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A July Holiday in Saxony, Bohemia, and Silesia
The palace, or modern portion of the castle, dates from 1706. The castellan will conduct you through the throne-room, the great hall, where hang life-size pictures of the dukes on horseback by whom the place was built, and paintings of historical scenes, and other apartments bright with gilding and hung with elegant draperies.
The church, built in the old German style, on the spot once occupied by the castle chapel, contains banners, and paintings, and numerous monuments and tablets to the memory of the princely personages buried beneath, and some admirable specimens of oak carving. To read their names as you pass along is a lesson in Saxon genealogy. Among them is that of the Electress Margaret, whose remains, after a rest of more than three centuries, were removed to the Princes' Vault, the door to which, studded with iron stars, you may see in the nave. But, in 1846, Duke Joseph caused the old tomb to be cleared out and repaired, and honouring the memory of her whose name is yet revered in Saxony, had her coffin restored to its former place with solemn ceremony.
From the balconies or the tower you have a good view of the town lying beneath on a steep hill-slope, with its large ponds, and many ups and downs. And all around lie fields, and gardens, and rich pastures, bearing fruitful testimony to the good husbandry of the Wends.
The main approach to the castle is by a road winding with an easy slope up the steep side of the hill. Its upper extremity is crowned by a gateway in the Romanesque style, and where its lower end sinks to the level of the road stand two obelisks—pyramids as they are called—bearing on their pedestals a statue of Hercules and Minerva.
The streets were full of life and bustle, for it was market day, and the Wends coming into the town from all quarters increased the novelty of the sight by their singular costume. The men wear a flat cloth cap, a short tight jacket drawn into plaits behind, and decorated in front with as many buttons as may be seen on the breast of a Paddingtonian page, loose baggy breeches, and tight boots up to the knee. You will, perhaps, think it a misfortune that the breeches are not longer, for all below is spindle-shanky, in somewhat ludicrous contrast with the amplitude above, and the broad, big foot. How such a foot finds its way through so narrow a boot-leg is not easy to guess. The men are generally tall, with oval faces of a quiet, honest expression.
But the women!—they are something to wonder at. Most of them are bareheaded: some wear a close plain cap, which throws out their round chubby faces in full relief; some display a curiously padded blue horseshoe, kept in place by a belt that hides the ears, from which two red streamers hang down their back; and others content themselves with a ribbon, tying their hair behind in a flat wide bow. Their gown is long in the sleeves and short in the skirt—short as a Highlander's kilt, which it very much resembles, and is in most instances of a carpet-like texture. Plum-colour, blue, pink, and green, dotted with bright flowers or crossed by stripes, are the prevailing patterns; their gay tints relieving the sombre blue and black of the men. The skirt is made to fit pretty closely, much more so, indeed, than the men's breeches, and as it descends no lower than the knee, you can see that if Nature is niggard to the men she is generous to the women. Such an exhibition of well-developed legs in blue worsted stockings I never before witnessed.
Some of the younger ones had put on their summer stockings of white cotton, and, with bodice and skirt of different patterns, went strutting about apparently well pleased with themselves. But they have another peculiarity besides the kilt: they all, young and old, wear a species of cuirass, secured at the waist and rising to their chin. I judged it to be made of light wood, covered with black stuff. It gives them a grotesque appearance when looked at from the front or sideways; suggesting an idea of human turtles, or descendants of a race of Amazons. Some sat at their stalls with their chin resting on it, or face half hidden behind; and many times did I notice the breastplate pushed down to make room for the mouth to open when the wearer wished to speak—the pushings down being not less frequent than the shrugs of ladies in other places to keep their silly bonnets on. Even little girls wear the cuirass, and very remarkable objects they are.
The spacious area of the market-place, enclosed by antique houses, was thronged. Wendish women sitting in long rows behind their baskets of cherries and heaps of vegetables; others arriving with fresh supplies on low wheelbarrows, their white legs twinkling everywhere in the sunshine. And many more who had come to buy roving busily from one wooden booth to another among all sorts of wares—books, ironmongery, jewelry, cakes and confectionery, coarse gray crockery, tubs and buckets, deep trays and kneading troughs chopped from one block; but the drapers and haberdashers, with their stores of gaudy kerchiefs and gay tartans and piles of stockings, attracted the most numerous customers. There was a brisk sale of sausages and bread—large, flat, round loaves (weighing 12lb. English) of black rye bread, at one groschen the pound, which was considered dear.
The men wandered about among the scythes, rakes, and wooden shovels, or the stalls of pipes and cutlery, or gathered round the ricketty wagons laden with small sacks of grain and meal which were continually arriving, led by one of the tribe in dusty boots. And all the while the townsfolk came crowding in to make their weekly purchases till there was scarcely room to move.
Such a scene is to me far more interesting than a picture-gallery. I went to and fro in the throng hearkening with pleasure to the various voices, watching the buying and selling, and noting the honest, cheerful faces of many of the women. Then escaping, I could survey the whole market-place from the rising ground at its upper end, and contemplate at leisure the living picture, framed by houses and shops in the olden style, among which, on one side, rises the ancient Rathhaus. It was built in 1562 with the stones of a church given to the corporation by Duke Johann, whose portrait you may see hanging in the hall inside among electors and dukes, and their wives; and, ever since, it has been used for weddings, dances, and religious meetings, as well as for the grave business of the council and police. Opposite the entrance, the date 1770, inserted with black pebbles into the paving, marks the spot where the last beheading took place under authority of the council.
The Wends are the descendants of a Sclavonic tribe, which, according to ethnologists, migrated from the shores of the Adriatic more than a thousand years ago, carrying in their name (Wend or Wand) a proof of having once lived by the sea. They are remarkable for the tenacity of their adherence to ancient habits and customs, which may, perhaps, account for their still being a distinct people among the Germans by whom they are surrounded. And they are not less remarkable for honesty, health, and an amount of agricultural skill, which distinguishes them from their neighbours. They are clever and successful in rearing cattle; they get on, and save money; and the women have the reputation of being most excellent nurses. The Bohemian peasant on the farther side of the mountains used, if he does not now, when his children were born, to stretch them out, sometimes at the end of a pole, towards the country of the Wends, that the infant might grow up as able and lucky as they. One of their immemorial practices, still kept up, is to talk to their bees, and tell them of all household incidents, and especially of a death in the family. Their number is two hundred thousand, all within the limits of Lusatia.
A much-frequented promenade is the dam of the Great Pond—Grossen Teich—on the southern side of the town, which, planted with chestnuts and limes, forms a series of green and shady alleys, with a pleasant prospect across gardens and meadows to the village of Altendorf. Swans glide about on the surface of the water, which covers sixteen acres, and a gondola plies to a small wooded island in the centre, resorted to by lovers and picnic parties. A short distance northwards lies the Little Pond, bordered by rows of poplars, and three other ponds in different parts of the town are also made to contribute to its attractions.
Another pleasure-ground is the "Plateau," on an eminence between the railway station and the road to Leipzig, from which you may wander through shady alleys to the old ruin of Alexisburg. The cemetery, on a hill to the west of the town, is worth a visit for a sight of some of the tombs, among which appears the entrance to the new Princes' Vault, constructed in 1837, in the form of a small chapel, lighted by richly-stained glass windows, through the floor of which the coffins are lowered to the vault beneath. On St. John's Day the cemetery is thronged by the townsfolk, decorating the graves of their departed friends with flowers.
After a visit to all these places, and a peep into the two churches in which Luther once preached—the Bartholomäikirche and the Brüderkirche—I travelled on to Zwickau, and as there is little to be seen on the way besides fields, low hills, and the tall-chimneyed, smoking, stocking-weaving town of Werdau, we will glance at an interesting event in Saxon history incidentally alluded to in the foregoing pages.
CHAPTER III
Origin of Altenburg—Prosperous Burghers—A Princely Crime—Hussite Plunderers—Luther's Visits—French Bonfire—Electress Margaret's Dream—Kunz von Kauffungen—"Don't burn the Fish"—A Conspiracy—Midnight Robbers—Two Young Princes Stolen—The Flight—The Alarm—The Köhler—The Rescue—Kunz Beheaded—The Triller's Reward, and what a famous Author said concerning it.
Wends had long peopled the Pleissengau when King Henry I.—the Fowler, as his contemporaries named him—conquered it during one of his many inroads among his neighbours, and made it part of the Osterland early in the tenth century. The newly-won territory was soon settled by German colonists, who, finding an ancient fortification on the summit of a bluff, rocky hill, called it alte Burg, whence the present name of the town and principality of Altenburg. Henry, or his successor, Otho, built a castle on the hill, no portion of which, or of the one which replaced it, now remains. The town is first mentioned in a document of the year 986. Its story is the old one: family feud, rapine and revenge, chivalry and heroism, intermingled with quaint and quiet glimpses of social life, characteristic of the "dark ages." Earliest among its possessors were the Hohenstaufens; latest are the Hildburghausens. At one time it was imperial; at another independent; now pledged or given away by an emperor; now held by a duke. In 1286 its prosperity was such that the burghers went carried in sedan-chairs to the council-house, and their wives walked to church festivals on carpets spread before them in the street.
Six years later Friedrich the Bitted quarrelled with Adolf von Nassau for having pledged Altenburg to King Wenzel of Bohemia; whereupon Adolf invited Friedrich to a Christmas feast, and while he sat at table employed a ruffian to murder him, as the speediest way of settling the dispute. The blow, however, fell on the wrist of a burgher of Freiberg who rushed between, and lost his hand in preventing the crime. Friedrich escaped, changed his dress, and, under cover of night, fled the city; but, having gained a battle in the interval, he returned as ruler in 1307. The scene of this malignant assault is supposed to have been a house in the market-place.
Then came a succession of Friedrichs: the Earnest, the Strong, the Warlike, the Quarrelsome, the Mild, and such like. It was in 1430, during the lifetime of the last mentioned, that those fierce Reformers, the Hussites, came across the mountains and made an inroad into the principality. They chose Three-Kings' Day for their attack on the town, which was abandoned to them by the inhabitants, who fled to neighbouring villages, or took refuge in the castle; and, having burnt and plundered to the satisfaction of their cupidity or their conscience during four days, they left the place to recover as best it might.
The same Elector, Friedrich the Mild, married the Austrian Princess Margaret—fit wife for such a prince, if we may judge from her endeavours to prevent bread becoming too dear for the townsfolk.
Luther was in Altenburg from the 3rd to the 9th of January, 1519, to hold a conference with Karl von Miltitz, the papal legate. The two met in the house of George Spalatin, who became a firm friend of the great Reformer. Luther visited the town also when on his famous journey to Worms, and on several occasions afterwards.
The council-house was the scene of a religious conference from October, 1568, to March of the following year. The parties in presence were—the theologians of Electoral Saxony on the one hand, of Ducal Saxony on the other; and among the subjects mooted they discussed the questions, "Whether good works were needful for salvation?" and, "Whether man can co-operate in the attainment of his own salvation?" and with the usual result; for the disputants separated without coming to a decision.
The old town suffered from the disasters and commotions of the Peasants' War. The Imperialists quartered themselves upon it after the fatal battle of Lützen. The troubles of the Seven Years' War fell upon it, and of the campaigns that ended in the downfall of Napoleon. In 1810, the French commissioners seized a quantity of English manufactures in possession of resident merchants, and made a great bonfire therewith in the market-place. In 1813, the Emperors of Austria and Russia and the King of Prussia visited the town, and in the same year it afforded quarters to 671 generals, 46,617 officers, and 472,399 ordinary troops.
Now we must go back for awhile to the year 1455, the times of Friedrich the Mild. On the night of the 6th of July in that year the Electress Margaret, his wife, dreamt that two young oaks, growing in a forest near the castle, were torn up by a wild boar. Herein her maternal heart foreboded danger to the two princes Ernest and Albert, both still in their boyhood. The times were indeed disquieting, what with Hussite wars, territorial quarrels, and the ominous foretokens of the coming Reformation. Mild as Friedrich was, he, too, had had some fighting with his brother, Duke Wilhelm, about their lands. Among his officers was a certain Conrad, or, as he was commonly called, Kunz von Kauffungen, formerly captain of the castle, who, through disappointment, had come to entertain two causes of quarrel against his master. One was that, having been sent to surprise and capture Gera, he was taken himself, and only recovered his liberty by payment of four thousand florins ransom. Of this sum Kunz claimed reimbursement from the Elector, and met with denial. The second was, a demand for the restoration of estates of which he had been granted temporary possession, but which, defying legal authorities, he refused to give up until the coveted four thousand florins should be once more in his pocket. Chafing under his twofold grievance, he broke out into threats of reprisal, to which Friedrich answered jocularly, "Don't burn the fish in the ponds."
Baffled and exasperated, Kunz devised a scheme for bringing the question to a speedy issue: persuaded Hans Schwalbe, one of the scullions at the castle, into his interest; concerted measures with his brother Dietrich von Kauffungen, Wilhelm von Mosen, and others, thirty-seven altogether, and watched his opportunity.
Treacherous Schwalbe failed not in the service required of him, and gave information of the Elector's absence: called away by affairs to Leipzig. Whereupon Kunz and his confederates, mounting to horse, rode to Altenburg, and halted under cover of a wood—where now the pleasure-ground is laid out at the foot of the castle—between eleven and twelve in the night of the 7th of July. Finding all quiet, he sent his body-servant, Hans Schweinitz, forward to fix a rope ladder, with Schwalbe's help, at a window above the steepest side of the rock, and, following with Mosen, the two climbed up and got into the castle. Once in, they hastened to the chamber of the young princes, and each seizing one, made their way to the gate. But, instead of Albert, the little Count Barby had been picked up. Kunz was no sooner aware of the mistake, than, giving Ernest, whom he carried, into Mosen's arms, he hurried back with the terrified count, and brought out Albert. Quicker, however, than the robbery was the spread of an alarm. The Electress, apprehensive, perhaps, because of her dream on the previous night, appeared at a window, imploring Kunz to restore her children, and promising to intercede with the Elector in favour of his demands. Her entreaties and lamentations fell on deaf ears; Mosen had already made good his retreat, and Kunz speedily followed him through the gate, which was easily opened, there being but a single invalid on guard. The time was singularly favourable for the success of the plot, as nearly all the residents and functionaries were enjoying themselves at a feast given by the Chancellor in the town.
The alarm-bell began to ring. Mosen and the others galloped off with their prize, and Kunz, mounting his horse with young Albert before him, and attended by Schweinitz, lost no time in making for the frontier. If Isenburg could be reached before the pursuers came up, the game would be in his own hands. On they went in the dim night through the Rabensteiner Forest, along rugged and darksome ways, where they wandered from the track, their horses stumbled or floundered in miry holes, forced to choose the wildest and least-frequented routes, for dogs were barking and alarm-bells ringing in all the villages, warning honest folk that knaves were abroad. The dewy morning dawned, birds twittered among the branches, the sun arose, daylight streamed into the forests, and still the fugitives urged their panting horses onwards. A few hours later the young prince, worn out by want of rest and the increasing heat, complained of thirst; whereupon Kunz, though still a half-score miles from the Bohemian frontier, halted not far from the village of Elterlein, and crept about in the wood to pluck berries for the boy's refreshment. While the captain was thus occupied, a certain charcoal-burner—George Schmidt by name—at work near the spot, attracted by the glint of armour between the trees, approached the halting-place, made suspicious, perhaps, by the alarm-bells. To his surprise, he saw horses showing marks of hasty travel, and a fair-haired boy well attired, who said at once, "I am the young prince. They have stolen me." No sooner spoken than the Köhler, running up to Kunz, who was still stooping over the berries, felled him with a blow of the stout pole which he used in tending his fires. A shout brought up a gang of his comrades, sturdy fellows with long hair and grimy faces, who promptly laid hold of Kunz and Schweinitz, bound their hands, and carried them off for safe keeping to the neighbouring monastery of Grünhain. Thither also was the young Albert borne in friendly arms, and from thence, on the following day, an escort, among whom went the Köhler, conducted him back to his weeping mother—a real triumphal procession by the time they arrived at Altenburg.
Mosen and his troop, meanwhile, had betaken themselves to a hiding-place not far from the castle of Stein, on the right bank of the Mulde, about half way towards the frontier. While some made good their retreat to secret quarters, the principals concealed themselves with Prince Ernest in a rocky cave screened by trees, waiting for a favourable opportunity to renew their flight. But hearing, while on their look-out, sundry passers-by talk of the capture of unlucky Kunz, they sent a messenger to Friedrich von Schonburg at Hartenstein, offering to deliver up the prince on condition that they should be left free to depart unmolested. The condition was granted: they gave up their captive, and were seen no more in all the province; and Schonburg conveyed Ernest to Chemnitz, where he was received by his father the Elector.
Unlucky Kunz having been carefully escorted to Freiberg, was there beheaded on the 14th of July—an example to knightly kidnappers. On the next day the Köhler's homely gaberdine and the garments of the princes were hung up in the church at Ebersdorf, not far from the scene of the rescue. As for the Köhler himself, he had but to speak his wishes, for the Electress, in the joy of her heart at the restoration of her sons, could not sufficiently reward the man who had saved the younger. "I worried them right well"—(wohl getrillt)—he said, when recounting how he had laid about him with his pole at the time of the rescue; and ever afterwards was he known as the Triller. His wishes were modest enough;—a little bit of land, and liberty to hunt and cut wood in the forest—and amply were they gratified.
Such is in brief the story of the Prinzenraub, as it happened four hundred years ago—a memorable event in Saxon history. A walled-up window in the castle at Altenburg, on the side towards the Pauritzer Pond, is said to indicate the place where in the former building the robbers entered. The Princes' Oaks still flourish; and the cave in which Ernest was hidden is still known as the Prinzenhöhle. And our own history is involved in the event, for from that same Ernest descends the Consort of our Queen.
To most English readers the Prinzenraub was an unknown story until a few years ago, when Thomas Carlyle published it from his vigorous pen in the Westminster Review, where all the circumstances are brought before us in the very vividness of life. "Were I touring in those parts, I would go and see," says the author, referring to the rumour that the estate bestowed on the Triller remained still in possession of his posterity. By inquiry at Altenburg, I learned that this estate lay in the neighbourhood of Zwickau, so, as I also was bound for the Bohemian frontier, I did go and see on the way.
CHAPTER IV
Zwickau—Beer Bridge—Beer Mount—The Triller Estate—Triller Bierbrauerei—The Braumeister—The Beer—Four Hundredth Anniversary of the Prinzenraub—A Friendly Clerk—"You will have a Tsigger?"—Historical Portraits—A Good Name for a Brewery—A Case of Disinterestedness—Up the Church Tower—The Prospect—Princess Schwanhildis—The Fire-god Zwicz—Luther's Table—The Church—Geysers—Petrified Beds—Historical Houses—Walk to Oberhaselau—The Card-players—The Wagoners.
The dark roofs of a few dull streets, a lofty old church tower, the tall chimneys, and clouds of steam and smoke of a busy suburb, rising amid orchards, gardens, and hop-grounds in the pleasant and thickly-wooded valley of the Mulde, are the features presented by Zwickau as you approach it from the terminus. There needs no long research to discover that the Prinzenraub is a household word among the people: hanging on the wall in the hotel you may see engravings of the Prinzenhöhle, the castle of Stein, the monastery at Grünhain, and other places incidental to the robbery; and the waiters are ready to tell you that the Triller estate lies near Eckersbach, about half an hour's walk to the east of the town.
On my way thither I crossed the Mulde, a lively stream, flowing between steep slopes of trees, broken here and there by a red fern-fringed cliff. A Saxon liking—one which the Anglo-Saxon has not forgotten—is betrayed in the name of the bridge—Beer Bridge; it leads to Beer Mount, which conceals within its cool and dark interior countless barrels of the national beverage. While walking up the hollow road that winds round the hill, you see on one side the entrances to the deeply excavated cellars, on the other a tavern, overshadowed by linden-trees, offering refreshing temptations to the thirsty visitor.
The road presently rising across open fields brings you in sight of a pile of huge bright-red brick buildings, erected on the farther side of a deep, narrow dell, contrasting well with the green of a cherry orchard and woods in the rear. There lies the Triller estate. Times are changed; and where the sinewy Köhler tilled his field and reared his family, now stands a brewery—Triller Bierbrauerei. The wakeful genius of trade has taken possession, and finds in the patriotic sentiment inspired by the history of the place a handsome source of profit.