Sanders of the River

He said this evenly, without passion, yet he swore by Ewa, which means death and is a most tremendous oath. The chief, squatting on the deck, fidgeting with his hands, shivered.

"Lord," he said, in a cracked voice, "this is a business of which I know nothing; this thing has happened in my territory, but so far from my hand that I can neither punish nor reward."

Sanders was silent save for an unsympathetic sniff.

"Also, master," said the chief, "if the truth be told, this palaver is not of the Akasava alone, for all along the big river men are rebellious, obeying a new ju-ju more mighty than any other."

"I know little of ju-jus," said Sanders shortly, "only I know that a white man has died and his spirit walks abroad and will not rest until I have slain men. Whether it be you or another I do not care – the palaver is finished."

The chief rose awkwardly, brought up his hand in salute, and went shuffling down the sloping plank to land.

As for Sanders, he sat thinking, smoking one cigar after another. He sat long into the night. Once he called his servant to replace the candle in the lantern and bring him a cushion for his head. He sat there until the buzzing little village hushed to sleep, until there was no sound but the whispering of bat wings as they came and went from the middle island – for bats love islands, especially the big vampire bats.

At two o'clock in the morning he looked at his watch, picked up the lantern, and walked aft.

He picked a way over sleeping men until he came to that part of the deck where a Houssa squatted with loaded carbine watching the two prisoners.

He stirred them gently with his foot, and they sat up blinking at his light.

"You must tell me some more," he said. "How came this bad ju-ju to your land?"

The man he addressed looked up at him.

"Lord, how comes rain or wind?" he said. "It was a sudden thought amongst the people. There were certain rites and certain dances, and we chopped a man; then we all painted our faces with camwood, and the maidens said 'Kill!'"

Sanders could be very patient.

"I am as your father and your mother," he said. "I carry you in my arms; when the waters came up and destroyed your gardens I came with manioc and salt and saved you; when the sickness came I brought white men who scraped your arms and put magic in your blood; I have made peace, and your wives are safe from M'Gombi and Isisi folk, yet you are for killing me."

The other nodded.

"That is true talk, master – but such is the way of ju-jus. They are very High Things, and do not remember."

Sanders was worried; this matter was out of his reach. "What said the ju-ju?"

"Lord, it said very clearly, speaking through the mouth of an old man, M'fabaka of Begeli – "

"M'fabaka of Begeli?" repeated Sanders softly, and noted the name for a speedy hanging.

"This old man saw a vision, and in this vision, which he saw with great pain and foaming at the mouth and hot eyeballs, he saw white men slain by black men and their houses burnt."

"When was this?"

"When the moon was full" – six days ago, thought Sanders – "and he saw a great king with many legions marching through the land making all white men fear him."

He went on to give, as only a native memory can recall, the minutest detail of the king's march; how he slew white men and women and put their house to flames; how his legions went dancing before him.

"And all this happened at the full of the moon," he finished; "therefore we, too, went out to slay, and, knowing that your Highness would be coming as is your custom to give judgment at this season of the year, it was thought wise to kill you, also the Christ-man."

He told all this in a matter-of-fact tone, and Sanders knew that he spoke the truth.

Another man would have been more affected by that portion of the narrative which touched him most nearly, but it was the king ("a great man, very large about the middle"), and his devastating legions who occupied the Commissioner's thoughts.

There was truth behind this, he did not doubt that. There was a rising somewhere that he had not heard of; very quickly he passed in mental review the kings of the adjoining territories and of his own lands.

Bosambo of Monrovia, that usurper of the Ochori chieftainship, sent him from time to time news of the outlying peoples. There was no war, north or south or east.

"I will see this old man M'fabaka of Begeli," he said.

Begeli is a village that lies on an in-running arm of the river, so narrow that it seems like a little river, so still that it is apparently a lake. Forests of huge trees slope down on either bank, and the trees are laced one to the other with great snake-like tendrils, and skirted at foot with rank undergrowth. The Zaire came cautiously down this stretch of calm water, two Maxim guns significantly displayed at the bridge.

A tiny little steamer this Zaire. She had the big blue of England drooping from the flagstaff high above the stern wheel – an ominous sign, for when Sanders flew the Commissioner's flag it meant trouble for somebody.

He stood on the deck coatless, signalling with his raised fingers to the man at the wheel.

"Phew!" An arrow was shivering in the wooden deck-house. He pulled it out and examined its hammered steel point carefully, then he threw it overboard.

"Bang!"

A puff of smoke from the veiling foliage – a bullet splintered the back of his deck-chair.

He reached down and took up a rifle, noticed the drift of the smoke and took careful aim.

"Bang!"

There was no sign to show where the bullet struck, and the only sound that came back was the echo and the shrill swish of it as it lashed its way through the green bushes.

There was no more shooting.

"Puck-apuck-puck-apuck-puck," went the stern wheel slowly, and the bows of the Zaire clove the calm waters and left a fan of foam behind. Before the village was in view six war canoes, paddling abreast, came out to meet the Commissioner. He rang the engines to "Stop," and as the noise of them died away he could hear in the still air the beating of drums; through his glasses he saw fantastically-painted bodies, also a head stuck upon a spear.

There had been a trader named Ogilvie in this part of the world, a mild, uncleanly man who sold cloth and bought wild rubber.

"Five hundred yards," said Sanders, and Sergeant Abiboo, fiddling with the grip of the port Maxim, gave the cartridge belt a little pull, swung the muzzle forward, and looked earnestly along the sights. At the same time the Houssa corporal, who stood by the tripod of the starboard gun, sat down on the little saddle seat of it with his thumb on the control.

There came a spurt of smoke from the middle canoe; the bullet fell short.

"Ogilvie, my man," soliloquised Sanders, "if you are alive – which I am sure you are not – you will explain to me the presence of these Schneiders."

Nearer came the canoes, the paddle plunging rhythmically, a low, fierce drone of song accompanying the movement.

"Four hundred yards," said Sanders, and the men at the Maxims readjusted the sights.

"The two middle canoes," said Sanders. "Fire!"

A second pause.

"Ha, ha, ha, ha, ha, ha, ha, ha!" laughed the guns sardonically.

Sanders watched the havoc through his glasses.

"The other canoes," he said briefly.

"Ha, ha, ha, ha, ha, ha, ha, ha!"

This gunner was a careful man, and fired spasmodically, desiring to see the effects of his shots.

Sanders saw men fall, saw one canoe sway and overturn, and the black heads of men in the water; he rang the steamer ahead full speed.

Somebody fired a shot from one of the uninjured canoes. The wind of the bullet fanned his face, he heard the smack of it as it struck the woodwork behind.

There came another shot, and the boy at the wheel turned his head with a little grin to Sanders.

"Lord," he mumbled in Arabic, "this was ordained from the beginning."

Sanders slipped his arm about his shoulder and lowered him gently to the deck.

"All things are with God," he said softly.

"Blessed be His name," whispered the dying boy.

Sanders caught the wheel as it spun and beckoned another steersman forward.

The nose of the steamer had turned to the offending canoe. This was an unhappy circumstance for the men therein, for both guns now covered it, and they rattled together, and through the blue haze you saw the canoe emptied.

That was the end of the fight. A warrior in the fifth boat held his spear horizontally above his head in token of surrender, and ten minutes later the chief of the rebels was on board.

"Master," he said calmly, as they led him to Sanders' presence, "this is a bad palaver. How will you deal with me?"

Sanders looked at him steadily.

"I will be merciful with you," he said, "for as soon as we come to the village I shall hang you."

"So I thought," said the chief without moving a muscle; "and I have heard it said that you hang men very quickly so that they feel little pain."

"That is my practice," said Sanders of the River, and the chief nodded his head approvingly.

"I would rather it were so," he said.

It was to a sorrowful village that he came, for there were many women to wail their dead.

Sanders landed with his Houssas and held a high palaver under the trees.

"Bring me the old man M'fabaka who sees visions," he said, and they brought him a man so old that he had nothing but bones to shape him.

They carried him to the place of justice and set him down before the Commissioner.

"You are an evil man," said Sanders, "and because your tongue has lied many men have died; to-day I hang your chief upon a tree, and with him certain others. If you stand before your people and say, 'Such a story, and such a story was a lie and no other thing,' you may live your days; but, if you persist in your lying, by my God, and your god, you shall die!"

It was a long time before the old man spoke, for he was very old and very frightened, and the fear of death, which is the ghost of some old men, was on him.

"I spoke the truth," he quavered at last. "I spoke of what I saw and of what I knew – only that." Sanders waited.

"I saw the great king slay and burn; yesterday I saw him march his regiments to war, and there was a great shouting, and I saw smoke."

He shook his head helplessly.

"I saw these things. How can I say I saw nothing?"

"What manner of king?" asked Sanders.

Again there was a long interval of silence whilst the old man collected himself.

"A great king," he said shakily, "as big as a bull about the middle, and he wore great, white feathers and the skin of a leopard."

"You are mad," said Sanders, and ended the palaver.

Six days later Sanders went back to headquarters, leaving behind him a chastened people.

Ill-news travels faster than steam can push a boat, and the little Zaire, keeping to mid-stream with the blue flag flying, was an object of interest to many small villages, the people of which crowded down to their beaches and stood with folded arms, or with clenched knuckles at their lips to signify their perturbation, and shouted in monotonous chorus after the boat.

"Oh, Sandi – father! How many evil ones have you slain to-day? Oh, killer of devils – oh, hanger of trees! – we are full of virtues and do not fear."

"Ei-fo, Kalaba? Ei ko Sandi! Eiva fo elegi," etc.

Sanders went with the stream swiftly, for he wished to establish communication with his chief. Somewhere in the country there was a revolt – that he knew.

There was truth in all the old man had said before he died – for die he did of sheer panic and age.

Who was this king in revolt? Not the king of the Isisi, or of the M'Gombi, nor of the people in the forelands beyond the Ochori.

The Zaire went swinging in to the Government beach, and there was a captain of Houssas to meet him.

"Land wire working?" said Sanders as he stepped ashore.

The Houssa captain nodded.

"What's the palaver?" he asked.

"War of a kind," said Sanders; "some king or other is on the rampage."

And he told the story briefly.

The Houssa officer whistled.

"By Lord High Keeper of the Privy Purse!" he swore mildly, "that's funny!"

"You've a poisonous sense of humour!" Sanders snapped.

"Hold hard," said the Houssa, and caught his arm. "Don't you know that Lo Benguela is in rebellion? The description fits him."

Sanders stopped.

"Of course," he said, and breathed a sigh of relief.

"But," said the perplexed Houssa officer, "Matabeleland is three thousand miles away. Rebellion started a week ago. How did these beggars know?"

For answer Sanders beckoned a naked man of the Akasava people who was of his boat's crew, being a good chopper of wood.

"I'fasi," he said, "tell me, what do they do in your country to-day?" The man grinned sheepishly, and stood on one leg in his embarrassment, for it was an honour to common men that Sanders should address them by name.

"Lord, they go to hunt elephant," he said.

"How many?" said Sanders.

"Two villages," said the man, "for one village has sickness and cannot go."

"How do you know this?" said Sanders. "Is not your country four days by river and three days by land?"

The man looked uncomfortable.

"It is as you say, master – yet I know," he said.

Sanders turned to the Houssa with a smile.

"There is quite a lot to be learnt in this country," he said.

A month later Sanders received a cutting from the Cape Times. The part which interested him ran:

".. the rumour generally credited by the Matabele rebels that their adherents in the north had suffered a repulse lacks confirmation. The Commissioner of Barotseland denies the native story of a rebellious tribe, and states that as far as he knows the whole of his people have remained quiet. Other northern Commissioners state the same. There has been no sympathetic rising, though the natives are emphatic that in a 'far-away land,' which they cannot define, such a rebellion has occurred. The idea is, of course, absurd." Sanders smiled again.

CHAPTER THE LAST

DOGS OF WAR

Chiefest of the restrictions placed upon the black man by his white protector is that which prevents him, when his angry passions rise, from taking his enemy by the throat and carving him with a broad, curved blade of native make. Naturally, even the best behaved of the tribes chafe under this prohibition the British have made.

You may be sure that the Akasava memory is very short, and the punishment which attended their last misdoing is speedily forgotten in the opportunity and the temptation which must inevitably come as the years progress. Thus, the Akasava, learning of certain misdoings on the part of the Ochori, found themselves in the novel possession of a genuine grievance, and prepared for war, first sending a message to "Sandi," setting forth at some length the nature of the insult the Ochori had offered them. Fortunately, Sanders was in the district, and came on the spot very quickly, holding palaver, and soothing an outraged nation as best he could. Sanders was a tactful man, and tact does not necessarily imply soft-handedness. For there was a truculent soul who sat in the council and interpolated brusque questions.

Growing bolder as the Commissioner answered suavely, he went, as a child or native will, across the border line which divides a good manner from a bad. Sanders turned on him.

"What base-born slave dog are you?" he asked; and whilst the man was carefully considering his answer, Sanders kicked him down the slope of the hill on which the palaver house stood, and harmony was once more restored.

Very soon on the heels of this palaver came a bitter complaint from the Isisi. It concerned fishing nets that had been ruthlessly destroyed by the Lulungo folk, and this was a more difficult matter for Sanders to settle. For one thing, all self-respecting people hate the Lulungo, a dour, wicked, mischievous people, without shame or salt. But the Isisi were pacified, and a messy war was averted. There were other and minor alarums – all these were in the days' work – but Sanders worried about the Lulungo, because of their general badness, and because of all his people, Isisi, Ikeli, Akasava, and Ochori, who hated the Lulungo folk with a deep-rooted hatred. In his own heart, Sanders knew that war could only be postponed, and so advised London, receiving in reply, from an agitated Under-Secretary in Whitehall, the urgent request that the postponement should cover and extend beyond the conclusion of "the present financial year – for heaven's sake!"

They had a proverb up in the Lulungo district – three days' march beyond the Akasava – and it is to this effect: "When a man hath a secret enemy and cannot find him, pull down his own hut and search among the débris." This is a cumbersome translation. There is another proverb which says, "Because of the enemy who lives in the shadow of your hut"; also another which says, "If you cannot find your enemy, kill your dearest friend." The tendency of all these proverbs is to show that the Lulungo people took a gloomy view of life, and were naturally suspicious.

Sanders had a cook of the Lulungo tribe, down at M'piti – which model city served as Mr. Commissioner's headquarters. He was a wanderer, and by way of being a cosmopolitan, having travelled as far north as Dacca, and as far south as Banana – and presumably up the Congo to Matadi. When he came to M'piti, applying for work, he was asked his name and replied in the "English" of the Coast:

"Master, dey one call me Sixpence all'time. I make 'um cook fine; you look 'um for better cook, you no find 'um – savvy."

"And what," said Sanders, in the Lulungo dialect, "what mongrel talk do you call this?"

"Master, it is English," said the abashed native.

"It is monkey talk," said Sanders, cruelly; "the talk of krooboys and half-bred sailors who have no language. What are you called by your people?"

"Lataki, master," said the cook.

"So shall you be called," said Sanders. "Further, you shall speak no language but your own, and your pay will be ten shillings a month."

Lataki made a good cook, and was a model citizen for exactly three months, at the end of which time Sanders, returning unexpectedly from a hunting trip, found Lataki asleep in his master's bed – Lataki being very drunk, and two empty gin bottles by the bedside testifying mutely to his discredit. Sanders called his police, and Lataki was thrown into the lock-up to sober down, which he did in twenty-four hours.

"I would have you understand," said Sanders to the culprit the next day, "that I cannot allow my servants to get drunk; more especially I cannot allow my drunken servants to sleep off their potations on my bed."

"Lord, I am ashamed," said Lataki cheerfully; "such things happen to a man who has seen much of the world."

"You may say the same about the whipping you are about to receive," said Sanders, and gave an order to the sergeant of police.

Lataki was no stoic and when, tied to a tree, ten strokes were laid upon his stout back by a bored Houssa, he cried out very loudly against Sanders, and against that civilisation of which Sanders was the chosen instrument.

After it was all over, and he had discovered that he was still alive, albeit sore, he confessed he had received little more than he deserved, and promised tearfully that the lesson should not be without result. Sanders, who had nothing more to say in the matter, dismissed him to his duties.

It was a week after this that the Commissioner was dining in solitude on palm-oil chop – which is a delicious kind of coast curry – and chicken. He had begun his meal when he stopped suddenly, went to his office, and brought in a microscope. Then he took a little of the "chop" – just as much as might go on the end of a pin – smeared it on a specimen glass, and focussed the instrument. What he saw interested him. He put away the microscope and sent for Lataki; and Lataki, in spotless white, came.

"Lataki," said Sanders carelessly, "knowing the ways of white men, tell me how a master might do his servant honour?"

The cook in the doorway hesitated.

"There are many ways," he said, after a pause. "He might – "

He stopped, not quite sure of his ground.

"Because you are a good servant, though possessed of faults," said Sanders, "I wish to honour you; therefore I have chosen this way; you, who have slept in my bed unbidden, shall sit at my table with me at my command."

The man hesitated, a little bewildered, then he shuffled forward and sat clumsily in the chair opposite his master.

"I will wait upon you," said Sanders, "according to the custom of your own people."

He heaped two large spoonfuls of palm-oil chop upon the plate before the man.

"Eat," he said.

But the man made no movement, sitting with his eyes upon the tablecloth.

"Eat," said Sanders again, but still Lataki sat motionless.

Then Sanders rose, and went to the open doorway of his bungalow and blew a whistle.

There was a patter of feet, and Sergeant Abiboo came with four Houssas.

"Take this man," said Sanders, "and put him in irons. To-morrow I will send him down country for judgment."

He walked back to the table, when the men had gone with their prisoner, carefully removed the poisoned dish, and made a meal of eggs and bananas, into neither of which is it possible to introduce ground glass without running the risk of instant detection.

Ground glass – glass powdered so fine that it is like precipitated chalk to the touch – is a bad poison, because when it comes in contact with delicate membranes right down inside a man, it lacerates them and he dies, as the bad men of the coast know, and have known for hundreds of years. In the course of time Lataki came before a judge who sat in a big thatched barn of a courthouse, and Lataki brought three cousins, a brother, and a disinterested friend, to swear that Sanders had put the glass in his own "chop" with malice aforethought. In spite of the unanimity of the evidence – the witnesses had no less than four rehearsals in a little hut the night before the trial – the prisoner was sentenced to fifteen years' penal servitude.

Here the matter would have ended, but for the Lulungo people, who live far away in the north, and who chose to regard the imprisonment of their man as a casus belli.

They were a suspicious people, a sullen, loveless, cruel people, and they were geographically favoured, for they lived on the edge of a territory which is indisputably French, and, moreover, unreachable.

Sanders sent flying messages to all the white people who lived within striking distance of the Lulungo. There were six in all, made up of two missions, Jesuit and Baptist. They were most unsatisfactory people, as the following letters show:

The first from the Protestant:

"Losebi Mission.

"Dear Mr. Commissioner, – My wife and I are very grateful to you for your warning, but God has called us to this place, and here we must stay, going about our Master's business, until He, in His wisdom, ordains that we shall leave the scene of our labours."

Father Holling wrote:

"Ebendo River.

"Dear Sanders, – I think you are wrong about the Lulungo people, several of whom I have seen recently. They are mighty civil, which is the only bad sign I have detected. I shall stay because I think I can fight off any attack they make. I have four Martini-Metford rifles, and three thousand rounds of ammunition, and this house, as you know, is built of stone. I hope you are wrong, but – "

Sanders took his steamboat, his Maxim gun, and his Houssa police, and went up the river, as far as the little stern-wheeler would carry him. At the end of every day's journey he would come to a place where the forest had been cleared, and where, stacked on the beach, was an orderly pile of wood. Somewhere in the forest was a village whose contribution to the State this ever-replenished wood-pile was. Night and day two sounding men with long rods, sitting at the steamer's bow, "stubbed" the water monotonously. Shoal, sandbank, channel, shoal. Sometimes, with a shuddering jar, the boat would slide along the flat surface of a hidden bank, and go flop into the deep water on the other side; sometimes, in the night, the boat would jump a bank to find itself in a little "lake" from which impassable ridges of hidden sand barred all egress. Then the men would slip over the sides of the vessel and walk the sandy floor of the river, pushing the steamer into deep water. When sixty miles from the Baptist Mission, Sanders got news from a friendly native: