A Modern Wizard

In response to the command, authoritatively given, Leon's eyes opened slowly, and he stared before him, as though seeing nothing.

"Look! You can see me if you try! You can recognize me! You can speak!

Speak to me!"

The sleeper gazed at the Doctor a while, but said nothing.

"Do you not hear me? I tell you that you can speak! You must speak!

Speak! I command you! Speak!"

"Doc-tor Med-jo-ra!" was the reply uttered in separate syllables, with a pause between each, and in hollow tones.

"Good! You see you can speak if you will. You will find it easy enough directly. Look about you now, and tell me where you are."

"I think I am in the temple!"

"You are correct. You are in the temple of Æsculapius. Do you understand?"

"The temple of Æsculapius! I understand!"

"Do you know how you came here?"

"No!"

"Do you wish to know?"

"No!"

"I brought you here. Do you understand that?"

"Yes!"

"Are you glad or sorry?"

"Glad!"

"You are asleep! You know that, do you not?"

"I am asleep!"

"Do you wish to awaken?"

"I did at first! Now I do not!"

"Then you are happy in your present state?"

"I am with you! I am happy! I am with you!"

"Then you trust me?"

"I do, now!"

"You do now! Did you ever mistrust me?"

"Yes! Once!"

"When was that?"

"On the boat! You tried to make me sleep!"

"But I have made you sleep now. Do you still trust me?"

"Yes!"

"Why did you mistrust me before then?"

"I did not know how pleasant it is to sleep!"

"Then you are happy, when you are asleep like this?"

"I am with you! I am happy! I am with you!"

"Very well! In the future if I try to make you sleep, you will not resist me?"

"No!"

"Say, I will not resist you!"

"I will not resist you!"

"You will sleep, whenever I wish you to do so?"

"I will sleep, when you wish me to do so!"

"Now, if I ask you a few questions, will you answer me truthfully?"

"Yes!"

"I wish you then to tell me whether you are in love with Agnes

Dudley?"

"What is love?"

"Do you not know?"

"Only what I have read!"

"You have not felt what it is to love a woman?"

"I have not!"

"Then you do not love Agnes Dudley?"

"I suppose not!"

"Have you thought of it at all, as possible?"

"I have not!"

"Not even for an instant?"

"Not even for an instant!"

"That is very strange. She is a magnificent girl. Beautiful, intellectual, and cultured. You have observed that?"

"Yes! I have observed all that!"

"Nevertheless, you have not thought of loving her?"

"Nevertheless, I have not thought of loving her!"

"Are you tired now of sleeping?"

"I would like to sleep the other sleep! I cannot explain! Yes, I am tired!"

"You need not explain. I understand. This is your first experience, and must not be continued longer. But you must promise me something."

"I will promise!"

"You remember all that I told you to-night before you went to sleep?"

"I do!"

"You must never forget any of it. You must remember it all. Not the words, but the substance. You will remember?"

"I will remember!"

"Now I will take you back to your bed. When you have been there ten minutes, you will awaken!"

"I will awaken!"

"You will remember this place, but only as though you had seen it in a dream!"

"I will remember the dream!"

"Then you will immediately fall into a natural sleep!"

"I will fall into a natural sleep!"

"In the morning you will either remember nothing, or if anything only that you have had a dream!"

"Only a dream!"

"Now sleep! Sleep deeply!"

The Doctor pressed Leon's eyes with his thumbs, and when he released them the lids remained closed.

"You cannot open your eyes!"

"No! I cannot open my eyes!"

"Now you cannot speak!"

There was no reply. Dr. Medjora wrapped the sleeper in the robe and carried him upstairs, and back to his own room again. He placed him in his bed, and covered him carefully, as a mother would her babe. Stooping over him he placed his lips close to Leon's ear and said:

"Can you hear me? If so, raise your arm," a feeble elevation of the arm was made in response. "Good, you hear! Remember! Awaken in ten minutes! Awaken from a dream! Then sleep again!"

The sleeper stirred slightly, and breathed a long sigh. Dr. Medjora leaned over him, and imprinted a kiss upon his forehead. Then he left the apartment, closing the door cautiously behind him, and sought his own room.

CHAPTER VIII.

THE FAITHFUL DOG

On the following morning, when Leon entered the laboratory, he found Dr. Medjora busily engaged upon a chemical analysis. He, therefore, without interrupting him, went to his own table, and took up his morning's task. Half an hour passed in silence, and then the Doctor spoke:

"Good-morning, Leon," said he. "I hope that the late hour at which you retired last night did not interfere with your rest?"

"On the contrary, Doctor," said Leon, "I slept very soundly; so soundly that I did not awaken as early as usual this morning. Yet I am puzzled by one thing."

"And that is – ?"

"A dream. I have a distinct recollection of a dream, and yet I am sure that I slept soundly until the very moment of my awakening. I have always thought that dreams come only when one dozes, or is half awake. Do you think that one might sleep soundly, and nevertheless dream?"

"It is a question much disputed. If you have done so, however, you have proven the possibility. Tell me your dream."

Thus adroitly did the Doctor avoid committing himself by a statement which would have lead to an argument, Leon's controversial instinct being a prominent characteristic.

"The dream was singular," replied Leon, "not so much because of what I dreamed, but rather because of the impression made upon my mind. As a rule, what one dreams is recalled as a dimly defined vision, but in this instance, I can see the temple of Æsculapius as clearly as though I had really visited the place."

"Then in your dream you imagined that you saw that wonderful place?"

"Yes. There is nothing odd about that, because you told me that you would take me into the chamber to-night. I went to sleep with the desire to see the temple prominently present in my thoughts, and consequently, in my dream, that wish was gratified. But now I am anxious to verify my vision, to note how much resemblance there will be between the real and the imaginary. It would be very curious if I should be able to recognize the place!"

Leon looked away off into space, as one gazes at nothing when deeply absorbed in the contemplation of some perplexing problem. The Doctor at once recognized the danger that presented. Leon's memory was more vivid than he had intended it to be. If taken into the crypt, in his present state of active inquiry into the phenomenon which his mind was considering, and if he really should become convinced that what he thought a dream was the exact counterpart of the real, it would not be improbable that his suspicion of the truth might be aroused. It was therefore essential that his mind should be led into a safer channel. The Doctor undertook to do this.

"Leon," said he, "you are always interested in psychological phenomena, and therefore I will discuss this with you. The action of the mind is always an attractive study; attractive mainly because man cannot thoroughly unravel the mysteries surrounding the working of a human mind. Ordinarily, what one cannot comprehend and explain, is written down as a miracle. There are no miracles, except as the words may be used to describe that which mystifies. But the mystification passes, as soon as the explanation is arrived at. Now it is manifestly impossible that you should dream of a place which you have never seen, and obtain an accurate mental image of it."

"I do not say that I have done so. I only wonder how much resemblance will exist between the dream and the chamber itself."

"True! But I should not be at all surprised, when I take you there, if you claim that it is the counterpart of your dream."

"Why do you think that, Doctor, when you have just said truly, that such a fact would be impossible?"

"It would be impossible that such a thing should be a fact, but it is not at all impossible that you should think it to be a fact. Let me explain myself more clearly. As I said before, one cannot produce in the mind an absolutely accurate image of a thing which he has never seen. But mental images may be created, not alone through the sense of sight, but also through the sense of hearing. Last night I told you the story of Æsculapius. I described to you the teocali which had been reared in his memory. I told you that at the very top a dome-like chamber was specially dedicated to Æsculapius. I also explained to you that in the dome which I have discovered the walls are covered with hieroglyphical sculpturing. With such a description of the place, meagre as it is, you could readily construct a mental image, which would be sufficiently like the original for you to believe it identical. A dome is a dome, and, in regard to hieroglyphical figures, in the books in my library you have seen many pictures of those found on this continent."

"Still, Doctor, that would only enable me to create an image which would be similar. It could not be identical."

"No! It could not be identical. But suppose that you enter the crypt! Instantly you look about you, and an image of the place is imprinted upon your brain. This is objectively produced. You compare it with the subjective image left by your dream, and you are astonished at the similarity. Note the word! You look around you again, and again an objective image is formed. Again you essay a comparison: but what happens now? As clearly fixed upon your brain as you believe your dream to be, it is but a shadowy impression compared to those which come to you when awake. So your subjective image of the place is readily displaced by that first objective impression, and when you compare the second, it is with this, and not with your dream at all. As both are identical, you form the conclusion that your dream and the actuality are identical. So your first idea that they are similar passes, and you adopt the erroneous belief that they are identical. You have compared two objective impressions, where you believe that one was the subjective image of your dream. Thus you are deceived into believing that a miracle has occurred. And thus have all miracles been accepted as such; thus have all superstitions been created, through the incorrect appreciation of events and their causes."

"I see what you mean, Doctor, and I recognize, now, how easy it is to fall into error. Few in this world have the analytical instinct possessed by yourself. Yet, I must confess, I am anxious for the test to-night. Now that you have warned me, I wish to see whether my first comparison will give me the idea that the two images are identical, or merely similar."

From this speech Dr. Medjora saw that the lad was not entirely convinced. He concluded therefore to risk a test, that would definitely settle the question.

"Leon," said he, "you are a good draughtsman. Draw for me a picture of any part of the hieroglyphical sculpture which is most distinct in your recollection!"

In this the Doctor depended upon the fact that Leon could have but an indistinct remembrance of the place itself, because, from the moment of his awakening in the crypt, his mind had been confused by the rapid series of surprises presented to his eyes. The revolving lamps, and the glare emitted by them, would have been sufficient to create such shadows, that the sculptured figures would have been distorted, the mind itself being too much occupied for more than a very cursory glance at the walls of the place. Leon, however, at once began to draw, and within a few minutes he handed the paper to the Doctor, who was pleased to find upon it a poor copy of some figures inKingsborough's Antiquities. Thus the Doctor's speculation was vindicated, because as soon as Leon had endeavored to draw, he copied an image in his mind, made by a picture which he had had time to study closely, yet which in his thought replaced the indistinct impression obtained in the crypt.

"You are quite sure, Leon," asked the Doctor, "that this is a figure which you saw in your dream."

"Quite sure," answered Leon, promptly, "although, of course, there may be some slight inaccuracy in my draught of it."

The Doctor then went to the library, and returned with the volume of Kingsborough, in which was the picture which Leon had really copied. When he showed this to the lad, he convinced him of his original proposition, that the hieroglyphical sculptures of his dream were but recollections of what he had seen in books. Thus he averted the threatening danger, and once more proved that, through his knowledge of psychical laws, he was an adept in controlling the minds of men.

Later in the day, Leon called at the home of Mr. Dudley, having been sent thither by the Doctor.

Doctor Medjora had given Leon a letter, with instructions to take it to the house, and if Mr. Dudley should be out, to await his return to deliver it and obtain a reply. In this he was actuated by a motive. He chose an hour when he knew certainly that the Judge would not be at home, though Agnes would. He wished Leon to be thrown into her society more often than circumstances had permitted heretofore. In the future, he intended so to arrange that the young people should meet more frequently. Dr. Medjora was willing to abide by the acts of Providence, as long as they aided his own designs; when they failed to do so, then he considered it time to control Providence, and guide it to his will.

When Leon was admitted into the reception-room at Judge Dudley's, he found Agnes reading. She laid aside her book and arose to greet him cordially. He explained the object of his visit, and that he would like to await the return of the Judge. Agnes therefore invited him to be seated. His great fondness for books led him to utilize her reading as a starting-point for conversation.

"I am sorry, Miss Dudley," he began, "that I have interrupted your reading. May I be permitted to ask what book you have?"

"Certainly!" she replied. "I have been reading a novel!"

"Oh!" was all that Leon said, but the tone excited Agnes at once, for in it she thought she detected a covert sneer.

"Do you never read novels?" she asked.

"I have little time for anything but science. I think that I have read but two novels in my life."

"May I ask what they were?"

"George MacDonald's Malcolm from which I named my dog 'Lossy,' and a book called Ardath. I do not remember the name of the author."

"Ardath, and you do not remember the name of the author? She would feel quite complimented at the impression made upon you, I am sure. Perhaps you would like to refresh your memory?" Agnes spoke with a tone of triumphant satisfaction, as she handed to him the book which she held. He took it and read on the title-page, "Ardath; The Story of a Dead Self; by Marie Corelli."

"This is a coincidence, is it not, Miss Dudley," said Leon, returning the volume. "I suppose it was very stupid of me to forget the author's name, but really I am so much more interested in the world of science, that romance has little attraction for me. In the one we deal in facts, while the other is all fiction."

"Is that your estimate of the relation existing between the two," said Agnes, with a twinkle in her eye. She always delighted in an argument, when she felt that she held the mastery of the situation, as she did now. Therefore she entered the combat, about to begin, with a zest equal to the love of debate which Leon possessed.

"You say that science deals only in facts. If you remember anything ofArdath, which is not probable, since you forget the writer, you may recall that in his wanderings through the city, Al-Kyris, Theos meets Mira-Khabur, the Professor of Positivism. The description of this meeting, and the conversation between the men is admirable, as a satire upon the claims of the scientists. Let me read to you one of the Professor's speeches. Theos has said:

"Then the upshot of all your learning sir, is that one can never be quite certain of anything?"

"Exactly so!" replied the pensive sage, with a grave shake of the head. "Judged by the very finest lines of metaphysical argument you cannot really be sure whether you behold in me a Person, or a Phantasm! You think you see me, – I think I see you, – but after all it is only an impression mutually shared – an impression which, like many another less distinct, may be entirely erroneous! Ah, my dear young sir! education is advancing at a very rapid rate, and the art of close analysis is reaching such a pitch of perfection, that I believe we shall soon be able logically to prove, not only that we do not actually exist, but, moreover, that we never have existed."

"What have you to say to that?" asked Agnes closing the book, but keeping one finger between the leaves, to mark the place.

"Why," said Leon, smiling, "that it is a very clever paragraph, and recalls to my mind the whole scene. I think that, later, this same Professor of Positivism declares that the only thing he is positive of, is the 'un-positiveness of Positivism!'"

"Ah! Then you do remember some of the novel. That is a hopeful sign for novelists, I am sure. But, jesting aside, you have not defended your pet hobby, science, from the charge brought against her!"

"If you wish me to take you seriously, then of course I must do so. What you have read, is clever, but not necessarily true. It is good in its place, and as used by the author. It typifies the character of the man, from whose mouth the words escape. But, in doing this, it shows us that he is merely the disciple of a school which depends for its existence upon bombast rather than true knowledge; upon sophistical cloudiness of expression rather than upon logical arguments, based upon reason and fact."

"Ah! Now I have you back to your first statement, that science deals with facts. But is it not true, that by your logical arguments various and varying deductions are obtained by different students, all seeking these finalities, which you term facts? Then which of them all is the true fact, and which is mere speculation?"

"I am afraid, Miss Dudley, that you have asked me a question which I am scarcely qualified to answer. All I can say is, that so long as matters are in dispute, we can have no knowledge of what is the truth. In speaking of facts, I only alluded to those proven hypotheses, which have been finally accepted by all scientists. Those are the facts of which science boasts."

"Yes, many of them are accepted for a decade, and then cast aside as exploded errors. But come, I do not wish to argue too strongly against science. I love it too well. What I prefer to do, is to defend my other hobby, romance; that which you called fiction. I will give you a paradox. I claim that there is more fact in good fiction, and more real fiction in accepted fact, than is generally credited."

"I am afraid I do not comprehend what you mean," said Leon, very much puzzled. He was growing interested in this girl who talked so well.

"Good," said Agnes. "I will gladly expound my doctrine. The best exponent of so called fact which I can cite, is the daily press. The newspapers pretend to relate actual events; to tell us what really occurs. But let us look into the matter but a moment, and we discover that only on rare occasions is the reporter present when the thing happens, of which he is expected to write. Thus, he is obliged to depend upon others for his facts. Each person interrogated, gives him a version of the affair according with his own received impressions. But occurrences impress different persons in very different ways. Thus Mr. Reporter, when he comes to his desk, finds that he must sift out his facts from a mass of error. He does so, and obtains an approximation of the truth. It would be erroneous enough if he were now to write what he has deduced; but if he is at all capable, as a caterer to the public taste, he is compelled to serve his goose with a fancy sauce. He must weave an amount of fiction into and around his facts, so that the article may have some flavor. And the flavor is sweet or sour, nice or nasty, in accordance with the known predilections of the subscribers. What wonder that one who truly seeks for the facts in the case, endeavoring to obtain them by reading several accounts, finally throws all the newspapers away in disgust!"

"Bravo, Miss Dudley! You have offered an excellent arraignment against the integrity of the press. But I am more curious than ever to hear you prove that fiction contains fact."

"It must, or it is essentially inartistic. The writer who seeks to paint the world, the people, and the events of the world, as they really are, sets up in his mind, as a subject for copy, the sum of his observation of the world and the people in it. First, we will imagine that he weaves a plot. This is the fiction of his romance. If he writes out this story, adhering closely to his tale, calling the hero A, the heroine B, and the villain C, he deals in fiction only. But even here it would have no material attraction, unless it is conceded to be possible; it need not be probable. But if it is a possible sequence of events, at once we see that the basis is in fact. But when he goes further, and calls A, Arthur, B, Beatrice, and C, Clarence, at once they begin to acquire the characteristics of real people, or else puppets. If the latter, there is no value to the conception, while if the former, then in dealing with these creations of his mind, the writer must allot to each a personality, emotions, demeanor, and morality, which must be recognizable as human. He must in other words clothe his dummies with the semblance of reality, and for that he must turn to the facts of life, as he has observed them. Thus good fiction is really all fact. Q. E. D."

"Your argument is certainly ingenious, and worthy of consideration. It is a new way to look upon fiction, and I am glad that you have reconciled me to the idea of reading novels, for I must confess that though, when reading Ardath, I felt guilty of neglecting more important studies, nevertheless I was very much entertained by the book, which contains many ideas well thought, and well presented. But to resume the argument, as to the facts of fiction, let me say this. Is it not true that the predominant theme with novelists is love? And would you contend that love is the most important fact in the world?"

"Unquestionably it is the predominant fact, to use your own word. All the joy and misery, good and evil, is directly traceable to that one absorbing passion."

"You speak with feeling. Pardon my asking if it is a predominant emotion with yourself?"

"It is not," answered the girl, quickly and frankly. "Of course I understand you to mean by love, the feeling which exists between two persons of opposite sex, who are unrelated by ties of consanguinity; or, where a relationship does exist, that sort of affection which is more than cousinly, and which leads to marriage. Such an emotion is entirely foreign to my nature, and therefore of course does not form a predominant characteristic of my being. But on this you cannot base an argument against what I claim, because I am an exception to the rule. With the vast majority, love is undoubtedly the leading motive of existence."

"Miss Dudley, if you find the study of mankind interesting in the form of novels, which you say record the impressions of the authors, then you must pardon my studying your character as you kindly reveal it to me. This must explain my further questioning. May I proceed?"

"Oh! I see! You wish to use me as the surgeon does the cadaver. You would dissect me, merely for the purposes of general study. It is hardly fair, but proceed." She laughed gayly.

"You said," continued Leon, "that love, such as you have described, is foreign to your nature. Am I to understand that you could not form an attachment of that kind which leads to matrimony?"

"Well, all girls say that. But I believe I may say so, and be truthful. I doubt whether any man will ever inspire me with that love, without which I would consider marriage a sin. I do not say this idly, or upon the impulse of the moment. While I have never felt those heart-aches of which the novelists write, yet I have considered the subject deeply, in so far as it affects myself. So I say again, love is foreign to my nature."