sweetened with brown sugar, hot johnny-cake, with perhaps a cold joint of venison and cabbage pickle; when he had taken from the supper table, by her permission, the solitary tallow dip in its little brass candlestick, and climbed the rude steep stairs to his room above; when he had pulled the leathern string that lifted the latch, entered, shut the door behind him on the world, placed the candle on a little deal table covered with text-books and sermons, and seated himself beside it in a rush-bottomed chair – then – He began to play? No; then there was dead silence.

For about half an hour this silence continued. The widow Spurlock used to say that the parson was giving his supper time to settle; but, alas! it must have settled almost immediately, so heavy was the johnny-cake. Howbeit, at the close of such an interval, any one standing at the foot of the steps below, or listening beneath the window on the street outside, would have heard the silence broken.

At first the parson blew low, peculiar notes, such as a kind and faithful shepherd might blow at nightfall as an invitation for his scattered wandering sheep to gather home about him. Perhaps it was a way he had of calling in the disordered flock of his faculties – some weary, some wounded, some torn by thorns, some with their fleeces, which had been washed white in the morning prayer, now bearing many a stain. But when they had all answered, as it were, to this musical roll-call, and had taken their due places within the fold of his brain, obedient, attentive, however weary, however suffering, then the flute was laid aside, and once more there fell upon the room intense stillness; the poor student had entered upon his long nightly labors.

Hours passed. Not a sound was to be heard but the rustle of book leaves, now rapidly, now slowly turned, or the stewing of sap in the end of a log on the hearth, or the faint drumming of fingers on the table – those long fingers, the tips of which seemed not so full of particles of blood as of notes of music, circulating impatiently back and forth from his heart. At length, as midnight drew near, and the candle began to sputter in the socket, the parson closed the last book with a decisive snap, drew a deep breath, buried his face in his hands for a moment, as if asking a silent blessing on the day's work, and then, reaching for his flute, squared himself before the dying embers, and began in truth to play. This was the one brief, pure pleasure he allowed himself.

It was not a musical roll-call that he now blew, but a dismissal for the night. One might say that he was playing the cradle song of his mind. And what a cradle song it was! A succession of undertone, silver-clear, simple melodies; apparently one for each faculty, as though he was having something kind to say to them all; thanking some for the manner in which they had served him during the day, the music here being brave and spirited; sympathizing with others that had been unjustly or too rudely put upon, the music here being plaintive and soothing; and finally granting his pardon to any such as had not used him quite fairly, the music here having a searching, troubled quality, though ending in the faintest breath of love and peace.

It was not known whence the parson had these melodies; but come whence they might, they were airs of heavenly sweetness, and as he played them, one by one his faculties seemed to fall asleep like quieted children. His long, out-stretched legs relaxed their tension, his feet fell over sidewise on the hearth-stone, his eyes closed, his head sank towards his shoulder. Still, he managed to hold on to his flute, faintly puffing a few notes at greater intervals, until at last, by the dropping of the flute from his hands or the sudden rolling of his big head backward, he would awaken with a violent jerk. The next minute he would be asleep in bed, with one ear out on guard, listening for the first sound that should awake him in the morning.

Such having been the parson's fixed habit as long as any one had known him, it is hard to believe that five years before his death he abruptly ceased to play his flute and never touched it again. But from this point the narrative becomes so mysterious that it were better to have the testimony of witnesses.

II

Every bachelor in this world is secretly watched by some woman. The parson was watched by several, but most closely by two. One of these was the widow Spurlock, a personage of savory countenance and wholesome figure – who was accused by the widow Babcock, living at the other end of the town, of having robust intentions towards her lodger. This piece of slander had no connection with the fact that she had used the point of her carving knife to enlarge in the door of his room the hole through which the latch-string passed, in order that she might increase the ventilation. The aperture for ventilation thus formed was exactly the size of one of her innocent black eyes.

The other woman was an infirm, ill-favored beldam by the name of Arsena Furnace, who lived alone just across the street, and whose bedroom was on the second floor, on a level with the parson's. Being on terms of great intimacy with the widow Spurlock, she persuaded the latter that the parson's room was poorly lighted for one who used his eyes so much, and that the window-curtain of red calico should be taken down. On the same principle of requiring less sun because having less use for her eyes, she hung before her own window a faded curtain, transparent only from within. Thus these two devoted, conscientious souls conspired to provide the parson unawares with a sufficiency of air and light.

On Friday night, then, of August 31, 1809 – for this was the exact date – the parson played his flute as usual, because the two women were sitting together below and distinctly heard him. It was unusual for them to be up at such an hour, but on that day the drawing of the lottery had come off, and they had held tickets, and were discussing their disappointment in having drawn blanks. Towards midnight the exquisite notes of the flute floated down to them from the parson's room.

"I suppose he'll keep on playing those same old tunes as long as there is a thimbleful of wind in him: I wish he'd learn some new ones," said the hag, taking her cold pipe from her cold lips, and turning her eyes towards her companion with a look of some impatience.

"He might be better employed at such an hour than playing on the flute," replied the widow, sighing audibly and smoothing a crease out of her apron.

As by-and-by the notes of the flute became intermittent, showing that the parson was beginning to fall asleep, Arsena said good-night, and crossing the street to her house, mounted to the front window. Yes, there he was; the long legs stretched out towards the hearth, head sunk sidewise on his shoulder, flute still at his lips, the sputtering candle throwing its shadowy light over his white weary face, now wearing a smile. Without doubt he played his flute that night as usual; and Arsena, tired of the sight, turned away and went to bed.

A few minutes later the widow Spurlock placed an eye at the aperture of ventilation, wishing to see whether the logs on the fire were in danger of rolling out and setting fire to the parson's bed; but suddenly remembering that it was August, and that there was no fire, she glanced around to see whether his candle needed snuffing. Happening, however, to discover the parson in the act of shedding his coat, she withdrew her eye, and hastened precipitately down-stairs, but sighing so loud that he surely must have heard her had not his faculty of external perception been already fast asleep.

At about three o'clock on the afternoon of the next day, as Arsena was sweeping the floor of her kitchen, there reached her ears a sound which caused her to listen for a moment, broom in air. It was the parson playing – playing at three o'clock in the afternoon! – and playing – she strained her ears again and again to make sure – playing a Virginia reel. Still, not believing her ears, she hastened aloft to the front window and looked across the street. At the same instant the widow Spurlock, in a state of equal excitement, hurried to the front door of her house, and threw a quick glance up at Arsena's window. The hag thrust a skinny hand through a slit in the curtain and beckoned energetically, and a moment later the two women stood with their heads close together watching the strange performance.

Some mysterious change had come over the parson and over the spirit of his musical faculty. He sat upright in his chair, looking ten years younger, his whole figure animated, his foot beating time so audibly that it could be heard across the street, a vivid bloom on his lifeless cheeks, his head rocking to and fro like a ship in a storm, and his usually dreamy, patient gray eyes now rolled up towards the ceiling in sentimental perturbation. And how he played that Virginia reel! Not once, but over and over, and faster and faster, until the notes seemed to get into the particles of his blood and set them to dancing. And when he had finished that, he snatched his handkerchief from his pocket, dashed it across his lips, blew his nose with a resounding snort, and settling his figure into a more determined attitude, began another. And the way he went at that! And when he finished that, the way he went at another! Two negro boys, passing along the street with a spinning-wheel, put it down and paused to listen; then, catching the infection of the music, they began to dance. And then the widow Spurlock, catching the infection also, began to dance, and bouncing into the middle of the room, there actually did dance until her tucking-comb rolled out, and – ahem! – one of her stockings slipped down. Then the parson struck up the "Fisher's Hornpipe," and the widow, still in sympathy, against her will, sang the words:

"Did you ever see the DevilWith his wood and iron shovel,A-hoeing up coalFor to burn your soul?"

"He's bewitched," said old Arsena, trembling and sick with terror.

"By whom?" cried the widow Spurlock, indignantly, laying a heavy hand on Arsena's shoulder.

"By his flute," replied Arsena, more fearfully.

At length the parson, as if in for it, and possessed to go all lengths, jumped from his chair, laid the flute on the table, and disappeared in a hidden corner of the room. Here he kept closely locked a large brass-nailed hair trunk, over which hung a looking-glass. For ten minutes the two women waited for him to reappear, and then he did reappear, not in the same clothes, but wearing the ball dress of a Virginia gentleman of an older time, perhaps his grandfather's – knee-breeches, silk stockings, silver buckles, low shoes, laces at his wrists, laces at his throat and down his bosom. And to make the dress complete he had actually tied a blue ribbon around his long silky hair. Stepping airily and gallantly to the table, he seized the flute, and with a little wave of it through the air he began to play, and to tread the mazes of the minuet, about the room, this way and that, winding and bowing, turning and gliding, but all the time fingering and blowing for dear life.

"Who would have thought it was in him?" said Arsena, her fear changed to admiration.

"I would!" said the widow.

While he was in the midst of this performance the two women had their attention withdrawn from him in a rather singular way. A poor lad hobbling on a crutch made his appearance in the street below, and rapidly but timidly swung himself along to the widow Spurlock's door. There he paused a moment, as if overcome by mortification, but finally knocked. His summons not being answered, he presently knocked more loudly.

"Hist!" said the widow to him, in a half-tone, opening a narrow slit in the curtain. "What do you want, David?"

The boy wheeled and looked up, his face at once crimson with shame. "I want to see the parson," he said, in a voice scarcely audible.

"The parson's not at home," replied the widow, sharply. "He's out; studying up a sermon." And she closed the curtain.

An expression of despair came into the boy's face, and for a moment in physical weakness he sat down on the door-step. He heard the notes of the flute in the room above; he knew that the parson was at home; but presently he got up and moved away.

The women did not glance after his retreating figure, being reabsorbed by the movements of the parson. Whence had he that air of grace and high-born courtesy? that vivacity of youth?

"He must be in love," said Arsena. "He must be in love with the widow Babcock."

"He's no more in love with her than I am," replied her companion, with a toss of her head.

A few moments later the parson, whose motions had been gradually growing less animated, ceased dancing, and disappeared once more in the corner of the room, soon emerging therefrom dressed in his own clothes, but still wearing on his hair the blue ribbon, which he had forgotten to untie. Seating himself in his chair by the table, he thrust his hands into his pockets, and with his eyes on the floor seemed to pass into a trance of rather demure and dissatisfying reflections.

When he came down to supper that night he still wore his hair in the forgotten queue, and it may have been this that gave him such an air of lamb-like meekness. The widow durst ask him no questions, for there was that in him which held familiarity at a distance; but although he ate with unusual heartiness, perhaps on account of such unusual exercise, he did not lift his eyes from his plate, and thanked her for all her civilities with a gratitude that was singularly plaintive.

That night he did not play his flute. The next day being Sunday, and the new church not yet being opened, he kept his room. Early in the afternoon a messenger handed to the widow a note for him, which, being sealed, she promptly delivered. On reading it he uttered a quick, smothered cry of grief and alarm, seized his hat, and hurried from the house. The afternoon passed and he did not return. Darkness fell, supper hour came and went, the widow put a candle in his room, and then went across to commune with Arsena on these unusual proceedings.

Not long afterwards they saw him enter his room carrying under his arm a violin case. This he deposited on the table, and sitting down beside it, lifted out a boy's violin.

"A boy's violin!" muttered Arsena.

"A boy's violin!" muttered the widow; and the two women looked significantly into each other's eyes.

"Humph!"

"Humph!"

By-and-by the parson replaced the violin in the box and sat motionless beside it, one of his arms hanging listlessly at his side, the other lying on the table. The candle shone full in his face, and a storm of emotions passed over it. At length they saw him take up the violin again, go to the opposite wall of the room, mount a chair, knot the loose strings together, and hang the violin on a nail above his meagre shelf of books. Upon it he hung the bow. Then they saw him drive a nail in the wall close to the other, take his flute from the table, tie around it a piece of blue ribbon he had picked up off the floor, and hang it also on the wall. After this he went back to the table, threw himself in his chair, buried his head in his arms, and remained motionless until the candle burned out.

"What's the meaning of all this?" said one of the two women, as they separated below.

"I'll find out if it's the last act of my life," said the other.

But find out she never did. For question the parson directly she dared not; and neither to her nor any one else did he ever vouchsafe an explanation. Whenever, in the thousand ways a woman can, she would hint her desire to fathom the mystery, he would baffle her by assuming an air of complete unconsciousness, or repel her by a look of warning so cold that she hurriedly changed the subject.

As time passed on it became evident that some grave occurrence indeed had befallen him. Thenceforth, and during the five remaining years of his life, he was never quite the same. For months his faculties, long used to being soothed at midnight by the music of the flute, were like children put to bed hungry and refused to be quieted, so that sleep came to him only after hours of waiting and tossing, and his health suffered in consequence. And then in all things he lived like one who was watching himself closely as a person not to be trusted.

Certainly he was a sadder man. Often the two women would see him lift his eyes from his books at night, and turn them long and wistfully towards the wall of the room where, gathering cobwebs and dust, hung the flute and the violin.

If any one should feel interested in having this whole mystery cleared up, he may read the following tale of a boy's violin.

IIIA BOY'S VIOLIN

On Friday, the 31st of August, 1809 – that being the day of the drawing of the lottery for finishing and furnishing the new Episcopal church – at about ten o'clock in the morning, there might have been seen hobbling slowly along the streets, in the direction of the public square, a little lad by the name of David. He was idle and lonesome, not wholly through his fault. If there had been white bootblacks in those days, he might now have been busy around a tavern door polishing the noble toes of some old Revolutionary soldier; or if there had been newsboys, he might have been selling the Gazette or the Reporter– the two papers which the town afforded at that time. But there were enough negro slaves to polish all the boots in the town for nothing when the boots got polished at all, as was often not the case; and if people wanted to buy a newspaper, they went to the office of the editor and publisher, laid the silver down on the counter, and received a copy from the hands of that great man himself.