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Through East Anglia in a Motor Car
Through East Anglia in a Motor Car

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Through East Anglia in a Motor Car

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Newmarket we have seen before, and since this time also it was passed without a halt, whereas on a later visit we stopped for a while, it need not detain us now. Our road, which kept to the high ground to the south-east of Mildenhall Fen, took us first through characteristic environs of Newmarket not seen on the former tour, past endless training grounds, trim houses and carefully-built stables, and later through the wild heaths known as Icklingham and Weather Heath, the latter actually 182 feet above the sea-level. Right well, no doubt, that last-named heath has earned its name, for it is easy to imagine, and much more comfortable to imagine than to feel, how a gale from the north or west would have swept across the fens over that heath. For that matter there is not a single eminence of more than 200 feet between Weather Heath and the gales from the North Sea, so the east wind swept it too. Here the hand of man has wrought a great and beneficial alteration in the features of nature. Mention has been made before of the belts, clearly planted for partridge driving, to be seen in some parts of East Anglia, and they must be noticed more particularly a few miles farther on, when we pass Elvedon. The landowners who planted them, and the pheasant coverts, have improved the scenery and their own shooting at the same time. They cannot, perhaps, be credited with absolute and unalloyed altruism. And soon, on this naturally bleak upland, the road was sheltered on either side by close hedges of fir, trimmed to a height of ten feet or so, such as I never saw before, nor have seen since, out of Norfolk. They cannot be meant for screens to conceal the guns from the driven birds, for the British public has to stand a good deal of shooting in illegal proximity to high roads, but it would hardly tolerate permanent arrangements to that end, even in Norfolk or Suffolk, where game is sacrosanct. There can be nothing of this kind here, nor, if there were, would it have been necessary to plant both sides of the road. No—these hedges, charming because of their quaintness, can have been planted in no other spirit than that of humanity, in the widest sense of the word. They break the monotony of the landscape, and that is something; close and impervious, they must break also the force of the wind and must form an effectual barrier to the slashing rain that the wind sends with terrible force before its breath. They are an unmixed blessing, a wonderful improvement to the conditions of wayfaring, and it only remains to be hoped that there may arise no county surveyor who, using the arbitrary discretion given to him by law, shall decree that these merciful shelters be laid low in the season of the year when his word is law.

On we glided with supreme ease—the whole distance from Newmarket to Thetford being eighteen miles, but the "going so good," as foxhunters would say, that distance counts for little—and the evidence of the cult of St. Pheasant was more and more conspicuous. Were we not drawing near to Elvedon Hall—an Italian house built in 1876 for the Maharajah Dhuleep Singh, now the property of Lord Iveagh—and have not fabulous "bags" been long a tradition of Elvedon Hall estate? Let it not be supposed for a moment that this fact is mentioned by way of pandering to the prejudice of protesting Radicals, or of joining in the chorus of ignorant invective against game-preservation, now happily seldom heard in the land. Looking at this bleak upland, having regard to the recent and the probable future history of British agriculture, and, if a personal allusion be permissible, to the well-known character of the present owner of Elvedon Hall, it is plain that this ground could not be better employed than as a game preserve, that as such it probably produces more food and gives more employment than if it were in the hands of farmers, and that, if this were not so, Lord Iveagh would not be the man to preserve game. There is no East Anglian grievance here, and East Anglia certainly feels none. If there be any grievance at all it is that some of the money primarily made on the banks of the Liffey is spent in East Anglia; but, no doubt, much of it comes indirectly from East Anglia also, and there is no sort of doubt that Lord Iveagh does his duty, and much more than his duty, by Ireland as well as by England, more completely than most men.

Leaving Elvedon behind we sped to Thetford, passing, a mile or so beyond the gates of Elvedon, across the county boundary and out of Suffolk into Norfolk. The character of the scenery remained unchanged. We were in a land of heaths, barren and pleasing, and of rabbit warrens, some of them very ancient and famed for the quality of the skins and fur of the rabbits reared among them. Arthur Young found this country from Northwold to Thetford, and again from Thetford to Ingham, "an uncultivated sheep-walk," and as he made no suggestion for its improvement generally (in spite of the success achieved in the neighbourhood by "one of the best farmers in England [Mr. Wright]," through the use of marl, which was not even "the fat soapy kind)," it may be taken that the case is a fairly hopeless one. The rabbits probably pay as well as anything else would, and we have to thank them, and the sterility of the soil, for the preservation of a fine tract of wild and open land, and for the sense of freedom in passing through it.

As for Thetford, its motto certainly ought to be "Ichabod." There are few places in England, possessed in their time of a substantial reputation, whose glory has departed more completely. It was the scene of a fierce battle between Dane and Saxon; it was the second city in Norfolk in point of importance; it had a mint so late as the days of Henry II; its priory was founded by Roger Bigod, but is now an uninteresting ruin; it had twenty churches, five market-places, and twenty-four main streets in the time of Edward III; it was the diocesan centre of East Anglia for nineteen glorious years, from 1075 to 1094. Also it has always had its vast earthwork, commonly known as the "mound," commonly believed also to be of enormous antiquity, Roman at the latest, and by virtue of it Thetford has been identified with the Roman Sitomagus. It is a little hard that, when all the rest of the glory of Thetford is gone, even the Mound, which without excavation is totally devoid of interest, should have the glamour taken away from it and that investigators on scientific principles have exploded the Sitomagus bubble. Mr. Rye says:—

"It has been guessed to be Sitomagus, and certainly many signs of Roman occupation have been found here. But the great 'Castle Mound,' steep and high, with its grass-grown sides, so difficult even in times of peace to climb up, is the chief object of interest in the town. There are no traces of buildings on it, and the platform at the top is so small that the generally received theory that it was thrown up as a refuge against the Danes is obviously untenable. The labour and energy necessary to create such a mound would have been enormous, and surely would have been expended in comparatively recent times, such as those in which the Pirate Danes harried our country, to more practical use. That the mound is mainly artificial I have little doubt; but whether it was a burial mound or not cannot now be discovered without deeper excavations than are likely to be allowed."

Considering that the earthwork is a hundred feet high and a thousand feet in compass it would certainly be rather a large-sized burial mound. Let us look at what Mr. Haverfield says. He relegates Thetford to an index of the "principal places where Roman remains have been found, or supposed, in Norfolk," but does not dignify it by a position in the text, which is confined to "places where vestiges of permanent occupation have been found." The "finds" at Thetford have been first Roman coins, according to Sir Thomas Browne and Blomefield. But coins alone do not carry us far.

"Hoards of coins have their own value for the students of Political Economy, since they often reveal secrets in the history of the Roman currency. But they do not so often illustrate the occupation or character of the districts in which they are found. Sometimes they occur in the vicinity of dwellings, buried—for instance—in a back garden, which the owner had constantly under his eye. But they occur no less often in places remote from any known Romano-British habitation; they have been lost or purposely hidden in a secluded and unfrequented spot."

This is a general remark on the test applicable to "sporadic finds," such as those at Thetford, which are banished to the index. There another sporadic "find," which if it had been real would have conveyed more meaning, receives very short shrift. "A lamp is said by Dawson Turner to have been found at Thetford in 1827 under the Red Mound, and the lamp he figures is now in Norwich Museum." That sounds promising, does it not? Men might bury hoards of money in odd places and forget them, or meet their deaths before they unearthed them. They would hardly be likely so to conceal their household lamps. Alas for this pretty piece of foundation for an imaginative structure, "the curator tells me it was brought from Carthage, and presented by Edward Stanley, Bishop of Norwich, and it certainly has the look of a foreign object." Finally, "Thetford has been called Sitomagus by Camden and others, and also Iciani; but it does not seem to be a Roman site at all; its earthworks are post-Roman. Camden's 'river Sit or Thet' is a piece of characteristically bad etymologising."

The learned scholar deigns to write no more than this of Thetford, and, being concerned only with Romano-British Norfolk, sets up no positive theory. But why was the Mound built? Exit Mr. Rye's à priori view, that it could not have been built in such comparatively recent times as those of the Danish invasions, because the energy and labour would have been expended to better purpose in those times, for the Mound is post-Roman. It may have been raised between the date of the Roman "departure," in 410, and that at which the kingdom of East Anglia was established. This is one of the most delightful chapters of history, to a persistently boyish mind, because next to nothing is known about it. There is no reason to suppose that the Romanized Britons remaining in East Anglia, as it was to be, welcomed the Saxons with open arms, and every reason to believe that the Saxons were a thoroughly barbarous crew. The Britons may have raised it against them. Or again, it may have been raised by the Saxons against the Danes, as, in the opinion of Dr. Jessopp, were Castle Rising, Castle Acre, Mileham, Elmham, and the Norwich Mound. The works at some of these places are certainly post-Roman, and at none of them is there clear evidence of Roman occupation; in fact, the chances are that they were all of later date; and the chances are also that there was a great deal more fighting in these parts between 410 and 800 a.d. than the muse of history has chosen to reveal. But this problem is glanced at later. As for Mr. Rye's à priori view that the exertion would have been better employed in those days, why, bless the man, Offa's Dyke was made, from the mouth of the Dee to that of the Wye, late in the eighth century, and it is a Cyclopean work.

The Mound is "wrop in mystery," that is all about it, and a heap of earth whereof the meaning is not known to the learned is a precious dull spectacle. So, to tell the plain truth, is Thetford. To us the most interesting facts it provided were a substantial tea at the "Bell," itself quite old enough to please. While tea was in preparation we saw quite as much of Thetford as any reasonable man could wish to see; when tea came it was marked by the appearance of weird things in the nature of tea-cakes, combining something of the toughness of the muffin and the texture of dry toast, not very new dry toast, with the shape of the crumpet. The other memory of Thetford is of a strange old man, having toy windmills for sale and attached to every part of his person, after the fashion of those street musicians who, by dint of ingenious contrivances in string, can play, or at any rate make a noise with, some half-dozen rude instruments at the same time. This wandering toy seller was a blessing in disguise. He was, and is, a providential reminder that windmills, here, there, and everywhere, are striking objects in the East Anglian landscape. Travelling eastward from the Midlands one sees them as far west as Buckinghamshire, and there not in the Chilterns only, and in East Anglia proper their name is legion. In or out of working order—and in a country of much wind travelling fast, of water moving, as a rule, very slowly, they are mostly in working order—they add picturesque character to the landscape. Moreover, in beauty they have a distinct advantage over the watermill. The latter may be, often is, exquisite at close quarters; its foaming stream, its dripping and moss covered wheel, its gleaming pond with willow-shadowed or elder-girt bank, are among the loveliest objects in England when seen at close quarters. Your windmill, on the other hand, must in the nature of things be placed either on an eminence or in a wide and open space. Not so beautiful, perhaps, only perhaps, at close quarters, as the watermill, it is still more than pleasing, and it can be seen for miles. It is as a beacon on the coast which the mariner can see for many leagues before he passes it, as the motor-car passes the windmill, at a safe distance. Constable, it is worth while to remember, learned some of his skill in an East Anglian watermill.

It was only afterwards that, consulting the faithful "Murray," I learned that Thetford had been the birthplace of Thomas Paine, "the infamous author of The Age of Reason," and that the house in which he was born was standing thirty years ago. It would not, perhaps, have been very interesting to discover whether it was still standing; but it was decidedly quaint to learn that Tom Paine was the son of a Quaker staymaker. Could there be anything more incongruous? That a Quaker should be the father of Thomas Paine was bad enough; that a Quaker should make stays—let us hope he never measured his fair customers for them, but made them in stock sizes—was monstrous. Yet on investigation in other books it turned out to be a true story, and from the investigation came an awakened memory, which others may need also, that Thomas Paine was a really influential personage among the founders of American Independence.

During tea and the consumption of the strange tea-cakes (which may, after all, have been slices of the traditional Norfolk dumpling, more or less toasted) rose a suggestion that we might turn southward for three or four miles, cross the Waveney, enter Suffolk again, and take a motorist's view of Euston Park. It would be the same Euston Park, planted with many of the same trees, grown bigger, which surrounded the house, when Lord Ossory heard the thunder of guns from the east and rode off, as has been recounted before this, to be a spectator of the great sea-fight in Sole Bay. It would be the same house, too, for it was acquired by the first Duke of Grafton, with the property, by marrying Lord Arlington's daughter in the days of Charles II, and the Dukes of Grafton from time to time hold it still. The decision not to make a detour was reached partly because, as we meant to make Norwich by way of Attleborough and Wymondham, it would have involved a return by the same road as that taken on the outward journey, and partly because the descriptions were unpromising. The reference here is distinctly not to the description in "Murray." "It is a large, good, red-brick house, with stone quoins, built by Lord Arlington in the reign of Charles II, and without any pretensions to beauty, except from its position in a well-timbered and well-watered park." That description, such is the perversity of human nature, raised a suspicion that the house might, if it were visible from the road, turn out to be a very satisfying structure, conveying that idea of spacious comfort and substance which is completely lacking in many a more imposing "mansion." Nor was I moved by the fact that Walpole wrote "the house is large and bad," for it might have been possible to disagree with Walpole, of Strawberry Hill, on a question of taste. But Walpole went beyond matters of mere opinion. "It was built by Lord Arlington, and stands, as all old houses do, for convenience of water and shelter in a hole; so it neither sees nor is seen." That settled the question. Euston might, or might not, be one of the stately homes of England, whose owners permit them to be inspected by strangers on stated days; this March day might have been such a day; but not even the prospect of seeing "Euston's watered vale and sloping plains," or some fairly interesting portraits, or Verrio's frescoes, would have induced me to avail myself of the privilege, if indeed it had existed. I know what the legitimate inmates of a great house feel on those occasions. Besides, motorists are unpopular in ducal parks, and with good reason. It is absolutely true that a duke, riding a bicycle in his own park, has been abused, coarsely, violently, and recently, by a motorist who was enjoying that park by the duke's grace. That park is now closed to motorists, and no wonder; and the case is not exceptional in character.

So we glided onward—gliding is the true word for the onward movement of a good car—over the open ground of Croxton Heath first, then past sundry villages, not lying close up to the high road, between the houses of Attleborough, and noticed, without halting, Attleborough's fine church. After this, for quite a long while, there were no more villages, and then, in front of us and dominating the view, rose a huge church, having two towers, one at the west end. It stirred memory of pleasant browsings in Norfolk and Norwich Notes and Queries. This could be, and in fact was, none other than Wymondham, pronounced Windham, where the Benedictine monks and the parishioners quarrelled over the parish church, which had been appropriated to the abbey. So bitterly did they quarrel that the east end, transepts, and part of the nave were walled off for the monks—they certainly took the lion's share—in 1410, the parishioners being relegated to a portion of the nave; and there, at the west end, they built them a tower and hung bells in 1476.

A mighty religious house was this of Wymondham, entitled to all wrecks between Eccles, Happisburgh, and Tunstead, and to a tribute of two thousand eels every year from Elingley. This tribute, we may be sure, was paid in Lent, for it is pretty clear from the Paston Letters that, while herrings were the stock food of the days of fasting, eels were the luxury that made them tolerable. Mistress Agnes Paston writes to her husband in London that she has secured the herrings—from Yarmouth, no doubt, as she lived hard by at Caister-by-Yarmouth—but that the eels are delayed, which appears to be accounted very sad. Just because this was a mighty religious house at Wymondham it is not surprising to find that Kett, of the famous rebellion, was a Wymondham man. Here, unfortunately, it is necessary to be at partial variance with Mr. Walter Rye. He writes: "Lingard, as of late Professor Rogers, has said that Kett's Rebellion had a religious origin; the former so writing from religious bias, the latter from ignorance." That is rather a brusque way of putting things, for, although Lingard, as a Roman Catholic, was a little apt to think too ill of the effects of Henry VIII's policy towards the religious houses, Professor Rogers deserved to be spoken of with more respect. Enclosures were, of course, the main cause for Kett's Rebellion in 1549, and Kett had a private grudge to avenge against one Sergeant Flowerdew at the outset. But, as a Wiltshire labourer once said to me, "where there's stoans there's carn," so, where there have been great religious houses in England, the rebellious spirit manifests itself in the pages of history before and after those houses came to an end. At Abingdon and at Bury St. Edmunds—I quote the two places of which the story happens to be fresh in my memory—conflicts were incessant, and there is no reason to doubt that the state of things was the same at Wymondham. The religious houses had become, with exceptions of course, corrupt within and extortionate without the gates. They were oppressors of the poor, whose best friends they had once been; there was no limit to the variety of the tolls they demanded. They were by far the largest landowners in the country. All this had ceased but a very few years before Kett's Rebellion, but the spirit which it had created, the very men in whom that spirit had been raised by extortion and injustice, were very much alive. If Kett's Rebellion had not such a directly religious origin as Lingard supposed, it is more than likely that it was indirectly due to the spirit of unrest and discontent which always arose in the vicinities of religious houses. Indeed, the very success of Henry VIII's stern treatment of the monasteries is proof positive that he was supported by popular opinion. As for the enclosures, some may have been made by the new lords of manors; others, and probably the vast majority, had been made by the grasping "religious." Moreover, the petition sent up to the king when the rebellion was at its height contained express allusions to religious grievances. It asked "that parsons shall be resident, and all having a benefice worth more than £10 a year shall, by himself or deputy, teach the poor parish children the catechism and the primer." Not a very outrageous demand surely; and if we scan the material grievances complained against—establishment of numerous dovecots, and claims to exclusive rights of fishing, for example—we see that they are essentially the grievances which the religious houses had originated. How Kett and his men marched in due course to Mousehold Heath, on the outskirts of Norwich, the grievous fighting which followed in and about Norwich, how they killed Lord Sheffield by the Palace Gates at a spot marked to this day by a stone with an S on it, how Warwick, after many reverses, finally defeated Kett, who was hanged, drawn, and quartered, shall not be told at length in this volume. These things are an essential part of the history of England; they are far and away the most exciting events in the history of Norwich, and, since they cannot be dealt with fully here, they are best passed over with this slight mention.

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