The Chimney-Corner

It is easy to subscribe to an orphan asylum, and go on in one's despair and loneliness. Such ministries may do good to the children who are thereby saved from the street, but they impart little warmth and comfort to the giver. One destitute child housed, taught, cared for, and tended personally, will bring more solace to a suffering heart than a dozen maintained in an asylum. Not that the child will probably prove an angel, or even an uncommonly interesting mortal. It is a prosaic work, this bringing-up of children, and there can be little rosewater in it. The child may not appreciate what is done for him, may not be particularly grateful, may have disagreeable faults, and continue to have them after much pains on your part to eradicate them, – and yet it is a fact, that to redeem one human being from destitution and ruin, even in some homely every-day course of ministrations, is one of the best possible tonics and alternatives to a sick and wounded spirit.

But this is not the only avenue to beneficence which the war opens. We need but name the service of hospitals, the care and education of the freedmen, – for these are charities that have long been before the eyes of the community, and have employed thousands of busy hands: thousands of sick and dying beds to tend, a race to be educated, civilized, and Christianized, surely were work enough for one age; and yet this is not all. War shatters everything, and it is hard to say what in society will not need rebuilding and binding up and strengthening anew. Not the least of the evils of war are the vices which a great army engenders wherever it moves, – vices peculiar to military life, as others are peculiar to peace. The poor soldier perils for us not merely his body, but his soul. He leads a life of harassing and exhausting toil and privation, of violent strain on the nervous energies, alternating with sudden collapse, creating a craving for stimulants, and endangering the formation of fatal habits. What furies and harpies are those that follow the army, and that seek out the soldier in his tent, far from home, mother, wife, and sister, tired, disheartened, and tempt him to forget his troubles in a momentary exhilaration, that burns only to chill and to destroy! Evil angels are always active and indefatigable, and there must be good angels enlisted to face them; and here is employment for the slack hand of grief. Ah, we have known mothers bereft of sons in this war, who have seemed at once to open wide their hearts, and to become mothers to every brave soldier in the field. They have lived only to work, – and in place of one lost, their sons have been counted by thousands.

And not least of all the fields for exertion and Christian charity opened by this war is that presented by womanhood. The war is abstracting from the community its protecting and sheltering elements, and leaving the helpless and dependent in vast disproportion. For years to come, the average of lone women will be largely increased; and the demand, always great, for some means by which they may provide for themselves, in the rude jostle of the world, will become more urgent and imperative.

Will any one sit pining away in inert grief, when two streets off are the midnight dance-houses, where girls of twelve, thirteen, and fourteen are being lured into the way of swift destruction? How many of these are daughters of soldiers who have given their hearts' blood for us and our liberties!

Two noble women of the Society of Friends have lately been taking the gauge of suffering and misery in our land, visiting the hospitals at every accessible point, pausing in our great cities, and going in their purity to those midnight orgies where mere children are being trained for a life of vice and infamy. They have talked with these poor bewildered souls, entangled in toils as terrible and inexorable as those of the slave-market, and many of whom are frightened and distressed at the life they are beginning to lead, and earnestly looking for the means of escape. In the judgment of these holy women, at least one third of those with whom they have talked are children so recently entrapped, and so capable of reformation, that there would be the greatest hope in efforts for their salvation. While such things are to be done in our land, is there any reason why any one should die of grief? One soul redeemed will do more to lift the burden of sorrow than all the blandishments and diversions of art, all the alleviations of luxury, all the sympathy of friends.

In the Roman Catholic Church there is an order of women called the Sisters of the Good Shepherd, who have renounced the world to devote themselves, their talents and property, entirely to the work of seeking out and saving the fallen of their own sex; and the wonders worked by their self-denying love on the hearts and lives of even the most depraved are credible only to those who know that the Good Shepherd Himself ever lives and works with such spirits engaged in such a work. A similar order of women exists in New York, under the direction of the Episcopal Church, in connection with St. Luke's Hospital; and another in England, who tend the "House of Mercy" of Clewer.

Such benevolent associations offer objects of interest to that class which most needs something to fill the void made by bereavement. The wounds of grief are less apt to find a cure in that rank of life where the sufferer has wealth and leisure. The poor widow, whose husband was her all, must break the paralysis of grief. The hard necessities of life are her physicians; they send her out to unwelcome, yet friendly toil, which, hard as it seems, has yet its healing power. But the sufferer surrounded by the appliances of wealth and luxury may long indulge the baleful apathy, and remain in the damp shadows of the valley of death till strength and health are irrecoverably lost. How Christ-like is the thought of a woman, graceful, elegant, cultivated, refined, whose voice has been trained to melody, whose fingers can make sweet harmony with every touch, whose pencil and whose needle can awake the beautiful creations of art, devoting all these powers to the work of charming back to the sheepfold those wandering and bewildered lambs whom the Good Shepherd still calls his own! Jenny Lind, once, when she sang at a concert for destitute children, exclaimed in her enthusiasm, "Is it not beautiful that I can sing so?" And so may not every woman feel, when her graces and accomplishments draw the wanderer, and charm away evil demons, and soothe the sore and sickened spirit, and make the Christian fold more attractive than the dizzy gardens of false pleasure?

In such associations, and others of kindred nature, how many of the stricken and bereaved women of our country might find at once a home and an object in life! Motherless hearts might be made glad in a better and higher motherhood; and the stock of earthly life that seemed cut off at the root, and dead past recovery, may be grafted upon with a shoot from the tree of life which is in the Paradise of God.

So the beginning of this eventful 1865, which finds us still treading the wine-press of our great conflict, should bring with it a serene and solemn hope, a joy such as those had with whom in the midst of the fiery furnace there walked one like unto the Son of God.

The great affliction that has come upon our country is so evidently the purifying chastening of a Father, rather than the avenging anger of a Destroyer, that all hearts may submit themselves in a solemn and holy calm still to bear the burning that shall make us clean from dross and bring us forth to a higher national life. Never, in the whole course of our history, have such teachings of the pure abstract Right been so commended and forced upon us by Providence. Never have public men been so constrained to humble themselves before God, and to acknowledge that there is a Judge that ruleth in the earth. Verily his inquisition for blood has been strict and awful; and for every stricken household of the poor and lowly hundreds of households of the oppressor have been scattered. The land where the family of the slave was first annihilated, and the negro, with all the loves and hopes of a man, was proclaimed to be a beast to be bred and sold in market with the horse and the swine, – that land, with its fair name, Virginia, has been made a desolation so signal, so wonderful, that the blindest passer-by cannot but ask for what sin so awful a doom has been meted out. The prophetic visions of Nat Turner, who saw the leaves prop blood and the land darkened, have been fulfilled. The work of justice which he predicted is being executed to the uttermost.

But when this strange work of judgment and justice is consummated, when our country, through a thousand battles and ten thousands of precious deaths, shall have come forth from this long agony, redeemed and regenerated, then God himself shall return and dwell with us, and the Lord God shall wipe away all tears from all faces, and the rebuke of his people shall he utterly take away.

XIII.

THE NOBLE ARMY OF MARTYRS

When the first number of the Chimney-Corner appeared, the snow lay white on the ground, the buds on the trees were closed and frozen, and beneath the hard frost-bound soil lay buried the last year's flower-roots, waiting for a resurrection.

So in our hearts it was winter, – a winter of patient suffering and expectancy, – a winter of suppressed sobs, of inward bleedings, – a cold, choked, compressed anguish of endurance, for how long and how much God only could tell us.

The first paper of the Chimney-Corner, as was most meet and fitting, was given to those homes made sacred and venerable by the cross of martyrdom, – by the chrism of a great sorrow. That Chimney-Corner made bright by home firelight seemed a fitting place for a solemn act of reverent sympathy for the homes by whose darkness our homes had been preserved bright, by whose emptiness our homes had been kept full, by whose losses our homes had been enriched; and so we ventured with trembling to utter these words of sympathy and cheer to those whom God had chosen to this great sacrifice of sorrow.

The winter months passed with silent footsteps, spring returned, and the sun, with ever-waxing power, unsealed the snowy sepulchre of buds and leaves, – birds reappeared, brooks were unchained, flowers filled every desolate dell with blossoms and perfume. And with returning spring, in like manner, the chill frost of our fears and of our dangers melted before the breath of the Lord. The great war, which lay like a mountain of ice upon our hearts, suddenly dissolved and was gone. The fears of the past were as a dream when one awaketh, and now we scarce realize our deliverance. A thousand hopes are springing up everywhere, like spring-flowers in the forest. All is hopefulness, all is bewildering joy.

But this our joy has been ordained to be changed into a wail of sorrow. The kind hard hand, that held the helm so steadily in the desperate tossings of the storm, has been stricken down just as we entered port, – the fatherly heart that bore all our sorrows can take no earthly part in our joys. His were the cares, the watchings, the toils, the agonies, of a nation in mortal struggle; and God, looking down, was so well pleased with his humble faithfulness, his patient continuance in well-doing, that earthly rewards and honors seemed all too poor for him, so he reached down and took him to immortal glories. "Well done, good and faithful servant, enter thou into the joy of thy Lord!"

Henceforth the place of Abraham Lincoln is first among that noble army of martyrs who have given their blood to the cause of human freedom. The eyes are yet too dim with tears that would seek calmly to trace out his place in history. He has been a marvel and a phenomenon among statesmen, a new kind of ruler in the earth. There has been something even unearthly about his extreme unselfishness, his utter want of personal ambition, personal self-valuation, personal feeling.

The most unsparing criticism, denunciation, and ridicule never moved him to a single bitter expression, never seemed to awaken in him a single bitter thought. The most exultant hour of party victory brought no exultation to him; he accepted power not as an honor, but as a responsibility; and when, after a severe struggle, that power came a second time into his hands, there was something preternatural in the calmness of his acceptance of it. The first impulse seemed to be a disclaimer of all triumph over the party that had strained their utmost to push him from his seat, and then a sober girding up of his loins to go on with the work to which he was appointed. His last inaugural was characterized by a tone so peculiarly solemn and free from earthly passion, that it seems to us now, who look back on it in the light of what has followed, as if his soul had already parted from earthly things, and felt the powers of the world to come. It was not the formal state-paper of the chief of a party in an hour of victory, so much as the solemn soliloquy of a great soul reviewing its course under a vast responsibility, and appealing from all earthly judgments to the tribunal of Infinite Justice. It was the solemn clearing of his soul for the great sacrament of Death, and the words that he quoted in it with such thrilling power were those of the adoring spirits that veil their faces before the throne: "Just and true are thy ways, thou King of saints!"

Among the rich treasures which this bitter struggle has brought to our country, not the least is the moral wealth which has come to us in the memory of our martyrs. Thousands of men, women, and children too, in this great conflict, have "endured tortures, not accepting deliverance," counting not their lives dear unto them in the holy cause; and they have done this as understanding and thoughtfully as the first Christians who sealed their witness with their blood.

Let us in our hour of deliverance and victory record the solemn vow, that our right hand shall forget her cunning before we forget them and their sufferings, – that our tongue shall cleave to the roof of our mouth if we remember them not above our chief joy.

Least suffering among that noble band were those who laid down their lives on the battle-field, to whom was given a brief and speedy passage to the victor's meed. The mourners who mourn for such as these must give place to another and more august band, who have sounded lower deeps of anguish, and drained bitterer drops out of our great cup of trembling.

The narrative of the lingering tortures, indignities, and sufferings of our soldiers in Rebel prisons has been something so harrowing that we have not dared to dwell upon it. We have been helplessly dumb before it, and have turned away our eyes from what we could not relieve, and therefore could not endure to look upon. But now, when the nation is called to strike the great and solemn balance of justice, and to decide measures of final retribution, it behooves us all that we should at least watch with our brethren for one hour, and take into our account what they have been made to suffer for us.

Sterne said he could realize the miseries of captivity only by setting before him the image of a miserable captive with hollow cheek and wasted eye, notching upon a stick, day after day, the weary record of the flight of time. So we can form a more vivid picture of the sufferings of our martyrs from one simple story than from any general description; and therefore we will speak right on, and tell one story which might stand as a specimen of what has been done and suffered by thousands.

In the town of Andover, Massachusetts, a boy of sixteen, named Walter Raymond, enlisted among our volunteers. He was under the prescribed age, but his eager zeal led him to follow the footsteps of an elder brother who had already enlisted; and the father of the boy, though these two were all the sons he had, instead of availing himself of his legal right to withdraw him, indorsed the act in the following letter addressed to his Captain: —

"Andover, Mass., August 15, 1862.

"Captain Hunt, – My eldest son has enlisted in your company. I send you his younger brother. He is, and always has been, in perfect health, of more than the ordinary power of endurance, honest, truthful, and courageous. I doubt not you will find him on trial all you can ask, except his age, and that I am sorry to say is only sixteen; yet if our country needs his service, take him.

"Your obedient servant,"Samuel Raymond."

The boy went forth to real service, and to successive battles at Kingston, at Whitehall, and at Goldsborough; and in all did his duty bravely and faithfully. He met the temptations and dangers of a soldier's life with the pure-hearted firmness of a Christian child, neither afraid nor ashamed to remember his baptismal vows, his Sunday-school teachings, and his mother's wishes.

He had passed his promise to his mother against drinking and smoking, and held it with a simple, childlike steadiness. When in the midst of malarious swamps, physicians and officers advised the use of tobacco. The boy writes to his mother: "A great many have begun to smoke, but I shall not do it without your permission, though I think it does a great deal of good."

In his leisure hours, he was found in his tent reading; and before battle he prepared his soul with the beautiful psalms and collects for the day, as appointed by his church, and writes with simplicity to his friends, —

"I prayed God that he would watch over me, and if I fell, receive my soul in heaven; and I also prayed that I might not forget the cause I was fighting for, and turn my back in fear."

After nine months' service, he returned with a soldier's experience, though with a frame weakened by sickness in a malarious region. But no sooner did health and strength return than he again enlisted, in the Massachusetts cavalry service, and passed many months of constant activity and adventure, being in some severe skirmishes, and battles with that portion of Sheridan's troops who approached nearest to Richmond, getting within a mile and a half of the city. At the close of this raid, so hard had been the service, that only thirty horses were left out of seventy-four in his company, and Walter and two others were the sole survivors among eight who occupied the same tent.

On the 16th of August, Walter was taken prisoner in a skirmish; and from the time that this news reached his parents, until the 18th of the following March, they could ascertain nothing of his fate. A general exchange of prisoners having been then effected, they learned that he had died on Christmas Day in Salisbury Prison, of hardship and privation.

What these hardships were is, alas! easy to be known from those too well-authenticated accounts published by our government of the treatment experienced by our soldiers in the Rebel prisons.

Robbed of clothing, of money, of the soldier's best friend, his sheltering blanket, – herded in shivering nakedness on the bare ground, – deprived of every implement by which men of energy and spirit had soon bettered their lot, – forbidden to cut in adjacent forests branches for shelter, or fuel to cook their coarse food, – fed on a pint of corn-and-cob-meal per day, with some slight addition of molasses or rancid meat, – denied all mental resources, all letters from home, all writing to friends, – these men were cut off from the land of the living while yet they lived, – they were made to dwell in darkness as those that have been long dead.

By such slow, lingering tortures, – such weary, wasting anguish and sickness of body and soul, – it was the infernal policy of the Rebel government either to wring from them an abjuration of their country, or by slow and steady draining away of the vital forces to render them forever unfit to serve in her armies.

Walter's constitution bore four months of this usage, when death came to his release. A fellow-sufferer, who was with him in his last hours, brought the account to his parents.

Through all his terrible privations, even the lingering pains of slow starvation, Walter preserved his steady simplicity, his faith in God, and unswerving fidelity to the cause for which he was suffering.

When the Rebels had kept the prisoners fasting for days, and then brought in delicacies to tempt their appetite, hoping thereby to induce them to desert their flag, he only answered, "I would rather be carried out in that dead-cart!"

When told by some that he must steal from his fellow-sufferers, as many did, in order to relieve the pangs of hunger, he answered, "No, I was not brought up to that!" And so when his weakened system would no longer receive the cob-meal which was his principal allowance, he set his face calmly towards death.

He grew gradually weaker and weaker and fainter and fainter, and at last disease of the lungs set in, and it became apparent that the end was at hand.

On Christmas Day, while thousands among us were bowing in our garlanded churches or surrounding festive tables, this young martyr lay on the cold, damp ground, watched over by his destitute friends, who sought to soothe his last hours with such scanty comforts as their utter poverty afforded, – raising his head on the block of wood which was his only pillow, and moistening his brow and lips with water, while his life ebbed slowly away, until about two o'clock, when he suddenly roused himself, stretched out his hand, and, drawing to him his dearest friend among those around him, said, in a strong, clear voice: —

"I am going to die. Go tell my father I am ready to die, for I die for God and my country," – and, looking up with a triumphant smile, he passed to the reward of the faithful.

And now, men and brethren, if this story were a single one, it were worthy to be had in remembrance; but Walter Raymond is not the only noble-hearted boy or man that has been slowly tortured and starved and done to death, by the fiendish policy of Jefferson Davis and Robert Edmund Lee.

No, – wherever this simple history shall be read, there will arise hundreds of men and women who will testify, "Just so died my son!" "So died my brother!" "So died my husband!" "So died my father!"

The numbers who have died in these lingering tortures are to be counted, not by hundreds, or even by thousands, but by tens of thousands.

And is there to be no retribution for a cruelty so vast, so aggravated, so cowardly and base? And if there is retribution, on whose head should it fall? Shall we seize and hang the poor, ignorant, stupid, imbruted semi-barbarians who were set as jailers to keep these hells of torment and inflict these insults and cruelties? or shall we punish the educated, intelligent chiefs who were the head and brain of the iniquity?

If General Lee had been determined not to have prisoners starved or abused, does any one doubt that he could have prevented these things? Nobody doubts it. His raiment is red with the blood of his helpless captives. Does any one doubt that Jefferson Davis, living in ease and luxury in Richmond, knew that men were dying by inches in filth and squalor and privation in the Libby Prison, within bowshot of his own door? Nobody doubts it. It was his will, his deliberate policy, thus to destroy those who fell into his hands. The chief of a so-called Confederacy, who could calmly consider among his official documents incendiary plots for the secret destruction of ships, hotels, and cities full of peaceable people, is a chief well worthy to preside over such cruelties; but his only just title is President of Assassins, and the whole civilized world should make common cause against such a miscreant.

There has been, on both sides of the water, much weak, ill-advised talk of mercy and magnanimity to be extended to these men, whose crimes have produced a misery so vast and incalculable. The wretches who have tortured the weak and the helpless, who have secretly plotted to supplement, by dastardly schemes of murder and arson, that strength which failed them in fair fight, have been commiserated as brave generals and unfortunate patriots, and efforts are made to place them within the comities of war.

It is no feeling of personal vengeance, but a sense of the eternal fitness of things, that makes us rejoice, when criminals, who have so outraged every sentiment of humanity, are arrested and arraigned and awarded due retribution at the bar of their country's justice. There are crimes against God and human nature which it is treason alike to God and man not to punish; and such have been the crimes of the traitors who were banded together in Richmond.