Hero Tales of the Far North

The Eskimos soon came to know that Egede was their friend. When his boat entered a fjord where they were fishing, and his rowers shouted out that the good priest had come who had news of God, they dropped their work and flocked out to meet him. Then he spoke to a floating congregation, simply as if they were children, and, as with Him whose message he bore, "the people heard him gladly." They took him to their sick, and asked him to breathe upon them, which he did to humor them, until he found out that it was an Angekok practice, whereupon he refused. Once, after he had spoken of the raising of Lazarus from the dead, they took him to a new-made grave and asked him, too, to bring back their dead. They brought him a blind man to be healed. Egede looked upon them in sorrowful pity. "I can do nothing," he said; "but if he believes in Jesus, He has the power and can do it."

"I do believe," shouted the blind man: "let Him heal me." It occurred to Egede, perhaps as a mere effort at cleanliness, to wash his eyes in cognac, and he sent him away with words of comfort. He did not see his patient again for thirteen years. Then he was in a crowd of Eskimos who came to Godthaab. The man saw as well as Egede.

"Do you remember?" he said, "you washed my eyes with sharp water, and the Son of God in whom I believed, He made me to see."

Children the Eskimos were in their idolatry, and children they remained as Christians. By Egede's prayers they set great store. "You ask for us," they told him. "God does not hear us; He does not understand Eskimo." Of God they spoke as "Him up there." They believed that the souls of the dead went up on the rainbow, and, reaching the moon that night, rested there in the moon's house, on a bench covered with the white skins of young polar bears. There they danced and played games, and the northern lights were the young people playing ball. Afterward they lived in houses on the shore of a big lake overshadowed by a snow mountain. When the waters ran over the edge of the lake, it rained on earth. When the "moon was dark," it was down on earth catching seal for a living. Thunder was caused by two old women shaking a dried sealskin between them; the lightning came when they turned the white side out. The "Big Nail" we have heard of as the Eskimos' Pole, was a high-pointed mountain in the Farthest North on which the sky rested and turned around with the sun, moon, and stars. Up there the stars were much bigger. Orion's Belt was so near that you had to carry a whip to drive him away.

The women were slaves. An Eskimo might have as many wives as he saw fit; they were his, and it was nobody's business. But adultery was unknown. The seventh commandment in Egede's translation came to read, "One wife alone you shall have and love." The birth of a girl was greeted with wailing. When grown, she was often wooed by violence. If she fled from her admirer, he cut her feet when he overtook her, so that she could run no more. The old women were denounced as witches who drove the seals away, and were murdered. An Eskimo who was going on a reindeer hunt, and found his aged mother a burden, took her away and laid her in an open grave. Returning on the third day, he heard her groaning yet, and smothered her with a big stone. He tried to justify himself to Egede by saying that "she died hard, and it was a pity not to speed her." Yet they buried a dog's head with a child, so that the dog, being clever, could run ahead and guide the little one's steps to heaven.

They could count no further than five; at a stretch they might get to twenty, on their fingers and toes, but there they stopped. However, they were not without resources. It was the day of long Sunday services, and the Eskimos were a restless people. When the sermon dragged, they would go up to Egede and make him measure on their arms how much longer the talk was going to be. Then they tramped back to their seats and sat listening with great attention, all the time moving one hand down the arm, checking off the preacher's progress. If they got to the finger-tips before he stopped, they would shake their heads sourly and go back for a remeasurement. No wonder Egede put his chief hope in the children, whom he gathered about him in flocks.

For all that, the natives loved him. There came a day that brought this message from the North: "Say to the speaker to come to us to live, for the other strangers who come here can only talk to us of blubber, blubber, blubber, and we also would hear of the great Creator." Egede went as far as he could, but was compelled by ice and storms to turn back after weeks of incredible hardships. The disappointment was the more severe to him because he had never quite given up his hope of finding remnants of the ancient Norse settlements. The fact that the old records spoke of a West Bygd (settlement) and an East Bygd had misled many into believing that the desolate east coast had once been colonized. Not until our own day was this shown to be an error, when Danish explorers searched that coast for a hundred miles and found no other trace of civilization than a beer bottle left behind by the explorer Nordenskjold.

Egede's hope had been that Greenland might be once more colonized by Christian people. When the Danish Government, after some years, sent up a handful of soldiers, with a major who took the title of governor, to give the settlement official character as a trading station, they sent with them twenty unofficial "Christians," ten men out of the penitentiary and as many lewd and drunken women from the treadmill, who were married by lot before setting sail, to give the thing a halfway decent look. They were good enough for the Eskimos, they seem to have thought at Copenhagen. There followed a terrible winter, during which mutiny and murder were threatened. "It is a pity," writes the missionary, "that while we sleep secure among the heathen savages, with so-called Christian people our lives are not safe." As a matter of fact they were not, for the soldiers joined in the mutiny against Egede as the cause of their having to live in such a place, and had not sickness and death smitten the malcontents, neither he nor the governor would have come safe through the winter. On the Eskimos this view of the supposed fruits of Christian teaching made its own impression. After seeing a woman scourged on shipboard for misbehavior, they came innocently enough to Egede and suggested that some of their best Angekoks be sent down to Denmark to teach the people to be sober and decent.

There came a breathing spell after ten years of labor in what had often enough seemed to him the spiritual as well as physical ice-barrens of the North, when Egede surveyed a prosperous mission, with trade established, a hundred and fifty children christened and schooled, and many of their elders asking to be baptized. In the midst of his rejoicing the summer's ship brought word from Denmark that the King was dead, and orders from his successor to abandon the station. Egede might stay with provisions for one year, if there was enough left over after fitting out the ship; but after that he would receive no further help.

When the Eskimos heard the news, they brought their little children to the mission. "These will not let you go," they said; and he stayed. His wife, whom hardship and privation and the lonely waiting for her husband in the long winter nights had at last broken down, refused to leave him, though she sadly needed the care of a physician. A few of the sailors were persuaded to stay another year. "So now," Egede wrote in his diary when, on July 31, 1731, he had seen the ship sail away with all his hopes, "I am left alone with my wife and three children, ten sailors and eight Eskimos, girls and boys who have been with us from the start. God let me live to see the blessed day that brings good news once more from home." His prayer was heard. The next summer brought word that the mission was to be continued, partly because Egede had strained every nerve to send home much blubber and many skins. But it was as a glimpse of the sun from behind dark clouds. His greatest trials trod hard upon the good news.

To rouse interest in the mission Egede had sent home young Eskimos from time to time. Three of these died of smallpox in Denmark. The fourth came home and brought the contagion, all unknown, to his people. It was the summer fishing season, when the natives travel much and far, and wherever he went they flocked about him to hear of the "Great Lord's land," where the houses were so tall that one could not shoot an arrow over them, and to ask a multitude of questions: Was the King very big? Had he caught many whales? Was he strong and a great Angekok? and much more of the same kind. In a week the disease broke out among the children at the mission, and soon word came from islands and fjords where the Eskimos were fishing, of death and misery unspeakable. It was virgin soil for the plague, and it was terribly virulent, striking down young and old in every tent and hut. More than two thousand natives, one-fourth of the whole population, died that summer. Of two hundred families near the mission only thirty were left alive. A cry of terror and anguish rose throughout the settlements. No one knew what to do. In vain did Egede implore them to keep their sick apart. In fever delirium they ran out in the ice-fields or threw themselves into the sea. A wild panic seized the survivors, and they fled to the farthest tribes, carrying the seeds of death with them wherever they went. Whole villages perished, and their dead lay unburied. Utter desolation settled like a pall over the unhappy land.

Through it all a single ray of hope shone. The faith that Egede had preached all those years, and the life he had lived with them, bore their fruit. They had struck deeper than he thought. They crowded to him, all that could, as their one friend. Dying mothers held their suckling babes up to him and died content. In a deserted island camp a half-grown girl was found alone with three little children. Their father was dead. When he knew that for him and the baby there was no help, he went to a cave and, covering himself and the child with skins, lay down to die. His parting words to his daughter were, "Before you have eaten the two seals and the fish I have laid away for you, Pelesse will come, no doubt, and take you home. For he loves you and will take care of you." At the mission every nook and cranny was filled with the sick and the dying. Egede and his wife nursed them day and night. Childlike, when death approached, they tried to put on their best clothes, or even to have new ones made, that they might please God by coming into His presence looking fine. When Egede had closed their eyes, he carried the dead in his arms to the vestibule, where in the morning the men who dug the graves found them. At the sight of his suffering the scoffers were dumb. What his preaching had not done to win them over, his sorrows did. They were at last one.

That dreadful year left Egede a broken man. In his dark moments he reproached himself with having brought only misery to those he had come to help and serve. One thorn which one would think he might have been spared rankled deep in it all. Some missionaries of a dissenting sect—Egede was Lutheran—had come with the smallpox ship to set up an establishment of their own. At their head was a man full of misdirected zeal and quite devoid of common-sense, who engaged Egede in a wordy dispute about justification by faith and condemned him and his work unsparingly. He had grave doubts whether he was in truth a "converted man." It came to an end when they themselves fell ill, and Egede and his wife had the last word, after their own fashion. They nursed the warlike brethren through their illness with loving ministrations and gave them back to life, let us hope, wiser and better men.

At Christmas, 1735, Egede's faithful wife, Gertrude, closed her eyes. She had gone out with him from home and kin to a hard and heathen land, and she had been his loyal helpmeet in all his trials. Now it was all over. That winter scurvy laid him upon a bed of pain and, lying there, his heart turned to the old home. His son had come from Copenhagen to help, happily yet while his mother lived. To him he would give over the work. In Denmark he could do more for it than in Greenland, now he was alone. On July 29, 1736, he preached for the last time to his people and baptized a little Eskimo to whom they gave his name, Hans. The following week he sailed for home, carrying, as all his earthly wealth, his beloved dead and his motherless children.

The Eskimos gathered on the shore and wept as the ship bore their friend away. They never saw him again. He lived in Denmark eighteen years, training young men to teach the Eskimos. They gave him the title of bishop, but so little to live on that he was forced in his last days to move from Copenhagen to a country town, to make both ends meet. His grave was forgotten by the generation that came after him. No one knows now where it is; but in ice-girt Greenland, where the northern lights on wintry nights flash to the natives their message from the souls that have gone home, his memory will live when that of the North Pole seeker whom the world applauds is long forgotten. Hans Egede was their great man, their hero. He was more,—he was their friend.

GUSTAV VASA, THE FATHER OF SWEDEN

A great and wise woman had, after ages of war and bloodshed, united the crowns of the three Scandinavian kingdoms upon one head. In the strong city of Kalmar, around which the tide of battle had ever raged hottest, the union was declared in the closing days of the Thirteenth Century. Norwegian, Swede, and Dane were thenceforth to stand together, to the end of time; so they resolved. It was all a vain dream. Queen Margaret was not cold in her grave before the kingdoms fell apart. Norway clung to Denmark, but Sweden went her own way. In the wars of two generations the Danish kings won back the Swedish crown and lost it, again and again, until in 1520 King Christian II clutched it for the last time, at the head of a conquering army. He celebrated his victory with a general amnesty, and bade the Swedish nobles to a great feast, held at the capital in November.

Christian is one of the unsolved riddles of history. Ablest but unhappiest of all his house, he was an instinctive democrat, sincerely solicitous for the welfare of the plain people, but incredibly cruel and faithless when the dark mood seized him. The coronation feast ended with the wholesale butchery of the unsuspecting nobles. Hundreds were beheaded in the public square; for days it was filled with the slain. It is small comfort that the wicked priest who egged the King on to the dreadful deed was himself burned at the stake by the master he had betrayed. The Stockholm Massacre drowned the Kalmar Union in its torrents of blood. Retribution came swiftly. Above the peal of the Christmas bells rose the clash and clangor of armed hosts pouring forth from the mountain fastnesses to avenge the foul treachery. They were led by Gustav2 Eriksson Vasa, a young noble upon whose head Christian had set a price.

The Vasas were among the oldest and best of the great Swedish families. It was said of them that they ever loved a friend, hated a foe, and never forgot. Gustav was born in the castle of Lindholmen, when the news that the world had grown suddenly big by the discovery of lands beyond the unknown seas was still ringing through Europe, on May 12, 1496. He was brought up in the home of his kinsman, the Swedish patriot Sten Sture, and early showed the fruits of his training. "See what I will do," he boasted in school when he was thirteen, "I will go to Dalecarlia, rouse the people, and give the Jutes (Danes) a black eye." Master Ivar, his Danish teacher, gave him a whaling for that. White with anger, the boy drove his dirk through the book, nailing it to the desk, and stalked out of the room. Master Ivar's eyes followed the slim figure in the scarlet cloak, and he sighed wearily "nobilium nati nolunt aliquid pati,—the children of the great will put up with nothing."

Hardly yet of age, he served under the banner of Sten Sture against King Christian, and was one of six hostages sent to the King when he asked an interview of the Swedish leader. But Christian stayed away from the meeting and carried the hostages off to Denmark against his plighted faith. There Gustav was held prisoner a year. All that winter rumors of great armaments against Sweden filled the land. He heard the young bloods from the court prate about bending the stiff necks in the country across the Sound, and watched them throw dice for Swedish castles and Swedish women,—part of the loot when his fatherland should be laid under the yoke. Ready to burst with anger and grief, he sat silent at their boasts. In the spring he escaped, disguised as a cattle-herder, and made his way to Lübeck, where he found refuge in the house of the wealthy merchant Kort König.

They soon heard in Denmark where he was, and the King sent letters demanding his surrender; but the burghers of the Hanse town hated Christian with cause, and would not give him up. Then came Gustav's warder who had gone bail for him in sixteen hundred gulden, and pleaded for his prisoner.

"I am not a prisoner," was Gustav's retort, "I am a hostage, for whom the Danish king pledged his oath and faith. If any one can prove that I was taken captive in a fight or for just cause, let him stand forth. Ambushed was I, and betrayed." The Lübeck men thought of the plots King Christian was forever hatching against them. Now, if he succeeded in getting Sweden under his heel, their turn would come next. Better, they said, send this Gustav home to his own country, perchance he might keep the King busy there; by which they showed their good sense. His ex-keeper was packed off back home, and Gustav reached Sweden, sole passenger on a little coast-trader, on May 31, 1520. A stone marks the spot where he landed, near Kalmar; for then struck the hour of Sweden's freedom.

But not yet for many weary months did the people hear its summons. Swedish manhood was at its lowest ebb. Stockholm was held by the widow of Sten Sture with a half-famished garrison. In Kalmar another woman, Anna Bjelke, commanded, but her men murmured, and the fall of the fortress was imminent. When Gustav Vasa, who had slipped in unseen, exhorted them to stand fast, they would have mobbed him. He left as he had come, the day before the surrender. Travelling by night, he made his way inland, finding everywhere fear and distrust. The King had promised that if they would obey him "they should never want for herring and salt," so they told Gustav, and when he tried to put heart into them and rouse their patriotism, they took up bows and arrows and bade him be gone. Indeed, there were not wanting those who shot at him. Like a hunted deer he fled from hamlet to hamlet. Such friends as he had left advised him to throw himself upon the King's mercy; told him of the amnesty proclaimed. But Gustav's thoughts dwelt grimly among the Northern mountaineers whom as a boy he had bragged he would set against the tyrant. Insensibly he shaped his course toward their country.

He was with his brother-in-law, Joachim Brahe, when the King's message bidding him to the coronation came. Gustav begged him not to go, but Brahe's wife and children were within Christian's reach, and he did not dare stay away. When he left, the fugitive hid in his ancestral home at Räfsnäs on lake Mälar. There one of Brahe's men brought him news of the massacre in which his master and Gustav's father had perished. His mother, grandmother, and sisters were dragged away to perish in Danish dungeons. On Gustav's head the King had set a price, and spies were even then on his track.

Gustav's mind was made up. What was there now to wait for? Clad as a peasant, he started for Dalecarlia with a single servant to keep him company, but before he reached the mines the man stole all his money and ran away. He had to work now to live, and hired out to Anders Persson, the farmer of Rankhyttan. He had not been there many days when one of the women saw an embroidered sleeve stick out under his coat and told her master that the new hand was not what he pretended to be. The farmer called him aside, and Gustav told him frankly who he was. Anders Persson kept his secret, but advised him not to stay long in any one place lest his enemies get wind of him. He slipped away as soon as it was dark, nearly lost his life by breaking through the ice, but reached Ornäs on the other side of Lake Runn, half dead with cold and exposure. He knew that another Persson who had been with him in the war lived there, and found his house. Arendt Persson was a rascal. He received him kindly, but when he slept harnessed his horse and went to Måns Nilsson, a neighbor, with the news: the King's reward would make them both rich, if he would help him seize the outlawed man.

Måns Nilsson held with the Danes, but he was no traitor, and he showed the fellow the door. He went next to the King's sheriff; he would be bound to help. To be sure, he would claim the lion's share of the blood-money, but something was better than nothing. The sheriff came soon enough with a score of armed men. But Arendt Persson had not reckoned with his honest wife. She guessed his errand and let Gustav down from the window to the rear gate, where she had a sleigh and team in waiting. When the sheriff's posse surrounded the house, Gustav was well on his way to Master Jon, the parson of Svärdsjö, who was his friend. Tradition has it that while Christian was King, the brave little woman never dared show her face in the house again.

Master Jon was all right, but news of the man-hunt had run through the country, and when the parson's housekeeper one day saw him hold the wash-bowl for his guest she wanted to know why he was so polite to a common clod. Master Jon told her that it was none of her business, but that night he piloted his friend across the lake to Isala, where Sven Elfsson lived, a gamekeeper who knew the country and could be trusted. The good parson was hardly out of sight on his way back when the sheriff's men came looking for Gustav. It did not occur to them that the yokel who stood warming himself by the stove might be the man they were after. But the gamekeeper's wife was quick to see his peril. She was baking bread and had just put the loaves into the oven with a long-handled spade. "Here, you lummox!" she cried, and whacked him soundly over the back with it, "what are ye standing there gaping at? Did ye never see folks afore? Get back to your work in the barn." And Gustav, taking the hint, slunk out of the room.

For three days after that he lay hidden under a fallen tree in the snow and bitter cold; but even there he was not safe, and the gamekeeper took him deeper into the forest, where a big spruce grew on a hill in the middle of a frozen swamp. There no one would seek him till he could make a shift to get him out of the country. The hill is still there; the people call it the King's Hill, and not after King Christian, either. But in those long nights when Gustav Vasa listened to the hungry wolves howling in the woods and nosing about his retreat, it was hardly kingly conceits his mind brooded over. His father and kinsmen were murdered; his mother and sister in the pitiless grasp of the tyrant who was hunting him to his death; he, the last of his race, alone and forsaken by his own. Bitter sorrow filled his soul at the plight of his country that had fallen so low. But the hope of the young years came to the rescue: all was not lost yet. And in the morning came Sven, the gamekeeper, with a load of straw, at the bottom of which he hid him. So no one would be the wiser.

It was well he did it, for half-way to the next town some prowling soldiers overtook them, and just to make sure that there was nothing in the straw, prodded the load with their spears. Nothing stirred, and they went on their way. But a spear had gashed Gustav's leg, and presently blood began to drip in the snow. Sven had his wits about him. He got down, and cut the fetlock of one of the beasts with his jack-knife so that it bled and no one need ask questions. When they got to Marnäs, Gustav was weak from the loss of blood, but a friendly surgeon was found to bind up his wounds.

Farther and farther north he fled, keeping to the deep woods in the day, until he reached Rättwik. Feeling safer there, he spoke to the people coming from church one Sunday and implored them to shake off the Danish yoke. But they only shook their heads. He was a stranger among them, and they would talk it over with their neighbors. Not yet were his wanderings over. To Mora he went next, where Parson Jakob hid him in a lonely farm-house. Evil chance led the spies direct to his hiding-place, and once more it was the housewife whose quick wit saved him. Dame Margit was brewing the Yule beer when she saw them coming. In a trice she had Gustav in the cellar and rolled the brewing vat over the trap-door. Then they might search as they saw fit; there was nothing there. The first blood was spilled for Gustav Vasa while he was at Mora, and it was a Dane who did it. He was the kind that liked to see fair play; when an under-sheriff came looking for the hunted man there, the Dane waylaid and killed him.