A Problem from Hell

However worrying the rumors that swirled before the KR victory, few Cambodia watchers grasped what lay ahead before it was too late.

Wishful Thinking

As foreigners collected their impressions of the Khmer Rouge, they deferred, as foreigners do, to the instincts of their local friends and colleagues. If anybody had the grounds to anticipate systematic brutality, it seems logical that it would be those most immediately endangered.Yet those with the most at stake are in fact often the least prone to recognize their peril. The Cambodian people were frightened by the reports of atrocities in the KR-occupied countryside, but they retained resilient hope.

Françcois Ponchaud was a French Jesuit priest who spoke Khmer and lived among the Cambodians. He heard the chilling local gossip that preceded the KR’s capture of Phnom Penh. “They kill any soldiers they capture, and their families too,”Cambodians said. “They take people away to the forest,” they warned. But in the mental duel that was fought in each and every Cambodian’s mind, it was the concrete features of a horrifying, immediate war that won out over the more abstract fear of the unknown. The toll of the civil war on Cambodia’s civilians had been immense. Some 1 million Cambodians had been killed.27 Both sides got into the habit of taking no prisoners in combat, unless they planned to torture them to extract military intelligence. Cannibalism was widespread, as soldiers were told that eating the livers of captured enemies would confer the power of the vanquished upon the victor. The country’s rice crop had been obliterated. More than 3 million Cambodians had been displaced, causing the population of the capital to swell from 600,000 to over 2 million by 1975. The daily privations were such that Cambodians naturally preferred the idea of the KR to the reality of Lon Nol. Moreover, most assumed that the KR excesses were the product of the heat of battle, and not the result of ideology or innate callousness. The most ominous warnings about the KR were dismissed as Lon Nol propaganda. As Ponchaud later noted, “Khmers were Khmers, we thought; [the KR] would never go to such extremes with their own countrymen. Victory was within their grasp: what psychological advantage could they gain by taking wanton reprisals?”28

The kinds of conversations that went on in Phnom Penh in the months preceding its fall resembled those that Lemkin had struck up as he toured eastern Poland, Latvia, and Lithuania as a refugee during World War II. Why would Hitler round up defenseless people? Why would he divert precious resources from the eastern front during World War II so that he could finish them off? Because the extermination of the Jews constituted its own victory, and it was the triumph for which he was sure he would be remembered. Similarly, Pol Pot would treat as discrete policy objectives the eradication of those associated with the old regime, as well as the educated, the Vietnamese, the Muslim Cham, the Buddhist monks, and other “bourgeois elements.”Violence was not an unfortunate byproduct of the revolution; it was an indispensable feature of it. But like so many targeted peoples before them, Cambodians were consoled by the presumption of reasonableness.

As the KR rebels closed in on the capital, ordinary people dared to visualize the end of deprivation, bombs, and bullets. Once the civil war between Lon Nol and the KR ended and they were rid of foreign interference, they told themselves, they could return to their Buddhist, peaceable heritage. Since high politics was the province of the elite, most Cambodians assumed that the politicians would settle scores with the “traitorous clique” of seven senior officials in the Lon Nol government and everybody else would be left alone, free at last to resume normal life. “I have no ideas about politics,” My Vo, a twenty-nine-year-old Cambodian, was quoted as saying two weeks before Phnom Penh fell to the KR. “I am just a man in the middle…If this side wins, I’ll be an office assistant. If the other wins, I’ll be an office assistant. I don’t care which side wins.”29 What mattered to Cambodians was that the fighting stop.

Having known only conflict for five years, the Cambodians considered the KR promise of peace an appealing alternative. The Communists talked about justice to a people who had known nothing but injustice. They spoke of order to a people who knew only corruption. And they pledged a brighter future free of imperialists, whereas the Lon Nol government promised only more of the dim present. Having watched their leaders cozy up to the United States and the United States repay them by bombing and invading their country, Cambodians longed for freedom from outside interference.

Major U.S. newspapers reflected the optimistic mood. Once the KR won the war, Schanberg wrote, “there would be no need for random acts of terror.”30 He, too, made rational calculations about what was “necessary.” He recalls:

We knew the KR had done some very brutal things. Many reporters went missing and didn’t come back. But we all came to the conclusion—it wasn’t a conclusion, it was more like wishful thinking—that when the Khmer Rouge marched into Phnom Penh, they’d have no need to be so brutal. There’d be some executions—of those on the Khmer Rouge’s “Seven Traitors List”—but that was it. We were talking to people—talking to our Cambodian friends who want to believe the best. Nobody believes they will get slaughtered. It is unthinkable and you don’t wrap your mind around it.

Schanberg, Times photographer Al Rockoff, and British reporter Jon Swain were so incapable of “wrapping their minds around” what lay ahead that they chose to remain in Cambodia after the U.S. embassy had evacuated its citizens. They stayed to report on the “transition” to postwar peace.31 Hope and curiosity outweighed fear.

A Bloodbath?

Alarming reports of atrocities are typically met with skepticism. Usually, though, it is the refugees, journalists, and relief workers who report the abuses and U.S. government decision-makers who resist belief. Some cannot imagine. Others do not want to act or hope to defer acting and thus either downplay the reports or place them in a broader “context” that helps to subsume their horror. In Cambodia atrocity warnings were again minimized, but it was not officials in the U.S. government who dismissed them as fanciful.

In early 1975 senior U.S. policymakers in the administration of Gerald Ford reiterated earlier warnings that a bloodbath would follow a KR triumph. In March 1975 President Ford himself predicted a “massacre” if Phnom Penh fell to the Khmer Rouge.32 A National Security Council fact sheet, which was distributed to Congress and the media the same month, even invoked the Holocaust. The briefing memo warned, “The Communists are waging a total war against Cambodia’s civilian population with a degree of systematic terror perhaps unparalleled since the Nazi period—a clear precursor of the blood bath and Stalinist dictatorship they intend to impose on the Cambodian people.”33 The U.S. ambassador in Phnom Penh, Dean, said he feared an “uncontrolled and uncontrollable solution” in which the KR would kill “the army, navy, air force, government and Buddhist monks.”34

But few trusted the warnings. The Nixon and Ford administrations had cried wolf one time too many in Southeast Asia. In addition, because the KR were so secretive, America’s warnings were by definition speculative, based mainly on rumors and secondhand accounts. To the extent that the apocalyptic warnings of U.S. government officials were sincere, many Americans believed they stemmed from the Ford administration’s anti-Communist paranoia or its desire to get congressional backing for an $82 million aid package for the Lon Nol regime. They did not believe that the administration had any tangible evidence that the Communists were murdering their own people. In the aftermath of Watergate and Vietnam, Americans doubted whether any truth existed in politics.

On April 13, 1975, on the eve of the fall of Phnom Penh, Schanberg published a dispatch titled “Indochina Without Americans: For Most, a Better Life.”“It is difficult to imagine,”he wrote, how the lives of ordinary Cambodians could be “anything but better with the Americans gone.”35

Many members of Congress agreed. U.S. legislators felt lied to and burned by their previous credulity. To warn of a new bloodbath was no excuse to continue the bloody civil war. As Bella Abzug (D.–N.Y.), who had just returned from Cambodia, told a House hearing:

It is argued that we must give military aid because if we do not there will be a bloodbath. One thing we did discover, there is no greater bloodbath than that which is taking place presently and can only take place with our military assistance…Suppose we were asked to address either 75,000 or 100,000 of those Cambodians who may very well lose their lives or be maimed by our military assistance for the next 3-month period…and they said to you, “Why do I have to die?”…or “Why should my body be mangled?”—What would you tell them? That we are doing it in order to avoid a bloodbath?36

Abzug suggested that if the United States would only change its policy, it could likely work with the Khmer Rouge and “arrange for an orderly transfer of power.”37 Senator George McGovern (D.–S. Dak.), a leader of the antiwar movement, trusted nothing the U.S. government said about the Cambodian Communists. He expected the KR to form a government “run by some of the best-educated, most able intellectuals in Cambodia.”38 The editorial pages of the major newspapers and the congressional opposition were united in the view, in the words of a Washington Post editorial, that “the threatened ‘bloodbath’ is less ominous than a continuation of the current bloodletting.”39 Western journalists in Phnom Penh sang a song to the tune of “She Was Poor but She Was Honest”:

Oh will there be a dreadful bloodbath

When the Khmer Rouge come to town?

Aye, there’ll be a dreadful bloodbath

When the Khmer Rouge come to town.

Becker, the young Post reporter who had offered one of the earliest depictions of the Khmer Rouge, was pessimistic. She departed Cambodia ahead of the KR capture of Phnom Penh, as she did not want to be around for what she knew would come next. Besides fearing the worst for Cambodians and her colleagues who had disappeared, Becker also sensed the impossibility of generating outside interest in the story. This was a region whose problems the world was anxious to put behind it. She predicted that she would be unable to cover the ensuing horrors, and the outside world would do nothing to stop them. She was right on both counts.

Recognition

From Behind a Blindfold

Although most foreigners hoped for the best in advance of the fall of Phnom Penh, most of those with passports from non-Communist countries did not remain to test the new regime. Nearly all American and European journalists had left Phnom Penh by early April 1975. Twenty-six reporters had already gone missing.40 Most of the others had come to agree with Becker that something extremely ugly lay ahead. The U.S. embassy kept its evacuation plans secret until the morning that U.S. Marines secured a helicopter landing area in the outskirts of the capital. On April 12, in Operation Eagle Pull, diplomatic staff and most U.S. correspondents left aboard the U.S. helicopters. President Ford said that he had ordered the American departure with a “heavy heart.”

Not all the signs from Phnom Penh were grim. Prince Sihanouk, the titular leader of the KR coalition, had sent mixed signals all along. On the one hand, he had spoken confidently of the KR’s intention to establish a democratic state. On the other hand, he had cautioned that the KR would have little use for him: “They’ll spit me out like a cherry pit,” he once said.41 But in the immediate aftermath of the KR triumph, Sihanouk was less interested in prophesying than in gloating. “We did what they said we could never do,”he boasted. “We defeated the Americans.”42The day after the harrowing evacuation of Phnom Penh began, bewildered Western reporters led their stories by again posing the question that the Post’s Becker had posed a full year before, “Who are the Khmer Rouge?”

A few hundred brave, foolish, or unlucky foreigners stayed in Phnom Penh. On April 17 they heard the same unforgiving commands that jolted their Cambodian friends into flight. They did not believe KR claims that American B-52s were going to bomb the town, but they attempted to offer rational explanations for the exodus. The KR would be unable to feed the swollen population in the capital, and dispersal to the countryside would move the people closer to food sources. The dislocation would make it easier for the KR to distinguish allies of the old regime from ordinary Cambodians. Or maybe the KR leaders simply wanted their pick of housing in the capital. All assumed the evacuation would be temporary. Cambodians would surely return to their homes once the new Communist government felt secure.

Forbidden to move around the city, the remaining foreigners huddled at the French embassy, awaiting KR clearance to leave.43 The best early intelligence on the nature of the new KR regime consisted of mental snapshots that these reporters, aid workers, and diplomats had gathered before they were confined at the embassy. Most had seen the fearsome KR cadres driving trembling Cambodians out of town, but they had not witnessed killings. “There were no massacres committed in front of us,” recalls Schanberg, who was very nearly executed, along with his colleagues Rockoff and Swain, while snooping around a hospital on the day of the KR victory. “We did see these people from another planet.You had the feeling that if you did something they didn’t like they would shoot you. But we had no awareness of what was to come.”

On May 6 a final caravan of trucks carrying Schanberg and the last Western witnesses to KR rule left Cambodia. The evacuees peered out from behind their blindfolds on the stifling hot journey. The KR had been in charge less than three weeks, but the signs of what we would later understand to be the beginning of genocide were already apparent. All of Cambodia’s major towns had already been emptied of their inhabitants. The rice paddies, too, were deserted. The charred remains of cars lay gathered in heaps. Saffron-robed monks had been put to work in the fields. Decomposed bodies lay by the side of the road, shot or beaten to death. KR soldiers could be spotted with their heads bowed for their morning “thought sessions.”44 The overriding impression of those who drove through a country that had bustled with life just weeks before was that the Cambodian people had disappeared.

Once the final convoy of foreigners had been safely evacuated, the departed journalists published stark front-page accounts. They acknowledged that the situation unfolding was far more dire than they had expected. In a cover story for the New York Times, Schanberg wrote: “Everyone—Cambodians and foreigners alike—looked ahead with hopeful relief to the collapse of the city…All of us were wrong.… That view of the future of Cambodia—as a possibly flexible place even under Communism, where changes would not be extreme and ordinary folk would be left alone—turned out to be a myth.”45 Schanberg even quoted one unnamed Western official who had observed the merciless exodus and exclaimed, “They are crazy! This is pure and simple genocide. They will kill more people this way than if there had been hand-to-hand fighting in the city.”46 That same day the Washington Post carried an evacuation story that cited fears of “genocide by natural selection” in which “only the strong will survive the march.”47

Although Schanberg and others were clearly spooked by their chilling final experiences in Cambodia, they still did not believe that American intelligence would prove right about much. In the same article in which Schanberg admitted he had underestimated the KR’s repressiveness, he noted that official U.S. predictions had been misleading. The U.S. government had said the Communists were poorly trained, Schanberg noted, but the journalists had encountered a well-disciplined, healthy, organized force. The intelligence community had forecast the killing of “as many as 20,000 high officials and intellectuals.” But Schanberg’s limited exposure to the KR left him convinced that violence on that scale would not transpire. He wrote:

There have been unconfirmed reports of executions of senior military and civilian officials, and no one who witnessed the take-over doubts that top people of the old regime will be or have been punished and perhaps killed or that a large number of people will die of the hardships on the march into the countryside. But none of this will apparently bear any resemblance to the mass executions that had been predicted by Westerners.48

Once the reporters had departed, the last independent sources of information dried up. Nine friendly Communist countries retained embassies in Phnom Penh, but even these personnel were restricted in movement to a street around 200 yards long and accompanied at all times by official KR “minders.”49 For the next three and a half years, the American public would piece together a picture of life behind the Khmer curtain from KR public statements, which were few; from Cambodian radio, which was propaganda; from refugee accounts, which were doubted; and from Western intelligence sources, which were scarce and suspect.

Official U.S. Intelligence, Unofficial Skepticism

When the KR first took power, U.S. officials eagerly disclosed much of what they knew. The Ford administration condemned violent abuses, reminding audiences that its earlier forecasts of a Khmer Rouge bloodbath were being borne out by fact. The day after the fall of Phnom Penh, Kissinger testified on Capitol Hill that the KR would “try to eliminate all potential opponents.”50 In early May 1975, President Ford said he had “hard intelligence,” including Cambodian radio transmissions, that eighty to ninety Cambodian officials and their spouses had been executed.51 He told Time magazine, “They killed the wives, too. They said the wives were just the same as their husbands. This is a horrible thing to report to you, but we are certain that our sources are accurate.” Newsweek quoted a U.S. official saying “thousands have already been executed” and suggested the A Khmer Rouge guerrilla orders store owners to abandon their shops in Phnom Penh on April 17, 1975, the day the city fell into rebel hands. figure could rise to “tens of thousands of Cambodians loyal to the Lon Nol regime.” With intercepts of KR communications in hand, U.S. officials were adamant about the veracity of their intelligence. “I am not dealing in third-hand reports,” one intelligence analyst told Newsweek. “I am telling you what is being said by the Cambodians themselves in their own communications.”52 Syndicated columnists Jack Anderson and Les Whitten, who would regularly relay reports of atrocities over the next several years, published leaked translations of these secret KR radio transmissions in the Washington Post. “Eliminate all high-ranking military officials, government officials,”one order read. “Do this secretly. Also get provincial officers who owe the Communist Party a blood debt.”Another KR unit, relaying orders from the Communist high command, called for the “execution of all military officers from lieutenant to colonel, with their wives and their children.”53 In a press conference on May 13, Kissinger accused the KR of “atrocity of major proportions.”54 President Ford again cited “very factual evidence of the bloodbath that is in the process of taking place.”55

But the administration had little credibility. Kissinger had bloodied Cambodia and blackened his own reputation with past U.S. policy. Just as critics heard the Ford administration’s earlier predictions of bloodshed as thinly veiled pretexts for supplying the corrupt Lon Nol regime with more U.S. aid, many now assumed that American horror stories were designed to justify the U.S. invasion of Cambodia and Vietnam. Events elsewhere in Southeast Asia were only confirming the unreliability of U.S. government sources. The United States had similarly warned that the fall of Saigon would result in a slaughter, but when the city fell on April 30, 1975, the handover was far milder than expected. The American public had learned to dismiss what it deemed official rumor-mongering and anti-Communist propaganda. It would be two years before most would acknowledge that this time the bloodbath reports were true.

The U.S. government also lost reliable sources inside Cambodia. One of the side effects of the closing of U.S. embassies in times of crisis is that it ravages U.S. intelligence-gathering capabilities. Cambodia was especially cut off because journalists, too, were barred from visiting. Because the perpetrators of genocide are careful to deny observers access to their crime scenes, journalists must rely on the eyewitness or secondhand accounts of refugees who manage to escape. Reporters trained to authenticate their stories by visiting or confirming with multiple sources thus tend initially to shy away from publishing refugee accounts. When they do print them, they routinely add caveats and disclaimers: With almost every condemnation or citation of intelligence that appeared in the press about Cambodia in 1975 and 1976, reporters included reminders that they had only “unconfirmed reports,”“inconclusive accounts,”or “very fragmentary information.” This caution is warranted, but as it had done during the Armenian genocide and the Holocaust, it blurred clarity and tempered conviction. It gave those inclined to look away further excuse for doing so. “We simply don’t know the full story,”readers said. “Until we do, we cannot sensibly draw conclusions.” By waiting for the full story to emerge, however, politicians, journalists, and citizens were guaranteeing they would not get emotionally or politically involved until it was too late.

If this inaccessibility is a feature of most genocide, Cambodia was perhaps the most extreme case. The Khmer Rouge may well have run the most secretive regime of the twentieth century. They sealed the country completely. “Only through secrecy,” a senior KR official said, could the KR “win victory over the enemy who cannot find out who is who.”56 When Pol Pot emerged formally as KR leader in September 1977, journalists hypothesized out loud about his identity. “Some say he is a former laborer on a French rubber plantation, of Vietnamese origin,”AFP reported. “Others say he is actually Nuong Suon, a onetime journalist on a Communist newspaper who was arrested by Prince Norodom Sihanouk in the 1950s.”57 When Pol Pot’s photo was released by a Chinese photo news agency, analysts noted that he bore a “marked resemblance” to Saloth Sar, the former Communist Party secretary-general. The resemblance was of course not coincidental.58

The KR did have a voice. They spurred on their cadres over the radio, proclaiming, “The enemy must be utterly crushed”; “What is infected must be cut out”; “What is too long must be shortened and made the right length.”59 The broadcasts were translated daily by the U.S. Foreign Broadcast Information Service, but they were euphemisms followed by the KR’s glowing claims about the “joyous” planting of the rainy season rice crop, the end of corruption, and the countrywide campaign to repair U.S. bomb damage.

In the United States, the typical editorial neglect of a country of no pressing national concern was compounded exponentially by the “Southeast Asia fatigue” that pervaded newsrooms in the aftermath of Vietnam. The horde of American journalists who had descended on the region while U.S. troops were deployed in Vietnam dwindled. Only the three major U.S. newspapers—the New York Times, Washington Post, and Los Angeles Times—retained staff correspondents in Bangkok, Thailand, and they were tasked with coveringVietnam, Laos, and Cambodia (known as VLCs, or “very lost causes”) as well. As soon as U.S. troops returned home, the American public’s appetite for news from the region shrank. Journalists who did publish stories tended to focus on the Vietnamese boat people and the fate of American POWs and stay-behinds. Responsible for such broad patches of territory, they were slow to travel to the Thai-Cambodian border to hear secondhand tales of terror.60 Those who did make the trip found that many of the Cambodian refugees had experienced terrible suffering, hunger, and repression, but few had witnessed massacres with their own eyes. Soon after seizing the capital, the KR had hastily erected a barbed-wire barrier to prevent crossing into Aranyaprathet, Thailand, and had laid mines all along the border. The Cambodians with the gravest stories to tell were, by definition, dead or still trapped inside the country. U.S. officials estimated that only one in five who attempted to reach Thailand survived.