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Travels on the Amazon
The Padre was a very well-educated and gentlemanly man, and made us as comfortable as he could, though, as he had only two small rooms to share with us, he was putting himself to much inconvenience on our account. He is already known to the English reader from having accompanied Prince Adalbert of Prussia up the Xingu, and he well deserves all the encomiums the Prince has bestowed upon him. He was very fond of enigmas, which he amused himself and his friends by inventing and solving. I much delighted him by turning such of our best as would bear the process into Portuguese; and I also translated for him the old puzzle on the word "tobacco"—in Portuguese, "tabaco," which did just as well—and much pleased him. I took here some fine insects, but it was too late in the season: from July to October Villa Nova would, I have no doubt, be a fine locality for an entomologist.
A week passed away, and the men came not, and as I was very anxious to be off, the Padre agreed with a trader to let me have three of his Indians, he taking instead those that the Commandante would probably soon send for me. One of the Indians, however, did not choose to come, and was driven to the canoe by severe lashes, and at the point of the bayonet. He was very furious and sullen when he came on board, vowing that he would not go with me, and would take vengeance on those who had forced him on board. He complained bitterly of being treated like a slave, and I could not much blame him. I tried what I could to pacify him, offering him good pay and plenty to eat and drink, but to no purpose; he declared he would go back from the first place we stopped at, and kill the man who had struck him. At the same time he was very civil, assuring me that he felt no ill-will against me, as I had had nothing to do with it. It was afternoon when we started, and about sunset we stayed to make supper; and then the ill-used Indian politely wished me good-bye, and taking his bundle of clothes returned through the forest to the village. As I could not go on with two only, I sent one of them back early in the morning to get another in the place of the one who had run away, which he did, and returning about ten o'clock, we pursued our journey.
We went along slowly, now and then sailing, but generally rowing, and suffering much annoyance from the rain, which was almost incessant. The mosquitoes, too, were a great torture: night after night we were kept in a state of feverish irritation, unable to close our eyes for a moment. Our Indians suffered quite as much as ourselves: it is a great mistake to suppose that the mosquitoes do not bite them. You hear them, all night long, slapping on their bare bodies to drive their tormentors off; or they will completely roll themselves up in the sail, suffering the pangs of semi-suffocation to escape from the irritating bites. There are particular spots along the banks of the river where there are no mosquitoes; and no inducement would make our men paddle so hard as the probability of reaching one of these places before midnight, and being enabled to enjoy the comforts of sleep till morning.
Towards the end of December, we reached the little village of Serpa, where we found a festa or procession going on,—a number of women and girls, with ribands and flowers, dancing along to the church with the priest at their head, in a most ludicrous manner. In the evening we went to the house where the dancing took place, and had some wine and sweetmeats. We bought here some coffee and a large basket of plantains. On Christmas day we reached a house where they had just caught a quantity of fish, and we wanted to buy some, which was refused, but they gave us a fine fat piece for our dinner. We bought some eggs, and when we stopped for the day concocted a farinha pudding, and so, with our fish and coffee, made a very tolerable Christmas dinner, while eating which our thoughts turned to our distant home, and to dear friends who at their more luxurious tables would think of us far away upon the Amazon.
CHAPTER VII
BARRA DO RIO NEGRO AND THE SOLIMÕESAppearance of the Rio Negro—The City of Barra, its Trade and its Inhabitants—Journey up the Rio Negro—The Lingoa Geral—The Umbrella Bird—Mode of Life of the Indians—Return to Barra—Strangers in the City—Visit to the Solimões—The Gapó—Manaquery—Country Life—Curl-crested Araçaris—Vultures and Onças—Tobacco Growing and Manufacture—The Cow-Fish—Senhor Brandaõ—A Fishing Party with Senhor Henrique—Letters from England.
On the 31st of December, 1849, we arrived at the city of Barra on the Rio Negro. On the evening of the 30th the sun had set on the yellow Amazon, but we continued rowing till late at night, when we reached some rocks at the mouth of the Rio Negro, and caught some fine fish in the shallows. In the morning we looked with surprise at the wonderful change in the water around us. We might have fancied ourselves on the river Styx, for it was black as ink in every direction, except where the white sand, seen at the depth of a few feet through its dusky wave, appeared of a golden hue. The water itself is of a pale brown colour, the tinge being just perceptible in a glass, while in deep water it appears jet black, and well deserves its name of Rio Negro—"black river."
We brought letters to Senhor Henrique Antony, an Italian gentleman settled here many years, and the principal merchant in the city; who received us with such hearty hospitality as at once to make us feel at home. He gave us the use of two large rooms in a new house of his own not quite finished, and invited us to take our meals at his table.
The city of Barra do Rio Negro is situated on the east bank of that river, about twelve miles above its junction with the Amazon. It is on uneven ground, about thirty feet above the high-water level, and there are two small streams or gullies running through it, where during the wet season the water rises to a considerable height, and across which are two wooden bridges. The streets are regularly laid out, but quite unpaved, much undulating, and full of holes, so that walking about at night is very unpleasant. The houses are generally of one story, with red-tiled roofs, brick floors, white-and yellow-washed walls, and green doors and shutters; and, when the sun shines, are pretty enough. The "Barra," or fort, is now represented by a fragment of wall and a mound of earth, and there are two churches, but both very poor and far inferior to that of Santarem. The population is five or six thousand, of which the greater part are Indians and half-breeds; in fact, there is probably not a single person born in the place of pure European blood, so completely have the Portuguese amalgamated with the Indians. The trade is chiefly in Brazil-nuts, salsaparilha, and fish; and the imports are European cotton-goods of inferior quality, and quantities of coarse cutlery, beads, mirrors, and other trinkets for the trade with the Indian tribes, of which this is the head-quarters. The distance from Pará is about a thousand miles, and the voyage up in the wet season often takes from two to three months, so that flour, cheese, wine, and other necessaries, are always very dear, and often not to be obtained. The more civilised inhabitants of Barra are all engaged in trade, and have literally no amusements whatever, unless drinking and gambling on a small scale can be so considered: most of them never open a book, or have any mental occupation.
As might be expected, therefore, etiquette in dress is much attended to, and on Sunday at mass all are in full costume. The ladies dress very elegantly in a variety of French muslins and gauzes; they all have fine hair, which they arrange carefully, and ornament with flowers, and never hide it or their faces under caps or bonnets. The gentlemen, who pass all the week in dirty warehouses, in their shirt-sleeves and slippers, are then seen in suits of the finest black, with beaver hats, satin cravats, and patent-leather boots of the smallest dimensions; and then is the fashionable visiting time, when every one goes to see everybody, to talk over the accumulated scandal of the week. Morals in Barra are perhaps at the lowest ebb possible in any civilised community: you will every day hear things commonly talked of, about the most respectable families in the place, which would hardly be credited of the inhabitants of the worst parts of St. Giles's.
The wet season had now set in, and we soon found there was little to be done in collecting birds or insects at Barra. I had been informed that this was the time to find the celebrated umbrella chatterers in plumage, and that they were plentiful in the islands about three days' voyage up the Rio Negro. On communicating to Senhor Henrique my wish to go there, he applied to some of the authorities to furnish me with Indians to make the voyage. When they came, which was after three or four days, I started in my own canoe, leaving my brother H. to pay a visit to an estate in another direction. My voyage occupied three days, and I had a good opportunity of observing the striking difference between this river and the Amazon. Here were no islands of floating grass, no logs and uprooted trees, with their cargoes of gulls, scarcely any stream, and few signs of life in the black and sluggish waters. Yet when there is a storm, there are greater and more dangerous waves than on the Amazon. When the dark clouds above cause the water to appear of a yet more inky blackness, and the rising waves break in white foam over the vast expanse, the scene is gloomy in the extreme.
At Barra the river is about a mile and a half wide. A few miles up it widens considerably, in many places forming deep bays eight or ten miles across. Further on, again, it separates into several channels, divided by innumerable islands, and the total width is probably not less than twenty miles. We crossed where it is four or five miles wide, and then keeping up the left bank we entered among the islands, when the opposite shore was no more seen. We passed many sandy and pebbly beaches, with occasional masses of sandstone and volcanic rock, and a long extent of high and steep gravelly banks, everywhere, except in the most precipitous places, covered with a luxuriant vegetation of shrubs and forest-trees. We saw several cottages, and a village prettily situated on a high, grassy slope, and at length reached Castanheiro, the residence of Senhor Balbino, to whom I brought a letter. After reading it he asked me my intentions, and then promised to get me a good hunter to kill birds and any other animals I wanted.
The house of Senhor Balbino is generally known as the "Sobrado," or upper-storied house, being the only one of the kind out of Barra. It was, however, in rather a dilapidated condition, the ladder which served for stairs wanting two steps, and requiring a great exertion of the muscles of the leg to ascend it. This, Senhor Henrique afterwards informed me, had been in the same state for several years, though Balbino has always a carpenter at work making canoes, who might put in a couple of boards in an hour.
An Indian living near now arrived, and we accompanied him to his house, where I was to find a lodging. It was about half a mile further up the river, at the mouth of a small stream, where there was a little settlement of two or three families. The part which it was proposed I should occupy was a small room with a very steep hill for a floor, and three doorways, two with palm-leaf mats and the other doing duty as a window. No choice being offered me, I at once accepted the use of this apartment, and, my men having now brought on my canoe, I ordered my boxes on shore, hung up my hammock, and at once took possession. The Indians then left me; but a boy lent me by Senhor Henrique remained with me to light a fire and boil my coffee, and prepare dinner when we were so fortunate as to get any. I borrowed a table to work at, but, owing to the great inclination of the ground, nothing that had not a very broad base would stay upon it. The houses here were imbedded in the forest, so that although there were four not twenty yards apart, they were not visible from each other, the space where the forest had been cut down being planted with fruit-trees.
Only one of the men here could speak Portuguese, all the rest using the Indian language, called Lingoa Geral, which I found very difficult to get hold of without any books, though it is an easy and simple language. The word igaripé, applied to all small streams, means "path of the canoe"; tatatinga, smoke, is literally "white fire." Many of the words sound like Greek, as sapucaía, a fowl; apegáua, a man. In the names of animals the same vowel is often repeated, producing a very euphonious effect; as parawá, a parrot; maracajá, a tiger-cat; sucurujú, a poisonous snake. My Indian boy spoke Lingoa Geral and Portuguese, and so with his assistance I got on very well.
The next morning my hunter arrived, and immediately went out in his canoe among the islands, where the umbrella-birds are found. In the evening after dark he returned, bringing one fine specimen. This singular bird is about the size of a raven, and is of a similar colour, but its feathers have a more scaly appearance, from being margined with a different shade of glossy blue. It is also allied to the crows in its structure, being very similar to them in its feet and bill. On its head it bears a crest, different from that of any other bird. It is formed of feathers more than two inches long, very thickly set, and with hairy plumes curving over at the end. These can be laid back so as to be hardly visible, or can be erected and spread out on every side, forming a hemispherical, or rather a hemi-ellipsoidal dome, completely covering the head, and even reaching beyond the point of the beak: the individual feathers then stand out something like the down-bearing seeds of the dandelion. Besides this, there is another ornamental appendage on the breast, formed by a fleshy tubercle, as thick as a quill and an inch and a half long, which hangs down from the neck, and is thickly covered with glossy feathers, forming a large pendent plume or tassel. This also the bird can either press to its breast, so as to be scarcely visible, or can swell out, so as almost to conceal the forepart of its body. In the female the crest and the neck-plume are less developed, and she is altogether a smaller and much less handsome bird. It inhabits the flooded islands of the Rio Negro and the Solimões, never appearing on the mainland. It feeds on fruits, and utters a loud, hoarse cry, like some deep musical instrument; whence its Indian name, Ueramimbé, "trumpet-bird." The whole of the neck, where the plume of feathers springs from, is covered internally with a thick coat of hard, muscular fat, very difficult to be cleaned away,—which, in preparing the skins, must be done, as it would putrefy, and cause the feathers to drop off. The birds are tolerably abundant, but are shy, and perch on the highest trees, and, being very muscular, will not fall unless severely wounded. My hunter worked very perseveringly to get them, going out before daylight and often not returning till nine or ten at night, yet he never brought me more than two at a time, generally only one, and sometimes none.
The only other birds found in the islands were the beautiful and rare little bristle-tailed manakin, and two species of curassow-bird. On the mainland, the white bell-bird was found on the loftiest trees of the forest, almost out of gunshot. Three were brought me, much disfigured with blood, having been shot at four or five times each before they fell. The beautiful trumpeter (Psophia crepitans), a different species from that found at Pará, was plentiful here. A rare little toucan (Pteroglossus Azaræ), and a few parrots, hawks, and Brazilian partridges, were the only other birds we met with.
Insects were by no means abundant, there being few paths in the woods in which to hunt for them or to cause them to accumulate together; for I have invariably found that in an open path through the forest the chequered light and shade causes a variety of plants to spring up and flowers to blow, which in their turn attract a great variety of insects. An open pathway seems to have similar attractions for many kinds of insects to what it has for ourselves. The great blue butterflies, and many smaller ones, will course along it for miles, and if driven into the forest will generally soon return to it again. The gleams of sunshine and the free current of air attract some; others seek the blossoms which there abound; while every particle of animal matter in the pathway is sure to be visited by a number of different species: so that upon the number and extent of the paths and roads which traverse the forest will depend in a great measure the success of the entomologist in these parts of South America.
There were two other rooms in the house where I lived, inhabited by three families. The men generally wore nothing but a pair of trousers, the women only a petticoat, and the children nothing at all. They all lived in the poorest manner, and at first I was quite puzzled to find out when they had their meals. In the morning early they would each have a cuya of mingau3; then about mid-day they would eat some dry farinha cake or a roasted yam; and in the evening some more mingau of farinha or plantains. I could not imagine that they really had nothing else to eat, but at last was obliged to come to the conclusion that various preparations of mandiocca and water formed their only food. About once a week they would get a few small fish or a bird, but then it would be divided among so many as only to serve as a relish to the cassava bread. My hunter never took anything out with him but a bag of dry farinha, and after being away fourteen hours in his canoe would come home and sit down in his hammock, and converse as if his thoughts were far from eating, and then, when a cuya of mingau was offered him, would quite contentedly drink it, and be ready to start off before daybreak the next morning. Yet he was as stout and jolly-looking as John Bull himself, fed daily on fat beef and mutton.
Most of the wild fruits—which are great favourites with these people, especially the women and children—are of an acrid or bitter taste, to which long practice only can reconcile a foreigner. Often, when seeing a little child gnawing away at some strange fruit, I have asked to taste it, thinking that it must be sweet to please at that lollipop-loving age, and have found a flavour like aloes or quassia, that I could not get out of my mouth for an hour; others equally relished are like yellow soap, and some as sour as verjuice.
These people almost always seem at work, but have very little to show for it. The women go to dig up mandiocca or yams, or they have weeding or planting to do, and at other times have earthen pots to make, and their scanty clothing to mend and wash. The men are always busy, either clearing the forest or cutting down timber for a canoe or for paddles, or to make a board for some purpose or other; and their houses always want mending, and then there is thatch to be brought from a long distance; or they want baskets, or bows and arrows, or some other thing which occupies nearly their whole time, and yet does not produce them the bare necessaries of life, or allow them leisure to hunt the game that abounds in the forest around them. This is principally the result of everybody doing everything for himself, slowly and with much unnecessary labour, instead of occupying himself with one kind of industry, and exchanging its produce for the articles he requires. An Indian spends a week in cutting down a tree in the forest, and fashioning an article which, by the division of labour, can be made for sixpence: the consequence is, that his work produces but sixpence a week, and he is therefore all his life earning a scanty supply of clothing, in a country where food may be had almost for nothing.
Having remained here a month, and obtained twenty-five specimens of the umbrella-bird, I prepared to return to Barra. On the last day my hunter went out he brought me a fine male bird alive. It had been wounded slightly on the head, just behind the eye, and had fallen to the ground stunned, for in a short time it became very active, and when he brought it me was as strong and fierce as if it was quite uninjured. I put it in a large wicker basket, but as it would take no food during two days I fed it by thrusting pieces of banana down its throat; this I continued for several days, with much difficulty, as its claws were very sharp and powerful. On our way to Barra I found by the river-side a small fruit which it ate readily; this fruit was about the size of a cherry, of an acid taste, and was swallowed whole. The bird arrived safely in the city, and lived a fortnight; when one day it suddenly fell off its perch and died. On skinning it, I found the shot had broken the skull and entered to the brain, though it seems surprising that it should have remained so long apparently in perfect health. I had had, however, an excellent opportunity of observing its habits, and its method of expanding and closing its beautiful crest and neck-plume.
I had now a dull time of it in Barra. The wet season had regularly set in; a day hardly ever passed without rain, and on many days it was incessant. We seized every opportunity for a walk in the forest, but scarcely anything was to be found when we got there, and what we did get was with the greatest difficulty preserved; for the atmosphere was so saturated with moisture that insects moulded, and the feathers and hair dropped from the skins of birds and animals so as to render them quite unserviceable. Luckily, however, there were a good number of foreigners in Barra, so we had a little company. Two traders on the Amazon, an American and an Irishman, had arrived. Mr. Bates had reached Barra a few weeks after me, and was now here, unwilling, like myself, to go further up the country in such uninviting weather. There were also three Germans, one of whom spoke English well and was a bit of a naturalist, and all were good singers, and contributed a little amusement.
There was also a deaf and dumb American, named Baker, a very humorous and intelligent fellow, who was a constant fund of amusement both for the Brazilians and ourselves. He had been educated in the same institution with Laura Bridgman, as a teacher of the deaf and dumb. He seemed to have a passion for travelling, probably as the only means of furnishing through his one sense the necessary amount of exercise and stimulus to his mind. He had travelled alone through Peru and Chile, across to Brazil, through Pará to Barra, and now proposed going by the Rio Branco to Demerara, and so to the United States. He supported himself by selling the deaf and dumb alphabet, with explanations in Spanish and Portuguese. He carried a little slate, on which he could write anything in English or French, and also a good deal in Spanish, so that he could always make his wants known. He made himself at home in every house in Barra, walking in and out as he liked, and asking by signs for whatever he wanted. He was very merry, fond of practical jokes, and of making strange gesticulations. He pretended to be a phrenologist; and on feeling the head of a Portuguese or Brazilian would always write down on his slate, "Very fond of the ladies;" which on being translated would invariably elicit, "He verdade" (that's very true), and signs of astonishment at his penetration. He was a great smoker, and would drink wine and spirits so freely as sometimes to make him carry his antics to a great length; still he was much liked, and will be long remembered by the people of Barra. But, poor fellow! he was never to see his native land again: he died a few months after, at the fortress of São Joaquim, on the Rio Branco,—it was said, of jaundice.
Notwithstanding all this, the time passed heavily enough; and though Mr. Hauxwell soon after arrived to add to our party, still nothing could make up for the desolation and death which the incessant rains appeared to have produced in all animated nature. Between two and three months passed away in this unexciting monotony, when, the river having nearly risen to its height, and there being some appearance of the weather improving, I determined on taking a journey to the Solimões (as the Amazon is called above the entrance of the Rio Negro), to the estate of Senhor Brandão, my kind host's father-in-law.
The river was now so high that a great portion of the lowlands between the Rio Negro and the Amazon was flooded, being what is called "Gapó." This is one of the most singular features of the Amazon. It extends from a little above Santarem up to the confines of Peru—a distance of about seventeen hundred miles—and varies in width on each side of the river from one to ten or twenty miles. From Santarem to Coarí, a little town on the Solimões, a person may go by canoe in the wet season without once entering into the main river. He will pass through small streams, lakes, and swamps, and everywhere around him will stretch out an illimitable waste of waters, but all covered with a lofty virgin forest. For days he will travel through this forest, scraping against tree-trunks, and stooping to pass beneath the leaves of prickly palms, now level with the water, though raised on stems forty feet high. In this trackless maze the Indian finds his way with unerring certainty, and by slight indications of broken twigs or scraped bark, goes on day by day as if travelling on a beaten road. In the Gapó peculiar animals are found, attracted by the fruits of trees which grow only there. In fact, the Indians assert that every tree that grows in the Gapó is distinct from all those found in other districts; and when we consider the extraordinary conditions under which these plants exist, being submerged for six months of the year till they are sufficiently lofty to rise above the highest water-level, it does not seem improbable that such may be the case. Many species of trogons are peculiar to the Gapó, others to the dry virgin forest. The umbrella chatterer is entirely confined to it, as is also the little bristle-tailed manakin. Some monkeys are found there only in the wet season, and whole tribes of Indians, such as the Purupurús and Múras, entirely inhabit it, building small, easily-removable huts on the sandy shores in the dry season, and on rafts in the wet; spending a great part of their lives in canoes, sleeping suspended in rude hammocks from trees over the deep water, cultivating no vegetables, but subsisting entirely on the fish, turtle, and cow-fish which they obtain from the river.