Eclectic Magazine of Foreign Literature, Science, and Art, March 1885

(3.) But Coleridge contributed still another factor to the impulsion of religious thought in his time. He did much to revive the historic idea of the Church as an intellectual as well as a spiritual commonwealth. Like many other ideas of our older national life this had been depressed and lost sight of during the eighteenth century. The Evangelical party, deficient in learning generally, was especially deficient in breadth of historical knowledge. Milner's History, if nothing else, serves to point this conclusion. The idea of the Church as the mother of philosophy and arts and learning, as well as the nurse of faith and piety, was unknown. It was a part of the Evangelical creed, moreover, to leave aside as far as possible mere political and intellectual interests. These belonged to the world, and the main business of the religious man was with religion as a personal affair, of vast moment, but outside all other affairs. Coleridge helped once more to bring the Church as he did the gospel into larger room as a great spiritual power of manifold influence.

This volume On the Constitution of Church and State according to the idea of each was published in 1830, and was the last volume which the author himself published. The Catholic Emancipation question had greatly excited the public mind, and some friend had appealed to Coleridge expressing astonishment that he should be in opposition to the proposed measure. He replied that he is by no means unfriendly to Catholic emancipation, while yet “scrupling the means proposed for its attainment.” And in order to explain his difficulties he composed a long letter to his friend which is really an essay or treatise, beginning with the fundamental principles of his philosophy and ending with a description of antichrist. The essay is one of the least satisfactory of his compositions from a mere literary point of view, and is not even mentioned by Mr. Traill in his recent monograph. But amidst all its involutions and ramblings it is stimulating and full of thought on a subject which almost more than any other is liable to be degraded by unworthy and sectarian treatment. Here, as everywhere in Coleridge's writings, we are brought in contact with certain large conceptions which far more than cover the immediate subject in hand.

It has been sometimes supposed that Coleridge's theory of the Church merely revived the old theory of the Elizabethan age so powerfully advocated by Hooker and specially espoused by Dr. Arnold in later times. According to this theory the Church and State are really identical, the Church being merely the State in its educational and religious aspect and organisation. But Coleridge's special theory is different from this, although allied to it. He distinguishes the Christian Church as such from any national church. The former is spiritual and catholic, the latter institutional and local. The former is opposed to the “world,” the latter is an estate of the realm. The former has nothing to do with states and kingdoms. It is in this respect identical with the “spiritual and invisible church known only to the Father of Spirits,” and the compensating counterpoise of all that is of the world. It is, in short, the Divine aggregate of what is really Divine in all Christian communities, and more or less ideally represented “in every true church.” A national church again is the incorporation of all the learning and knowledge – intellectual and spiritual – in a country. Every nation in order to its true health and civilisation requires not only a land-owning or permanent class along with a commercial, industrial, and progressive class, but moreover, an educative class to represent all higher knowledge, “to guard the treasures of past civilisation,” to bind the national life together in its past, present, and future, and to communicate to all citizens a clear understanding of their rights and duties. This third estate of the realm Coleridge denominated the “Clerisy,” and included not merely the clergy, but, in his own language, “the learned of all denominations.” The knowledge, which it was their function to cultivate and diffuse, embraced not only theology, although this pre-eminently as the head of all other knowledge, but law, music, mathematics, the physical sciences, “all the so-called liberal arts and sciences, the possession and cultivation of which constitute the civilisation of a country.”

This is at any rate a large conception of a national church. It is put forth by its author with all earnestness, although he admitted that it had never been anywhere realised. But it was his object “to present the Idea of a national church as the only safe criterion by which we can judge of existing things.” It was only when “we are in full and clear possession of the ultimate aim of an institution” that we can ascertain how far “this aim has ever been attained in other ways.”

These, very briefly explained, are the main lines along which Coleridge moved the national mind in the third decade of this century. They may seem to some rather impalpable lines, and hardly calculated to touch the general mind. But they were influential, as the course of Christian literature has since proved. Like his own genius, they were diffusive rather than concentrative. The Coleridgian ideas permeated the general intellectual atmosphere, modifying old conceptions in criticism as well as theology, deepening if not always clarifying the channels of thought in many directions, but especially in the direction of Christian philosophy. They acted in this way as a new circulation of spiritual air all around, rather than in conveying any new body of truth. The very ridicule of Carlyle testifies to the influence which they exercised over aspiring and younger minds. The very emphasis with which he repudiates the Coleridgian metaphysic probably indicates that he had felt some echo of it in his own heart. —Fortnightly Review.

THE PORTRAIT

A Story of the Seen and the Unseen

At the period when the following incidents occurred I was living with my father at The Grove, a large old house in the immediate neighborhood of a little town. This had been his home for a number of years; and I believe I was born in it. It was a kind of house which, notwithstanding all the red and white architecture, known at present by the name of Queen Anne, builders nowadays have forgotten how to build. It was straggling and irregular, with wide passages, wide staircases, broad landings; the rooms large but not very lofty; the arrangements leaving much to be desired, with no economy of space; a house belonging to a period when land was cheap, and, so far as that was concerned, there was no occasion to economise. Though it was so near the town, the clump of trees in which it was environed was a veritable grove. In the grounds in spring the primroses grew as thickly as in the forest. We had a few fields for the cows, and an excellent walled garden. The place is being pulled down at this moment to make room for more streets of mean little houses, – the kind of thing, and not a dull house of faded gentry, which perhaps the neighborhood requires. The house was dull, and so were we, its last inhabitants; and the furniture was faded, even a little dingy, – nothing to brag of. I do not, however, intend to convey a suggestion that we were faded gentry, for that was not the case. My father, indeed, was rich, and had no need to spare any expense in making his life and his house bright if he pleased; but he did not please, and I had not been long enough at home to exercise any special influence of my own. It was the only home I had ever known; but except in my earliest childhood, and in my holidays as a schoolboy, I had in reality known but little of it. My mother had died at my birth, or shortly after, and I had grown up in the gravity and silence of a house without women. In my infancy, I believe, a sister of my father's had lived with us, and taken charge of the household and of me; but she, too, had died long, long ago, my mourning for her being one of the first things I could recollect. And she had no successor. There was, indeed, a housekeeper and some maids, – the latter of whom I only saw disappearing at the end of a passage, or whisking out of a room when one of “the gentlemen” appeared. Mrs. Weir, indeed, I saw nearly every day; but a curtsey, a smile, a pair of nice round arms which she caressed while folding them across her ample waist, and a large white apron, were all I knew of her. This was the only female influence in the house. The drawing-room I was aware of only as a place of deadly good order, into which nobody ever entered. It had three long windows opening on the lawn, and communicated at the upper end, which was rounded like a great bay, with the conservatory. Sometimes I gazed into it as a child from without, wondering at the needlework on the chairs, the screens, the looking-glasses which never reflected any living face. My father did not like the room, which probably was not wonderful, though it never occurred to me in those early days to inquire why.

I may say here, though it will probably be disappointing to those who form a sentimental idea of the capabilities of children, that it did not occur to me either, in these early days, to make any inquiry about my mother. There was no room in life, as I knew it, for any such person; nothing suggested to my mind either the fact that she must have existed, or that there was need of her in the house. I accepted, as I believe most children do, the facts of existence, on the basis with which I had first made acquaintance with them, without question or remark. As a matter of fact, I was aware that it was rather dull at home; but neither by comparison with the books I read, nor by the communications received from my school-fellows, did this seem to me anything remarkable. And I was possibly somewhat dull too by nature, for I did not mind. I was fond of reading, and for that there was unbounded opportunity. I had a little ambition in respect to work, and that too could be prosecuted undisturbed. When I went to the university, my society lay almost entirely among men; but by that time and afterwards, matters had of course greatly changed with me, and though I recognised women as part of the economy of nature, and did not indeed by any means dislike or avoid them, yet the idea of connecting them at all with my own home never entered into my head. That continued to be as it had always been, when at intervals I descended upon the cool, grave, colorless place, in the midst of my traffic with the world; always very still, well-ordered, serious – the cooking very good, the comfort perfect – old Morphew, the butler, a little older (but very little older, perhaps on the whole less old, since in my childhood I had thought him a kind of Methuselah), and Mrs. Weir, less active, covering up her arms in sleeves, but folding and caressing them just as always. I remember looking in from the lawn through the windows upon that deadly-orderly drawing-room, with a humorous recollection of my childish admiration and wonder, and feeling that it must be kept so forever and ever, and that to go into it would break some sort of amusing mock mystery, some pleasantly ridiculous spell.

But it was only at rare intervals that I went home. In the long vacation, as in my school holidays, my father often went abroad with me, so that we had gone over a great deal of the Continent together very pleasantly. He was old in proportion to the age of his son, being a man of sixty when I was twenty, but that did not disturb the pleasure of the relations between us. I don't know that they were ever very confidential. On my side there was but little to communicate, for I did not get into scrapes nor fall in love, the two predicaments which demand sympathy and confidences. And as for my father himself, I was never aware what there could be to communicate on his side. I knew his life exactly – what he did almost at every hour of the day; under what circumstances of the temperature he would ride and when walk; how often and with what guests he would indulge in the occasional break of a dinner-party, a serious pleasure – perhaps, indeed, less a pleasure than a duty. All this I knew as well as he did, and also his views on public matters, his political opinions, which naturally were different from mine. What ground, then, remained for confidence? I did not know any. We were both of us of a reserved nature, not apt to enter into our religious feelings, for instance. There are many people who think reticence on such subjects a sign of the most reverential way of contemplating them. Of this I am far from being sure; but, at all events, it was the practice most congenial to my own mind.

And then I was for a long time absent, making my own way in the world. I did not make it very successfully. I accomplished the natural fate of an Englishman, and went out to the Colonies; then to India in a semi-diplomatic position; but returned home after seven or eight years, invalided, in bad health and not much better spirits, tired and disappointed with my first trial of life. I had, as people say, “no occasion” to insist on making my way. My father was rich, and had never given me the slightest reason to believe that he did not intend me to be his heir. His allowance to me was not illiberal, and though he did not oppose the carrying out of my own plans, he by no means urged me to exertion. When I came home he received me very affectionately, and expressed his satisfaction in my return. “Of course,” he said, “I am not glad that you are disappointed, Philip, or that your health is broken; but otherwise it is an ill wind, you know, that blows nobody good – and I am very glad to have you at home. I am growing an old man – ”

“I don't see any difference, sir,” said I; “everything here seems exactly the same as when I went away – ”

He smiled, and shook his head. “It is true enough,” he said, “after we have reached a certain age we seem to go on for a long time on a plane, and feel no great difference from year to year; but it is an inclined plane – and the longer we go on, the more sudden will be the fall at the end. But at all events it will be a great comfort to me to have you here.”

“If I had known that,” I said, “and that you wanted me, I should have come in any circumstances. As there are only two of us in the world – ”

“Yes,” he said, “there are only two of us in the world; but still I should not have sent for you, Phil, to interrupt your career.”

“It is as well, then, that it has interrupted itself,” I said, rather bitterly; for disappointment is hard to hear.

He patted me on the shoulder and repeated, “It is an ill wind that blows nobody good,” with a look of real pleasure which gave me a certain gratification too; for, after all, he was an old man, and the only one in all the world to whom I owed any duty. I had not been without dreams of warmer affections, but they had come to nothing – not tragically, but in the ordinary way. I might perhaps have had love which I did not want, but not that which I did want, – which was not a thing to make any unmanly moan about, but in the ordinary course of events. Such disappointments happen every day; indeed, they are more common than anything else, and sometimes it is apparent afterward that it is better it was so.

However, here I was at thirty stranded – yet wanting for nothing, in a position to call forth rather envy than pity from the greater part of my contemporaries, – for I had an assured and comfortable existence, as much money as I wanted, and the prospect of an excellent fortune for the future. On the other hand, my health was still low, and I had no occupation. The neighborhood of the town was a drawback rather than an advantage. I felt myself tempted, instead of taking the long walk into the country which my doctor recommended, to take a much shorter one through the High Street, across the river, and back again, which was not a walk but a lounge. The country was silent and full of thoughts – thoughts not always very agreeable – whereas there were always the humors of the little urban population to glance at, the news to be heard, all those petty matters which so often make up life in a very impoverished version for the idle man. I did not like it, but I felt myself yielding to it, not having energy enough to make a stand. The rector and the leading lawyer of the place asked me to dinner. I might have glided into the society, such as it was, had I been disposed for that – everything about me began to close over me as if I had been fifty, and fully contented with my lot.

It was possibly my own want of occupation which made me observe with surprise, after a while, how much occupied my father was. He had expressed himself glad of my return; but now that I had returned, I saw very little of him. Most of his time was spent in his library, as had always been the case. But on the few visits I paid him there, I could not but perceive that the aspect of the library was much changed. It had acquired the look of a business-room, almost an office. There were large business-like books on the table, which I could not associate with anything he could naturally have to do; and his correspondence was very large. I thought he closed one of those books hurriedly as I came in, and pushed it away, as if he did not wish me to see it. This surprised me at the moment, without arousing any other feeling; but afterward I remembered it with a clearer sense of what it meant. He was more absorbed altogether than I had been used to see him. He was visited by men sometimes not of very prepossessing appearance. Surprise grew in my mind without any very distinct idea of the reason of it; and it was not till after a chance conversation with Morphew that my vague uneasiness began to take definite shape. It was begun without any special intention on my part. Morphew had informed me that master was very busy, on some occasion when I wanted to see him. And I was a little annoyed to be thus put off. “It appears to me that my father is always busy,” I said, hastily. Morphew then began very oracularly to nod his head in assent.

“A deal too busy, sir, if you take my opinion,” he said.

This startled me much, and I asked hurriedly, “What do you mean?” without reflecting that to ask for private information from a servant about my father's habits was as bad as investigating into a stranger's affairs. It did not strike me in the same light.

“Mr. Philip,” said Morphew, “a thing 'as 'appened as 'appens more often than it ought to. Master has got awful keen about money in his old age.”

“That's a new thing for him,” I said.

“No, sir, begging your pardon, it ain't a new thing. He was once broke of it, and that wasn't easy done; but it's come back, if you'll excuse me saying so. And I don't know as he'll ever be broke of it again at his age.”

I felt more disposed to be angry than disturbed by this. “You must be making some ridiculous mistake,” I said. “And if you were not so old a friend as you are, Morphew, I should not have allowed my father to be so spoken of to me.”

The old man gave me a half-astonished, half-contemptuous look. “He's been my master a deal longer than he's been your father,” he said, turning on his heel. The assumption was so comical that my anger could not stand in face of it. I went out, having been on my way to the door when this conversation occurred, and took my usual lounge about, which was not a satisfactory sort of amusement. Its vanity and emptiness appeared to be more evident than usual to-day. I met half a dozen people I knew, and had as many pieces of news confided to me. I went up and down the length of the High Street. I made a small purchase or two. And then I turned homeward – despising myself, yet finding no alternative within my reach. Would a long country walk have been more virtuous? – it would at least have been more wholesome – but that was all that could be said. My mind did not dwell on Morphew's communication. It seemed without sense or meaning to me; and after the excellent joke about his superior interest in his master to mine in my father, was dismissed lightly enough from my mind. I tried to invent some way of telling this to my father without letting him perceive that Morphew had been finding faults in him, or I listening; for it seemed a pity to lose so good a joke. However, as I returned home, something happened which put the joke entirely out of my head. It is curious when a new subject of trouble or anxiety has been suggested to the mind in an unexpected way, how often a second advertisement follows immediately after the first, and gives to that a potency which in itself it had not possessed.

I was approaching our own door, wondering whether my father had gone, and whether, on my return, I should find him at leisure – for I had several little things to say to him – when I noticed a poor woman lingering about the closed gates. She had a baby sleeping in her arms. It was a spring night, the stars shining in the twilight, and everything soft and dim; and the woman's figure was like a shadow, flitting about, now here, now there, on one side or another of the gate. She stopped when she saw me approaching, and hesitated for a moment, then seemed to take a sudden resolution. I watched her without knowing, with a prevision that she was going to address me, though with no sort of idea as to the subject of her address. She came up to me doubtfully, it seemed, yet certainly, as I felt, and when she was close to me, dropped a sort of hesitating curtsey, and said, “It's Mr. Philip?” in a low voice.

“What do you want with me?” I said.

Then she poured forth suddenly, without warning or preparation, her long speech – a flood of words which must have been all ready and waiting at the doors of her lips for utterance. “Oh, sir, I want to speak to you! I can't believe you'll be so hard, for you're young; and I can't believe he'll be so hard if so be as his own son, as I've always heard he had but one, 'll speak up for us. Oh, gentleman, it is easy for the likes of you, that, if you ain't comfortable in one room, can just walk into another; but if one room is all you have, and every bit of furniture you have taken out of it, and nothing but the four walls left – not so much as the cradle for the child, or a chair for your man to sit down upon when he comes from his work, or a saucepan to cook him his supper – ”

“My good woman,” I said, “who can have taken all that from you? surely nobody can be so cruel?”

“You say it's cruel!” she cried with a sort of triumph. “Oh, I knowed you would, or any true gentleman that don't hold with screwing poor folks. Just go and say that to him inside there, for the love of God. Tell him to think what he's doing, driving poor creatures to despair. Summer's coming, the Lord be praised, but yet it's bitter cold at night with your counterpane gone; and when you've been working hard all day, and nothing but four bare walls to come home to, and all your poor little sticks of furniture that you've saved up for, and got together one by one, all gone – and you no better than when you started, or rather worse, for then you was young. Oh, sir!” the woman's voice rose into a sort of passionate wail. And then she added, beseechingly, recovering herself – “Oh, speak for us – he'll not refuse his own son – ”

“To whom am I to speak? who is it that has done this to you?” I said.

The woman hesitated again, looking keenly in my face – then repeated with a slight faltering, “It's Mr. Philip?” as if that made everything right.

“Yes; I am Philip Canning,” I said; “but what have I to do with this? and to whom am I to speak?”

She began to whimper, crying and stopping herself. “Oh, please, sir! it's Mr. Canning as owns all the house property about – it's him that our court and the lane and everything belongs to. And he's taken the bed from under us, and the baby's cradle, although it's said in the Bible as you're not to take poor folks's bed.”

“My father!” I cried in spite of myself – “then it must be some agent, some one else in his name. You may be sure he knows nothing of it. Of course I shall speak to him at once.”

“Oh, God bless you, sir,” said the woman. But then she added, in a lower tone – “It's no agent. It's one as never knows trouble. It's him that lives in that grand house.” But this was said under her breath, evidently not for me to hear.

Morphew's words flashed through my mind as she spoke. What was this? Did it afford an explanation of the much occupied hours, the big books, the strange visitors? I took the poor woman's name, and gave her something to procure a few comforts for the night, and went indoors disturbed and troubled. It was impossible to believe that my father himself would have acted thus; but he was not a man to brook interference, and I did not see how to introduce the subject, what to say. I could but hope that, at the moment of broaching it, words would be put into my mouth, which often happens in moments of necessity, one knows not how, even when one's theme is not so all-important as that for which such help has been promised. As usual, I did not see my father till dinner. I have said that our dinners were very good, luxurious in a simple way, everything excellent in its kind, well cooked, well served, the perfection of comfort without show – which is a combination very dear to the English heart. I said nothing till Morphew, with his solemn attention to everything that was going, had retired – and then it was with some strain of courage that I began.