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Quitting this hall, my guide led me through a gallery richly painted in compartments, with a barbaric mixture of gold in the colours, like pictures by Louis Cranach. The subjects described on these walls appeared to my glance as intended to illustrate events in the history of the race amidst which I was admitted. In all there were figures, most of them like the manlike creatures I had seen, but not all in the same fashion of garb, nor all with wings. There were also the effigies of various animals and birds, wholly strange to me, with backgrounds depicting landscapes or buildings. So far as my imperfect knowledge of the pictorial art would allow me to form an opinion, these paintings seemed very accurate in design and very rich in colouring, showing a perfect knowledge of perspective, but their details not arranged according to the rules of composition acknowledged by our artists—wanting, as it were, a centre; so that the effect was vague, scattered, confused, bewildering—they were like heterogeneous fragments of a dream of art.

We now came into a room of moderate size, in which was assembled what I afterwards knew to be the family of my guide, seated at a table spread as for repast. The forms thus grouped were those of my guide’s wife, his daughter, and two sons. I recognised at once the difference between the two sexes, though the two females were of taller stature and ampler proportions than the males; and their countenances, if still more symmetrical in outline and contour, were devoid of the softness and timidity of expression which give charm to the face of woman as seen on the earth above. The wife wore no wings, the daughter wore wings longer than those of the males.

My guide uttered a few words, on which all the persons seated rose, and with that peculiar mildness of look and manner which I have before noticed, and which is, in truth, the common attribute of this formidable race, they saluted me according to their fashion, which consists in laying the right hand very gently on the head and uttering a soft sibilant monosyllable—S.Si, equivalent to “Welcome.”

The mistress of the house then seated me beside her, and heaped a golden platter before me from one of the dishes.

While I ate (and though the viands were new to me, I marvelled more at the delicacy than the strangeness of their flavour), my companions conversed quietly, and, so far as I could detect, with polite avoidance of any direct reference to myself, or any obtrusive scrutiny of my appearance. Yet I was the first creature of that variety of the human race to which I belong that they had ever beheld, and was consequently regarded by them as a most curious and abnormal phenomenon. But all rudeness is unknown to this people, and the youngest child is taught to despise any vehement emotional demonstration. When the meal was ended, my guide again took me by the hand, and, re-entering the gallery, touched a metallic plate inscribed with strange figures, and which I rightly conjectured to be of the nature of our telegraphs. A platform descended, but this time we mounted to a much greater height than in the former building, and found ourselves in a room of moderate dimensions, and which in its general character had much that might be familiar to the associations of a visitor from the upper world. There were shelves on the wall containing what appeared to be books, and indeed were so; mostly very small, like our diamond duodecimos, shaped in the fashion of our volumes, and bound in sheets of fine metal. There were several curious-looking pieces of mechanism scattered about, apparently models, such as might be seen in the study of any professional mechanician. Four automata (mechanical contrivances which, with these people, answer the ordinary purposes of domestic service) stood phantom-like at each angle in the wall. In a recess was a low couch, or bed with pillows. A window, with curtains of some fibrous material drawn aside, opened upon a large balcony. My host stepped out into the balcony; I followed him. We were on the uppermost story of one of the angular pyramids; the view beyond was of a wild and solemn beauty impossible to describe:—the vast ranges of precipitous rock which formed the distant background, the intermediate valleys of mystic many-coloured herbiage, the flash of waters, many of them like streams of roseate flame, the serene lustre diffused over all by myriads of lamps, combined to form a whole of which no words of mine can convey adequate description; so splendid was it, yet so sombre; so lovely, yet so awful.

But my attention was soon diverted from these nether landscapes. Suddenly there arose, as from the streets below, a burst of joyous music; then a winged form soared into the space; another as if in chase of the first, another and another; others after others, till the crowd grew thick and the number countless. But how describe the fantastic grace of these forms in their undulating movements! They appeared engaged in some sport or amusement; now forming into opposite squadrons; now scattering; now each group threading the other, soaring, descending, interweaving, severing; all in measured time to the music below, as if in the dance of the fabled Peri.

I turned my gaze on my host in a feverish wonder. I ventured to place my hand on the large wings that lay folded on his breast, and in doing so a slight shock as of electricity passed through me. I recoiled in fear; my host smiled, and as if courteously to gratify my curiosity, slowly expanded his pinions. I observed that his garment beneath them became dilated as a bladder that fills with air. The arms seemed to slide into the wings, and in another moment he had launched himself into the luminous atmosphere, and hovered there, still, and with outspread wings, as an eagle that basks in the sun. Then, rapidly as an eagle swoops, he rushed downwards into the midst of one of the groups, skimming through the midst, and as suddenly again soaring aloft. Thereon, three forms, in one of which I thought to recognise my host’s daughter, detached themselves from the rest, and followed him as a bird sportively follows a bird. My eyes, dazzled with the lights and bewildered by the throngs, ceased to distinguish the gyrations and evolutions of these winged playmates, till presently my host re-emerged from the crowd and alighted at my side.

The strangeness of all I had seen began now to operate fast on my senses; my mind itself began to wander. Though not inclined to be superstitious, nor hitherto believing that man could be brought into bodily communication with demons, I felt the terror and the wild excitement with which, in the Gothic ages, a traveller might have persuaded himself that he witnessed a ‘sabbat’ of fiends and witches. I have a vague recollection of having attempted with vehement gesticulation, and forms of exorcism, and loud incoherent words, to repel my courteous and indulgent host; of his mild endeavors to calm and soothe me; of his intelligent conjecture that my fright and bewilderment were occasioned by the difference of form and movement between us which the wings that had excited my marvelling curiosity had, in exercise, made still more strongly perceptible; of the gentle smile with which he had sought to dispel my alarm by dropping the wings to the ground and endeavouring to show me that they were but a mechanical contrivance. That sudden transformation did but increase my horror, and as extreme fright often shows itself by extreme daring, I sprang at his throat like a wild beast. On an instant I was felled to the ground as by an electric shock, and the last confused images floating before my sight ere I became wholly insensible, were the form of my host kneeling beside me with one hand on my forehead, and the beautiful calm face of his daughter, with large, deep, inscrutable eyes intently fixed upon my own.

Chapter VI

I remained in this unconscious state, as I afterwards learned, for many days, even for some weeks according to our computation of time. When I recovered I was in a strange room, my host and all his family were gathered round me, and to my utter amaze my host’s daughter accosted me in my own language with a slightly foreign accent.

“How do you feel?” she asked.

It was some moments before I could overcome my surprise enough to falter out, “You know my language? How? Who and what are you?”

My host smiled and motioned to one of his sons, who then took from a table a number of thin metallic sheets on which were traced drawings of various figures—a house, a tree, a bird, a man, &c.

In these designs I recognised my own style of drawing. Under each figure was written the name of it in my language, and in my writing; and in another handwriting a word strange to me beneath it.

Said the host, “Thus we began; and my daughter Zee, who belongs to the College of Sages, has been your instructress and ours too.”

Zee then placed before me other metallic sheets, on which, in my writing, words first, and then sentences, were inscribed. Under each word and each sentence strange characters in another hand. Rallying my senses, I comprehended that thus a rude dictionary had been effected. Had it been done while I was dreaming? “That is enough now,” said Zee, in a tone of command. “Repose and take food.”

Chapter VII

A room to myself was assigned to me in this vast edifice. It was prettily and fantastically arranged, but without any of the splendour of metal-work or gems which was displayed in the more public apartments. The walls were hung with a variegated matting made from the stalks and fibers of plants, and the floor carpeted with the same.

The bed was without curtains, its supports of iron resting on balls of crystal; the coverings, of a thin white substance resembling cotton. There were sundry shelves containing books. A curtained recess communicated with an aviary filled with singing-birds, of which I did not recognise one resembling those I have seen on earth, except a beautiful species of dove, though this was distinguished from our doves by a tall crest of bluish plumes. All these birds had been trained to sing in artful tunes, and greatly exceeded the skill of our piping bullfinches, which can rarely achieve more than two tunes, and cannot, I believe, sing those in concert. One might have supposed one’s self at an opera in listening to the voices in my aviary. There were duets and trios, and quartetts and choruses, all arranged as in one piece of music. Did I want silence from the birds? I had but to draw a curtain over the aviary, and their song hushed as they found themselves left in the dark. Another opening formed a window, not glazed, but on touching a spring, a shutter ascended from the floor, formed of some substance less transparent than glass, but still sufficiently pellucid to allow a softened view of the scene without. To this window was attached a balcony, or rather hanging garden, wherein grew many graceful plants and brilliant flowers. The apartment and its appurtenances had thus a character, if strange in detail, still familiar, as a whole, to modern notions of luxury, and would have excited admiration if found attached to the apartments of an English duchess or a fashionable French author. Before I arrived this was Zee’s chamber; she had hospitably assigned it to me.

Some hours after the waking up which is described in my last chapter, I was lying alone on my couch trying to fix my thoughts on conjecture as to the nature and genus of the people amongst whom I was thrown, when my host and his daughter Zee entered the room. My host, still speaking my native language, inquired with much politeness, whether it would be agreeable to me to converse, or if I preferred solitude. I replied, that I should feel much honoured and obliged by the opportunity offered me to express my gratitude for the hospitality and civilities I had received in a country to which I was a stranger, and to learn enough of its customs and manners not to offend through ignorance.

As I spoke, I had of course risen from my couch: but Zee, much to my confusion, curtly ordered me to lie down again, and there was something in her voice and eye, gentle as both were, that compelled my obedience. She then seated herself unconcernedly at the foot of my bed, while her father took his place on a divan a few feet distant.

“But what part of the world do you come from?” asked my host, “that we should appear so strange to you and you to us? I have seen individual specimens of nearly all the races differing from our own, except the primeval savages who dwell in the most desolate and remote recesses of uncultivated nature, unacquainted with other light than that they obtain from volcanic fires, and contented to grope their way in the dark, as do many creeping, crawling and flying things. But certainly you cannot be a member of those barbarous tribes, nor, on the other hand, do you seem to belong to any civilised people.”

I was somewhat nettled at this last observation, and replied that I had the honour to belong to one of the most civilised nations of the earth; and that, so far as light was concerned, while I admired the ingenuity and disregard of expense with which my host and his fellow-citizens had contrived to illumine the regions unpenetrated by the rays of the sun, yet I could not conceive how any who had once beheld the orbs of heaven could compare to their lustre the artificial lights invented by the necessities of man. But my host said he had seen specimens of most of the races differing from his own, save the wretched barbarians he had mentioned. Now, was it possible that he had never been on the surface of the earth, or could he only be referring to communities buried within its entrails?

My host was for some moments silent; his countenance showed a degree of surprise which the people of that race very rarely manifest under any circumstances, howsoever extraordinary. But Zee was more intelligent, and exclaimed, “So you see, my father, that there is truth in the old tradition; there always is truth in every tradition commonly believed in all times and by all tribes.”

“Zee,” said my host mildly, “you belong to the College of Sages, and ought to be wiser than I am; but, as chief of the Light-preserving Council, it is my duty to take nothing for granted till it is proved to the evidence of my own senses.” Then, turning to me, he asked me several questions about the surface of the earth and the heavenly bodies; upon which, though I answered him to the best of my knowledge, my answers seemed not to satisfy nor convince him. He shook his head quietly, and, changing the subject rather abruptly, asked how I had come down from what he was pleased to call one world to the other. I answered, that under the surface of the earth there were mines containing minerals, or metals, essential to our wants and our progress in all arts and industries; and I then briefly explained the manner in which, while exploring one of those mines, I and my ill-fated friend had obtained a glimpse of the regions into which we had descended, and how the descent had cost him his life; appealing to the rope and grappling-hooks that the child had brought to the house in which I had been at first received, as a witness of the truthfulness of my story.

My host then proceeded to question me as to the habits and modes of life among the races on the upper earth, more especially among those considered to be the most advanced in that civilisation which he was pleased to define “the art of diffusing throughout a community the tranquil happiness which belongs to a virtuous and well-ordered household.” Naturally desiring to represent in the most favourable colours the world from which I came, I touched but slightly, though indulgently, on the antiquated and decaying institutions of Europe, in order to expatiate on the present grandeur and prospective pre-eminence of that glorious American Republic, in which Europe enviously seeks its model and tremblingly foresees its doom. Selecting for an example of the social life of the United States that city in which progress advances at the fastest rate, I indulged in an animated description of the moral habits of New York. Mortified to see, by the faces of my listeners, that I did not make the favourable impression I had anticipated, I elevated my theme; dwelling on the excellence of democratic institutions, their promotion of tranquil happiness by the government of party, and the mode in which they diffused such happiness throughout the community by preferring, for the exercise of power and the acquisition of honours, the lowliest citizens in point of property, education, and character. Fortunately recollecting the peroration of a speech, on the purifying influences of American democracy and their destined spread over the world, made by a certain eloquent senator (for whose vote in the Senate a Railway Company, to which my two brothers belonged, had just paid 20,000 dollars), I wound up by repeating its glowing predictions of the magnificent future that smiled upon mankind—when the flag of freedom should float over an entire continent, and two hundred millions of intelligent citizens, accustomed from infancy to the daily use of revolvers, should apply to a cowering universe the doctrine of the Patriot Monroe.

When I had concluded, my host gently shook his head, and fell into a musing study, making a sign to me and his daughter to remain silent while he reflected. And after a time he said, in a very earnest and solemn tone, “If you think as you say, that you, though a stranger, have received kindness at the hands of me and mine, I adjure you to reveal nothing to any other of our people respecting the world from which you came, unless, on consideration, I give you permission to do so. Do you consent to this request?” “Of course I pledge my word, to it,” said I, somewhat amazed; and I extended my right hand to grasp his. But he placed my hand gently on his forehead and his own right hand on my breast, which is the custom amongst this race in all matters of promise or verbal obligations. Then turning to his daughter, he said, “And you, Zee, will not repeat to any one what the stranger has said, or may say, to me or to you, of a world other than our own.” Zee rose and kissed her father on the temples, saying, with a smile, “A Gy’s tongue is wanton, but love can fetter it fast. And if, my father, you fear lest a chance word from me or yourself could expose our community to danger, by a desire to explore a world beyond us, will not a wave of the ‘vril,’ properly impelled, wash even the memory of what we have heard the stranger say out of the tablets of the brain?”

“What is the vril?” I asked.

Therewith Zee began to enter into an explanation of which I understood very little, for there is no word in any language I know which is an exact synonym for vril. I should call it electricity, except that it comprehends in its manifold branches other forces of nature, to which, in our scientific nomenclature, differing names are assigned, such as magnetism, galvanism, &c. These people consider that in vril they have arrived at the unity in natural energetic agencies, which has been conjectured by many philosophers above ground, and which Faraday thus intimates under the more cautious term of correlation:—

“I have long held an opinion,” says that illustrious experimentalist, “almost amounting to a conviction, in common, I believe, with many other lovers of natural knowledge, that the various forms under which the forces of matter are made manifest, have one common origin; or, in other words, are so directly related and mutually dependent that they are convertible, as it were into one another, and possess equivalents of power in their action.”

These subterranean philosophers assert that by one operation of vril, which Faraday would perhaps call ‘atmospheric magnetism,’ they can influence the variations of temperature—in plain words, the weather; that by operations, akin to those ascribed to mesmerism, electro-biology, odic force, &c., but applied scientifically, through vril conductors, they can exercise influence over minds, and bodies animal and vegetable, to an extent not surpassed in the romances of our mystics. To all such agencies they give the common name of vril.”

Zee asked me if, in my world, it was not known that all the faculties of the mind could be quickened to a degree unknown in the waking state, by trance or vision, in which the thoughts of one brain could be transmitted to another, and knowledge be thus rapidly interchanged. I replied, that there were amongst us stories told of such trance or vision, and that I had heard much and seen something in mesmeric clairvoyance; but that these practices had fallen much into disuse or contempt, partly because of the gross impostures to which they had been made subservient, and partly because, even where the effects upon certain abnormal constitutions were genuinely produced, the effects when fairly examined and analysed, were very unsatisfactory—not to be relied upon for any systematic truthfulness or any practical purpose, and rendered very mischievous to credulous persons by the superstitions they tended to produce. Zee received my answers with much benignant attention, and said that similar instances of abuse and credulity had been familiar to their own scientific experience in the infancy of their knowledge, and while the properties of vril were misapprehended, but that she reserved further discussion on this subject till I was more fitted to enter into it. She contented herself with adding, that it was through the agency of vril, while I had been placed in the state of trance, that I had been made acquainted with the rudiments of their language; and that she and her father, who alone of the family, took the pains to watch the experiment, had acquired a greater proportionate knowledge of my language than I of their own; partly because my language was much simpler than theirs, comprising far less of complex ideas; and partly because their organisation was, by hereditary culture, much more ductile and more readily capable of acquiring knowledge than mine. At this I secretly demurred; and having had in the course of a practical life, to sharpen my wits, whether at home or in travel, I could not allow that my cerebral organisation could possibly be duller than that of people who had lived all their lives by lamplight. However, while I was thus thinking, Zee quietly pointed her forefinger at my forehead, and sent me to sleep.

Chapter VIII

When I once more awoke I saw by my bed-side the child who had brought the rope and grappling-hooks to the house in which I had been first received, and which, as I afterwards learned, was the residence of the chief magistrate of the tribe. The child, whose name was Taee (pronounced Tar-ee), was the magistrate’s eldest son. I found that during my last sleep or trance I had made still greater advance in the language of the country, and could converse with comparative ease and fluency.

This child was singularly handsome, even for the beautiful race to which he belonged, with a countenance very manly in aspect for his years, and with a more vivacious and energetic expression than I had hitherto seen in the serene and passionless faces of the men. He brought me the tablet on which I had drawn the mode of my descent, and had also sketched the head of the horrible reptile that had scared me from my friend’s corpse. Pointing to that part of the drawing, Taee put to me a few questions respecting the size and form of the monster, and the cave or chasm from which it had emerged. His interest in my answers seemed so grave as to divert him for a while from any curiosity as to myself or my antecedents. But to my great embarrassment, seeing how I was pledged to my host, he was just beginning to ask me where I came from, when Zee, fortunately entered, and, overhearing him, said, “Taee, give to our guest any information he may desire, but ask none from him in return. To question him who he is, whence he comes, or wherefore he is here, would be a breach of the law which my father has laid down in this house.”

“So be it,” said Taee, pressing his hand to his breast; and from that moment, till the one in which I saw him last, this child, with whom I became very intimate, never once put to me any of the questions thus interdicted.

Chapter IX

It was not for some time, and until, by repeated trances, if they are to be so called, my mind became better prepared to interchange ideas with my entertainers, and more fully to comprehend differences of manners and customs, at first too strange to my experience to be seized by my reason, that I was enabled to gather the following details respecting the origin and history of the subterranean population, as portion of one great family race called the Ana.

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