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The Chainbearer: or, The Littlepage Manuscripts
The Chainbearer: or, The Littlepage Manuscripts

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The Chainbearer: or, The Littlepage Manuscripts

Язык: Английский
Год издания: 2017
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"At any rate, he must be poor," I said to myself, the moment I was capable of reflecting coolly on the subject, "or he would never have left Dus in that hut, to pass her youth amid chainbearers and the other rude beings of a frontier. If I cannot obtain her love, I may at least contribute to her happiness by using those means which a kind Providence has bestowed, and enabling her to marry at once." For a little while I fancied my own misery would be lessened, could I only see Dus married and happy. This feeling did not last long, however; though I trust the desire to see her happy remained after I became keenly conscious it would require much time to enable me to look on such a spectacle with composure. Nevertheless, the first tranquil moment, the first relieving sensation I experienced, was from the conviction I felt that Providence had placed it in my power to cause Ursula and the man of her choice to be united. This recollection gave me even a positive pleasure for a little while, and I ruminated on the means of effecting it, literally for hours. I was still thinking of it, indeed, when I threw myself on the fallen tree, where weariness caused me to fall into a troubled sleep, that lasted, with more or less of forgetfulness, several hours. The place I had chosen on the tree was among its branches, on which the leaves were still hanging, and it was not without its conveniences.

When I awoke, it was daylight; or, such a daylight as penetrates the forest ere the sun has risen. At first I felt stiff and sore from the hardness of my bed; but, on changing my attitude and sitting up, these sensations soon wore off, leaving me refreshed and calm. To my great surprise, however, I found that a small, light blanket, such as woodmen use in summer, had been thrown over me, to the genial warmth of which I was probably indebted more than I then knew myself. This circumstance alarmed me at first, since it was obvious the blanket could not have come there without hands; though a moment's reflection satisfied me that the throwing it over me, under the circumstances, must have been the act of a friend. I arose, however, to my feet, walked along the trunk of the tree until clear of its branches, and looked about me with a lively desire to ascertain who this secret friend might be.

The place was like any other in the solitude of the forest. There was the usual array of the trunks of stately trees, the leafy canopy, the dark shadows, the long vistas, the brown and broken surface of the earth, and the damp coolness of the boundless woods. A fine spring broke out of a hill-side quite near me, and looking further, with the intention to approach and use its water, the mystery of the blanket was at once explained. I saw the form of the Onondago, motionless as one of the trees which grew around him, leaning on his rifle, and seemingly gazing at some object that lay at his feet. In a minute I was at his side, when I discovered that he was standing over a human skeleton! This was a strange and startling object to meet in the depth of the woods! Man was of so little account, was so seldom seen in the virgin wilds of America, that one naturally felt more shocked at finding such a memorial of his presence in a place like that, than would have been the case had he stumbled on it amid peopled districts. As for the Indian, he gazed at the bones so intently that he either did not hear, or he totally disregarded my approach. I touched him with a finger before he even looked up. Glad of any excuse to avoid explanation of my own conduct, I eagerly seized the occasion offered by a sight so unusual, to speak of other things.

"This has been a violent death, Sureflint," I said; "else the body would not have been left unburied. The man has been killed in some quarrel of the red warriors."

"Was bury," answered the Indian, without manifesting the least surprise at my touch, or at the sound of my voice. "Dere, see grave? 'Arth wash away, and bones come out. Nuttin' else. Know he bury, for help bury, myself."

"Do you, then, know anything of this unhappy man, and of the cause of his death?"

"Sartain; know all 'bout him. Kill in ole French war. Fader here; and Colonel Follock; Jaap, too. Huron kill 'em all; afterward we flog Huron. Yes, dat ole story now!"

"I have heard something of this! This must have been the spot, then, where one Traverse, a surveyor, was set upon by the enemy, and was slain, with his chainbearers and axe-men. My father and his friends did find the bodies and bury them, after a fashion."

"Sartain; just so; poor bury, d'ough, else he nebber come out of groun'. Dese bones of surveyor; know 'em well: hab one leg broke, once. Dere; you see mark."

"Shall we dig a new grave, Susquesus, and bury the remains again?"

"Best not, now, Chainbearer mean do dat. Be here by-'m-bye. Got somet'ing else t'ink of now. You own all land 'bout here, so no need be in hurry."

"I suppose that my father and Colonel Follock do. These men were slain on the estate, while running out its great lots. I think I have heard they had not near finished their work in this quarter of the patent, which was abandoned on account of the troubles of that day."

"Just so; who own mill, here, den?"

"There is no mill near us, Susquesus; can be no mill, as not an acre of the Ridge property has ever been sold or leased."

"May be so – mill d'ough – not far off, needer. Know mill when hear him. Saw talk loud."

"You surely do not hear the saw of a mill now, my friend. I can hear nothing like one."

"No hear, now; dat true. But hear him in night. Ear good in night – hear great way off."

"You are right enough there, Susquesus. And you fancied you heard the stroke of a saw, from this place, during the quiet and heavy air of the past night?"

"Sartain – know well; hear him plain enough. Isn't mile off. Out here; find him dere."

This was still more startling than the discovery of the skeleton. I had a rough, general map of the patent in my pocket; and on examination, I found a mill-stream was laid down on it, quite near the spot where we stood. The appearance of the woods, and the formation of the land, moreover, favored the idea of the proximity of a mill. Pine was plenty, and the hills were beginning to swell into something resembling mountains.

Fasting, and the exercise I had taken, had given me a keen appetite; and in one sense at least, I was not sorry to believe that human habitations were near. Did any persons dwell in that forest, they were squatters, but I did not feel much personal apprehension in encountering such men; especially when my only present object was to ask for food. The erecting of a mill denoted a decided demonstration, it is true, and a little reflection might have told me that its occupants would not be delighted by a sudden visit from the representative of the owners of the soil. On the other hand, however, the huts were long miles away, and neither Sureflint nor I had the smallest article of food about us. Both were hungry, though the Onondago professed indifference to the feeling, an unconcern I could not share with him, owing to habits of greater self-indulgence. Then I had a strong wish to solve this mystery of the mill, in addition to a feverish desire to awaken within me some new excitement, as a counterpoise to that I still keenly felt in behalf of my disappointed love.

Did I not so well understand the character of my companion, and the great accuracy of Indian senses, I might have hesitated about going on what seemed to be a fool's errand. But circumstances, that were then of recent origin, existed to give some countenance to the conjecture of Sureflint, if conjecture his precise knowledge could be called. Originally, New York claimed the Connecticut for a part of its eastern boundary, but large bodies of settlers had crossed that stream coming mainly from the adjacent colony of New Hampshire, and these persons had become formidable by their positions and numbers, some time anterior to the revolution. During that struggle, these hardy mountaineers had manifested a spirit favorable to the colonies, in the main, though every indication of an intention to settle their claims was met by a disposition to declare themselves neutral. In a word, they were sufficiently patriotic, if left to do as they pleased in the matter of their possessions, but not sufficiently so to submit to the regular administration of the law. About the close of the war, the leaders of this self-created colony were more than suspected of coquetting with the English authorities; not that they preferred the government of the crown, or any other control, to their own, but because the times were favorable to playing off their neutrality, in this manner, as a means of securing themselves in the possession of lands to which their titles, in the ordinary way, admitted of a good deal of dispute, to say the least. The difficulty was by no means disposed of by the peace of '83; but the counties that were then equally known by the name of Vermont and that of the Hampshire Grants, were existing, in one sense, as a people apart, not yet acknowledging the power of the confederacy; nor did they come into the Union, under the constitution of 1789, until all around them had done so, and the last spark of opposition to the new system had been extinguished.

It is a principle of moral, as well as of physical nature, that like should produce like. The right ever vindicates itself, in the process of events, and the sins of the fathers are visited upon the children, even to the third and fourth generations, in their melancholy consequences. It was impossible that an example of such a wrong could be successfully exhibited on a large scale, without producing its deluded imitators, on another that was better suited to the rapacity of individual longings. It is probable Vermont has sent out, among us, two squatters, and otherwise lawless intruders on our vacant lands, to one of any other of the adjoining States, counting all in proportion to their whole numbers. I knew that the county of Charlotte, as Washington was then called, was peculiarly exposed to inroads of this nature; and did not feel much surprise at this prospect of meeting with some of the fruits of the seed that had been so profusely scattered along the sides of the Green Mountains. Come what would, however, I was determined to ascertain the facts, as soon as possible, with the double purpose of satisfying both hunger and curiosity. As for the Indian, he was passive, yielding to my decision altogether as a matter of course.

"Since you think there is a mill, out here, west of us, Sureflint," I observed, after turning the matter over in my mind, "I will go and search for it, if you will bear me company. You think you can find it, I trust, knowing the direction in which it stands?"

"Sartain – find him easy 'nough. Find stream first – den find mill. Got ear – got eye – no hard to find him. Hear saw 'fore great while."

I acquiesced, and made a sign for my companion to proceed. Susquesus was a man of action, and not of words; and, in a minute he was leading the way toward a spot in the woods that looked as if it might contain the bed of the stream that was known to exist somewhere near by, since it was laid down on the map.

The sort of instinct possessed by the Trackless, enabled him soon to find this little river. It was full of water, and had a gentle current; a fact that the Indian immediately interpreted into a sign that the mill must be above us, since the dam would have checked the course of the water, had we been above that. Turning up stream, then, my companion moved on, with the same silent industry as he would have trotted along the path that led to his own wigwam, had he been near it.

We had not been on the banks of the stream five minutes, before the Trackless came to a dead halt; like one who had met an unexpected obstacle. I was soon at his side, curious to know the motive of this delay.

"Soon see mill, now," Susquesus said, in answer to an inquiry of mine. "Board plenty – come down stream fast as want him."

Sure enough, boards were coming down, in the current of the river, much faster than one who was interested in the property would be apt to wish; unless, indeed, he felt certain of obtaining his share of the amount of sales. These boards were neither in rafts, nor in cribs; but they came singly, or two or three laid together, as if some arrangement had been made to arrest them below, before they should reach any shoals, falls, or rapids. All this looked surprisingly like a regular manufacturer of lumber, with a view to sales in the markets of the towns on the Hudson. The little stream we were on was a tributary of that noble river, and, once in the latter, there would be no very material physical obstacle to conveying the product of our hills over the habitable globe.

"This really looks like trade, Sureflint," I said, as soon as certain that my eyes did not deceive me. "Where there are boards made, men cannot be far off. Lumber, cut to order, does not grow in the wilderness, though the material of which it is made, may."

"Mill make him. Know'd mill, when hear him. Talk plain 'nough. Pale-face make mill, but red man got ear to hear wit'!"

This was all true enough; and it remained to ascertain what was to come of it. I will acknowledge that, when I saw those tell-tale boards come floating down the winding little river, I felt a thrilling of the nerves, as if assured the sight would be succeeded by some occurrence of importance to myself. I knew that these lawless lumbermen bore a bad name in the land, and that they were generally regarded as a set of plunderers, who did not hesitate to defend themselves and their habits, by such acts of violence and fraud as they fancied their circumstances justified. It is one evil of crime, where it penetrates masses, that numbers are enabled to give it a gloss, and a seeming merit, that unsettle principles; rendering the false true, in the eyes of the ignorant, and generally placing evil before good. This is one of the modes in which justice vindicates itself, under the providence of God; the wrongs committed by communities reacting on themselves, in the shape of a demoralization that soon brings its own merited punishment.

There was little time for speculation or conjecture, however; for, resuming our march, the next bend in the river brought into view a reach of the stream in which half a dozen men and lads were at work in the water, placing the boards in piles of two or three, and setting them in the current, at points favorable to their floating downward. Booms, connected with chains, kept the confused pile in a sort of basin beneath some low cliffs, on the margin of which stood the expected saw-mill itself. Here, then, was ocular proof that squatters were systematically at work, plundering the forests of which I was in charge, of their most valuable trees, and setting everything like law and right at defiance. The circumstances called for great decision, united with the utmost circumspection. I had gone so far, that pride would not suffer me to retreat, had not a sense of duty to my father and Colonel Follock, come to increase the determination to go on.

The reader may feel some desire to know how far Dus mingled with my thoughts, all this time. She was never absolutely out of them, though the repulse I had met in my affections gave an impetus to my feelings that rendered me more than usually disposed to enter on an adventure of hazard and wildness. If I were naught to Ursula Malbone, it mattered little what else became of me. This was the sentiment that was uppermost, and I have thought, ever since, that Susquesus had some insight into the condition of my feelings, and understood the cause of the sort of desperation with which I was about to rush on danger. We were, as yet, quite concealed, ourselves; and the Indian profited by the circumstance, to hold a council, before we trusted our persons in the hands of those who might feel it to be their interest to make away with us, in preference to permitting us ever to see our friends again. In doing this, however, Sureflint was in no degree influenced by concern for himself, but solely by a desire to act as became an experienced warrior, on a very difficult war-path.

"S'pose you know," said Sureflint. "'Em no good men – Varmount squatter —you t'ink own land —dey t'ink own land. Carry rifle and do as please. Best watch him."

"I believe I understand you, Susquesus, and I shall be on my guard, accordingly. Did you ever see either of those men before?"

"T'ink have. Must meet all sort of men, when he go up and down in 'e wood. Despret squatter, dat ole man, out yonder. Call himself T'ousandacre – say he alway own t'ousand acre when he have mind to find him."

"The gentleman must be well provided with estates! A thousand acres will make a very pretty homestead for a wanderer, especially when he has the privilege of carrying it about with him, in his travels. You mean the man with gray hairs, I suppose – he who is half dressed in buckskin?"

"Sartain; dat ole T'ousandacre – nebber want land – take him where he find him. Born over by great salt lake, he say, and been travel toward setting sun since a boy. Alway help himself – Hampshire Grant man, dat. But, major, why he no got right, well as you?"

"Because our laws give him no right, while they give to the owner in fee, a perfect right. It is one of the conditions of the society in which we live, that men shall respect each other's property, and this is not his property, but mine – or rather, it is the property of my father and Colonel Follock."

"Best not say so, den. No need tell ebberyt'ing. No your land, say no your land. If he t'ink you spy, p'raps he shoot you, eh? Pale-face shoot spy; red man t'ink spy good feller!"

"Spies can be shot only in time of war; but, war or peace, you do not think these men will push matters to extremities? They will be afraid of the law."

"Law! What law to him? Nebber see law – don't go near law; don't know him."

"Well, I shall run the risk, for hunger is quite as active just now as curiosity and interest. There is no necessity, however, for your exposing yourself, Sureflint; do you stay behind, and wait for the result. If I am detained, you can carry the news to Chainbearer, who will know where to seek me. Stay you here, and let me go on alone – adieu."

Sureflint was not to be dropped in this manner. He said nothing, but the moment I began to move, he stepped quietly into his accustomed place, in advance, and led the way toward the party of squatters. There were four of these men at work in the river, in addition to two stout lads and the old leader, who, as I afterward ascertained, was very generally known by the sobriquet of Thousandacres. The last remained on dry land, doubtless imagining that his years, and his long services in the cause of lawlessness and social disorganization, entitled him to this small advantage. The evil one has his privileges, as well as the public.

The first intimation our hosts received of this unexpected visit, came from the cracking of a dried stick on which I had trodden. The Indian was not quicker to interpret and observe that well-known sound, than the old squatter, who turned his head like thought, and at once saw the Onondago within a rod of the spot where he himself was standing. I was close on the Indian's heels. At first, neither surprise nor uneasiness was apparent in the countenance of Thousandacres. He knew the Trackless, as he called Susquesus, and, though this was the first visit of the Indian, at that particular "location," they had often met in a similar manner before, and invariably with as little preliminary notice. So far from anything unpleasant appearing in the countenance of the squatter, therefore, Susquesus was greeted with a smile, in which a certain leering expression of cunning was blended with that of welcome.

"So its only you, Trackless," exclaimed Thousand Acres, or Thousandacres, as I shall in future spell the name – "I didn't know but it might be a sheriff. Sitch critturs do get out into the woods, sometimes, you know; though they don't always get back ag'in. How come you to find us out, in this cunning spot, Onondago!"

"Hear mill, in night. Saw got loud tongue. Hungry; so come get somet'ing to eat."

"Waal, you've done wisely, in that partic'lar, for we never have been better off for vi't'als. Pigeons is as plenty as land, and the law hasn't got to that pass yet, as to forbid a body from taking pigeons, even though it be in another man's stubble. I must keep that saw better greased, nights; though, I s'p'ose, a'ter all, 't was the cut of the teeth you heard, and not the rubbing of the plate?"

"Hear him all – saw got loud voice, tell you."

"Yes, there's natur' in that. Come, we'll take this path, up to the house, and see what Miss Thousandacres can do for you. Breakfast must be ready, by this time; and you, and your fri'nd, behind you, there, is wilcome to what we have, sitch as it is. Now, as we go along," continued the squatter, leading the way up the path he had mentioned – "now, as we go along, you can tell me the news, Trackless. This is a desp'rate quiet spot; and all the tidings we get is brought back by the b'ys, when they come up stream, from floating boards down into the river. A desp'rate sight have we got on hand, and I hope to hear that matters be going on so well, in Albany, that boards will bring suthin', soon. It's high time honest labor met with its reward."

"Don't know – nebber sell board," answered the Indian – "nebber buy him. Don't care for board. Powder cheap, now 'e war-path shut up. Dat good, s'pose you t'ink."

"Waal, Trackless, I kear more for boards than for powder, I must own; though powder's useful, too. Yes, yes; a useful thing is powder, in its way. Venison and bear's meat are both healthy, cheap, food: and I have eaten catamount. Powder can be used in many ways. Who is your fri'nd, Trackless?"

"Ole young frien' – know his fader. Live in wood now, like us this summer. Shoot deer like hunter."

"He's wilcome – he's heartily wilcome! All's wilcome to these parts, but the landlord. You know me, Trackless – you're well acquainted with old Thousandacres; and few words is best, among fri'nds of long standing. But, tell me, Onondago, have you seen anything of the Chainbearer, and his party of lawless surveyors, in the woods, this summer? The b'ys brought up an account of his being at work, somewhere near by, this season, and that he's at his old tricks, ag'in!"

"Sartain, see him. Ole frien', too, Chainbearer. Live wit' him, afore old French war —like to live with him, when can. Good man, Chainbearer, tell you, Thousandacres. What trick he do, eh?"

The Indian spoke a little sternly, for he loved Andries too well to hear him disrespectfully named, without feeling some sort of resentment. These men, however, were too much accustomed to plain dealing in their ordinary discourse, to take serious offence at trifles; and the amicable sunshine of the dialogue received no serious interruption from this passing cloud.

"What trick does Chainbearer do, Trackless," answered the squatter – "a mortal sight of tricks, with them plaguy chains of his'n! If there warn't no chains and chainbearers, there could be no surveyors; and, if there warn't no surveyors, there could be no boundaries to farms but the rifle; which is the best law-maker, too, that man ever invented. The Indians want no surveyors, Trackless?"

"S'pose he don't. It be bad to measure land, will own," answered the conscientious Susquesus, who would not deny his own principles, even while he despised and condemned the man who now asserted them. "Nebber see anyt'ing good in measurin' land."

"Ay, I know'd you was of the true Injin kidney!" exclaimed Thousandacres, exultingly, "and that's it which makes sich fri'nds of us squatters and you redskins. But Chainbearer is at work hard by, is he, Trackless?"

"Sartain. He measure General Littlepage farm out. Who your landlord, eh?"

"Waal, I do s'pose it's this same Littlepage, and a desp'rate rogue all agree in callin' him."

I started at hearing my honored and honorable father thus alluded to, and felt a strong disposition to resent the injury; though a glance from the Indian's eye cautioned me on the subject. I was then young, and had yet to learn that men were seldom wronged without being calumniated. I now know that this practice of circulating false reports of landlords, most especially in relation to their titles, is very general, taking its rise in the hostile positions that adventurers are constantly assuming on their estates, in a country as unsettled and migratory as our own, aided by the common and vulgar passion of envy. Let a man travel through New York, even at this day, and lend his ear to the language of the discontented tavern-brawlers, and he would hardly believe there was such a thing as a good title to an estate of any magnitude within its borders, or a bad one to the farm of any occupant in possession. There is among us a set of declaimers, who come from a state of society in which little distinction exists in either fortunes or social conditions, and who are incapable of even seeing, much less of appreciating the vast differences that are created by habits, opinions, and education, but who reduce all moral discrepancies to dollars and cents. These men invariably quarrel with all above them, and, with them, to quarrel is to caluminate. Leaguing with the disaffected, of whom there always must be some, especially when men are compelled to pay their debts, one of their first acts is to assail the title of the landlord, when there happens to be one in their neighborhood, by lying and slandering. There seems to be no exception to the rule, the practice being resorted to against the oldest as well as against the most recently granted estates among us. The lie only varies in particulars; it is equally used against the titles of the old families of Van Rensselaer, Livingston, Beekman, Van Cortlandt, De Lancey, Schuyler, and others, as against the hundred new names that have sprung up in what is called the western counties, since the revolution. It is the lie of the Father of Lies, who varies it to suit circumstances and believers. "A desp'rate rogue," all agree in calling the man who owns land that they desire to possess themselves, without being put to the unpleasant trouble of purchasing and paying for it.

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