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Blackwood's Edinburgh Magazine, Vol. 60, No. 374, December, 1846
It cannot be denied that those impressions exercised on both sides of the Atlantic an influence so strong, as to betray itself in the communications and recommendations, and indeed in the whole policy of the government, as well as in the legislation of the colonies.
This imperfect acquaintance with the character of the resident colonists, and the unfavourable impression with which the proceedings and motives of their Legislative Assemblies were regarded, prevailed amongst the public in Great Britain.
The colonial proprietors resident in Great Britain felt little sympathy, either with the colonial legislatures, or with those resident in the colonies. This want of sympathy may be attributed to a peculiarity which distinguished the planters of British from those of other European colonies. The latter considered the colony in which they resided as their home. The former regarded their residence in it as temporary. They looked to the parent state as their only home, and all their acquisitions were made with a view to enjoyment in that home. This feeling accompanied them to England. It was imbibed by their families and their descendants. The colony, which had been the source of their wealth and rank, was not, as she ought to have been, the object of their grateful affection. They regarded with indifference her institutions, her legislature, her resident community. From this want of sympathy, or from the want of requisite information, they made no effort to remove the unfavourable impressions with which the executive Government and the Assemblies regarded each other, or to promote the establishment of their relations in mutual conciliation and confidence.
Another cause operated very powerfully in exciting a strong prejudice against the inhabitants of our West Indian colonies. The feeling which was naturally entertained against the slave trade and slave colonies was transferred to the resident colonists, and almost exclusively to them. By a numerous and powerful party, slavery had been contemplated in itself, and in the relations and interests which it had created, and its abolition had been endeavoured to be effected as if it were the crime of the colonies exclusively. It was forgotten "that it was," to use the language of Lord Stowel, "in a peculiar manner the crime of England, where it had been instituted, fostered, and encouraged, even to an excess which some of the colonies in vain endeavoured to restrain." Besides the acts passed by the legislatures of Pennsylvania and South Carolina, when those were British colonies, we find that when the Assembly of Jamaica, in 1765, was passing an act to restrain the importation of slaves into the colony, the governor of Jamaica informed the Assembly of that island, that, consistently with his instructions, he could not give his assent to a bill for that purpose, which had then been read twice. In 1774, the Jamaica Assembly attempted to prevent the further importation, by an increase of duties thereon, and for this purpose passed two acts. The merchants of Bristol and Liverpool petitioned against their allowance. The Board of Trade made a report against them. The agent of Jamaica was heard against that report; but, upon the recommendation of the Privy Council, the acts were disallowed, and the disallowance was accompanied by an instruction to the governor, dated 28th February 1775, by which he was prohibited, "upon pain of being removed from his government," from giving his assent to any act by which the duties on the importation of slaves should be augmented – "on the ground," as the instruction states, "that such duties were to the injury and oppression of the merchants of this kingdom and the obstruction of its commerce."
The opposition to the abolition of the slave trade was that of the merchants and planters resident in England, and to their influence on the members of the colonial legislature must be attributed whatever opposition was offered by the latter. In the interval between the abolition of the slave trade and that of slavery, the feelings of prejudice against them grew still stronger. Every specific measure by which this party proposed to ameliorate the condition of the slaves, was accompanied by some degrading and disqualifying remarks on the conduct of the resident inhabitants. An act of individual guilt was treated as a proof of the general depravity of the whole community. In consequence of the enthusiastic ardour with which the abolition of slavery was pursued, all the proposed schemes of amelioration proceeded on the erroneous assumption, that the progress of civilisation and of moral and religious advancement ought to have been as rapid amongst the slave population of the colonies, as it had been in England and other parts of Europe. It was forgotten, that until the slave trade was abolished, the inherent iniquity of which was aggravated by the obstacle it afforded to the progress of civilisation, every attempt to diffuse moral and religious instruction was impeded and counteracted by the superstitions and vices which were constantly imported from Africa. Thus, instead of the conciliation which would have rendered the colonists as active and zealous, as they must always be the only efficient, promoters of amelioration, irritation was excited, and they were almost proscribed, and placed without the pale of all the generous and candid, and just and liberal feelings which characterise Englishmen.
This state of public feeling operated most injuriously in retarding and preventing many measures of amelioration which would have been made in the slave codes of the several colonies.
Jamaica experienced, in a greater degree than any other colony, the effects of those unfavourable impressions with which the motives and proceedings of her legislature were regarded, and of those feelings of distrust and suspicion which influenced the relations of the executive government and the Assembly. Her Assembly was more sensitive, more zealous, more tenacious than any other colony in vindicating the privileges of her legislature, whenever an attempt was made to violate them. The people of Jamaica, when that colony first formed part of the British empire, did not become subjects of England by conquest – they were by birth Englishmen, who, by the invitation and encouragement of their sovereign, retained possession of a country which its former inhabitants had abandoned. They carried with them to Jamaica all the rights and privileges of British-born subjects. The proclamation of Charles II. is not a grant, but a declaration, confirmation, and guarantee of those rights and privileges. The constitution of Jamaica is based on those rights and privileges. It is, to use the emphatic language of Mr Burke, in speaking of our North American colonies, "a constitution which, with the exception of the commercial restraints, has every characteristic of a free government. She has the express image of the British constitution. She has the substance. She has the right of taxing herself through her representatives in her Assembly. She has, in effect, the sole internal government of the colony."
The history of the colony records many attempts of the governor and of the government to deprive her of that constitution, by violating the privileges of her Assembly; but it records also the success with which those attempts were resisted, and the full recognition of those privileges by the ample reparation which was made for their violation. That very success rendered the people of Jamaica still more jealous of those privileges, and more determined in the uncompromising firmness with which they maintained them. But it did not render the governors or the home government less jealous or less distrustful of the motives and proceedings of the Assembly. As the whole expense of her civil, military, and ecclesiastical establishment was defrayed by the colony, with the exception of the salaries of the bishop, archdeacon, and certain stipendiary curates; and as that expense, amounting to nearly £400,000, was annually raised by the Assembly, it might have been supposed that the power of stopping the supplies would have had its effect in creating more confidence and conciliation, but it may be doubted whether it did not produce a contrary effect.
The feelings entertained by the government towards the colonies, were invoked by the intemperate advocates for the immediate abolition of slavery, as the justification of their unfounded representations of the tyranny and oppression with which the planters treated their slaves. Happily, that great act of atonement to humanity, the abolition of slavery, has been accomplished; but the faithful historian of our colonies, great as his detestation of slavery may and ought to be, will yet give a very different representation of the relation which subsisted between master and slave. He will represent the negroes on an estate to have considered themselves, and to have been considered by the proprietor, as part of his family; that this self-constituted relationship was accompanied by all the kindly feelings which dependence on the one hand, and protection on the other, could create; and that such was the confidence with which both classes regarded each other, that, with fearless security, the white man and his family retired to their beds, leaving the doors and windows of their houses unclosed. These kindly feelings, and that confidence, were at length impaired by the increasing attempts to render the employers the objects of hatred. At the latter end of 1831, a rebellion of the most appalling nature broke out amongst the slave population. A district of country, not less than forty miles in extent, was laid waste. Buildings and other property, to the amount of more than a million in value, exclusive of the crops, were destroyed.
In 1833, the act for the abolition of slavery was passed; and it cannot be denied, that the feelings of distrust and jealousy with which government had so long regarded the Assembly and their constituents, accompanied its introduction, progress, and details. They accompanied also the legislative measures adopted by the Assembly for carrying into effect its provisions, and especially those for establishing and regulating the apprenticeship. The manner in which the relative rights and duties of master and apprentices were discharged, was watched and examined with the same unfavourable feelings as if there had existed a design to make the apprenticeship a cover for the revival of slavery – an object which, even had there been persons wicked enough to have desired it, could never have been accomplished. There were persons in Jamaica exercising a powerful influence over the minds of the apprentices, who proclaimed to them their belief, that it was the design of their masters to reduce them to slavery, and who appealed to the suspicion and jealousy of the government as justifying and confirming that belief. Such was the influence of those feelings, that two attempts were made in Parliament to abolish the apprenticeship. They were unsuccessful; but enough had been said and done to fill the minds of the apprentices with the greatest distrust and suspicion of their masters. In June 1838, the Assembly was especially convened for the purpose of abolishing it. The governor, as the organ of her Majesty's government, distinctly told the Assembly that it was impossible to continue the apprenticeship. "I pronounce it," he says, "physically impossible to maintain the apprenticeship, with any hope of successful agriculture." The state to which the colony had been reduced, is told in the answer of the Assembly to this address: "Jamaica does, indeed, require repose; and we anxiously hope, that should we determine to remove an unnatural servitude, we shall be left in the exercise of our constitutional privileges, without interference." The colony was thus compelled to abolish the apprenticeship, although it had formed part of the plan of emancipation – not only that it might contribute to the compensation awarded for the abolition of slavery, but that it might become that intermediate state which might prepare the apprentices for absolute and unrestricted freedom, and afford the aid of experience in such legislation as was adapted to their altered condition. It was again and again described by the Secretary of State for the colonies, in moving his resolutions, "to be necessary not only for the security of the master, but for the welfare of the slave." The apprenticeship was thus abruptly terminated two years before the expiration of the period fixed by the act of the Imperial Parliament for its duration, before any new system of legislation had been adopted, and when the emancipated population had been taught to regard the planters with far less kindly feelings than those which they entertained in their state of slavery.
The difficulties and dangers with which the colony was now threatened were such as would have appalled any prudent man, and would render it no less his interest than his duty to assist the Assembly in surmounting them. It was, however, the misfortune of Jamaica that her governor, from infirmity of body and of temper, far from endeavouring to surmount or lessen, so greatly increased these difficulties and dangers, that it appeared scarcely possible to extricate the colony from them. His conduct in the session of November 1838 was so gross a violation of the rights and privileges of the Assembly, as to leave that body no other alternative but that of passing a resolution, by which they refused to proceed to any other business, except that of providing the supplies to maintain the faith of the island towards the public creditor, until they had obtained reparation for this violation.
This course had obtained the sanction, not only of long usage and practice, but of the government of the parent state. The history of Jamaica abounds in numerous instances where governors, who had by their conduct given occasion for its adoption, had been either recalled, or ordered by the Executive Government to make such communication to the Assembly as had the character of being an atonement for the violation of their privileges, and an express recognition of them. Upon this resolution being passed, the governor prorogued the Assembly. On being re-assembled, they adhered to their former resolution. The governor dissolved the Assembly. A general election took place, when the same members who had composed the large majority concurring on that resolution, were re-elected, and even an addition made to their majority. The Assembly, as might be expected, on being convened, adhered to their former resolution. It was then prorogued until the 10th of July 1839. The government, upon the urgent recommendation of the governor, and influenced by his misrepresentations, proposed to Parliament a measure for suspending the functions of the Legislative Assembly. Unjustifiable and reprehensible as this measure was, yet it is only an act of justice to the government of that day to remember that it originated, not only in the recommendation of the governor, supported also by that of the two preceding governors of Jamaica, but was sanctioned, and indeed urged on it, by several influential Jamaica proprietors and merchants, resident in London. Indeed, until the bill had been some time in the House of Commons, it was doubtful whether it would be opposed by Sir Robert Peel and his adherents. The determination of several members who usually supported the government, to oppose a measure destructive of the representative part of the constitution of this great colony, enabled him and his party to defeat the bill on the second reading. The government being thus left in a minority, resigned; but the attempt of Sir Robert Peel to form a ministry having failed, the former government was restored, and they introduced another bill, equally objectionable in its principles, and equally destructive of the representative branch of the Jamaica constitution. An amendment was proposed on the part of Sir Robert Peel, by the party then considered Conservative; but as the amendment would leave the bill still inconsistent with the rights of this popular branch of the constitution, they were deprived of the support of those who had before united with them in their opposition to the first bill, and they were therefore left in a minority. The bill passed the House of Commons. The amendment, which had been rejected, was adopted by the House of Lords, and the bill was passed. The powerful speeches of Lords Lyndhurst and Brougham, and those of the other noble lords by whom the amendment was supported, afford abundant evidence that they disapproved of the principles of the bill, and were unanswered and unanswerable arguments for its rejection.
Lord John Russell, and other members of the government, might well believe, and express their prediction, that such a bill would not satisfy the Assembly, but that they would still refuse to resume their legislation; and that in the next session the House must adopt the original measure.
It was in the power of the ministry, without resorting to any measure of undue interference which could have furnished their opponents with any ground of censure, by passively leaving the administration of the government of the colony to its ordinary course, and adopting the ordinary means of selecting a governor, to have fulfilled their own prediction. They might thus have saved themselves from the taunt with which Sir Robert Peel, in the debate on the 16th January 1840, attributed the satisfactory manner in which the Assembly of Jamaica had resumed their legislative proceedings, to "the opinion of the ministers having been overruled." But the conduct of Lord John Russell, who had then accepted the seals of secretary for the colonies, was influenced by higher motives. He immediately applied himself to secure, by confidence, the cordial co-operation of the Assembly of Jamaica, in that legislation which should promote the best interests of all classes of the community. For the accomplishment of this object, he anxiously sought for a governor who united the discretion, the judgment, the temper and firmness, which would promote that confidence, and obtain that co-operation, and, at the same time, maintain the dignity of the executive, and the supremacy of Parliament.
From no consideration of personal or political connexion, but purely from the conviction that Lord Metcalfe was eminently distinguished by these qualities, Lord John Russell offered to him the Government of Jamaica. He had just returned from the East Indies, where he had displayed the greatest ability, and met with almost unexampled success. He had scarcely tasted the sweets of the repose which he had promised himself. His acceptance of the Government was a sacrifice of that repose to his high sense of duty, and to the noble desire of rendering a great public service to his country.
But to little purpose would such a character have been selected, and to little purpose would he have possessed those eminent qualities, if he had been sent to Jamaica with instructions which would have controled their exercise. A more wise, just, and liberal policy was adopted by the government. Lord Metcalfe was left with the full, free, unfettered power of accomplishing, in his own manner, and according to his own discretion, the great object of his administration. Of the spirit of his instructions, and of the discretion and powers confided to him, he gives his own description in his answer to an address which, on his return to England, was presented him by the Jamaica proprietors resident in London, "I was charged by her Majesty's government with a mission of peace and reconciliation."
It is scarcely possible to conceive a public trust so full of difficulties, and requiring the possession and exercise of so many high and rare qualities for its successful discharge, as the Government of Jamaica at the time it was undertaken by Lord Metcalfe. Some account has been given of the difficulties which attended the government of every West Indian colony, and of those which were peculiar to that of Jamaica. It should be added, that the office of Governor, independently of the difficulties occasioned by any particular event, is itself of so peculiar a character as to require no inconsiderable share of temper and address as well as judgment. He is the representative of his Sovereign, invested with many of the executive powers of sovereignty. He must constantly by his conduct maintain the dignity of his Sovereign. He cannot, consistently with either the usages of his office or the habits of society, detach himself from the community over which he presides as the representative of his Sovereign. It is necessary for him to guard against a possibility of his frequent and familiar intercourse with individuals, impairing their respect for him and his authority, and, at the same time, not deprive himself of the friendly disposition and confidence on their part which that intercourse may enable him to obtain. Especially must he prevent any knowledge of the motives and views of individuals with which this intercourse may supply him, from exercising too great, or, indeed, any apparent influence on his public conduct. It will be seen how well qualified Lord Metcalfe was to surmount, and how successfully he did surmount, all these difficulties.
It has been stated, that the bill, even with the amendment it received in the House of Lords, was so inconsistent with the constitutional rights of Jamaica, that it was apprehended there would be great reluctance on the part of the Assembly to resume the exercise of its legislative functions. Considerations, which did honour to the character of that body, induced the members to overcome that reluctance, even before they had practical experience of the judicious and conciliatory conduct of Lord Metcalfe, and of the spirit in which he intended to administer his government. There was a party of noblemen and gentlemen, possessing considerable property in Jamaica, and of great influence in England, at the head of whom was that excellent man, the late Earl of Harewood, who had given their most cordial support, in and out of Parliament, to the agent of the colony in his opposition to the measure for suspending the legislative functions of the Assembly. They had thus acquired strong claims on the grateful attention of the legislature of Jamaica. In an earnest and affectionate appeal to the Assembly, they urged that body to resume its legislation. The Assembly and its constituents, with the generosity which has ever distinguished them, and with a grateful sense of the powerful support they had received from this party, felt the full force of their appeal. Lord Metcalfe, by his judicious conduct in relation to the bill, by the conciliatory spirit which his whole conduct on his arrival in Jamaica, and first meeting the Assembly, evinced, and by his success in impressing the members with the belief that her Majesty's government was influenced by the same spirit, inspired them with such confidence in the principles on which his government would be administered, that they did not insist on their objections to the bill, but resolved on resuming their legislation. They did resume it. "They gave him," to use his own language, "their hearty support and active co-operation in adopting and carrying into effect the views of her Majesty's government, and in passing laws adapted to the change which had taken place in the social relations of the inhabitants of Jamaica."
Before we state the principles on which he so successfully conducted the government of Jamaica, and endeavour to represent the value of those services which, by its administration, he rendered to his country, we would select some of those qualities essential to constitute a great statesman, with which he was most richly endowed. He was entrusted with public duties of great responsibility at a very early period of life. Impressed with a deep sense of that responsibility, he felt that the faculties of his mind ought to be not only dedicated to the discharge of those duties, but that he ought to bestow on them that cultivation and improvement which could enable his country to derive the greatest benefit from them. He acquired the power of taking an enlarged and comprehensive view of all the bearings of every question which engaged his attention, and he exercised that power with great promptitude. He distinguished and separated with great facility and with great accuracy what was material from what was not in forming his judgment. He kept his mind always so well regulated, and its powers so entirely under his control – he preserved his temper so calm and unruffled – he resisted so successfully the approach of prejudice, that he was enabled to penetrate into the recesses of human conduct and motives, and to acquire the most intimate knowledge and the most practical experience of mankind.