Jovinian: A Story of the Early Days of Papal Rome

As Eros, staggering under the heavy weight of the cross, proceeded through the streets of Rome, many there were who looked on with horror and dismay at the spectacle. Coecus, more thoughtful than Gaius, had provided a guard, for he well knew that the Christians were already sufficiently numerous and powerful to have effected a rescue should they have discovered that he was really suffering for holding to the faith of the Gospel. A crowd had collected, and was following, composed chiefly of such idlers as are invariably attracted by any spectacle, though it may even be to see a fellow-creature put to death. Gaius and some of the other pontiffs walked at some distance behind, the motives which induced them to come being in no way superior to that of the vulgar mass. The condemned slave and his guards had proceeded some distance, when a litter, preceded by a lictor, was seen approaching. It stopped, for the crowd was too dense to allow it to pass; Eros cast up his eyes, and met those of the vestal Marcia, horror-struck at what she saw. The love of life, the dread of the torture prepared for him, prompted the condemned slave. Throwing down his burden, before his guards could stop him, he sprang towards the litter, and, clasping the vestal’s feet, claimed her protection.

“It is given,” she answered. “Citizens of Rome, the right is mine, as you all know, to set this criminal free. Let no man lay hands on him.”

“He is free! he is free!” shouted several persons from among the crowd. “The ancient laws of Rome must be supported.”

The guards and some others seemed unwilling to be disappointed of their prey, but the lictors kept them off; and some, evidently recognising Eros as a Christian, gathering round, bore him off out of sight just as Gaius and his companions arrived on the spot. They dared not disallow the claim made by Marcia, for it had been the privilege of the vestals from time immemorial, should they meet a criminal going to execution, to demand his release, provided the encounter was accidental, and that such was the case in this instance there appeared to be no doubt.

Marcia proceeded on her way, and Gaius, who was not altogether displeased at the occurrence, as he hoped to recover his slave, returned to the college.

Chapter Ten.

The Trial of the Vestal

The vestal Coelia was summoned to undergo her trial before the college of pontiffs seated in council.

She stood looking pale but undaunted in their presence. The pontiff Coecus was her judge, and at the same time one of her accusers. With the others she was not allowed to be confronted.

She acknowledged without hesitation that the sacred fire had gone out while under her charge, and she condescended so far to defend herself as to remind Coecus that it was in consequence of his holding her for so long a time in conversation. She confessed also that she had been reading a book held in respect by the Nazarenes, and she claimed the right of a free-born Roman to peruse the work, which was one well known to be approved of by the emperor.

“You may have a right to read that or any other work, but not to imbibe the principles of that accursed sect which it advocates,” answered Coecus; “and that you do hold them you have acknowledged to me.”

“And I pray for grace that I may hold them to the end,” replied Coelia, looking the pontiff calmly in the face as she held her hands clasped hanging down before her.

“She admits that the sacred fire was extinguished in consequence of her carelessness,” exclaimed Coecus, turning to the other pontiffs; “nor does she express the slightest regret at her horrible sin. One guilty of so terrible a crime is capable of committing any other wickedness, however odious; and that she has done so, and that she has broken her vows, has been proved by the witnesses we have examined. That she is no longer worthy of being numbered among the vestals of Rome, I have already placed sufficient evidence before you.”

Coecus read over the false accusation which had been brought against the vestal. The guilty participator of her crime had escaped, he observed, but would undoubtedly be captured. Still, from the oaths of the several witnesses – which he named – her guilt was evident.

A flush mantled on the brow of the young vestal as she heard herself accused of a crime so foreign to her nature; yet she did not quail before that of her stern judge and accuser.

“You know, and these my other judges know, that I am innocent,” she said, in a voice which trembled but slightly. “If I am to be put to death, I am ready to die, if you have a right to destroy me, as a Roman maiden, with fame unsullied; I am guilty only of no longer believing in the goddess to whom in my childhood and ignorance my vows were made. I confess myself a Christian, and confess also that I desire to escape from longer serving the false goddess in whom you pretend to believe. But I indignantly deny the terrible accusation brought against me, which you yourself know to be utterly false.”

“Away with the girl: terror has made her mad!” cried the enraged pontiff, forgetting the dignity of his position, and shaking his fists fiercely at the accused maiden.

Coelia did not reply, but raising her hands to heaven – the only time she had altered the position which she had from the first maintained – she implored that protection which He in whom she believed was able and willing to afford.

She did not deign to plead to her cruel judges. She saw clearly that, for some object of their own, they had pre-determined on her destruction. She calmly waited to hear what more they had to say.

Coecus, standing up, pronounced her doom – that which from time immemorial had been inflicted on vestals who had been guilty of breaking their vows.

Her garments – worn by the vestals – and badges of office were to be taken from her, and she was to be habited as a corpse, placed in a litter, and borne through the Forum, attended by her relatives and friends, with all the ceremony of a real funeral. Then she was to be carried to the Campus Sceleratus, situated close to the Colline Gate, just within the city walls. In this spot a small vault underground, as in other cases, would have been prepared. It would contain a couch, a lamp, and a table, with a jar of water and a small amount of food.

Had the Pontifex Maximus been in Rome, it would have been his duty to take a chief part in the ceremony. Having lifted up his hands, he would have opened the litter, led forth the culprit, and placed her on the steps of the ladder by which she would be compelled to descend to the subterranean cell, and he would there have delivered her over to the common executioner and his assistants. They would lead her down into her living tomb, draw up the ladder, and then fill in the passage to the vault with earth so as to make the surface level with the surrounding ground.

Here the hapless vestal, deprived of all marks of respect ordinarily paid to the spirits of the departed, would be left to perish miserably by starvation, should terror not have previously deprived her of life.

Such was the doom pronounced on Coelia.

She heard it unmoved, and walked with unfaltering steps between two of the officers of the pontiff, to be delivered back to Fausta, the Vestalis Maxima, who was in waiting to receive her. Not an expression of pity escaped the lips of the old vestal, although she knew as well as Coecus that Coelia was innocent of the graver crime of which she was charged. But her heart had become hardened and scathed; not a grain of sympathy for her fellow-creatures remained in her bosom.

She believed she was acting in a way pleasing to the goddess she served; and she would have been ready to sacrifice her nearest relatives, if by so doing she would have advanced the cause of idolatry. She was aware that she no longer retained the affection of any of the vestals under her charge. Marsh and irritable, she ruled them with a rod of iron; and believed that the service of the temple was never so faithfully performed as it had been since she became its principal priestess. Fausta has since had countless imitators, most of whom have been as completely deceived as she was.

Coelia was conducted back to the cell in which she had before been confined, beneath the floor of the temple, where only the coarsest viands were allowed her to sustain nature. She was guarded night and day by two vestals, who were directed to summon assistance should they require it. Coecus was satisfied that the death of the vestal would prove to the multitude that the ancient religion of Rome was still paramount, notwithstanding the predilections of the emperor in favour of Christianity, and the privileges he was inclined to grant to the Nazarenes. He therefore hardened his heart against all feeling of pity at the terrible fate about to be inflicted on the innocent maiden, and now prepared, with all the energy of his nature, to make arrangements for the grand procession about to take place, and which he had resolved should precede the cruel ceremony he had determined to carry out. He was well aware that the Emperor Constantine would forbid so barbarous an act; but as he was engaged in the East in building his new city, it was impossible for him to hear of it for a long time to come, and although, when he became cognisant of what had occurred, he would undoubtedly blame the pontiffs, Coecus believed that he and the other members of the college had yet sufficient influence in Rome to set even Augustus himself at defiance.

The day broke bright and beautiful. All the altars in the temples and the shrines in the streets were gaily decorated with wreaths and flowers; while banners and gaily-coloured cloths were hung out from the windows, or over the walls of the private houses, in the streets through which the procession was to pass. As usual, numbers of religious mendicants – belonging to a brotherhood devoted to begging – with huge satchels on their backs, and figures of gods or demigods in their hands, were on foot, eager to collect contributions from the multitude assembled on the occasion. The members of several other heathen brotherhoods also might have been seen hurrying through the city, to take their part in the spectacle.

Now the procession streamed forth from the temple of Flora, which formed one of a line of magnificent temples extending from the Flavian amphitheatre to the north of the Palatine and Capitoline hills – that of Rome and Venus being the most easterly, and nearest to the amphitheatre. As it appeared, shouts of joy and applause were raised by the multitude. There had been no lack of persons ready to perform the duty of carrying the banners and figures of the gods and the goddesses. Coecus had also secured the assistance of as large a number of the female part of the population as he could collect, for he believed that could he keep them attached to the old faith, there would be less danger of their husbands becoming its opponents. Some hundreds of dames and damsels dressed in white, their heads adorned with glittering jewels and bright wreaths, issued from the temple, scattering handfuls of flowers before and around them. Bands of musicians performed their most lively airs suited to the occasion; vast numbers of young children, dressed likewise in white, with floral ornaments, chanted at intervals hymns in honour of the goddess. Priests also, of numerous temples, with shorn crowns, there were, carrying banners or figures of the gods they served, or sacred relics. The heathen magistrates and officers of state had willingly consented to attend and exhibit themselves in the procession, although the Christians had universally refused, under any pretence, to take a part in the idolatrous performance. Coecus, as he watched the pageant winding its enormous length along the streets, the banners and gilded statues glittering in the sun, before he took his accustomed place with his brother pontiffs, felt satisfied that the larger portion of the population of Rome still sided with them.

Gaius alone, as he walked along, muttered not a few expressions of discontent. “To say the least of it, these processions are a bore,” he grumbled. “They may please the mob, but sensible men ridicule them; and we who superintend them, and have thus to parade through the streets, have become the laughing-stock of all the wise men and philosophers. It will in no way benefit us, notwithstanding the trouble we take in the matter: how completely I have failed of convincing my young nephew of the advisability of the worship of the immortal gods his running away and refusing to return is strong evidence. As to putting to death this poor girl Coelia, I do not half like it. The emperor will visit us with his anger should her Christian friends prove her innocence, as they are sure to attempt doing. They are wonderfully active in defending their own friends, when they can do so by means of the law, without having recourse to force. This may be on account of their mean and timid spirits; though it is said that they fight well in battle, and that the emperor places great dependence on their courage and fidelity. Well, well, ‘Times change, and we must change with them,’ as one of our poets sings; but for my part I would rather have retained our old-fashioned ways. What has endured so long must be the best. The oldest religion cannot but be the right one, at all events most suited to the multitude, while it has not failed to bring a copious revenue into our coffers, and that, after all, is the matter of chief consequence to us. All the accounts, however, which come from Byzantium show that Augustus is becoming more and more inclined to favour these Christians. I wish that Coecus hid not been so obstinate, and would at once have consented to abandon our failing cause.”

When passing close to the Arch of Constantino, which had been erected after the visit of the emperor to Rome close to the Flavian amphitheatre, he glanced up at it with a look of contempt. “What can be expected of our Romans nowadays, when the whole architectural talent of our city can only produce a monstrosity like that!” he observed to a brother pontiff walking next to him. “‘The times are changed, and we must change with them,’” he repeated, “if we wish to retain our position.”

The other pontiff only shook his head, and groaned.

Chapter Eleven.

Released

As the procession moved along towards the Sacra Via, Gaius observed a number of persons of a better class standing aloof, and watching it with looks far removed from admiration. Although the most earnest Christians kept away from such exhibitions, there were several people of good position who he knew had embraced the new faith, while there were others, among whom he recognised a poet, an architect, a sculptor, two or three philosophers, and some other men of intellect, who, although not Christians, he suspected had no belief in the immortal gods of Rome, as they were wont to look with most supreme contempt on spectacles such as that in which he was taking a part.

“There they stand, sneering at us,” he muttered; “perhaps they come to look as they believe it to be for the last time at our gods and goddesses parading our city; but they are mistaken, – our old divinities will hold their places still in the faith and affections of the people, albeit they may be habited in somewhat different garments.”

Now and then the eye of Gaius caught that of some young gallant, who nodded to him familiarly, and smiled at his evident annoyance as he endeavoured to keep up his dignity. The procession moved along towards the Capitoline Hill, on which stood the great temple of Jupiter, where the chief ceremonies of the day were to be performed. The people waved garlands, and shouted, the more devout prostrating themselves before the statues as they passed along, until the hill was gained. Coecus had taken care to have a large number of animals ready for the sacrifice, so that the people might not be stinted in their expected portions of meat. He well knew that they chiefly valued these ceremonies for the food they were certain to obtain after them.

The procession once more filed off through the streets, depositing the figures of the gods and goddesses in their respective temples and shrines; but the business of the day was not over. Coecus and his brother pontiffs had undertaken to superintend a ceremony of a very different character.

On arriving at the temple of Vesta they there found Fausta prepared for the part she was to play. Within the court was seen a litter closely covered in, borne by men with shrouded faces, and habited in dark robes. Its appearance was lugubrious in the extreme.

“Have you prepared the guilty creature for her just doom?” asked Coecus of the Vestalis Maxima.

“She awaits you in her cell,” answered Fausta; “but you have not as yet inflicted the scourging – which, according to the ancient custom, she should suffer.”

“We will omit it in her case,” answered Coecus, with whom his brother pontiffs had previously pleaded, even their minds revolting at causing one so young and innocent to suffer such degradation. “It would of necessity have to be inflicted in private; therefore, no one will know whether or not she has suffered. No object therefore will be gained,” observed Coecus.

“Are we in these days thus to neglect our ancient customs?” exclaimed Fausta. “That she is young and beautiful is no reason why she should escape the punishment which is her due.”

The pontiff made no reply; perhaps even he discerned the love of cruelty which the remark of the ancient priestess exhibited.

“I am thankful I have not to submit to the discipline which the old virgin is inclined to inflict on her disciples,” muttered Gaius. “I would as lief see a tigress deprived of her cubs placed in charge of a flock of sheep as a band of young maidens given to the custody of a bitter old woman like Fausta. If they were not inclined to act naughtily before, they would be driven to do so, in very despair, when subject to her tender mercies.”

“We can delay no longer,” said Coecus to the elder vestal; “let the criminal be brought forth and placed in the litter.”

His orders were obeyed. After a short interval a figure, closely veiled, in coarse attire, was conducted out, and unresistingly placed in the litter. Coecus then gave the word to the bearers and attendants to move on. Fausta and three other vestals accompanied the funeral procession, but no weeping relatives and friends – as in most instances would have been the case – followed Coelia. She was alone in the world, without loving kindred. Her male relations were far away with the armies of the emperor, and her mother, sisters, and female connexions, had been removed by death since she, in her extreme youth, had been dedicated by her heathen father to the service of the goddess.

She was thus considered a fit victim, whose barbarous fate there was no one to revenge. Marcia had spoken of her as her sister, but she was a sister only of the affections. Slowly the mournful procession moved on, and a stranger would have supposed that a corpse was being borne to the funeral pile; but those who watched at a distance knew well – from the direction it was taking, to the Campus Sceleratus – that there was a terrible fate prepared for the occupant of the litter. Such a spectacle had not been for a long time seen in Rome, and did not fail to attract a large number of the population.

Gaius, who was looking about him, remarked amongst the crowd a considerable number of persons whom he knew to be Christians, who walked along with sad and averted looks. Some he recognised as presbyters and deacons, and other officers of the Christian Church. He felt no little surprise at seeing them: he even fancied that he saw the Christian bishop; but as his costume differed but slightly from the rest of the people, he was uncertain that such was the case. Me did not feel altogether satisfied about the matter; but still, as they were unarmed, he believed that, even should they feel inclined to rescue the doomed vestal, they would not make the attempt. “What can it mean?” said he to himself. “I wish that Coecus had left the matter alone; it is my belief that we shall gain nothing by the death of this young creature, and we shall have much greater difficulty hereafter, when we pretend to turn Christians, in persuading these presbyters and others that we are in earnest. However, it is too late now to expostulate with him. Coecus is a man who, having once determined on carrying out an object, is not to be deterred from it.” The Campus Sceleratus was at length reached. It was a gloomy spot, and was called the Campus Sceleratus, because it was here that vestal virgins convicted of breaking their vows had for ages past been entombed alive; for even although doomed to this fearful punishment, they retained the privilege of being interred within the walls. Ruin and desolation reigned around, for only the poorest and most abandoned were willing to erect their abodes in the neighbourhood of a spot deemed accursed. Beyond rose the dark walls erected around the city – a sign of the degeneracy of the inhabitants, whose breasts and stout arms in former days had been considered sufficient for its protection. Near it was the Porta Collina, from whence started two important roads (the Via Salaria and the Via Nomentana), passing close to the enormous baths erected by the Emperor Diocletian. Thus, people from all parts of the city had easy access to the spot. A large crowd soon collected. Even some of the frequenters of the bath sauntered forth, prompted by their curiosity to see what was taking place.

Coecus had kept his intention a secret; how it had become known he could not tell. Although he wished to have some spectators who were likely to approve of his proceedings, he had no desire to have them witnessed by so large and mixed a concourse. Still, he was determined to go through with what he had undertaken.

The litter stopped near the centre of the field, on the summit of a slight elevation.

The earth turned up in heaps showed the entrance to the horrible tomb prepared for the hapless vestal. The sun was now sinking behind the Pincian hill, but still shot forth its rays above the trees which crowned its summit, and lighted up the dark litter and those who stood around. In the hollow below were the fossors, with the public executioner and his attendants, ready to receive the doomed vestal and to lead her into her tomb. Coecus, who had to perform the part which would have been taken by the Pontifex Maximus – a dignity long held by the emperors, as it was still by Constantino – raised his hands to the skies; but his words, if he uttered any, were not heard. He then gave directions to the bearers to place the litter on the ground, and advanced, in order to lead forth his victim. He started back. Without assistance a figure rose from within, and stepped forth, when, casting off the dark garment which shrouded her, instead of Coelia, the vestal Marcia, in her white robes, with a purple fillet encircling her brow, appeared in all her radiant beauty.

“She whom you cruel men would have destroyed has escaped!” she said. “Me you cannot accuse of the crime with which you falsely charged her. My eyes have been opened; from henceforth no longer will I serve your false goddesses! I declare myself a Christian, and appeal for protection to the emperor. Ah! you dare not stop me,” she added, as Coecus, hoping that what she had said had not been heard by those around, stepped forward to grasp her arm. At the same moment several persons were seen approaching, who were at once perceived to be presbyters and other men of influence in the Christian Church. They were attended by several lictors and other officers of the law.

Coecus drew back as Marcia spoke, but his presence of mind did not desert him.

“I see that there is One who protects the Christians more powerful than the gods of the ancients,” he exclaimed. “We were ignorantly endeavouring to perform what we considered our duty; but it is evident that a miracle – of which I have heard the Christians speak – has been wrought. Brother pontiffs, what say you? For my own part I am inclined to embrace the faith which has become that of the fair and beautiful Marcia.”

“Anything you please,” muttered Gaius in a low voice; “but it seems to me that we have gained but little by this proceeding.”

Coecus, however, was, as has been seen, a man of prompt action. Ordering the fossors to fill in the tomb, he declared that from henceforth no vestal should be buried on that spot. He expressed his belief that he had been greatly deceived by some of the witnesses who had been suborned to swear falsely against the innocent Coelia. He then advanced towards Amulius, and the other presbyters, and expressed his wish to be instructed in their faith. “I will,” he added, “in the meantime retain my position as chief of the pontiffs; but it shall be that we may together design the means of advancing further the Christian religion.”