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Sister Dolorosa, and Posthumous Fame
Allen James Lane
Sister Dolorosa, and Posthumous Fame
The Author is glad to know that a British Edition of his Kentucky Tales is to be brought out by Mr. David Douglas of Edinburgh.
Generations ago his mother's ancestors came from Scotland and Ireland; generations ago his father's came from England. Toward the three countries his attention was fondly turned in early life; and the interest then begotten has been but fostered since.
It is with peculiar pleasure, therefore, that he now avails himself of the chance to ride hither and thither through these lands in his own conveyance – albeit the vehicle, a little book, may turn out a slow coach.
James Lane Allen.Christmas Eve,
Lexington, Kentucky, 1891.
SISTER DOLOROSA
I
When Sister Dolorosa had reached the summit of a low hill on her way to the convent, she turned and stood for a while looking backward. The landscape stretched away in a rude, unlovely expanse of grey fields, shaded in places by brown stubble, and in others lightened by pale, thin corn – the stunted reward of necessitous husbandry. This way and that ran wavering lines of low fences, some worm-eaten, others rotting beneath over-clambering wild-rose and blackberry. About the horizon masses of dense and rugged woods burned with sombre fires as the westering sun smote them from top to underbrush. Forth from the edge of one a few long-horned cattle, with lowered heads, wound meekly homeward to the scant milking. The path they followed led towards the middle background of the picture, where the weather-stained and sagging roof of a farmhouse rose above the tops of aged cedars. Some of the branches, broken by the sleet and snow of winters, trailed their burdens from the thinned and desolated crests – as sometimes the highest hopes of the mind, after being beaten down by the tempests of the world, droop around it as memories of once transcendent aspirations.
Where she stood in the dead autumn fields few sounds broke in upon the pervasive hush of the declining day. Only a cricket, under the warm clod near by, shrilled sturdily with cheerful forethought of drowsy hearthstones; only a lamb, timid of separation from the fold, called anxiously in the valley beyond the crest of the opposite hill; only the summoning whistle of a quail came sweet and clear from the depths of a neighbouring thicket. Through all the air floated that spirit of vast loneliness which at seasons seems to steal like a human mood over the breast of the great earth and leave her estranged from her transitory children. At such an hour the heart takes wing for home, if any home it have; or when, if homeless, it feels the quick stir of that yearning for the evening fireside with its half-circle of trusted faces, young and old, and its bonds of love and marriage, those deepest, most enchanting realities to the earthly imagination. The very landscape, barren and dead, but framing the simple picture of a home, spoke to the beholder the everlasting poetry of the race.
But Sister Dolorosa, standing on the brow of the hill whence the whole picture could be seen, yet saw nothing of it. Out of the western sky there streamed an indescribable splendour of many-hued light, and far into the depths of this celestial splendour her steadfast eyes were gazing.
She seemed caught up to some august height of holy meditation. Her motionless figure was so lightly poised that her feet, just visible beneath the hem of her heavy black dress, appeared all but rising from the dust of the pathway; her pure and gentle face was upturned, so that the dark veil fell away from her neck and shoulders; her lips were slightly parted; her breath came and went so imperceptibly that her hands did not appear to rise and fall as they clasped the cross to her bosom. Exquisite hands they were – most exquisite – gleaming as white as lilies against the raven blackness of her dress; and with startling fitness of posture, the longest finger of the right hand pointed like a marble index straight towards a richly-embroidered symbol over her left breast – the mournful symbol of a crimson heart pierced by a crimson spear. Whether attracted by the lily-white hands or by the red symbol, a butterfly, which had been flitting hither and thither in search of the gay races of the summer gone, now began to hover nearer, and finally lighted unseen upon the glowing spot. Then, as if disappointed not to find it the bosom of some rose, or lacking hope and strength for further quest – there it rested, slowly fanning with its white wings the tortured emblem of the divine despair.
Lower sank the sun, deeper and more wide-spread the splendour of the sky, more rapt and radiant the expression of her face. A painter of the angelic school, seeing her standing thus, might have named the scene the transfiguration of angelic womanhood. What but heavenly images should she be gazing on; or where was she in spirit but flown out of the earthly autumn fields and gone away to sainted vespers in the cloud-built realm of her own fantasies? Perhaps she was now entering yon vast cathedral of the skies, whose white spires touched the blue eternity; or toiling devoutly up yon grey mount of Calvary, with its blackened crucifix falling from the summit.
Standing thus towards the close of the day, Sister Dolorosa had not yet passed out of that ideal time which is the clear white dawn of life. She was still within the dim, half-awakened region of womanhood, whose changing mists are beautiful illusions, whose shadows about the horizon are the mysteries of poetic feeling, whose purpling east is the palette of the imagination, and whose up-springing skylark is blithe aspiration that has not yet felt the weight of the clod it soars within. Before her still was the full morning of reality and the burden of the mid-day hours.
But if the history of any human soul could be perfectly known, who would wish to describe this passage from the dawn of the ideal to the morning of the real – this transition from life as it is imagined through hopes and dreams to life as it is known through action and submission? It is then that within the country of the soul occur events too vast, melancholy, and irreversible to be compared to anything less than the downfall of splendid dynasties, or the decay of an august religion. It is then that there leave us for ever bright, aerial spirits of the fancy, separation from whom is like grief for the death of the beloved.
The moment of this transition had come in the life of Sister Dolorosa, and unconsciously she was taking her last look at the gorgeous western clouds from the hill-tops of her chaste life of dreams.
A flock of frightened doves sped hurtling low over her head, and put an end to her reverie. Pressing the rosary to her lips, she turned and walked on towards the convent, not far away. The little footpath across the fields was well trodden and familiar, running as it did between the convent and the farmhouse behind her, in which lived old Ezra and Martha Cross; and as she followed its windings, her thoughts, as is likely to be true of the thoughts of nuns, came home from the clouds to the humblest concerns of the earth, and she began to recall certain incidents of the visit from which she was returning.
The aged pair were well known to the Sisters. Their daughters had been educated at the convent; and, although these were married and scattered now, the tie then formed had since become more close through their age and loneliness. Of late word had come to the Mother Superior that old Martha was especially ailing, and Sister Dolorosa had several times been sent on visits of sympathy. For reasons better to be understood later on, these visits had had upon her the effect of an April shower on a thirsting rose. Her missions of mercy to the aged couple over, for a while the white taper of ideal consecration to the Church always burned in her bosom with clearer, steadier lustre, as though lit afresh from the Light eternal. But to-day she could not escape the conviction that these visits were becoming a source of disquietude; for the old couple, forgetting the restrictions which her vows put upon her very thoughts, had spoken of things which it was trying for her to hear – love-making, marriage, and children. In vain had she tried to turn away from the proffered share in such parental confidences. The old mother had even read aloud a letter from her eldest son, telling them of his approaching marriage, and detailing the hope and despair of his wooing. With burning cheeks and downcast eyes Sister Dolorosa had listened till the close and then risen and quickly left the house.
The recollection of this returned to her now as she pursued her way along the footpath which descended into the valley; and there came to her, she knew not whence or why, a piercing sense of her own separation from all but the Divine love. The cold beauty of unfallen spirituality which had made her august as she stood on the hill-top died away, and her face assumed a tenderer, more appealing loveliness, as there crept over it, like a shadow over snow, that shy melancholy under which those women dwell who have renounced the great drama of the heart. She resolved to lay her trouble before the Mother Superior to-night, and ask that some other Sister be sent hereafter in her stead. And yet this resolution gave her no peace, but a throb of painful renunciation; and since she was used to the most scrupulous examination of her conscience, to detect the least presence of evil, she grew so disturbed by this state of her heart that she quite forgot the windings of the pathway along the edge of a field of corn, and was painfully startled when a wounded bird, lying on the ground a few feet in front of her, flapped its wings in a struggle to rise. Love and sympathy were the strongest principles of her nature, and with a little outcry she bent over and took it up; but scarce had she done so, when, with a final struggle, it died in her hand. A single drop of blood oozed out and stood on its burnished breast.
She studied it – delicate throat, silken wings, wounded bosom – in the helpless way of a woman, unwilling to put it down and leave it, yet more unwilling to take it away. Many a time, perhaps, she had watched this very one flying to and fro among its fellows in the convent elms. Strange that any one should be hunting in these fields, and she looked quickly this way and that. Then, with a surprised movement of the hands that caused her to drop the bird at her feet, Sister Dolorosa discovered, standing half hidden in the edge of the pale yellow corn a few yards ahead, wearing a hunting-dress, and leaning on the muzzle of his gun, a young man who was steadfastly regarding her. For an instant they stood looking each into the other's face, taken so unprepared as to lose all sense of convention. Their meeting was as unforeseen as another far overhead, where two white clouds, long shepherded aimlessly and from opposite directions across the boundless pastures by the unreasoning winds, touched and melted into one. Then Sister Dolorosa, the first to regain self-possession, gathered her black veil closely about her face, and advancing with an easy, rapid step, bowed low with downcast eyes as she passed him, and hurried on towards the convent.
She had not gone far before she resolved to say nothing about the gossip to which she had listened. Of late the Mother Superior had seemed worn with secret care and touched with solicitude regarding her. Would it be kind to make this greater by complaining like a weak child of a trivial annoyance? She took her conscience proudly to task for ever having been disturbed by anything so unworthy. And as for this meeting in the field, even to mention that would be to give it a certain significance, whereas it had none whatever. A stranger had merely crossed her path a moment and then gone his way. She would forget the occurrence herself as soon as she could recover from her physical agitation.
II
The Convent of the Stricken Heart is situated in that region of Kentucky which early became the great field of Catholic immigration. It was established in the first years of the present century, when mild Dominicans, starving Trappists, and fiery Jesuits hastened into the green wildernesses of the West with the hope of turning them into religious vineyards. Then, accordingly, derived from such sources as the impassioned fervour of Italy, the cold, monotonous endurance of Flanders, and the dying sorrows of ecclesiastical France, there sprang up this new flower of faith, unlike any that ever bloomed in pious Christendom. From the meagrest beginning, the order has slowly grown rich and powerful, so that it now has branches in many States, as far as the shores of the Pacific Ocean.
The convent is situated in a retired region of country, remote from any village or rural highway. The very peace of the blue skies seems to descend upon it. Around the walls great elms stand like tranquil sentinels, or at a greater distance drop their shadows on the velvet verdure of the artificial lawns. Here, when the sun is hot, some white-veiled novice may be seen pacing soft-footed and slow, while she fixes her sad eyes upon pictures drawn from the literature of the Dark Ages, or fights the first battle with her young heart, which would beguile her to heaven by more jocund pathways. Drawn by the tranquillity of this retreat – its trees and flowers and dews – all singing-birds of the region come here to build and brood. No other sounds than their pure cadencies disturb the echoless air except the simple hymns around the altar, the vesper bell, the roll of the organ, the deep chords of the piano, or the thrum of the harp. It may happen, indeed, that some one of the Sisters, climbing to the observatory to scan the horizon of her secluded world, will catch the faint echoes of a young ploughman in a distant field lustily singing of the honest passion in his heart, or hear the shouts of happy harvesters as they move across the yellow plains. The population scattered around the convent domain are largely of the Catholic faith, and from all directions the country is threaded by footpaths that lead to the church as a common shrine. It was along one of these that Sister Dolorosa, as has been said, hastened homeward through the falling twilight.
When she reached the convent, instead of seeking the Mother Superior as heretofore with news from old Martha, she stole into the shadowy church and knelt for a long time in wordless prayer – wordless, because no petition that she could frame appeared inborn and quieting. An unaccountable remorse gnawed the heart out of language. Her spirit seemed parched, her will was deadened as by a blow. Trained to the most rigorous introspection, she entered within herself and penetrated to the deepest recesses of her mind to ascertain the cause. The bright flame of her conscience thus employed was like the turning of a sunbeam into a darkened chamber to reveal the presence of a floating grain of dust. But nothing could be discovered. It was the undiscovered that rebuked her as it often rebukes us all – the undiscovered evil that has not yet linked itself to conscious transgression. At last she rose with a sigh, and, dejected, left the church.
Later, the Mother Superior, noiselessly entering her room, found her sitting at the open window, her hands crossed on the sill, her eyes turned outward into the darkness.
"Child, child," she said hurriedly, "how uneasy you have made me! Why are you so late returning?"
"I went to the church when I came back, Mother," replied Sister Dolorosa, in a voice singularly low and composed. "I must have returned nearly an hour ago."
"But even then it was late."
"Yes, Mother; I stopped on the way back to look at the sunset. The clouds looked like cathedrals. And then old Martha kept me. You know it is difficult to get away from old Martha."
The Mother Superior laughed slightly, as though her anxiety had been removed. She was a woman of commanding presence, with a face full of dignity and sweetness, but furrowed by lines of difficult resignation.
"Yes; I know," she answered. "Old Martha's tongue is like a terrestrial globe; the whole world is mapped out on it, and a little movement of it will show you a continent. How is her rheumatism?"
"She said it was no worse," replied Sister Dolorosa absently.
The Mother Superior laughed again. "Then it must be better. Rheumatism is always either better or worse."
"Yes, Mother."
This time the tone caught the Mother Superior's ear. "You seem tired. Was the walk too long?"
"I enjoyed the walk, Mother. I do not feel tired."
They had been sitting on opposite sides of the room. The Mother Superior now crossed, and, laying her hand softly on Sister Dolorosa's head, pressed it backward and looked fondly down into the upturned eyes.
"Something troubles you. What has happened?"
There is a tone that goes straight to the heart of women in trouble. If there are tears hidden, they gather in the eyes. If there is any confidence to give, it is given then.
A tremor, like that of a child with an unspent sob, passed across Sister Dolorosa's lips, but her eyes were tearless.
"Nothing has happened, Mother. I do not know why, but I feel disturbed and unhappy." This was the only confidence that she had to give.
The Mother Superior passed her hand slowly across the brow, white and smooth like satin. Then she sat down, and as Sister Dolorosa slipped to the floor beside her she drew the young head to her lap and folded her aged hands upon it. What passionate, barren loves haunt the hearts of women in convents! Between these two there existed a tenderness more touching than the natural love of mother and child.
"You must not expect to know at all times," she said, with grave gentleness. "To be troubled without any visible cause is one of the mysteries of our nature. As you grow older you will understand this better. We are forced to live in conscious possession of all faculties, all feelings, whether or not there are outward events to match them. Therefore you must expect to have anxiety within when your life is really at peace without; to have moments of despair when no failure threatens; to have your heart wrung with sympathy when no object of sorrow is nigh; to be spent with the need of loving when there is no earthly thing to receive your love. This is part of woman's life, and of all women, especially those who, like you, must live, not to stifle the tender, beautiful forces of nature, but to ennoble and unite them into one divine passion. Do not think, therefore, to escape these hours of heaviness and pain. No saint ever walked this earth without them. Perhaps the lesson to be gained is this: that we may feel things before they happen, so that if they do happen we shall be disciplined to bear them."
The voice of the Mother Superior had become low and meditative; and, though resting on the bowed head, her eyes seemed fixed on events long past. After the silence of a few moments she continued in a brighter tone —
"But, my child, I know the reason of your unhappiness. I have warned you that excessive ardour would leave you overwrought and nervous; that you were being carried too far by your ideals. You live too much in your sympathies and your imagination. Patience, my little St. Theresa! No saint was ever made in a day, and it has taken all the centuries of the Church to produce its martyrs. Only think that your life is but begun; there will be time enough to accomplish everything. I have been watching, and I know. This is why I send you to old Martha. I want you to have the rest, the exercise, the air of the fields. Go again to-morrow, and take her the ointment. I found it while you were gone to-day. It has been in the Church for centuries, and you know this bottle came from blessed Loretto in Italy. It may do her some good. And, for the next few days, less reading and study."
"Mother!" Sister Dolorosa spoke as though she had not been listening. "What would become of me if I should ever – if any evil should ever befall me?"
The Mother Superior stretched her hands out over the head on her knees as some great, fierce, old, grey eagle, scarred and strong with the storms of life, might make a movement to shield its imperilled young. The tone in which Sister Dolorosa had spoken startled her as the discovered edge of a precipice. It was so quiet, so abrupt, so terrifying with its suggestion of an abyss. For a moment she prayed silently and intensely.
"Heaven mercifully shield you from harm!" she then said, in an awestricken whisper. "But, timid lamb, what harm can come to you?"
Sister Dolorosa suddenly rose and stood before the Mother Superior.
"I mean," she said, with her eyes on the floor and her voice scarcely audible – "I mean – if I should ever fail, would you cast me out?"
"My child! – Sister! – Sister Dolorosa! – Cast you out!"
The Mother Superior started up and folded her arms about the slight dark figure, which at once seemed to be standing aloof with infinite loneliness. For some time she sought to overcome this difficult, singular mood.
"And now, my daughter," she murmured at last, "go to sleep and forget these foolish fears. I am near you!" There seemed to be a fortress of sacred protection and defiance in these words; but the next instant her head was bowed, her upward-pointing finger raised in the air, and in a tone of humble self-correction she added: "Nay, not I; the Sleepless guards you! Good-night."
Sister Dolorosa lifted her head from the strong shoulder and turned her eyes, now luminous, upon the troubled face.
"Forgive me, Mother!" she said, in a voice of scornful resolution. "Never – never again will I disturb you with such weakness as I have shown to-night. I know that no evil can befall me! Forgive me, Mother. Good-night."
While she sleeps learn her history. Pauline Cambron was descended from one of those sixty Catholic families of Maryland that formed a league in 1785 for the purpose of emigrating to Kentucky without the rending of social ties or separation from the rites of their ancestral faith. Since then the Kentucky branch of the Cambrons has always maintained friendly relations with the Maryland branch, which is now represented by one of the wealthy and cultivated families of Baltimore. On one side the descent is French; and, as far back as this can be traced, there runs a tradition that some of the most beautiful of its women became barefoot Carmelite nuns in the various monasteries of France or on some storm-swept island of the Mediterranean Sea.
The first of the Kentucky Cambrons settled in that part of the State in which, nearly a hundred years later, lived the last generation of them – the parents of Pauline. Of these she was the only child, so that upon her marriage depended the perpetuation of the Kentucky family. It gives to the Protestant mind a startling insight into the possibilities of a woman's life and destiny in Kentucky to learn the nature of the literature by which her sensitive and imaginative character was from the first impressed. This literature covers a field wholly unknown to the ordinary student of Kentucky history. It is not to be found in well-known works, but in the letters, reminiscences, and lives of foreign priests, and in the kindling and heroic accounts of the establishment of Catholic missions. It abounds in such stories as those of a black friar fatally thrown from a wild horse in the pathless wilderness; of a grey friar torn to pieces by a saw-mill; of a starving white friar stretched out to die under the green canopy of an oak; of priests swimming half-frozen rivers with the sacred vestments in their teeth; of priests hewing logs for a hut in which to celebrate the mass; of priests crossing and recrossing the Atlantic and traversing Italy and Belgium and France for money and pictures and books; of devoted women laying the foundation of powerful convents in half-ruined log-cabins, shivering on beds of straw sprinkled on the ground, driven by poverty to search in the wild woods for dyes with which to give to their motley worldly apparel the hue of the cloister, and dying at last, to be laid away in pitiless burial without coffin or shroud.
Such incidents were to her the more impressive since happening in part in the region where lay the Cambron estate; and while very young she was herself repeatedly taken to visit the scenes of early religious tragedies. Often, too, around the fireside there was proud reference to the convent life of old France and to the saintly zeal of the Carmelites; and once she went with her parents to Baltimore and witnessed the taking of the veil by a cousin of hers – a scene that afterwards burned before her conscience as a lamp before a shrine.
