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Essays Upon Heredity and Kindred Biological Problems
Götte considers that death is inherent in reproduction, and in a certain sense this is true, but not in the general way supposed by him.
I have endeavoured to show above that it is most advantageous for the preservation of the species among the lowest Metazoa, that the body should consist of a relatively small number of cells, and that the reproductive cells should ripen simultaneously and all escape together. If this conclusion be accepted, the uselessness of a prolonged life to the somatic cells is obvious, and the occurrence of death at the time of the extrusion of the reproductive cells is explained. In this manner death (of the soma) and reproduction are here made to coincide.
This relation of reproduction to death still exists in a great number of the higher animals. But such an association, together with the simultaneous ripening of the reproductive cells, has not been maintained continuously in the past. As the soma becomes larger and more highly organized, it is able to withstand more injuries, and its average duration of life will extend: pari passu with these changes it will become increasingly advantageous not only for the number of reproductive cells to be multiplied, but also for the time during which they are produced to be prolonged. In this manner a lengthening of the reproductive period arises, at first continuously and then periodically. It is beyond my present purpose to consider in detail the conditions upon which this lengthening depends, but I would emphasize the fact that a lengthening of life is connected with the increase in the duration of reproduction, while on the other hand there is no reason to expect life to be prolonged beyond the reproductive period; so that the end of this period is usually more or less coincident with death.
A further prolongation of life could only take place when the parent begins to undertake the duty of rearing the young. The most primitive form of this is found among those animals, which do not expel their reproductive cells as soon as they are ripe but retain them within their bodies, so that the early stages of development take place under the shelter of the parent organism. Associated with such a process there is frequently a necessity for the germs to reach a certain spot, where alone their further development can take place. Thus a segment of a tapeworm lives until it has brought the embryos into a position which affords the possibility of their passive transference to the stomach of their special host. But the duration of life is first materially lengthened when the offspring begin to be really tended, and as a general rule the increase in length is exactly proportional to the time which is demanded by the care of the young. Accurately conducted observations are wanting upon this precise point, but the general tendency of the facts, as a whole, cannot be doubted. Those insects of which the care for their offspring terminates with the deposition of eggs at the appropriate time, place, etc., do not survive this act; and the duration of life in such imagos is shorter or longer according as the eggs are laid simultaneously or ripen gradually. On the other hand, insects—such as bees and ants—which tend their young, have a life which is prolonged for years.
But the lengthening of the reproductive period alone may result in a marked increase in the length of life, as is proved by the queen-bee. In all these cases it is easy to imagine the operation of natural selection in producing such alterations in the duration of life, and indeed we might accurately calculate the amount of increase which would be produced in any given case if the necessary data were available, viz. the physiological strength of the body, and its relations to the external world, such as, for instance, the power of obtaining food at various periods of life, the expenditure of energy necessary for this end, and the statistics of destruction, that is, the probabilities in favour of the accidental death of a single individual at any given time. These statistics must be known both for the imagos, larvae, and eggs; for the lower they are for the imagos, and the higher for the larvae and eggs, the more advantageous will it be, ceteris paribus, for the number of eggs produced by the imago to be increased, and the more probable it would therefore be that a long reproductive period, involving a lengthening of the life of the imago, would be introduced. But we are still far from being able to apply mathematics to the phenomena of life; the factors are too numerous, and no attempt has been made as yet to determine them with accuracy.
But we must at least admit the principle that both the lengthening and shortening of life are possible by means of natural selection, and that this process is alone able to render intelligible the exact adaptation of the length of life to the conditions of existence.
A shortening of the normal duration of life is also possible; this is shown in every case of sudden death, after the deposition of the whole of the eggs at a single time. This occurs among certain insects, while nearly allied forms of which the oviposition lasts over many days therefore possess a correspondingly long imago-life. The Ephemeridae and Lepidoptera afford many examples of this, and in an earlier work I have collected some of them92. The humming-bird hawk-moth flies about for weeks laying an egg here and there, and, like the allied poplar hawk-moth and lime hawk-moth, probably dies when it has deposited all the eggs which can be matured with the amount of nutriment at its disposal. Many other Lepidoptera, such as the majority of butterflies, fly about for weeks depositing their eggs, but others, such as the emperor-moths and lappet-moths, lay their eggs one after another and then die. The eggs of the parthenogenetic Psychidae are laid directly after the imago has left the cocoon, and death ensues immediately, so that the whole life of the imago only lasts for a few hours. No one could look upon this brief life as a primitive arrangement among Lepidoptera, any more than we do upon the absence of wings in the female Psychidae; shortening of life here is therefore clearly explicable.
In such cases have we any right to speak of the fatal effect of reproduction? We may certainly say that these insects die of exhaustion; their vital strength is used up in the last effort of laying eggs, and in the case of the males, in the act of copulation. Reproduction is here certainly the most apparent cause of death, but a more remote and deeper cause is to be found in the limitation of vital strength to the length and the necessary duties of the reproductive period. The fact that there are female Lepidoptera which, like the emperor-moths, do not feed in the imago-state, proves the truth of this statement. They still possess a mouth and a complete alimentary canal, but they have no spiral ‘tongue,’ and do not take food of any kind, not even a drop of water. They live in a torpid condition for days or weeks until fertilization is accomplished, and then they lay their eggs and die. The habit of extracting honey from flowers—common to most hawk-moths and butterflies—would not have thus fallen into disuse, if the store of nutriment, accumulated in the form of the fat-bodies, during the life of the caterpillar, had not been exactly sufficient to maintain life until the completion of oviposition. The fact that the habit of taking food has been thus abandoned is a proof that the duration of life beyond the reproductive period would not be to the advantage of the species.
The protraction of existence into old age among the higher Metazoa proves that death is not a necessary consequence of reproduction. It seems to me that Götte’s statement ‘that the appearances of senility must not be regarded as the general cause of death’ is not in opposition to my opinions but rather to those which receive general acceptance. I have myself pointed out that ‘death is not always preceded by senility or a period of old age93.’
The materials are wanting for a comprehensive investigation of the causes which first introduced this period among the higher Metazoa; in fact the most fundamental data are absent, for we do not even know the part of the animal kingdom in which it first appeared: we cannot even state the amount by which the duration of life exceeds that of the period of reproduction, or what is the value to the species of this last stage in the life of the individual.
It is in these general directions that we must seek for the significance of old age. It is obviously of use to man, for it enables the old to care for their children, and is also advantageous in enabling the older individuals to participate in human affairs and to exercise an influence upon the advancement of intellectual powers, and thus to influence indirectly the maintenance of the race. But as soon as we descend a step lower, if only as far as the apes, accurate facts are wanting, for we are, and shall probably long be, ignorant of the total duration of their life, and the point at which the period of reproduction ceases.
I must here break off in the midst of these considerations, rather than conclude them, for much still remains to be said. I hope, nevertheless, that I have thrown new light upon some important points, and I now propose to conclude with the following short abstract of the results of my enquiry.
I. Natural death occurs only among multicellular beings; it is not found among unicellular organisms. The process of encystment in the latter is in no way comparable with death.
II. Natural death first appears among the lowest Heteroplastid Metazoa, in the limitation of all the cells collectively to one generation, and of the somatic or body-cells proper to a restricted period: the somatic cells afterwards in the higher Metazoa came to last several and even many generations, and life was lengthened to a corresponding degree.
III. This limitation went hand in hand with a differentiation of the cells of the organism into reproductive and somatic cells, in accordance with the principle of division of labour. This differentiation took place by the operation of natural selection.
IV. The fundamental biogenetic law applies only to multicellular beings; it does not apply to unicellular forms of life. This depends on the one hand upon the mode of reproduction by fission which obtains among the Monoplastides (unicellular organisms), and on the other upon the necessity, induced by sexual reproduction, for the maintenance of a unicellular stage in the development of the Polyplastides (multicellular organisms).
V. Death itself, and the longer or shorter duration of life, both depend entirely on adaptation. Death is not an essential attribute of living matter; it is neither necessarily associated with reproduction, nor a necessary consequence of it.
In conclusion, I should wish to call attention to an idea which is rather implied than expressed in this essay:—it is, that reproduction did not first make its appearance coincidently with death. Reproduction is in truth an essential attribute of living matter, just as is the growth which gives rise to it. It is as impossible to imagine life enduring without reproduction as it would be to conceive life lasting without the capacity for absorption of food and without the power of metabolism. Life is continuous and not periodically interrupted: ever since its first appearance upon the earth, in the lowest organisms, it has continued without break; the forms in which it is manifested have alone undergone change. Every individual alive to-day—even the very highest—is to be derived in an unbroken line from the first and lowest forms.
IV.
THE CONTINUITY OF THE GERM-PLASM
AS THE FOUNDATION OF A THEORY OF HEREDITY.
1885
CONTINUITY OF THE GERM-PLASM, &c.
PREFACE
The ideas developed in this essay were first expressed during the past winter in a lecture delivered to the students of this University (Freiburg), and they were shortly afterwards—in February and the beginning of March—written in their present form. I mention this, because I might otherwise be reproached for a somewhat partial use of the most recent publications on related subjects. Thus I did not receive Oscar Hertwig’s paper—‘Contributions to the Theory of Heredity’ (Zur Theorie der Vererbung), until after I had finished writing my essay, and I could not therefore make as much use of it as I should otherwise have done. Furthermore, the paper by Kölliker on ‘The Significance of the Nucleus in the Phenomena of Heredity’ (Die Bedeutung der Zellkerne für die Vorgänge der Vererbung), did not appear until after the completion of my manuscript. The essential treatment of the subject would not, however, have been altered if I had received the papers at an earlier date, for as far as the most important point—the significance of the nucleus—is concerned, my views are in accordance with those of both the above-named investigators; while the points upon which our views do not coincide had already received attention in the manuscript.
A. W.Freiburg I. Breisgau,
June 16, 1885.
IV.
THE CONTINUITY OF THE GERM-PLASM AS THE
FOUNDATION OF A THEORY OF HEREDITY.
Introduction
When we see that, in the higher organisms, the smallest structural details, and the most minute peculiarities of bodily and mental disposition, are transmitted from one generation to another; when we find in all species of plants and animals a thousand characteristic peculiarities of structure continued unchanged through long series of generations; when we even see them in many cases unchanged throughout whole geological periods; we very naturally ask for the causes of such a striking phenomenon: and enquire how it is that such facts become possible, how it is that the individual is able to transmit its structural features to its offspring with such precision. And the immediate answer to such a question must be given in the following terms:—‘A single cell out of the millions of diversely differentiated cells which compose the body, becomes specialized as a sexual cell; it is thrown off from the organism and is capable of reproducing all the peculiarities of the parent body, in the new individual which springs from it by cell-division and the complex process of differentiation.’ Then the more precise question follows: ‘How is it that such a single cell can reproduce the tout ensemble of the parent with all the faithfulness of a portrait?’
The answer is extremely difficult; and no one of the many attempts to solve the problem can be looked upon as satisfactory; no one of them can be regarded as even the beginning of a solution or as a secure foundation from which a complete solution may be expected in the future. Neither Häckel’s94, ‘Perigenesis of the Plastidule,’ nor Darwin’s95 ‘Pangenesis,’ can be regarded as such a beginning. The former hypothesis does not really treat of that part of the problem which is here placed in the foreground, viz. the explanation of the fact that the tendencies of heredity are present in single cells, but it is rather concerned with the question as to the manner in which it is possible to conceive the transmission of a certain tendency of development into the sexual cell, and ultimately into the organism arising from it. The same may be said of the hypothesis of His96, who, like Häckel, regards heredity as the transmission of certain kinds of motion. On the other hand, it must be conceded that Darwin’s hypothesis goes to the very root of the question, but he is content to give, as it were, a provisional or purely formal solution, which, as he himself says, does not claim to afford insight into the real phenomena, but only to give us the opportunity of looking at all the facts of heredity from a common standpoint. It has achieved this end, and I believe it has unconsciously done more, in that the thoroughly logical application of its principles has shown that the real causes of heredity cannot lie in the formation of gemmules or in any allied phenomena. The improbabilities to which any such theory would lead are so great that we can affirm with certainty that its details cannot accord with existing facts. Furthermore, Brooks’97 well-considered and brilliant attempt to modify the theory of Pangenesis, cannot escape the reproach that it is based upon possibilities, which one might certainly describe as improbabilities. But although I am of opinion that the whole foundation of the theory of Pangenesis, however it may be modified, must be abandoned, I think, nevertheless, its author deserves great credit, and that its production has been one of those indirect roads along which science has been compelled to travel in order to arrive at the truth. Pangenesis is a modern revival of the oldest theory of heredity, that of Democritus, according to which the sperm is secreted from all parts of the body of both sexes during copulation, and is animated by a bodily force; according to this theory also, the sperm from each part of the body reproduces the same part98.
If, according to the received physiological and morphological ideas of the day, it is impossible to imagine that gemmules produced by each cell of the organism are at all times to be found in all parts of the body, and furthermore that these gemmules are collected in the sexual cells, which are then able to again reproduce in a certain order each separate cell of the organism, so that each sexual cell is capable of developing into the likeness of the parent body; if all this is inconceivable, we must enquire for some other way in which we can arrive at a foundation for the true understanding of heredity. My present task is not to deal with the whole question of heredity, but only with the single although fundamental question—‘How is it that a single cell of the body can contain within itself all the hereditary tendencies of the whole organism?’ I am here leaving out of account the further question as to the forces and the mechanism by which these tendencies are developed in the building-up of the organism. On this account I abstain from considering at present the views of Nägeli, for as will be shown later on, they only slightly touch this fundamental question, although they may certainly claim to be of the highest importance with respect to the further question alluded to above.
Now if it is impossible for the germ-cell to be, as it were, an extract of the whole body, and for all the cells of the organism to despatch small particles to the germ-cells, from which the latter derive their power of heredity; then there remain, as it seems to me, only two other possible, physiologically conceivable, theories as to the origin of germ-cells, manifesting such powers as we know they possess. Either the substance of the parent germ-cell is capable of undergoing a series of changes which, after the building-up of a new individual, leads back again to identical germ-cells; or the germ-cells are not derived at all, as far as their essential and characteristic substance is concerned, from the body of the individual, but they are derived directly from the parent germ-cell.
I believe that the latter view is the true one: I have expounded it for a number of years, and have attempted to defend it, and to work out its further details in various publications. I propose to call it the theory of ‘The Continuity of the Germ-plasm,’ for it is founded upon the idea that heredity is brought about by the transference from one generation to another, of a substance with a definite chemical, and above all, molecular constitution. I have called this substance ‘germ-plasm,’ and have assumed that it possesses a highly complex structure, conferring upon it the power of developing into a complex organism. I have attempted to explain heredity by supposing that in each ontogeny, a part of the specific germ-plasm contained in the parent egg-cell is not used up in the construction of the body of the offspring, but is reserved unchanged for the formation of the germ-cells of the following generation.
It is clear that this view of the origin of germ-cells explains the phenomena of heredity very simply, inasmuch as heredity becomes thus a question of growth and of assimilation,—the most fundamental of all vital phenomena. If the germ-cells of successive generations are directly continuous, and thus only form, as it were, different parts of the same substance, it follows that these cells must, or at any rate may, possess the same molecular constitution, and that they would therefore pass through exactly the same stages under certain conditions of development, and would form the same final product. The hypothesis of the continuity of the germ-plasm gives an identical starting-point to each successive generation, and thus explains how it is that an identical product arises from all of them. In other words, the hypothesis explains heredity as part of the underlying problems of assimilation and of the causes which act directly during ontogeny: it therefore builds a foundation from which the explanation of these phenomena can be attempted.
It is true that this theory also meets with difficulties, for it seems to be unable to do justice to a certain class of phenomena, viz. the transmission of so-called acquired characters. I therefore gave immediate and special attention to this point in my first publication on heredity99, and I believe that I have shown that the hypothesis of the transmission of acquired characters—up to that time generally accepted—is, to say the least, very far from being proved, and that entire classes of facts which have been interpreted under this hypothesis may be quite as well interpreted otherwise, while in many cases they must be explained differently. I have shown that there is no ascertained fact, which, at least up to the present time, remains in irrevocable conflict with the hypothesis of the continuity of the germ-plasm; and I do not know any reason why I should modify this opinion to-day, for I have not heard of any objection which appears to be feasible. E. Roth100 has objected that in pathology we everywhere meet with the fact that acquired local disease may be transmitted to the offspring as a predisposition; but all such cases are exposed to the serious criticism that the very point that first needs to be placed on a secure footing is incapable of proof, viz. the hypothesis that the causes which in each particular case led to the predisposition, were really acquired. It is not my intention, on the present occasion, to enter fully into the question of acquired characters; I hope to be able to consider the subject in greater detail at a future date. But in the meantime I should wish to point out that we ought, above all, to be clear as to what we really mean by the expression ‘acquired character.’ An organism cannot acquire anything unless it already possesses the predisposition to acquire it: acquired characters are therefore no more than local or sometimes general variations which arise under the stimulus provided by certain external influences. If by the long-continued handling of a rifle, the so-called ‘Exercierknochen’ (a bony growth caused by the pressure of the weapon in drilling) is developed, such a result depends upon the fact that the bone in question, like every other bone, contains within itself a predisposition to react upon certain mechanical stimuli, by growth in a certain direction and to a certain extent. The predisposition towards an ‘Exercierknochen’ is therefore already present, or else the growth could not be formed; and the same reasoning applies to all other ‘acquired characters.’
Nothing can arise in an organism unless the predisposition to it is pre-existent, for every acquired character is simply the reaction of the organism upon a certain stimulus. Hence I should never have thought of asserting that predispositions cannot be transmitted, as E. Roth appears to believe. For instance, I freely admit that the predisposition to an ‘Exercierknochen’ varies, and that a strongly marked predisposition may be transmitted from father to son, in the form of bony tissue with a more susceptible constitution. But I should deny that the son could develope an ‘Exercierknochen’ without having drilled, or that, after having drilled, he could develope it more easily than his father, on account of the drilling through which the latter first acquired it. I believe that this is as impossible as that the leaf of an oak should produce a gall, without having been pierced by a gall-producing insect, as a result of the thousands of antecedent generations of oaks which have been pierced by such insects, and have thus ‘acquired’ the power of producing galls. I am also far from asserting that the germ-plasm—which, as I hold, is transmitted as the basis of heredity from one generation to another—is absolutely unchangeable or totally uninfluenced by forces residing in the organism within which it is transformed into germ-cells. I am also compelled to admit that it is conceivable that organisms may exert a modifying influence upon their germ-cells, and even that such a process is to a certain extent inevitable. The nutrition and growth of the individual must exercise some influence upon its germ-cells; but in the first place this influence must be extremely slight, and in the second place it cannot act in the manner in which it is usually assumed that it takes place. A change of growth at the periphery of an organism, as in the case of an ‘Exercierknochen,’ can never cause such a change in the molecular structure of the germ-plasm as would augment the predisposition to an ‘Exercierknochen,’ so that the son would inherit an increased susceptibility of the bony tissue or even of the particular bone in question. But any change produced will result from the reaction of the germ-cell upon changes of nutrition caused by alteration in growth at the periphery, leading to some change in the size, number, or arrangement of its molecular units. In the present state of our knowledge there is reason for doubting whether such reaction can occur at all; but, if it can take place, at all events the quality of the change in the germ-plasm can have nothing to do with the quality of the acquired character, but only with the way in which the general nutrition is influenced by the latter. In the case of the ‘Exercierknochen’ there would be practically no change in the general nutrition, but if such a bony growth could reach the size of a carcinoma, it is conceivable that a disturbance of the general nutrition of the body might ensue. Certain experiments on plants—in which Nägeli showed that they can be submitted to strongly varied conditions of nutrition for several generations, without the production of any visible hereditary change—show that the influence of nutrition upon the germ-cells must be very slight, and that it may possibly leave the molecular structure of the germ-plasm altogether untouched. This conclusion is also supported by comparing the uncertainty of these results with the remarkable precision with which heredity acts in the case of those characters which are known to be transmitted. In fact, up to the present time, it has never been proved that any changes in general nutrition can modify the molecular structure of the germ-plasm, and far less has it been rendered by any means probable that the germ-cells can be affected by acquired changes which have no influence on general nutrition. If we consider that each so-called predisposition (that is, a power of reacting upon a certain stimulus in a certain way, possessed by any organism or by one of its parts) must be innate, and further that each acquired character is only the predisposed reaction of some part of an organism upon some external influence; then we must admit that only one of the causes which produce any acquired character can be transmitted, the one which was present before the character itself appeared, viz. the predisposition; and we must further admit that the latter arises from the germ, and that it is quite immaterial to the following generation whether such predisposition comes into operation or not. The continuity of the germ-plasm is amply sufficient to account for such a phenomenon, and I do not believe that any objection to my hypothesis, founded upon the actually observed phenomena of heredity, will be found to hold. If it be accepted, many facts will appear in a light different from that which has been cast upon them by the hypothesis which has been hitherto received,—a hypothesis which assumes that the organism produces germ-cells afresh, again and again, and that it produces them entirely from its own substance. Under the former theory the germ-cells are no longer looked upon as the product of the parent’s body, at least as far as their essential part—the specific germ-plasm—is concerned: they are rather considered as something which is to be placed in contrast with the tout ensemble of the cells which make up the parent’s body, and the germ-cells of succeeding generations stand in a similar relation to one another as a series of generations of unicellular organisms, arising by a continued process of cell-division. It is true that in most cases the generations of germ-cells do not arise immediately from one another as complete cells, but only as minute particles of germ-plasm. This latter substance, however, forms the foundation of the germ-cells of the next generation, and stamps them with their specific character. Previous to the publication of my theory, G. Jäger101, and later M. Nussbaum102, have expressed ideas upon heredity which come very near to my own103. Both of these writers started with the hypothesis that there must be a direct connexion between the germ-cells of succeeding generations, and they tried to establish such a continuity by supposing that the germ-cells of the offspring are separated from the parent germ-cell before the beginning of embryonic development, or at least before any histological differentiation has taken place. In this form their suggestion cannot be maintained, for it is in conflict with numerous facts. A continuity of the germ-cells does not now take place, except in very rare instances; but this fact does not prevent us from adopting a theory of the continuity of the germ-plasm, in favour of which much weighty evidence can be brought forward. In the following pages I shall attempt to develope further the theory of which I have just given a short account, to defend it against any objections which have been brought forward, and to draw from it new conclusions which may perhaps enable us more thoroughly to appreciate facts which are known, but imperfectly understood. It seems to me that this theory of the continuity of the germ-plasm deserves at least to be examined in all its details, for it is the simplest theory upon the subject, and the one which is most obviously suggested by the facts of the case, and we shall not be justified in forsaking it for a more complex theory until proof that it can be no longer maintained is forthcoming. It does not presuppose anything except facts which can be observed at any moment, although they may not be understood,—such as assimilation, or the development of like organisms from like germs; while every other theory of heredity is founded on hypotheses which cannot be proved. It is nevertheless possible that continuity of the germ-plasm does not exist in the manner in which I imagine that it takes place, for no one can at present decide whether all the ascertained facts agree with and can be explained by it. Moreover the ceaseless activity of research brings to light new facts every day, and I am far from maintaining that my theory may not be disproved by some of these. But even if it should have to be abandoned at a later period, it seems to me that, at the present time, it is a necessary stage in the advancement of our knowledge, and one which must be brought forward and passed through, whether it prove right or wrong, in the future. In this spirit I offer the following considerations, and it is in this spirit that I should wish them to be received.