Sam Lawson's Oldtown Fireside Stories

“Folks got to kind o’ respectin’ Quassia. She come to meetin’ Sunday regular, and sot all fixed up in red and yaller and green, with glass beads and what not, lookin’ for all the world like one o’ them ugly Indian idols; but she was well-behaved as any Christian. She was a master hand at cookin’. Her bread and biscuits couldn’t be beat, and no couldn’t her pies, and there wa’n’t no such pound-cake as she made nowhere. Wal, this ‘ere story I’m a goin’ to tell you was told me by Cinthy Pendleton. There ain’t a more respectable gal, old or young, than Cinthy nowheres. She lives over to Sherburne now, and I hear tell she’s sot up a manty-makin’ business; but then she used to do tailorin’ in Oldtown. She was a member o’ the church, and a good Christian as ever was. Wal, ye see, Quassia she got Cinthy to come up and spend a week to the Cap’n Brown house, a doin’ tailorin’ and a fixin’ over his close: ‘twas along toward the fust o’ March. Cinthy she sot by the fire in the front’ parlor with her goose and her press-board and her work: for there wa’n’t no company callin’, and the snow was drifted four feet deep right across the front door; so there wa’n’t much danger o’ any body comin’ in. And the cap’n he was a perlite man to wimmen; and Cinthy she liked it jest as well not to have company, ‘cause the cap’n he’d make himself entertainin’ tellin’ on her sea-stories, and all about his adventures among the Ammonites, and Perresites, and Jebusites, and all sorts o’ heathen people he’d been among.

“Wal, that ‘are week there come on the master snow-storm. Of all the snow-storms that hed ben, that ‘are was the beater; and I tell you the wind blew as if ‘twas the last chance it was ever goin’ to hev.

“Wal, it’s kind o’ scary like to be shet up in a lone house with all natur’ a kind o’ breakin’ out, and goin’ on so, and the snow a comin’ down so thick ye can’t see ‘cross the street, and the wind a pipin’ and a squeelin’ and a rumblin’ and a tumblin’ fust down this chimney and then down that. I tell you, it sort o’ sets a feller thinkin’ o’ the three great things, – death, judgment, and etarnaty; and I don’t care who the folks is, nor how good they be, there’s times when they must be feelin’ putty consid’able solemn.

“Wal, Cinthy she said she kind o’ felt so along, and she hed a sort o’ queer feelin’ come over her as if there was somebody or somethin’ round the house more’n appeared. She said she sort o’ felt it in the air; but it seemed to her silly, and she tried to get over it. But two or three times, she said, when it got to be dusk, she felt somebody go by her up the stairs. The front entry wa’n’t very light in the daytime, and in the storm, come five o’clock, it was so dark that all you could see was jest a gleam o’ somethin’, and two or three times when she started to go up stairs she see a soft white suthin’ that seemed goin’ up before her, and she stopped with her heart a beatin’ like a trip-hammer, and she sort o’ saw it go up and along the entry to the cap’n’s door, and then it seemed to go right through, ‘cause the door didn’t open.

“Wal, Cinthy says she to old Quassia, says she, ‘Is there anybody lives in this house but us?’

“‘Anybody lives here?’ says Quassia: ‘what you mean?’ says she.

“Says Ointhy, ‘I thought somebody went past me on the stairs last night and to-night.’

“Lordy massy! how old Quassia did screech and laugh. ‘Good Lord!’ says she, ‘how foolish white folks is! Somebody went past you? Was ‘t the capt’in?’

“‘No, it wa’n’t the cap’n,’ says she: ‘it was somethin’ soft and white, and moved very still; it was like somethin’ in the air,’ says she. Then Quassia she haw-hawed louder. Says she, ‘It’s hy-sterikes, Miss Cinthy; that’s all it is.’

“Wal, Cinthy she was kind o ’ ’shamed, but for all that she couldn’t help herself. Sometimes evenin’s she’d be a settin’ with the cap’n, and she’d think she’d hear somebody a movin’ in his room overhead; and she knowed it wa’n’t Quassia, ‘cause Quassia was ironin’ in the kitchen. She took pains once or twice to find out that ‘are.

“Wal, ye see, the cap’n’s room was the gret front upper chamber over the parlor, and then right oppi-site to it was the gret spare chamber where Cinthy slept. It was jest as grand as could be, with a gret four-post mahogany bedstead and damask curtains brought over from England; but it was cold enough to freeze a white bear solid, – the way spare chambers allers is. Then there was the entry between, run straight through the house: one side was old Quassia’s room, and the other was a sort o’ storeroom, where the old cap’n kep’ all sorts o’ traps.

“Wal, Cinthy she kep’ a hevin’ things happen and a seein’ things, till she didn’t railly know what was in it. Once when she come into the parlor jest at sundown, she was sure she see a white figure a vanishin’ out o’ the door that went towards the side entry. She said it was so dusk, that all she could see was jest this white figure, and it jest went out still as a cat as she come in.

“Wal, Cinthy didn’t like to speak to the cap’n about it. She was a close woman, putty prudent, Cinthy was.

“But one night, ‘bout the middle o’ the week, this ‘ere thing kind o’ come to a crisis.

“Cinthy said she’d ben up putty late a sewin’ and a finishin’ off down in the parlor; and the cap’n he sot up with her, and was consid’able cheerful and entertainin’, tellin’ her all about things over in the Bermudys, and off to Chiny and Japan, and round the world ginerally. The storm that hed been a blowin’ all the week was about as furious as ever; and the cap’n he stirred up a mess o’ flip, and hed it for her hot to go to bed on. He was a good-natured critter, and allers had feelin’s for lone women; and I s’pose he knew ‘twas sort o’ desolate for Cinthy.

“Wal, takin’ the flip so right the last thing afore goin’ to bed, she went right off to sleep as sound as a nut, and slep’ on till somewhere about mornin’, when she said somethin’ waked her broad awake in a minute. Her eyes flew wide open like a spring, and the storm hed gone down and the moon come out; and there, standin’ right in the moonlight by her bed, was a woman jest as white as a sheet, with black hair bangin’ down to her waist, and the brightest, mourn fullest black eyes you ever see. She stood there lookin’ right at Cinthy; and Cinthy thinks that was what waked her up; ‘cause, you know, ef anybody stands and looks steady at folks asleep it’s apt to wake ‘em.

“Any way, Cinthy said she felt jest as ef she was turnin’ to stone. She couldn’t move nor speak. She lay a minute, and then she shut her eyes, and begun to say her prayers; and a minute after she opened ‘em, and it was gone.

“Cinthy was a sensible gal, and one that allers hed her thoughts about her; and she jest got up and put a shawl round her shoulders, and went first and looked at the doors, and they was both on ‘em locked jest as she left ‘em when she went to bed. Then she looked under the bed and in the closet, and felt all round the room: where she couldn’t see she felt her way, and there wa’n’t nothin’ there.

“Wal, next mornin’ Cinthy got up and went home, and she kep’ it to herself a good while. Finally, one day when she was workin’ to our house she told Hepsy about it, and Hepsy she told me.”

“Well, Sam,” we said, after a pause, in which we heard only the rustle of leaves and the ticking of branches against each other, “what do you suppose it was?”

“Wal, there ‘tis: you know jest as much about it as I do. Hepsy told Cinthy it might ‘a’ ben a dream; so it might, but Cinthy she was sure it wa’n’t a dream, ‘cause she remembers plain hearin’ the old clock on the stairs strike four while she had her eyes open lookin’ at the woman; and then she only shet ‘em a minute, jest to say ‘Now I lay me,’ and opened ‘em and she was gone.

“Wal, Cinthy told Hepsy, and Hepsy she kep’ it putty close. She didn’t tell it to nobody except Aunt Sally Dickerson and the Widder Bije Smith and your Grandma Badger and the minister’s wife; and they every one o’ ‘em ‘greed it ought to be kep’ close, ‘cause it would make talk. Wal, come spring somehow or other it seemed to ‘a’ got all over Old town. I heard on’t to the store and up to the tavern; and Jake Marshall he says to me one day, ‘What’s this ‘ere about the cap’n’s house?’ And the Widder Loker she says to me, ‘There’s ben a ghost seen in the cap’n’s house;’ and I heard on ‘t clear over to Needham and Sherburne.

“Some o’ the women they drew themselves up putty stiff and proper. Your Aunt Lois was one on ‘em.

“‘Ghost,’ says she; ‘don’t tell me! Perhaps it would be best ef ‘twas a ghost,’ says she. She didn’t think there ought to be no sich doin’s in nobody’s house; and your grandma she shet her up, and told her she didn’t oughter talk so.”

“Talk how?” said I, interrupting Sam with wonder. “What did Aunt Lois mean?”

“Why, you see,” said Sam mysteriously, “there allers is folks in every town that’s jest like the Sadducees in old times: they won’t believe in angel nor sperit, no way you can fix it; and ef things is seen and done in a house, why, they say, it’s ‘cause there’s somebody there; there’s some sort o’ deviltry or trick about it.

“So the story got round that there was a woman kep’ private in Cap’n Brown’s house, and that he brought her from furrin parts; and it growed and growed, till there was all sorts o’ ways o’ tellin on ‘t.

“Some said they’d seen her a settin’ at an open winder. Some said that moonlight nights they’d seen her a walkin’ out in the back garden kind o’ in and out ‘mong the bean-poles and squash-vines.

“You see, it come on spring and summer; and the winders o’ the Cap’n Brown house stood open, and folks was all a watchin’ on ‘em day and night. Aunt Sally Dickerson told the minister’s wife that she’d seen in plain daylight a woman a settin’ at the chamber winder atween four and five o’clock in the mornin’, – jist a settin’ a lookin’ out and a doin’ nothin’, like anybody else. She was very white and pale, and had black eyes.

“Some said that it was a nun the cap’n had brought away from a Roman Catholic convent in Spain, and some said he’d got her out o’ the Inquisition.

“Aunt Sally said she thought the minister ought to call and inquire why she didn’t come to meetin’, and who she was, and all about her: ‘cause, you see, she said it might be all right enough ef folks only know’d jest how things was; but ef they didn’t, why, folks will talk.”

“Well, did the minister do it?”

“What, Parson Lothrop? Wal, no, he didn’t. He made a call on the cap’n in a regular way, and asked arter his health and all his family. But the cap’n he seemed jest as jolly and chipper as a spring robin, and he gin’ the minister some o’ his old Jamaiky; and the minister he come away and said he didn’t see nothin’; and no he didn’t. Folks – never does see nothin’ when they aint’ lookin’ where ‘tis. Fact is, Parson Lothrop wa’n’t fond o’ interferin’; he was a master hand to slick things over. Your grandma she used to mourn about it, ‘cause she said he never gin no p’int to the doctrines; but ‘twas all of a piece, he kind o’ took every thing the smooth way.

“But your grandma she believed in the ghost, and so did Lady Lothrop. I was up to her house t’other day fixin’ a door-knob, and says she, ‘Sam your wife told me a strange story about the Cap’n Brown house.’

“‘Yes, ma’am, she did,’ says I.

“‘Well, what do you think of it?’ says she.

“‘Wal, sometimes I think, and then agin I don’t know,’ says I. ‘There’s Cinthy she’s a member o’ the church and a good pious gal,’ says I.

“‘Yes, Sam,’ says Lady Lothrop, says she; ‘and Sam,’ says she, ‘it is jest like something that happened once to my grandmother when she was livin’ in the old Province House in Bostin.’ Says she, ‘These ‘ere things is the mysteries of Providence, and it’s jest as well not to have ‘em too much talked about.’

“‘Jest so,’ says I, – ‘jest so. That ‘are’s what every woman I’ve talked with says; and I guess, fust and last, I’ve talked with twenty, – good, safe church-members, – and they’s every one o’ opinion that this ‘ere oughtn’t to be talked about. Why, over to the deakin’s t’other night we went it all over as much as two or three hours, and we concluded that the best way was to keep quite still about it; and that’s jest what they say over to Needham and Sherburne. I’ve been all round a hushin’ this ‘ere up, and I hain’t found but a few people that hedn’t the particulars one way or another.’ This ‘ere was what I says to Lady Lothrop. The fact was, I never did see no report spread so, nor make sich sort o’ sarchin’s o’ heart, as this ‘ere. It railly did beat all; ‘cause, ef ‘twas a ghost, why there was the p’int proved, ye see. Cinthy’s a church-member, and she see it, and got right up and sarched the room: but then agin, ef ‘twas a woman, why that ‘are was kind o’ awful; it give cause, ye see, for thinkin’ all sorts o’ things. There was Cap’n Brown, to be sure, he wa’n’t a church-member; but yet he was as honest and regular a man as any goin’, as fur as any on us could see. To be sure, nobody know’d where he come from, but that wa’n’t no reason agin’ him: this ‘ere might a ben a crazy sister, or some poor critter that he took out o’ the best o’ motives; and the Scriptur’ says, ‘Charity hopeth all things.’ But then, ye see, folks will talk, – that ‘are’s the pester o’ all these things, – and they did some on ‘em talk consid’able strong about the cap’n; but somehow or other, there didn’t nobody come to the p’int o’ facin’ on him down, and sayin’ square out, ‘Cap’n Brown, have you got a woman in your house, or hain’t you? or is it a ghost, or what is it?’ Folks somehow never does come to that. Ye see, there was the cap’n so respectable, a settin’ up every Sunday there in his pew, with his ruffles round his hands and his red broadcloth cloak and his cocked hat. Why, folks’ hearts sort o’ failed ‘em when it come to sayin’ any thing right to him. They thought and kind o’ whispered round that the minister or the deakins oughter do it: but Lordy massy! ministers, I s’pose, has feelin’s like the rest on us; they don’t want to eat all the hard cheeses that nobody else won’t eat. Anyhow, there wasn’t nothin’ said direct to the cap’n; and jest for want o’ that all the folks in Oldtown kep’ a bilin’ and a bilin’ like a kettle o’ soap, till it seemed all the time as if they’d bile over.

“Some o’ the wimmen tried to get somethin’ out o’ Quassy. Lordy massy! you might as well ‘a’ tried to get it out an old tom-turkey, that ‘ll strut and gobble and quitter, and drag his wings on the ground, and fly at you, but won’t say nothin’. Quassy she screeched her queer sort o’ laugh; and she told ‘em that they was a makin’ fools o’ themselves, and that the cap’n’s matters wa’n’t none o’ their bisness; and that was true enough. As to goin’ into Quassia’s room, or into any o’ the store-rooms or closets she kep’ the keys of, you might as well hev gone into a lion’s den. She kep’ all her places locked up tight; and there was no gettin’ at nothin’ in the Cap’n Brown house, else I believe some o’ the wim-men would ‘a’ sent a sarch-warrant.”

“Well,” said I, “what came of it? Didn’t anybody ever find out?”

“Wal,” said Sam, “it come to an end sort o’, and didn’t come to an end. It was jest this ‘ere way. You see, along in October, jest in the cider-makin’ time, Abel Flint he was took down with dysentery and died. You ‘member the Flint house: it stood on a little rise o’ ground jest lookin’ over towards the Brown house. Wal, there was Aunt Sally Dickerson and the Widder Bije Smith, they set up with the corpse. He was laid out in the back chamber, you see, over the milk-room and kitchen; but there was cold victuals and sich in the front chamber, where the watchers sot. Wal, now, Aunt Sally she told me that between three and four o’clock she heard wheels a rumblin’, and she went to the winder, and it was clear starlight; and she see a coach come up to the Cap’n Brown house; and she see the cap’n come out bringin’ a woman all wrapped in a cloak, and old Quassy came arter with her arms full o’ bundles; and he put her into the kerridge, and shet her in, and it driv off; and she see old Quassy stand lookin’ over the fence arter it. She tried to wake up the widder, but ‘twas towards mornin’, and the widder allers was a hard sleeper; so there wa’n’t no witness but her.”

“Well, then, it wasn’t a ghost,” said I, “after all, and it was a woman.”

“Wal, there ‘tis, you see. Folks don’t know that ‘are yit, ‘cause there it’s jest as broad as ‘tis long. Now, look at it. There’s Cinthy, she’s a good, pious gal: she locks her chamber-doors, both on ‘em, and goes to bed, and wakes up in the night, and there’s a woman there. She jest shets her eyes, and the woman’s gone. She gits up and looks, and both doors is locked jest as she left ‘em. That ‘ere woman wa’n’t flesh and blood now, no way, – not such flesh and blood as we knows on; but then they say Cinthy might hev dreamed it!

“Wal, now, look at it t’other way. There’s Aunt Sally Dickerson; she’s a good woman and a church-member: wal, she sees a woman in a cloak with all her bundles brought out o’ Cap’n Brown’s house, and put into a kerridge, and driv off, atween three and four o’clock in the mornin’. Wal, that ‘ere shows there must ‘a’ ben a real live woman kep’ there privately, and so what Cinthy saw wasn’t a ghost.

“Wal, now, Cinthy says Aunt Sally might ‘a’ dreamed it, – that she got her head so full o’ stories about the Cap’n Brown house, and watched it till she got asleep, and hed this ‘ere dream; and, as there didn’t nobody else see it, it might ‘a’ ben, you know. Aunt Sally’s clear she didn’t dream, and then agin Cinthy’s clear she didn’t dream; but which on ‘em was awake, or which on ‘em was asleep, is what ain’t settled in Oldtown yet.”

COLONEL EPH’S SHOE-BUCKLES

“YES, this ‘ere’s Tekawampait’s grave,” said Sam Lawson, sitting leisurely down on an ancient grass-grown mound, ornamented by a mossy black slate-stone slab, with a rudely-carved cherub head and wings on top.

“And who was Tekawampait?”

“I wanter know, now, if your granny hain’t told you who Tekawampait was?” said Sam, pushing back his torn straw hat, and leaning against the old slanting gravestone.

“No, she never told us.”

“Wal, ye see, Tekawampait he was the fust Christian Indian minister o’ the gospel there was in Old-town. He was a full-blooded Indian, but he was as good a Christian as there was goin’; and he was settled here over the church in Oldtown afore Parson Peabody; and Parson Peabody he come afore Parson Lothrop; and a very good minister Teka-wampait was too. Folks hes said that there couldn’t nothin’ be made o’ Indians; that they was nothin’ but sort o’ bears and tigers a walkin’ round on their hind legs, a seekin’ whom they might devour; but Parson Eliot he didn’t think so. ‘Christ died for them as wal as for me,’ says he; ‘and jest give ‘em the gospel,’ says he, ‘and the rest ‘ll come along o’ itself.’ And so he come here to Oldtown, and sot up a sort o’ log-hut right on the spot where the old Cap’n Brown house is now. Them two great elm-trees that’s a grown now each side o’ the front gate was two little switches then, that two Indians brought up over their shoulders, and planted there for friendship trees, as they called ‘em; and now look what trees they be! He used to stand under that ‘are big oak there, and preach to the Indians, long before there was any meetin’-house to speak in here in Oldtown.

“Wal, now, I tell you, it took putty good courage in Parson Eliot to do that ‘are. I tell you, in them days it took putty consid’able faith to see any thing in an Indian but jest a wild beast. Folks can’t tell by seein’ on ‘em now days what they was in the old times when all the settlements was new, and the Indians was stark, starin’ wild, a ravin’ and tarin’ round in the woods, and a fightin’ each other and a fightin’ the white folks. Lordy massy! the stories I’ve heard women tell in their chimbley-corners about the things that used to happen when they was little was enough to scare the very life out o’ ye.”

“Oh, do, do tell us some of them!” said Henry and I.

“Lordy massy, boys: why, ye wouldn’t sleep for a week. Why, ye don’t know. Why, the Indians in them days wa’n’t like no critter ye ever did see. They was jest the horridest, paintedest, screeehinest, cussedest critters you ever heard on. They was jest as artful as sarpents, and crueller than any tigers. Good Dr. Cotton Mather calls ‘em divils, and he was a meek, good man, Dr. Cotton was; but they cut up so in his days, it’s no wonder he thought they was divils, and not folks. Why, they kep’ the whole country in a broil for years and years. Nobody knowed when they was safe; for they were so sly and cunnin’, and always watchin’ behind fences and bushes, and ready when a body was a least thinkin’ on’t to be down on ‘em. I’ve heard Abiel Jones tell how his father’s house was burnt down at the time the Indians burnt Deerfield. About every house in the settlement was burnt to the ground; and then another time they burnt thirty-two houses in Springfield, – the minister’s house and all, with all his library (and books was sca’ce in them days); but the Indians made a clean sweep on’t. They burnt all the houses in Wendham down to the ground; and they came down in Lancaster, and burnt ever so many houses, and carried off forty or fifty people with ‘em into the woods.

“There was Mr. Rolandson, the minister, they burnt his house, and carried off Mis’ Rolandson and all the children. There was Jerushy Pierce used to work in his family and do washin’ and chores, she’s told me about it. Jerushy she was away to her uncle’s that night, so she wa’n’t took. Ye see, the Lancaster folks had been afeard the Indians’d be down on ‘em, and so Parson Rolandson he’d gone on to Boston to get help for ‘em; and when he come back the mischief was all done. Jerushy said in all her life she never see nothin’ so pitiful as that ‘are poor man’s face when she met him, jest as he come to the place where the house stood. At fust he didn’t say a word, she said, but he looked kind o’ dazed. Then he sort o’ put his hand to his forehead, and says he, ‘My God, my God, help me!’ Then he tried to ask her about it, but he couldn’t but jest speak. ‘Jerushy,’ says he, ‘can’t you tell me, – where be they?’ ‘Wal,’ says Jerushy, ‘they’ve been carried off.’ And with that he fell right down and moaned and groaned. ‘Oh!’ says he, I’d rather heard that they were at peace with the Lord.’ And then he’d wring his hands: ‘What shall I do? What shall I do?’

“Wal, ‘twa’n’t long after this that the Indians was down on Medford, and burnt half the houses in town, and killed fifty or sixty people there. Then they came down on Northampton, but got driv’ back; but then they burnt up five houses, and killed four or five of the folks afore they got the better of ‘em there. Then they burnt all the houses in Groton, meetin’-house and all; and the pisen critters they hollared and triumphed over the people, and called out to ‘em, ‘What will you do for a house to pray in now? we’ve burnt your meetin’-house.’ The fightin’ was goin’ on all over the country at the same time. The Indians set Marlborough afire, and it was all blazin’ at once, the same day that some others of ‘em was down on Springfield, and the same day Cap’n Pierce, with forty-nine white men and twenty-six Christian Indians, got drawn into an ambush, and every one of ‘em killed. Then a few days after this they burnt forty houses at Rehoboth, and a little while after they burnt thirty more at Providence. And then when good Cap’n Wadsworth went with seventy men to help the people in Sudbury, the Indians came pourin’ round ‘em in the woods like so many wolves, and killed all but four or five on ‘em; and those poor fellows had better hev been killed, for the cruel critters jest tormented ‘em to death, and mocked and jeered at their screeches and screams like so many divils. Then they went and broke loose on Andover; and they was so cruel they couldn’t even let the dumb critters alone. They cut out the tongues of oxen and cows, and left ‘em bleedin’, and some they fastened up in barns and burnt alive. There wa’n’t no sort o’ diviltry they wa’n’t up to. Why, it got to be so in them days that folks couldn’t go to bed in peace without startin’ every time they turned over for fear o’ the Indians. Ef they heard a noise in the night, or ef the wind squealed and howled, as the wind will, they’d think sure enough there was that horrid yell a comin’ down chimbley.

“There was Delily Severence; she says to me, speakin’ about them times, says she, ‘Why, Mr. Lawson, you’ve no idee! Why, that ‘are screech,’ says she, ‘wa’n’t like no other noise in heaven above, or earth beneath, or water under the earth,’ says she. ‘When it started ye out o’ bed between two or three o’clock in the mornin’, and all your children a cryin’, and the Indians a screechin’ and yellin’ and a tossin’ up firebrands, fust at one window and then at another, why,’ says she, ‘Mr. Lawson, it was more like hell upon earth than any thing I ever heard on.’