Osceola the Seminole: or, The Red Fawn of the Flower Land

Did Maümee still live? Was she true? True! Had she reason? Had she ever loved me?

There were those near who could have answered the first question; but I feared to breathe her name, even to the most intimate.

Bidding adieu to my mother and sister, I took the route. These were not left alone: my maternal uncle – their guardian – resided upon the plantation. The parting moments were less bitter, from the belief that I should soon return. Even if the anticipated campaign should last for any considerable length of time, the scene of my duties would lie near, and I should find frequent opportunities of revisiting them.

My uncle scouted the idea of a campaign, as so did every one. “The Indians,” he said, “would yield to the demands of the commissioner. Fools, if they didn’t!”

Fort King was not distant; it stood upon Indian ground – fourteen miles within the border, though further than that from our plantation. A day’s journey would bring me to it; and in company of my cheerful “squire,” Black Jake, the road would not seem long. We bestrode a pair of the best steeds the stables afforded, and were both armed cap-à-pié.

We crossed the ferry at the upper landing, and rode within the “reserve”1. The path – it was only a path – ran parallel to the creek, though not near its banks. It passed through the woods, some distance to the rear of Madame Powell’s plantation.

When opposite to the clearing, my eyes fell upon the diverging track. I knew it well: I had oft trodden it with swelling heart.

I hesitated – halted. Strange thoughts careered through my bosom; resolves half-made, and suddenly abandoned. The rein grew slack, and then tightened. The spur threatened the ribs of my horse, but failed to strike.

“Shall I go? Once more behold her. Once more renew those sweet joys of tender love? Once more – Ha, perhaps it is too late! I might be no longer welcome – if my reception should be hostile? Perhaps – ”

“Wha’ you doin’ dar, Massr George? Daat’s not tha’ road to tha fort.”

“I know that, Jake; I was thinking of making a call at Madame Powell’s plantation.”

“Mar’m Powell plantayshun! Gollys! Massr George – daat all you knows ’bout it?”

“About what?” I inquired with anxious heart.

“Dar’s no Mar’m Powell da no more; nor hain’t a been, since better’n two year – all gone clar ’way.”

“Gone away? Where?”

“Daat dis chile know nuffin ’bout. S’pose da gone some other lokayshun in da rezav; made new clarin somewha else.”

“And who lives here now?”

“Dar ain’t neery one lib tha now: tha ole house am desarted.”

“But why did Madame Powell leave it?”

“Ah – daat am a quaw story. Gollys! you nebber hear um, Massr George?”

“No – never.”

“Den I tell um. But s’pose, massr, we ride on. I am a gettin’ a little lateish, an’ ’twont do nohow to be cotch arter night in tha woods.”

I turned my horse’s head and advanced along the main road, Jake riding by my side. With aching heart, I listened to his narrative.

“You see, Massr George, ’twar all o’ Massr Ringgol – tha ole boss2 daat am – an’ I blieve tha young ’un had ’im hand in dat pie, all same, like tha ole ’un. Waal, you see Mar’m Pow’ll she loss some niggas dat war ha slaves. Dey war stole from ha, an’ wuss dan stole. Dey war tuk, an’ by white men, massr. Tha be folks who say dat Mass’ Ringgol – he know’d more ’n anybody else ’bout tha whole bizness. But da rubb’ry war blamed on Ned Spence an’ Bill William. Waal, Mar’m, Powell she go to da law wi’ dis yar Ned an’ Bill; an’ she ’ploy Massr Grubb tha big lawyer dat lib down tha ribba. Now Massr Grubb, he great friend o’ Massr Ringgol, an’ folks do say dat boaf de two put tha heads together to cheat dat ar Indyen ’ooman.”

“How?”

“Dis chile don’t say for troof, Massr George; he hear um only from da black folks: tha white folks say diffrent. But I hear um from Mass’ Ringgol’s own nigga woodman – Pomp, you know Massr, George? an’ he say that them ar two bosses did put tha heads together to cheat dat poor Indyen ’ooman.”

“In what way, Jake?” I asked impatiently.

“Waal, you see, Massr George, da lawya he want da Indyen sign ha name to some paper – power ob ’turney, tha call am, I believe. She sign; she no read tha writin. Whuch! daat paper war no power ob ’turney: it war what tha lawyas call a ‘bill ob sale’.”

“Ha!”

“Yes, Massr George, dat’s what um war; an’ by dat same bill ob sale all Mar’m Pow’ll’s niggas an’ all ha plantation-clarin war made ober to Massr Grubb.”

“Atrocious scoundrel?”

“Massr Grubb he swar he bought ’em all, an’ paid for ’em in cash dollar. Mar’m Pow’ll she swar de berry contr’y. Da judge he decide for Massr Grubb, ’kase great Massr Ringgoh he witness; an’ folks do say Massr Ringgol now got dat paper in um own safe keeping an’ war at tha bottom ob tha whole bizness.”

“Atrocious scoundrels! oh, villains! But tell me, Jake, what became of Madame Powell?”

“Shortly arter, tha all gone ’way – nob’dy know wha. Da mar’m haself an’ dat fine young fellur you know, an’ da young Indyen gal dat ebbery body say war so good-lookin’ – yes, Massr George, tha all gone ’way.”

At that moment an opening in the woods enabled me to catch a glimpse of the old house. There it stood in all its grey grandeur, still embowered in the midst of beautiful groves of orange and olive. But the broken fence – the tall weeds standing up against the walls – the shingles here and there missing from the roof – all told the tale of ruin.

There was ruin in my heart, as I turned sorrowing away.

Chapter Twenty One

Indian Slaves

It never occurred to me to question the genuineness of Jake’s story. What the “black folks” said was true; I had no doubt of it. The whole transaction was redolent of the Ringgolds and lawyer Grubbs – the latter a half planter, half legal practitioner of indifferent reputation.

Jake further informed me that Spence and Williams had disappeared during the progress of the trial. Both afterwards returned to the settlement, but no ulterior steps were taken against them, as there was no one to prosecute!

As for the stolen negroes, they were never seen again in that part of the country. The robbers had no doubt carried them to the slave-markets of Mobile or New Orleans, where a sufficient price would be obtained to remunerate Grubbs for his professional services, as also Williams and Spence for theirs. The land would become Ringgold’s, as soon as the Indians could be got out of the country – and this was the object of the “bill of sale.”

A transaction of like nature between white man and white man would have been regarded as a grave swindle, an atrocious crime. The whites affected not to believe it; but there were some who knew it to be true, and viewed it only in the light of a clever ruse!

That it was true, I could not doubt. Jake gave me reasons that left no room for doubt; in fact it was only in keeping with the general conduct of the border adventures towards the unfortunate natives with whom they came in contact.

Border adventures did I say? Government agents, members of the Florida legislature, generals, planters, rich as Ringgold, all took part in similar speculations. I could give names. I am writing truth, and do not fear contradiction.

It was easy enough, therefore, to credit the tale. It was only one of twenty similar cases of which I had heard. The acts of Colonel Gad Humphreys, the Indian agent – of Major Phagan, another Indian agent – of Dexter, the notorious negro-stealer – of Floyd – of Douglass – of Robinson and Millburn, are all historic – all telling of outrages committed upon the suffering Seminole. A volume might be filled detailing such swindles as that of Grubbs and Ringgold. In the mutual relations between white man and red man, it requires no skillful advocate to shew on which side must lie the wrongs unrepaired and unavenged. Beyond all doubt, the Indian has ever been the victim.

It is needless to add that there were retaliations: how could it be otherwise?

One remarkable fact discloses itself in these episodes of Floridian life. It is well-known that slaves thus stolen from the Indians always returned to their owners whenever they could! To secure them from finding their way back, the Dexters and Douglasses were under the necessity of taking them to some distant market, to the far “coasts” of the Mississippi – to Natchez or New Orleans.

There is but one explanation of this social phenomenon; and that is, that the slaves of the Seminole were not slaves. In truth they were treated with an indulgence to which the helot of other lands is a stranger. They were the agriculturists of the country, and their Indian master was content if they raised him a little corn – just sufficient for his need – with such other vegetable products as his simple cuisine required. They lived far apart from the dwellings of their owners. Their hours of labour were few, and scarcely compulsory. Surplus product was their own; and in most cases they became rich – far richer than their own masters, who were less skilled in economy. Emancipation was easily purchased, and the majority were actually free – though from such claims it was scarcely worth while to escape. If slavery it could be called, it was the mildest form ever known upon earth – far differing from the abject bondage of Ham under either Shem or Japheth.

It may be asked how the Seminoles became possessed of these black slaves? Were they “runaways” from the States – from Georgia and the Carolinas, Alabama, and the plantations of Florida? Doubtless a few were from this source; but most of the runaways were not claimed as property; and, arriving among the Indians, became free. There was a time when by the stern conditions of the Camp Moultrie Covenant these “absconding” slaves were given up to their white owners; but it is no discredit to the Seminoles, that they were always remiss in the observance of this disgraceful stipulation. In fact, it was not always possible to surrender back the fugitive negro. Black communities had concentrated themselves in different parts of the Reserve, who under their own leaders were socially free, and strong enough for self-defence. It was with these that the runaways usually found refuge and welcome. Such a community was that of “Harry” amidst the morasses of Pease Creek – of “Abram” at Micosauky – of “Charles” and the “mulatto king.”

No; the negro slaves of the Seminoles were not runaways from the plantations; though the whites would wish to make it appear so. Very few were of this class. The greater number was the “genuine property” of their Indian owners, so far as a slave can be called property. At all events, they were legally obtained – some of them from the Spaniards, the original settlers, and some by fair purchase from the American planters themselves.

How purchased? you will ask. What could a tribe of savages give in exchange for such a costly commodity? The answer is easy. Horses and horned cattle. Of both of these the Seminoles possessed vast herds. On the evacuation by the Spaniards the savannas swarmed with cattle, of Andalusian race – half-wild. The Indians caught and reclaimed them – became their owners.

This, then, was the quid pro quo– quadrupeds in exchange for bipeds!

The chief of the crimes charged against the Indians was the stealing of cattle– for the white men had their herds as well. The Seminoles did not deny that there were bad men amongst them – lawless fellows difficult to restrain. Where is the community without scamps?

One thing was very certain. The Indian chiefs, when fairly appealed to, have always evinced an earnest desire to make restoration: and exhibited an energy in the cause of justice, entirely unknown upon the opposite side of their border.

It differed little how they acted, so far as regarded their character among their white neighbours. These had made up their mind that the dog should be hanged; and it was necessary to give him a bad name. Every robbery, committed upon the frontier was of course the act of an Indian. White burglars had but to give their faces a coat of Spanish brown, and justice could not see through the paint.

Chapter Twenty Two

A Circuitous Transaction

Such were my reflections as I journeyed on – suggested by the sad tale to which I had been listening.

As if to confirm their correctness, an incident at that moment occurred exactly to the point.

We had not ridden far along the path, when we came upon the tracks of cattle. Some twenty head must have passed over the ground going in the same direction as ourselves —towards the Indian “Reserve.”

The tracks were fresh – almost quite fresh. I was tracker enough to know that they must have passed within the hour. Though cloistered so long within college walls, I had not forgotten all the forest craft taught me by young Powell.

The circumstance of thus coming upon a cattle-trail, fresh or old, would have made no impression upon me. There was nothing remarkable about it. Some Indian herdsmen had been driving home their flock; and that the drivers were Indians, I could perceive by the moccasin prints in the mud. It is true, some frontiersmen wear the moccasin; but these were not the foot-prints of white men. The turned-in toes3, the high instep, other trifling signs which, from early training, I knew how to translate, proved that the tracks were Indian.

So were they agreed my groom, and Jake was no “slouch” in the ways of the woods. He had all his life been a keen ’coon-hunter – a trapper of the swamp-hare, the “possum,” and the “gobbler.” Moreover, he had been my companion upon many a deer-hunt – many a chase after the grey fox, and the rufous “cat.” During my absence he had added greatly to his experiences. He had succeeded his former rival in the post of woodman, which brought him daily in contact with the denizens of the forest, and constant observation of their habits had increased his skill.

It is a mistake to suppose that the negro brain is incapable of that acute reasoning which constitutes a cunning hunter. I have known black men who could read “sign” and lift a trail with as much intuitive quickness as either red or white. Black Jake could have done it.

I soon found that in this kind of knowledge he was now my master; and almost on the instant I had cause to be astonished at his acuteness.

I have said that the sight of the cattle-tracks created no surprise in either of us. At first it did not; but we had not ridden twenty paces further, when I saw my companion suddenly rein up, at the same instant giving utterance to one of those ejaculations peculiar to the negro thorax, and closely resembling the “wugh” of a startled hog.

I looked in his face. I saw by its expression that he had some revelation to make.

“What is it, Jake?”

“Golly! Massr George, d’you see daat?”

“What?”

“Daat down dar.”

“I see a ruck of cow-tracks – nothing more.”

“Doant you see dat big ’un?”

“Yes – there is one larger than the rest.”

“By Gosh! it am de big ox Ballface – I know um track anywha – many’s tha load o’ cypress log dat ar ox hab toated for ole massr.”

“What? I remember Baldface. You think the cattle are ours?”

“No, Massr George – I ’spect tha be da lawya Grubb’s cattle. Ole massr sell Ballface to Massr Grubb more’n a year ’go. Daat am Bally’s track for sartin.”

“But why should Mr Grubb’s cattle be here in Indian ground, and so far from his plantation? – and with Indian drivers, too?”

“Dat ere’s just what dis chile can’t clarly make out, Massr George.”

There was a singularity in the circumstance that induced reflection. The cattle could not have strayed so far of themselves. The voluntary swimming of the river was against such a supposition. But they were not straying. They were evidently concluded– and by Indians. Was it a raid? – were the beeves being stolen?

It had the look of a bit of thievery, and yet it was not crafty enough. The animals had been driven along a frequented path, certain to be taken by those in quest of them; and the robbers – if they were such – had used no precaution to conceal their tracks.

It looked like a theft, and it did not; and it was just this dubious aspect that stimulated the curiosity of my companion and myself – so much so that we made up our minds to follow the trail, and if possible ascertain the truth.

For a mile or more the trail coincided with our own route; and then turning abruptly to the left, it struck off towards a track of “hommock” woods.

We were determined not to give up our intention lightly. The tracks were so fresh, that we knew the herd must have passed within the hour – within the quarter – they could not be distant. We could gallop back to the main road, through some thin pine timber we saw stretching away to the right; and with these reflections, we turned head along the cattle-trail.

Shortly after entering the dense forest, we heard voices of men in conversation, and at intervals the routing of oxen.

We alit, tied our horses to a tree, and moved forward afoot.

We walked stealthily and in silence, guiding ourselves by the sounds of the voices, that kept up an almost continual clatter. Beyond a doubt, the cattle whose bellowing we heard were those whose tracks we had been tracing; but equally certain was it, that the voices we now listened to were not the voices of those who had driven them!

It is easy to distinguish between the intonation of an Indian and a white man. The men whose conversation reached our ears were whites – their language was our own, with all its coarse embellishments. My companion’s discernment went beyond this – he recognised the individuals.

“Golly! Massr George, it ar tha two dam ruffins – Spence and Bill William!”

Jake’s conjecture proved correct. We drew closer to the spot. The evergreen trees concealed us perfectly. We got up to the edge of an opening; and there saw the herd of beeves, the two Indians who had driven them, and the brace of worthies already named.

We stood under cover watching and listening; and in a very short while, with the help of a few hints from my companion, I comprehended the whole affair.

Each of the Indians – worthless outcasts of their tribe – was presented with a bottle of whisky and a few trifling trinkets. This was in payment for their night’s work – the plunder of lawyer Grubb’s pastures.

Their share of the business was now over; and they were just in the act of delivering up their charge as we arrived upon the ground. Their employers, whose droving bout was here to begin, had just handed over their rewards. The Indians might go home and get drunk: they were no longer needed. The cattle would be taken to some distant part of the country – where a market would be readily found – or, what was of equal probability, they would find their way back to lawyer Grubb’s own plantation, having been rescued by the gallant fellows Spence and Williams from a band of Indian rievers! This would be a fine tale for the plantation fireside – a rare chance for a representation to the police and the powers.

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1

That portion of Florida reserved for the Seminoles by the treaty of Moultrie Creek made in 1823. It was a large tract, and occupied the central part of the peninsula.

2

Master or proprietor; universally in use throughout the Southern States. From the Dutch “baas.”

3

It is art, not nature, that causes this peculiarity; it is done in the cradle.