Sunday-School Success

Try reading the song in concert before it is sung. It would puzzle most even of us older folks to tell, after we have sung a hymn, what is in it. Concert reading brings out unsuspected beauties of thought, and the hymn will be sung afterward with fresh zest and with fuller intelligence. The superintendent may vary this plan by reading the stanzas alternately with the school, or the girls may alternate with the boys. Occasionally get a single scholar to read the hymn before the school, or, what is far better, to commit it to memory and recite it.

Indeed, memory hymns, to be committed to memory by the entire school, and sung without the book, will prove very popular. Select songs that are worth learning for their words as well as for their music,—a thing which, alas! cannot be said of all our Sunday-school songs. One memory hymn a month might possibly be achieved, and your children will rapidly grow independent of hymn-books, as their grandsires were.

They may like to vote upon a school hymn for the entire year, and learn it in this way,—one that shall serve as a sort of rallying song throughout the twelvemonth. The various classes, too, may be encouraged to select their own class songs, and to practise them at their class socials. Then, once in a while, the entire school may listen while one or two classes sing their class hymns.

It would do no harm, either, for the superintendent occasionally to bind the children's interest to the singing by asking them to call for their favorites, that the school may sing them. This privilege may be granted to the classes or scholars that have the best record in attendance.

It will add interest to the singing if bits of pleasant information are sometimes given about the authors of our familiar songs. At the opening of the session, for instance, tell something about the blind hymn-writer, Fanny Crosby, and then let all the songs sung that day be by her; or tell a little about Miss Havergal's beautiful life, or give a few bright anecdotes about Dr. S. F. Smith, and then use nothing but their hymns. Some such book as Hezekiah Butterworth's "Story of the Hymns" (New York: The American Tract Society. $1.75), or Duffield's "English Hymns: Their Authors and History" (New York: The Funk & Wagnalls Co. $3), will afford a plentiful supply of biographical material. Once in a while get one of the scholars to read one of these hymn anecdotes, or to tell it in his own words.

Prayer songs—there are many most beautiful ones—may be used as prayers, all heads being bowed while they are sung softly; or they may be read in the same way.

Antiphonal songs are easily arranged. Choose two classes of good singers in distant parts of the room, and let one sing the verses and the other the chorus of some suitable song. A hymn arranged in the form of question and answer, such as "Watchman, tell us of the night," or "Art thou weary, art thou languid?" is very effective when sung in this way, or when read in dialogue, the superintendent taking the questions and the school the answers.

Other dispositions may be made, for the sake of variety. Get the girls to sing the stanzas, and the boys the choruses, or the girls to sing one verse, and the boys the next, all uniting on the choruses; or, let the school to the right of the center alternate in singing with the school to the left. Send a company of singers into another room, with closed doors, and have them sing the chorus as an echo, very softly. Get the teachers to sing the stanzas of some song, while the whole school sings the refrain.

Solos are good once in a while, especially if you make the school the chorus for them. A quartette of picked singers may be introduced very delightfully on occasion, especially if their selection is germane to the lesson topic, and, best of all, if the quartette is chosen from the scholars themselves. The primary department will hugely enjoy singing one of their songs to the main school, and the older scholars will enjoy it quite as heartily.

Possibly a Sunday-school choir might be organized to advantage, the strong singers from among the more mature scholars being banded together to practice new music and lead the singing. School orchestras have been very useful in many churches, the boys being proud to serve the school with violin and cornet.

Most useful, however, in adding zest to the singing, are the simple changes and variations that shrewdly call attention to the old by putting it in a new place, or "putting it" in a new way. For instance, you might call fresh attention to a beautiful song by bidding all sing it without their books, while you "line it out" earnestly and brightly. You might preface a hymn with a sentence or two telling why you think it just the hymn to sing in connection with the day's lesson. You might piece together several verses from different songs, and ask the school to sing them in immediate succession, without prelude or interlude, noting the connection and progress of the thought. You might stimulate the scholars in this and that corner by asking now one class and now another to consider themselves the leaders in the song next to be sung. You might have occasional "new-hymn" days, in which will be sung no song ever tried by the school. You might even steal ten minutes, on very rare occasions, for song services, carefully planned so as to bear effectively on the lesson for the day. The ways are almost endless whereby a music-loving, child-loving superintendent can introduce his two loves to each other.

A few more general suggestions. First, to the organist or pianist. Why do you think it necessary to hammer out an entire piece of music before you let the fidgety children sing it? They already know every note of it, and are not interested in your performance; nor is any one else. They can find the place quite as quickly as you can. Except in the case of new songs, do let us off with the chord, and we'll canonize you as a model of self-restraint and good sense.

Then to the precentor, or whoever is responsible for the time you keep. Why is it so slow? I never could see why hymns should be sung so drawlingly as to make it quite impossible to grasp their thought. Time yourself in singing your next hymn, then read aloud the same hymn, forcing yourself to occupy the same time, and you will see why it is that our singing leaves our minds quite absolute blanks. This grievous fault must be remedied with the children if the singing of hymns is ever to be, to the average grown-up, an intellectual and spiritual as well as a physical occupation.

And, to the same end, why is it that your school can sing readily, even without the book, the first two or three stanzas of so many songs, while every stanza beyond is an unknown land to them? It is because, owing chiefly to the slowness of our ordinary singing, we seldom compass the whole of a hymn. At the close of a well-written hymn is the climax, the thought up to which the whole has led, which binds it all together. Our songs, if they are to get hold upon our minds and lives, must be sung beyond their prelude, sung straight through.

To get hold of minds and lives,—that must be the end sought by all our singing.

Chapter XXXVIII

A Praying Sunday-School

In no way can more Christianity be taught in less time than by a good prayer. A Sunday-school that is not opened with the right kind of prayer remains tight shut until the teachers get hold of it, while the right kind of prayer at the close of the lesson hour rivets the lesson on the week to come.

Yet I know of no point in Sunday-school management regarding which superintendents are more careless. The children must listen to Magellan prayers that circumnavigate the globe; to mechanical prayers, cast in stereotyped forms; to officious prayers that volunteer to teach the coming lesson; to peacock prayers that flaunt big words and fine phrases; to wrinkled prayers, dealing with experiences into which the children will not grow for three decades. In some schools the superintendent always makes the prayer himself, praying in the same terms and tones and order for the same things. Elsewhere the superintendent invites others to perform this service, but, with pitiless impartiality, calls upon all that will, heedless whether they are capable or totally unfit for the difficult duty.

For it is not easy to guide the devotions of these varied ages and characters. The words must be so simple that the youngest can understand them. The thoughts must be so noble as to furnish an uplift to the oldest. The expressions must be direct, as in the realized presence of Christ. The prayer must be brief, and bright, and deeply in earnest, sincere as a child.

To perform this task, therefore, no one should be invited merely for policy's sake, merely because he is a visiting clergyman, a church officer, or a good-hearted layman. Ask no one that does not know the glorious language of a child's prayer. Give notice beforehand, since this prayer, if any, should be thought over and prayed over. And if you fear the prayer will lack a certain quality, shrewdly incorporate its name in your invitation, asking for a brief prayer, or a simple prayer, or a prayer about few things.

I wonder that this exercise is so seldom fixed upon the children's attention and interest by their own vocal participation in it. Indeed, it is not always that the school is able to repeat the Lord's Prayer together with the freedom and force born of long custom. The school may easily be taught to chant the Lord's Prayer, and that may be made most genuine praying. There are many suitable short Bible prayers that children might learn to say together, such as "Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength and my redeemer." Indeed, there are many prayer psalms that could be learned entire, the concert repetition of which would greatly enrich the Sunday-school hour. If yours is a model school, every scholar has his Bible, and Scripture prayers, not committed to memory, may be read in concert. And, besides, what more impressive conclusion to the session than the "Mizpah benediction," in which all voices join, or, perhaps better, the beautiful benediction in Numbers 6:24-26, "The Lord bless thee, and keep thee," etc.?

Then there is the hymn-book. If it is a good one, it contains many beautiful prayer hymns. Let the scholars all bow their heads, and sing softly Miss Havergal's tender consecration hymn, or "Nearer, my God, to thee," and you will find all hearts indeed drawn nearer heaven. Occasionally let the school read together one of these same hymns, also with their heads bowed.

And, by the way,—though it deserves more than a "by the way,"—insist on the bowing of the head,—not that the attitude is important in itself, but the reverence that the attitude arouses is of the highest importance. Wait till all heads are bowed before you begin the prayer or permit another to begin it. The half-minute of quiet or semi-quiet needed to gain this end is not ill-bestowed. Moreover, I should strongly advise you to go one step farther, and once in a while have the entire school go down on their knees. This, the normal attitude of prayer, the children should be taught to assume in public, at least so often that it will not seem to them forced or unnatural.

Have you tried silent prayer? A blessed exercise it is, and one the children will love. Ask them to bend their heads or kneel, and then in perfect silence to pray for their teachers, or their pastor, or their dear ones at home, or some sick scholar. After a minute the superintendent will tenderly add a few closing sentences of vocal prayer.

And have you tried a chain prayer,—a prayer started by a leader, who will also close it, to which ten or twenty of the scholars contribute sentences of praise or petition? You will be astonished to see how many of the scholars will join in these prayers,—you will be astonished, that is, unless you are familiar with the training along this line so nobly accomplished in our modern young people's religious societies.

Still another way to obtain the scholars' careful heed to the prayer is to establish a form with which the superintendent will always begin his prayer, and which the entire school will repeat with him. The opening sentences of the Lord's Prayer may be used for such a purpose. Then, at the close of the prayer, after "for Jesus' sake," let all the scholars say "Amen."

An occasional Sunday-school prayer-meeting, held for ten minutes at the close of the lesson hour, will do much to inspire in the school a deeper spirit of worship; that is, if the scholars themselves take part, and not the teachers only. And these Sunday-school prayer-meetings are magnificent opportunities for drawing the net. Hold them in a small room, that nearness may warm the coals of devotion to a glow. Do not hold them too frequently to be burdensome. Keep them brief and earnest. Let the teachers work for them in their classes, and use them as tests for their teaching. Above all, expect conversions in them, and, if you are faithful and faith-filled, you will get them.

This use of the scholar in the devotions of the school should be extended to his home. The superintendent may ask the scholars to pray every day during the coming week for the school, or for their teacher, or for their next lesson, that it may bring some one nearer Christ. For several weeks there may stand in bold letters on the blackboard a list of things that should be prayed for at home. The teacher, of course, must enforce these recommendations. If he will courageously hold once in a while a little prayer-meeting with his scholars, in the class-room, about the class-table, or, best of all, at his own home or at one of theirs, he will thereby teach them as much Christianity as otherwise he might in a year.

Indeed, the teacher has much to do in making yours a praying Sunday-school. To say nothing about the teacher's prayers for his scholars, which will be like steam to his pedagogic engine, and to say nothing about the united prayers of the teachers in the teachers' meetings, the teacher's conduct during the prayer in the school is in itself half the scholars' attention, the knowledge on the part of the scholars that their teacher is praying for them will spur their home devotions, and the teacher's simple, ready participation in the school prayers will prompt their own. An excellent occasional method of opening the school is by a succession of very brief—almost sentence—prayers from six or eight of the teachers. A frequent topic for discussion in the teachers' meeting should be how best to inculcate in the school the spirit of devotion, since this great result is to be won only by the co-operation of all the working forces of the school.

Much is gained in this matter if you gain variety. Sometimes ask the older scholars themselves, several of them in succession, to offer brief prayers at the opening of the school. Sometimes let the superintendent's opening prayer attract attention by its exceeding brevity,—only three or four sentences, embodying a single petition. Do not place the prayer always at the same place in the programme; now let it come before the singing, now after; now lay emphasis on the prayer introductory to the lesson hour, now on the prayer that closes the hour and seeks to drive home its lessons. Be dead in earnest,—no, be alive in earnest. Be thoughtful and versatile. Be bright and cheery and simple-hearted and sympathetic. In these prayers, that should furnish the life-blood to the school, be all things to all—children, if by all means you may win one of them.

Chapter XXXIX

S. S. and C. E

A word must be said about the co-operation of the Sunday-school and that other great modern agency for work with the youth, the young people's religious society. Whatever is said will be as true of the Epworth Leagues, Baptist Unions, and other denominational organizations as of the Christian Endeavor societies; but since the latter, like the Sunday-schools, are found in all denominations, and since my own especial work lies among them, it will be quite appropriate in this connection, as well as less confusing, to use only the one name, Christian Endeavor.

Though of ages so unequal, "S. S." and "C. E." are sisters. Both are international and interdenominational. Both apply the principle of age classification to religious work. Both are strongly evangelical, and earnest seekers of souls. Both are held in strictest subordination to the church. And both are Bible lovers; for the Christian Endeavor pledge requires daily reading of the Bible, and the weekly prayer-meeting topic calls out no slight amount of Bible study. Moreover, this topic is usually in line with the week's Sunday-school lesson,—not the same as the latter, but suggested by it. The two agencies are at work in different fields. The one puts in, the other draws out. The one studies, the other practices. The Christian Endeavor society affords an excellent test for the Sunday-school, and is its complement. Whatever helps the one aids the other, and the two should labor hand in hand.

There are even some things that the Sunday-school might learn from its little sister. The principle of the pledge has proved attractive and powerful in the Christian Endeavor society. Why not adopt it in the Sunday-school, asking the scholars for voluntary vows that they will attend regularly and will spend fifteen minutes a day in studying their lessons? The monthly consecration meeting maintains wonderfully the spirituality, zeal, and discipline of the Christian Endeavor society. Why not a monthly consecration and experience meeting of Sunday-school teachers? Three or four Christian Endeavor societies cannot exist in the same town without forming a local union for mutual encouragement and consultation. Sunday-schools have their county conventions, but why not also this beautiful interdenominational fellowship among the Sunday-schools of every community? A large part of the remarkable success of Christian Endeavor is due to its being a work of the young people for themselves. There is close pastoral and church supervision, and it is welcomed; but the Endeavorers feel that it is their society, for whose honor they are responsible, and whose victories depend upon themselves. As far as possible, this spirit should be incorporated in the Sunday-school, so that the Bible study may not seem a work impressed on the scholars, but elected by them,—their work, and not their teachers'.

How can the Christian Endeavor society help the Sunday-school? Greatly in its prayer-meetings, by remembering the allied Sunday-school topic of the morning. Here is a chance for the teacher to enlarge upon some theme treated too hurriedly in the lesson hour, and for scholars to show their appreciation of their teacher by repeating some thought he brought out in the morning. If rightly managed, the Christian Endeavor meeting furnishes an admirable opportunity for advertising the Sunday-school, and practically applying the truths there taught.

But the help given may be far more direct. Every well-organized Christian Endeavor society has a Sunday-school committee, whose members put themselves under the direction of the superintendent, and make it the one object of their term's work to push in all possible ways the interests of the Sunday-school.

The members of this committee are usually chosen with an eye to their fitness for acting as substitute teachers. Sometimes the committee constitutes itself a normal class and studies the lessons a week in advance, considering especially the way to teach effectively. On the next Sunday, therefore, the superintendent will find any of these Endeavorers well prepared to fill a vacancy.

Everywhere, too, these Sunday-school committees help the busy teacher to look after the absent scholars and to care for the sick. It is far easier for these young people than for the teacher to learn the real causes of absence and to urge better attendance. In some schools the teachers fill out blank cards every Sabbath, giving the names of absentees or of the sick on whom they would like to have the Sunday-school committee call. These cards are collected, the calls made, and then the Endeavorers report to the teacher.

A kindred ministration is the gathering of new scholars. In many cities the Sunday-school committee has conducted a fruitful house-to-house canvass for new scholars, sometimes canvassing at the same time for new members of their society. Other committees distribute printed cards of invitation. Others organize "recruiting squads" among the scholars, and give little rewards to those that do the best work. Others make it their business to hunt out all the young strangers in the morning congregation and give them a personal invitation to the school. Still others distribute among the scholars "suggestion blanks," on which each scholar writes the names and addresses of young folks that might be won for the school. These Endeavorers call at the strangers' homes and go with them to the school, while others stand ready to welcome all strangers at the door and show them to appropriate classes. Thus they follow them up, that it may not be a case of "light come, light go."

The Endeavorers, under the direction of their Sunday-school committee, may be very helpful in the music. A choir or an orchestra may be organized from their numbers. An occasional song appropriate to the lesson may be rendered as a solo or quartette. When Sunday-school concerts are to be given, the Endeavorers will afford trained assistance. But especially the committee should become thoroughly familiar with the Sunday-school song-book, so that its members, scattered over the room, may carry with vigor any unfamiliar hymn, and give force and sprightliness to all the singing.

The Sunday-school librarian will find among the Endeavorers some efficient aids. The Sunday-school committee may advertise the new books in the Christian Endeavor meetings, and get the society to add to the library certain books of especial interest and helpfulness to Endeavorers. Sunday-school library socials have been held by some societies, the evening's exercises being so planned as to call attention to the best books in the library. The Endeavorers will help in covering books, in hunting up those that are lost, in reading new books and giving an opinion regarding them. Where subscriptions are taken for special papers or magazines, the Sunday-school committee will be glad to undertake this work. After these periodicals have been read, they will gather up the old copies to send to the hospitals.

The decorating for Christmas and Easter exercises or for Children's Day may be assigned to the Christian Endeavor society. The Endeavorers may be set to gathering in the scholars for Rally Day. They should be called upon for help on all such special occasions.

Some societies give parties now and then to the classes that have the best record, or divide the school into sections according to age, and entertain each section in turn at a Christian Endeavor social, closing the series with a pleasant evening spent with the teachers and officers alone.

It would weary you if I should rehearse all the ways in which Christian Endeavor societies have proved helpful to the Sunday-school. Many a primary department has gained much from close association with the work of the superintendent of the Junior Christian Endeavor society. I have heard of a large number of places where the Endeavorers organized and maintained mission Sunday-schools—schools that in many instances have grown to churches. Often the Endeavorers take charge of the ushering of the school, furnish flowers for every session, offer rewards to the scholars for excellence in various directions, help with swift feet in the messenger service of the home department, turn their trained forces into an occasional Sunday-school prayer-meeting,—indeed, they are as ingenious in discovering ways of helping this elder sister of the Christian Endeavor society as they are zealous and persistent in these labors after they are inaugurated.

If in some churches this help is not given, it is probably because it is not invited, or very likely through lack of organization. If the Christian Endeavor society has no Sunday-school committee, let the Sunday-school superintendent, who is a member of the society ex officio, interest himself in obtaining one. And then through this committee he can draft into the service all the other usual committees of the society—the lookout committee, to get new scholars; the prayer-meeting committee, to aid in the school's devotional exercises; the temperance and missionary committees, to give assistance in the special lessons on those themes; the music committee, to aid in the singing, and the flower committee, to help in the decorations; the social committee, to seek the absent and the sick; the good-literature committee, to help the librarian.