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The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 08: Convent Affairs
The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 08: Convent Affairs

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The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 08: Convent Affairs

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I need not tell the reader who knows the state of excitement under which I was labouring, that I was punctual in presenting myself at the convent. I was shewn into the small parlour where I had seen her for the first time, and she almost immediately made her entrance. As soon as I saw her near the grating I fell on my knees, but she entreated me to rise at once as I might be seen. Her face was flushed with excitement, and her looks seemed to me heavenly. She sat down, and I took a seat opposite to her. We remained several minutes motionless, gazing at each other without speaking, but I broke the silence by asking her, in a voice full of love and anxiety, whether I could hope to obtain my pardon. She gave me her beautiful hand through the grating, and I covered it with tears and kisses.

"Our acquaintance," she said, "has begun with a violent storm; let us hope that we shall now enjoy it long in perfect and lasting calm. This is the first time that we speak to one another, but what has occurred must be enough to give us a thorough knowledge of each other. I trust that our intimacy will be as tender as sincere, and that we shall know how to have a mutual indulgence for our faults."

"Can such an angel as you have any?"

"Ah, my friend! who is without them?"

"When shall I have the happiness of convincing you of my devotion with complete freedom and in all the joy of my heart?"

"We will take supper together at my casino whenever you please, provided you give me notice two days beforehand; or I will go and sup with you in Venice, if it will not disturb your arrangements."

"It would only increase my happiness. I think it right to tell you that I am in very easy circumstances, and that, far from fearing expense, I delight in it: all I possess belongs to the woman I love."

"That confidence, my dear friend, is very agreeable to me, the more so that I have likewise to tell you that I am very rich, and that I could not refuse anything to my lover."

"But you must have a lover?"

"Yes; it is through him that I am rich, and he is entirely my master. I never conceal anything from him. The day after to-morrow, when I am alone with you, I will tell you more."

"But I hope that your lover…."

"Will not be there? Certainly not. Have you a mistress?"

"I had one, but, alas! she has been taken from me by violent means, and for the last six months I have led a life of complete celibacy."

"Do you love her still?"

"I cannot think of her without loving her. She has almost as great charms, as great beauty, as you have; but I foresee that you will make me forget her."

"If your happiness with her was complete, I pity you. She has been violently taken from you, and you shun society in order to feed your sorrow. I have guessed right, have I not? But if I happen to take possession of her place in your heart, no one, my sweet friend, shall turn me out of it."

"But what will your lover say?"

"He will be delighted to see me happy with such a lover as you. It is in his nature."

"What an admirable nature! Such heroism is quite beyond me!"

"What sort of a life do you lead in Venice?"

"I live at the theatres, in society, in the casinos, where I fight against fortune sometimes with good sometimes with bad success."

"Do you visit the foreign ambassadors?"

"No, because I am too much acquainted with the nobility; but I know them all."

"How can you know them if you do not see them?"

"I have known them abroad. In Parma the Duke de Montalegre, the Spanish ambassador; in Vienna I knew Count Rosemberg; in Paris, about two years ago, the French ambassador."

"It is near twelve o'clock, my dear friend; it is time for us to part. Come at the same hour the day after tomorrow, and I will give you all the instructions which you will require to enable you to come and sup with me."

"Alone?"

"Of course."

"May I venture to ask you for a pledge? The happiness which you promise me is so immense!"

"What pledge do you want?"

"To see you standing before that small window in the grating with permission for me to occupy the same place as Madame de S–."

She rose at once, and, with the most gracious smile, touched the spring; after a most expressive kiss, I took leave of her. She followed me with her eyes as far as the door, and her loving gaze would have rooted me to the spot if she had not left the room.

I spent the two days of expectation in a whirl of impatient joy, which prevented me from eating and sleeping; for it seemed to me that no other love had ever given me such happiness, or rather that I was going to be happy for the first time.

Irrespective of birth, beauty, and wit, which was the principal merit of my new conquest, prejudice was there to enhance a hundredfold my felicity, for she was a vestal: it was forbidden fruit, and who does not know that, from Eve down to our days, it was that fruit which has always appeared the most delicious! I was on the point of encroaching upon the rights of an all-powerful husband; in my eyes M– M– was above all the queens of the earth.

If my reason had not been the slave of passion, I should have known that my nun could not be a different creature from all the pretty women whom I had loved for the thirteen years that I had been labouring in the fields of love. But where is the man in love who can harbour such a thought? If it presents itself too often to his mind, he expels it disdainfully! M– M– could not by any means be otherwise than superior to all other women in the wide world.

Animal nature, which chemists call the animal kingdom, obtains through instinct the three various means necessary for the perpetuation of its species.

There are three real wants which nature has implanted in all human creatures. They must feed themselves, and to prevent that task from being insipid and tedious they have the agreeable sensation of appetite, which they feel pleasure in satisfying. They must propagate their respective species; an absolute necessity which proves the wisdom of the Creator, since without reproduction all would, be annihilated—by the constant law of degradation, decay and death. And, whatever St. Augustine may say, human creatures would not perform the work of generation if they did not find pleasure in it, and if there was not in that great work an irresistible attraction for them. In the third place, all creatures have a determined and invincible propensity to destroy their enemies; and it is certainly a very wise ordination, for that feeling of self-preservation makes it a duty for them to do their best for the destruction of whatever can injure them.

Each species obeys these laws in its own way. The three sensations: hunger, desire, and hatred—are in animals the satisfaction of habitual instinct, and cannot be called pleasures, for they can be so only in proportion to the intelligence of the individual. Man alone is gifted with the perfect organs which render real pleasure peculiar to him; because, being, endowed with the sublime faculty of reason, he foresees enjoyment, looks for it, composes, improves, and increases it by thought and recollection. I entreat you, dear reader, not to get weary of following me in my ramblings; for now that I am but the shadow of the once brilliant Casanova, I love to chatter; and if you were to give me the slip, you would be neither polite nor obliging.

Man comes down to the level of beasts whenever he gives himself up to the three natural propensities without calling reason and judgment to his assistance; but when the mind gives perfect equilibrium to those propensities, the sensations derived from them become true enjoyment, an unaccountable feeling which gives us what is called happiness, and which we experience without being able to describe it.

The voluptuous man who reasons, disdains greediness, rejects with contempt lust and lewdness, and spurns the brutal revenge which is caused by a first movement of anger: but he is dainty, and satisfies his appetite only in a manner in harmony with his nature and his tastes; he is amorous, but he enjoys himself with the object of his love only when he is certain that she will share his enjoyment, which can never be the case unless their love is mutual; if he is offended, he does not care for revenge until he has calmly considered the best means to enjoy it fully. If he is sometimes more cruel than necessary, he consoles himself with the idea that he has acted under the empire of reason; and his revenge is sometimes so noble that he finds it in forgiveness. Those three operations are the work of the soul which, to procure enjoyment for itself, becomes the agent of our passions. We sometimes suffer from hunger in order to enjoy better the food which will allay it; we delay the amorous enjoyment for the sake of making it more intense, and we put off the moment of our revenge in order to mike it more certain. It is true, however, that one may die from indigestion, that we allow ourselves to be often deceived in love, and that the creature we want to annihilate often escapes our revenge; but perfection cannot be attained in anything, and those are risks which we run most willingly.

CHAPTER XVII

Continuation of the Last Chapter—My First Assignation With M. M.—Letter From C. C.—My Second Meeting With the Nun At My Splendid Casino In Venice I Am Happy

There is nothing, there can be nothing, dearer to a thinking being than life; yet the voluptuous men, those who try to enjoy it in the best manner, are the men who practise with the greatest perfection the difficult art of shortening life, of driving it fast. They do not mean to make it shorter, for they would like to perpetuate it in the midst of pleasure, but they wish enjoyment to render its course insensible; and they are right, provided they do not fail in fulfilling their duties. Man must not, however, imagine that he has no other duties but those which gratify his senses; he would be greatly mistaken, and he might fall the victim of his own error. I think that my friend Horace made a mistake when he said to Florus:

'Nec metuam quid de me judicet heres, Quod non plura datis inveniet.'

The happiest man is the one who knows how to obtain the greatest sum of happiness without ever failing in the discharge of his duties, and the most unhappy is the man who has adopted a profession in which he finds himself constantly under the sad necessity of foreseeing the future.

Perfectly certain that M– M– would keep her word, I went to the convent at ten o'clock in the morning, and she joined me in the parlour as soon as I was announced.

"Good heavens!" she exclaimed, "are you ill?"

"No, but I may well look so, for the expectation of happiness wears me out. I have lost sleep and appetite, and if my felicity were to be deferred my life would be the forfeit."

"There shall be no delay, dearest; but how impatient you are! Let us sit down. Here is the key of my casino. You will find some persons in it, because we must be served; but nobody will speak to you, and you need not speak to anyone. You must be masked, and you must not go there till two hours after sunset; mind, not before. Then go up the stairs opposite the street-door, and at the top of those stairs you will see, by the light of a lamp, a green door which you will open to enter the apartment which you will find lighted. You will find me in the second room, and in case I should not be there you will wait for me a few minutes; you may rely upon my being punctual. You can take off your mask in that room, and make yourself comfortable; you will find some books and a good fire."

The description could not be clearer; I kissed the hand which was giving me the key of that mysterious temple, and I enquired from the charming woman whether I should see her in her conventual garb.

"I always leave the convent with it," she said, "but I have at the casino a complete wardrobe to transform myself into an elegant woman of the world, and even to disguise myself."

"I hope you will do me the favour to remain in the dress of a nun."

"Why so, I beg?"

"I love to see you in that dress."

"Ah! ah! I understand. You fancy that my head is shaved, and you are afraid. But comfort yourself, dear friend, my wig is so beautifully made that it defies detection; it is nature itself."

"Oh, dear! what are you saying? The very name of wig is awful. But no, you may be certain that I will find you lovely under all circumstances. I only entreat you not to put on that cruel wig in my presence. Do I offend you? Forgive me; I am very sorry to have mentioned that subject. Are you sure that no one can see you leave the convent?"

"You will be sure of it yourself when you have gone round the island and seen the small door on the shore. I have the key of a room opening on the shore, and I have every confidence in the sister who serves me."

"And the gondola?"

"My lover himself answers for the fidelity of the gondoliers."

"What a man that lover is! I fancy he must be an old man."

"You are mistaken; if he were old, I should be ashamed. He is not forty, and he has everything necessary to be loved—beauty, wit, sweet temper, and noble behaviour."

"And he forgives your amorous caprices?"

"What do you mean by caprices? A year ago he obtained possession of me, and before him I had never belonged to a man; you are the first who inspired me with a fancy. When I confessed it to him he was rather surprised, then he laughed, and read me a short lecture upon the risk I was running in trusting a man who might prove indiscreet. He wanted me to know at least who you were before going any further, but it was too late. I answered for your discretion, and of course I made him laugh by my being so positively the guarantee of a man whom I did not know."

"When did you confide in him?"

"The day before yesterday, and without concealing anything from him. I have shewn him my letters and yours; he thinks you are a Frenchman, although you represent yourself as a Venetian. He is very curious to know who you are, but you need not be afraid; I promise you faithfully never to take any steps to find it out myself."

"And I promise you likewise not to try to find out who is this wonderful man as wonderful as you are yourself. I am very miserable when I think of the sorrow I have caused you."

"Do not mention that subject any more; when I consider the matter, I see that only a conceited man would have acted differently."

Before leaving her, she granted me another token of her affection through the little window, and her gaze followed me as far as the door.

In the evening, at the time named by her, I repaired to the casino, and obeying all her instructions I reached a sitting-room in which I found my new conquest dressed in a most elegant costume. The room was lighted up by girandoles, which were reflected by the looking-glasses, and by four splendid candlesticks placed on a table covered with books. M– M– struck me as entirely different in her beauty to what she had seemed in the garb of a nun. She wore no cap, and her hair was fastened behind in a thick twist; but I passed rapidly over that part of her person, because I could not bear the idea of a wig, and I could not compliment her about it. I threw myself at her feet to shew her my deep gratitude, and I kissed with rapture her beautiful hands, waiting impatiently for the amorous contest which I was longing for; but M– M– thought fit to oppose some resistance. Oh, how sweet they are! those denials of a loving mistress, who delays the happy moment only for the sake of enjoying its delights better! As a lover respectful, tender, but bold, enterprising, certain of victory, I blended delicately the gentleness of my proceedings with the ardent fire which was consuming me; and stealing the most voluptuous kisses from the most beautiful mouth I felt as if my soul would burst from my body. We spent two hours in the preliminary contest, at the end of which we congratulated one another, on her part for having contrived to resist, on mine for having controlled my impatience.

Wanting a little rest, and understanding each other as if by a natural instinct, she said to me,

"My friend, I have an appetite which promises to do honour to the supper; are you able to keep me good company?"

"Yes," I said, knowing well what I could do in that line, "yes, I can; and afterwards you shall judge whether I am able to sacrifice to Love as well as to Comus."

She rang the bell, and a woman, middle-aged but well-dressed and respectable-looking, laid out a table for two persons; she then placed on another table close by all that was necessary to enable us to do without attendance, and she brought, one after the other, eight different dishes in Sevres porcelain placed on silver heaters. It was a delicate and plentiful supper.

When I tasted the first dish I at once recognized the French style of cooking, and she did not deny it. We drank nothing but Burgundy and Champagne. She dressed the salad cleverly and quickly, and in everything she did I had to admire the graceful ease of her manners. It was evident that she owed her education to a lover who was a first-rate connoisseur. I was curious to know him, and as we were drinking some punch I told her that if she would gratify my curiosity in that respect I was ready to tell her my name.

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