Miscellaneous Essays

As to murder, I never committed one in my life. It's a well known thing amongst all my friends. I can get a paper to certify as much, signed by lots of people. Indeed, if you come to that, I doubt whether many people could produce as strong a certificate. Mine would be as big as a table-cloth. There is indeed one member of the club, who pretends to say that he caught me once making too free with his throat on a club night, after every body else had retired. But, observe, he shuffles in his story according to his state of civilation. When not far gone, he contents himself with saying that he caught me ogling his throat; and that I was melancholy for some weeks after, and that my voice sounded in a way expressing, to the nice ear of a connoisseur, the sense of opportunities lost—but the club all know that he's a disappointed man himself, and that he speaks querulously at times about the fatal neglect of a man's coming abroad without his tools. Besides, all this is an affair between two amateurs, and every body makes allowances for little asperities and sorenesses in such a case. "But," say you, "If no murderer, my correspondent may have encouraged, or even have bespoke a murder." No, upon my honor—nothing of the kind. And that was the very point I wished to argue for your satisfaction. The truth is, I am a very particular man in everything relating to murder; and perhaps I carry my delicacy too far. The Stagyrite most justly, and possibly with a view to my case, placed virtue in the [Greek: to meson] or middle point between two extremes. A golden mean is certainly what every man should aim at. But it is easier talking than doing; and, my infirmity being notoriously too much milkiness of heart, I find it difficult to maintain that steady equatorial line between the two poles of too much murder on the one hand, and too little on the other. I am too soft—Doctor, too soft; and people get excused through me—nay, go through life without an attempt made upon them, that ought not to be excused. I believe if I had the management of things, there would hardly be a murder from year's end to year's end. In fact I'm for virtue, and goodness, and all that sort of thing. And two instances I'll give you to what an extremity I carry my virtue. The first may seem a trifle; but not if you knew my nephew, who was certainly born to be hanged, and would have been so long ago, but for my restraining voice. He is horribly ambitious, and thinks himself a man of cultivated taste in most branches of murder, whereas, in fact, he has not one idea on the subject, but such as he has stolen from me. This is so well known, that the club has twice blackballed him, though every indulgence was shown to him as my relative. People came to me and said—"Now really, President, we would do much to serve a relative of yours. But still, what can be said? You know yourself that he'll disgrace us. If we were to elect him, why, the next thing we should hear of would be some vile butcherly murder, by way of justifying our choice. And what sort of a concern would it be? You know, as well as we do, that it would be a disgraceful affair, more worthy of the shambles than of an artist's attelier. He would fall upon some great big man, some huge farmer returning drunk from a fair. There would be plenty of blood, and that he would expect us to take in lieu of taste, finish, scenical grouping. Then, again, how would he tool? Why, most probably with a cleaver and a couple of paving stones: so that the whole coup d'oeil would remind you rather of some hideous ogre or cyclops, than of the delicate operator of the nineteenth century." The picture was drawn with the hand of truth; that I could not but allow, and, as to personal feelings in the matter, I dismissed them from the first. The next morning I spoke to my nephew—I was delicately situated, as you see, but I determined that no consideration should induce me to flinch from my duty. "John," said I, "you seem to me to have taken an erroneous view of life and its duties. Pushed on by ambition, you are dreaming rather of what it might be glorious to attempt, than what it would be possible for you to accomplish. Believe me, it is not necessary to a man's respectability that he should commit a murder. Many a man has passed through life most respectably, without attempting any species of homicide—good, bad, or indifferent. It is your first duty to ask yourself, quid valeant humeri, quid ferre recusent? we cannot all be brilliant men in this life. And it is for your interest to be contented rather with a humble station well filled, than to shock every body with failures, the more conspicuous by contrast with the ostentation of their promises." John made no answer, he looked very sulky at the moment, and I am in high hopes that I have saved a near relation from making a fool of himself by attempting what is as much beyond his capacity as an epic poem. Others, however, tell me that he is meditating a revenge upon me and the whole club. But let this be as it may, liberavi animam meam; and, as you see, have run some risk with a wish to diminish the amount of homicide. But the other case still more forcibly illustrates my virtue. A man came to me as a candidate for the place of my servant, just then vacant. He had the reputation of having dabbled a little in our art; some said not without merit. What startled me, however, was, that he supposed this art to be part of his regular duties in my service. Now that was a thing I would not allow; so I said at once, "Richard (or James, as the case might be,) you misunderstand my character. If a man will and must practise this difficult (and allow me to add, dangerous) branch of art—if he has an overruling genius for it, why, he might as well pursue his studies whilst living in my service as in another's. And also, I may observe, that it can do no harm either to himself or to the subject on whom he operates, that he should be guided by men of more taste than himself. Genius may do much, but long study of the art must always entitle a man to offer advice. So far I will go—general principles I will suggest. But as to any particular case, once for all I will have nothing to do with it. Never tell me of any special work of art you are meditating—I set my face against it in toto. For if once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbath-breaking, and from that to incivility and procrastination. Once begin upon this downward path, you never know where you are to stop. Many a man has dated his ruin from some murder or other that perhaps he thought little of at the time. Principiis obsta—that's my rule." Such was my speech, and I have always acted up to it; so if that is not being virtuous, I should be glad to know what is. But now about the dinner and the club. The club was not particularly of my creation; it arose pretty much as other similar associations, for the propagation of truth and the communication of new ideas, rather from the necessities of things than upon any one man's suggestion. As to the dinner, if any man more than another could be held responsible for that, it was a member known amongst us by the name of Toad-in-the-hole. He was so called from his gloomy misanthropical disposition, which led him into constant disparagements of all modern murders as vicious abortions, belonging to no authentic school of art. The finest performances of our own age he snarled at cynically; and at length this querulous humor grew upon him so much, and he became so notorious as a laudator tentporis acti, that few people cared to seek his society. This made him still more fierce and truculent. He went about muttering and growling; wherever you met him he was soliloquizing and saying, "despicable pretender—without grouping—without two ideas upon handling—without"—and there you lost him. At length existence seemed to be painful to him; he rarely spoke, he seemed conversing with phantoms in the air, his housekeeper informed us that his reading was nearly confined to God's Revenge upon Murder, by Reynolds, and a more ancient book of the same title, noticed by Sir Walter Scott in his Fortunes of Nigel. Sometimes, perhaps, he might read in the Newgate Calendar down to the year 1788, but he never looked into a book more recent. In fact, he had a theory with regard to the French Revolution, as having been the great cause of degeneration in murder. "Very soon, sir," he used to say, "men will have lost the art of killing poultry: the very rudiments of the art will have perished!" In the year 1811 he retired from general society. Toad-in-the-hole was no more seen in any public resort. We missed him from his wonted haunts—nor up the lawn, nor at the wood was he. By the side of the main conduit his listless length at noontide he would stretch, and pore upon the filth that muddled by. "Even dogs are not what they were, sir—not what they should be. I remember in my grandfather's time that some dogs had an idea of murder. I have known a mastiff lie in ambush for a rival, sir, and murder him with pleasing circumstances of good taste. Yes, sir, I knew a tom-cat that was an assassin. But now"—and then, the subject growing too painful, he dashed his hand to his forehead, and went off abruptly in a homeward direction towards his favorite conduit, where he was seen by an amateur in such a state that he thought it dangerous to address him. Soon after he shut himself entirely up; it was understood that he had resigned himself to melancholy; and at length the prevailing notion was, that Toad-in-the-hole had hanged himself.

The world was wrong there, as it has been on some other questions. Toad-in-the-hole might be sleeping, but dead he was not; and of that we soon had ocular proof. One morning in 1812, an amateur surprised us with the news that he had seen Toad-in-the-hole brushing with hasty steps the dews away to meet the postman by the conduit side. Even that was something: how much more, to hear that he had shaved his beard—had laid aside his sad-colored clothes, and was adorned like a bridegroom of ancient days. What could be the meaning of all this? Was Toad-in-the-hole mad? or how? Soon after the secret was explained—in more than a figurative sense "the murder was out." For in came the London morning papers, by which it appeared that but three days before a murder, the most superb of the century by many degrees had occurred in the heart of London. I need hardly say, that this was the great exterminating chef-d'oeuvre of Williams at Mr. Marr's, No. 29, Ratcliffe Highway. That was the début of the artist; at least for anything the public knew. What occurred at Mr. Williamson's twelve nights afterwards—the second work turned out from the same chisel—some people pronounced even superior. But Toad-in-the-hole always "reclaimed"—he was even angry at comparisons. "This vulgar gout de comparaison, as La Bruyère calls it," he would often remark, "will be our ruin; each work has its own separate characteristics—each in and for itself is incomparable. One, perhaps, might suggest the Iliad—the other the Odyssey: what do you get by such comparisons? Neither ever was, or will be surpassed; and when you've talked for hours, you must still come back to that." Vain, however, as all criticism might be, he often said that volumes might be written on each case for itself; and he even proposed to publish in quarto on the subject.

Meantime, how had Toad-in-the-hole happened to hear of this great work of art so early in the morning? He had received an account by express, dispatched by a correspondent in London, who watched the progress of art On Toady's behalf, with a general commission to send off a special express, at whatever cost, in the event of any estimable works appearing—how much more upon occasion of a ne plus ultra in art! The express arrived in the night-time; Toad-in-the-hole was then gone to bed; he had been muttering and grumbling for hours, but of course he was called up. On reading the account, he threw his arms round the express, called him his brother and his preserver; settled a pension upon him for three lives, and expressed his regret at not having it in his power to knight him. We, on our part—we amateurs, I mean—having heard that he was abroad, and therefore had not hanged himself, made sure of soon seeing him amongst us. Accordingly he soon arrived, knocked over the porter on his road to the reading-room; he seized every man's hand as he passed him—wrung it almost frantically, and kept ejaculating, "Why, now here's something like a murder!—this is the real thing—this is genuine—this is what you can approve, can recommend to a friend: this—says every man, on reflection—this is the thing that ought to be!" Then, looking at particular friends, he said—"Why, Jack, how are you? Why, Tom, how are you? Bless me, you look ten years younger than when I last saw you." "No, sir," I replied, "It is you who look ten years younger." "Do I? well, I should'nt wonder if I did; such works are enough to make us all young." And in fact the general opinion is, that Toad-in-the-hole would have died but for this regeneration of art, which he called a second age of Leo the Tenth; and it was our duty, he said solemnly, to commemorate it. At present, and en attendant—rather as an occasion for a public participation in public sympathy, than as in itself any commensurate testimony of our interest—he proposed that the club should meet and dine together. A splendid public dinner, therefore, was given by the club; to which all amateurs were invited from a distance of one hundred miles.

Of this dinner there are ample short-hand notes amongst the archives of the club. But they are not "extended," to speak diplomatically; and the reporter is missing—I believe, murdered. Meantime, in years long after that day, and on an occasion perhaps equally interesting, viz., the turning up of Thugs and Thuggism, another dinner was given. Of this I myself kept notes, for fear of another accident to the short-hand reporter. And I here subjoin them. Toad-in-the-hole, I must mention, was present at this dinner. In fact, it was one of its sentimental incidents. Being as old as the valleys at the dinner of 1812, naturally he was as old as the hills at the Thug dinner of 1838. He had taken to wearing his beard again; why, or with what view, it passes my persimmon to tell you. But so it was. And his appearance was most benign and venerable. Nothing could equal the angelic radiance of his smile as he inquired after the unfortunate reporter, (whom, as a piece of private scandal, I should tell you that he was himself supposed to have murdered, in a rapture of creative art:) the answer was, with roars of laughter, from the under-sheriff of our county—"Non est inventus." Toad-in-the-hole laughed outrageously at this: in fact, we all thought he was choking; and, at the earnest request of the company, a musical composer furnished a most beautiful glee upon the occasion, which was sung five times after dinner, with universal applause and inextinguishable laughter, the words being these, (and the chorus so contrived, as most beautifully to mimic the peculiar laughter of Toad-in-the-hole:)—

  "Et interrogatum est à Toad-in-the hole—Ubi est ille reporter?

  Et responsum est cum cachinno—Non est inventus."

CHORUS

  "Deinde iteratum est ab omnibus, cum cachinnatione undulante—

  Non est inventus."

Toad-in-the-hole, I ought to mention, about nine years before, when an express from Edinburgh brought him the earliest intelligence of the Burke-and-Hare revolution in the art, went mad upon the spot; and, instead of a pension to the express for even one life, or a knighthood, endeavored to burke him; in consequence of which he was put into a strait waistcoat. And that was the reason we had no dinner then. But now all of us were alive and kicking, strait-waistcoaters and others; in fact, not one absentee was reported upon the entire roll. There were also many foreign amateurs present.

Dinner being over, and the cloth drawn, there was a general call made for the new glee of Non est inventus; but, as this would have interfered with the requisite gravity of the company during the earlier toasts, I overruled the call. After the national toasts had been given, the first official toast of the day was, The Old Man of the Mountains—drunk in solemn silence.

Toad-in-the-hole returned thanks in a neat speech. He likened himself to the Old Man of the Mountains, in a few brief allusions, that made the company absolutely yell with laughter; and he concluded with giving the health of

Mr. Von Hammer, with many thanks to him for his learned History of the Old Man and his subjects the assassins.

Upon this I rose and said, that doubtless most of the company were aware of the distinguished place assigned by orientalists to the very learned Turkish scholar Von Hammer the Austrian; that he had made the profoundest researches into our art as connected with those early and eminent artists the Syrian assassins in the period of the Crusaders; that his work had been for several years deposited, as a rare treasure of art, in the library of the club. Even the author's name, gentlemen, pointed him out as the historian of our art—Von Hammer—

"Yes, yes," interrupted Toad-in-the-hole, who never can sit still—"Yes, yes, Von Hammer—he's the man for a malleus hæreticorum

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1

It seems almost ludicrous to guard and explain my use of a word in a situation where it would naturally explain itself. But it has become necessary to do so, in consequence of the unscholarlike use of the word sympathy, at present so general, by which, instead of taking it in its proper sense, as the act of reproducing in our minds the feelings of another, whether for hatred, indignation, love, pity, or approbation, it is made a mere synonyme of the word pity; and hence, instead of saying "sympathy with another," many writers adopt the monstrous barbarism of "sympathy for another."

2

Kant—who carried his demands of unconditional veracity to so extravagant a length as to affirm, that, if a man were to see an innocent person escape from a murderer, it would be his duty, on being questioned by the murderer, to tell the truth, and to point out the retreat of the innocent person, under any certainty of causing murder. Lest this doctrine should be supposed to have escaped him in any heat of dispute, on being taxed with it by a celebrated French writer, he solemnly reaffirmed it, with his reasons.

3

"June 1, 1675.—Drinke part of 3 boules of punch, (a liquor very strainge to me,)" says the Rev. Mr. Henry Teonge, in his Diary lately published. In a note on this passage, a reference is made to Fryer's Travels to the East Indies, 1672, who speaks of "that enervating liquor called Paunch, (which is Indostan for five,) from five ingredients." Made thus, it seems the medical men called it Diapente; if with four only, Diatessaron. No doubt, it was its Evangelical name that recommended it to the Rev. Mr. Teonge.