The Story of Magellan and The Discovery of the Philippines

CHAPTER XVI

THE VISIT OF THE KING. – PIGAFETTA VISITS THE KING

They were ready to meet the King now, when all was so friendly and promising. The good soul of Pigafetta felt that these islands of fruits and spiceries were indeed an earthly paradise. He alone had not been sick in all of the long monotonous voyage across the Pacific. His strength had never abated and his faith in the Admiral had never faltered.

Night after night he had watched the lantern swinging in the unknown air, and had said his prayers. He had had ever a cheering word to say to the Admiral on all occasions. His heart was true to the lantern, the stars, the Admiral, and the Divine Power which he believed was leading him.

He was now in the sea gardens of palms and spices. He thus continues his narrative (we follow in part the translation of the Hakluyt Society in the work of Lord Stanley Alderley).

He tells us that on "the next day, which was Good Friday, the Captain sent on shore a slave, who was an interpreter, to the King to beg him to give him for money some provisions for his ships, sending him word that he had not come to his country as an enemy, but as a friend. The King on hearing this came with seven or eight men in a boat, and entered the ship, and embraced the Captain, and gave him three China dishes covered with leaves full of rice, and two dorades, which are rather large fish. The Captain gave this King a robe of red and yellow cloth, made in the Turkish fashion, and a very fine red cap, and to his people he gave knives and mirrors. After that refreshments were served up to them. The Captain told the King, through the interpreter, that he wished to be with him, as cassi cassi; that is to say, brothers. To which the King answered that he desired to be the same toward him. After that the Captain showed him cloths of different colors, linen, coral, and much other merchandise, and all the artillery, of which he had some pieces fired before him, at which the King was much astonished; after that the Captain had one of his soldiers armed with white armor, and placed him in the midst of three comrades, who struck him with swords and daggers.

"The King thought this very strange, and the Captain told him, through the interpreter, that a man thus in white armor was worth many common men; he answered that it was true; he was further informed that there were in each ship two hundred like that man.

"After that the Captain showed him a great number of swords, cuirasses, and helmets, and made two of the men play with their swords before the King; he then showed him the sea chart and the ship compass, and informed him how he had found a strait, and of the time which he had spent on the voyage; also of the time he had been without seeing any land, at which the King was astonished. At the end the Captain asked if he would be pleased that two of his people should go with him to the places where they lived to see some of the things of his country. This the King granted, and I went with another."

The Italian was again in his element, and he gives a graphic account of his visit to the natives:

"When I had landed, the King raised his hands to the sky, and turned to us two, and we did the same as he did; after that he took me by the hand, and one of his principal people took my companion, and led us under a place covered with canes, where there was a ballanghai; that is to say, a boat, eighty feet long or thereabouts, resembling a fusta. We sat with the King upon its stern, always conversing with him by signs, and his people stood up around us, with their swords, spears, and bucklers. Then the King ordered to be brought a dish of pig's flesh and wine. Their fashion of drinking is in this wise: they first raise their hands to Heaven, then take the drinking vessel in their right hand, and extend the left hand closed toward the people. This the King did, and presented to me his fist, so that I thought that he wanted to strike me; I did the same thing toward him; so with this ceremony, and other signs of friendship, we banqueted, and afterward supped with him."

The Italian was a pious man, but he says:

"I ate flesh on Good Friday, not being able to do otherwise, and before the hour of supper, I gave several things to the King, which I had brought. There I wrote down several things as they name them in their language, and when the King and the others saw me write, and I told them their manner of speech, they were all astonished.

"When the hour for supper had come, they brought two large China dishes, one of which was full of rice, and the other of pig's flesh, with its broth and sauce. We supped with the same signs and ceremonies, and then went to the King's palace, which was made and built like a hay grange, covered with fig and palm leaves."

Here the two found delightful hospitality; the house was "built on great timbers high above the ground, and it was necessary to go up steps and ladders to it. Then the King made us sit on a cane mat, with our legs doubled as was the custom; after half an hour there was brought a dish of fish roast in pieces, and ginger fresh gathered that moment and some wine. The eldest son of the King, who was a Prince, came where we were, and the King told him to sit down near us, which he did; then two dishes were brought, one of fish, with its sauce, and the other of rice, and this was done for us to eat with the Prince. My companion enjoyed the food and drank so much that he got drunk. They use for candles or torches the gum of a tree which is named anime, wrapped up in leaves of palms or fig trees. The King made a sign that he wished to go to rest, and left us with the Prince, with whom we slept on a cane mat, with some cushions and pillows of leaves. Next morning the King came and took me by the hand, and so we went to the place where we had supped, to breakfast, but the boat came to fetch us. The King, before we went away, was very gay, and kissed our hands, and we kissed his. There came with us a brother of his, the King of another island, accompanied by three men. The Captain General detained him to dine with us, and we gave him several things."

"The King abounded in gold, and was a grand figure. In the island belonging to the King who came to the ship there are mines of gold, which they find in pieces as big as a walnut or an egg, by seeking in the ground. All the vessels which he makes use of are made of it, and also some parts of his house, which was well fitted up according to the custom of the country, and he was the handsomest man that we saw among these nations. He had very black hair coming down to his shoulders, with a silk cloth on his head, and two large gold rings hanging from his ears; he had a cloth of cotton worked with silk, which covered him from the waist to the knees; at his side he wore a dagger, with a long handle which was all of gold, his sheath was of carved wood. Besides he carried upon him scents of storax and benzoin. He was tawny and painted all over."

An island where nuggets of gold as big as eggs could be found must have offered a tempting place of residence.

But Magellan's first thought was for the good of the souls of this hospitable people.

CHAPTER XVII

EASTER SUNDAY. – MAGELLAN PLANTS THE CROSS

Now begins the dawn of Christianity in the Philippines. Magellan was a deeply religious man, and Pigafetta was a Christian Knight. Magellan saw the significance of his marvelous voyage, and his soul glowed with gratitude to Heaven.

Easter Sunday approached. Magellan had made preparations to plant a cross on a mountain overlooking the sea.

Easter Sunday fell on the last day of March. "The Captain," to follow the Italian's narrative in part, "sent the Chaplain ashore early to say mass, and the interpreter went with him to tell the King that they were not coming on shore to dine with him, but only to hear the mass.

"When it was time for saying mass the Captain went ashore with fifty men, not with their arms, but only with their swords, and dressed as well as each one was able to dress, and before the boats reached the shore our ships fired six cannon shots as a sign of peace.

"At our landing the two Kings of the islands were there, and received the Captain in a friendly manner, and placed him between them, and then we went to the place prepared for saying mass, which was not far from the shore."

The ceremonies that followed were dramatic. "Before the mass began the Captain threw a quantity of musk-rose water on those two Kings," is the picture drawn by the Italian, "and when the offertory of the mass came, the two Kings went to kiss the Cross like us, but they offered nothing, and at the elevation of the body of our Lord they were kneeling like us, and adored our Lord with joined hands. The ships fired all their artillery at the elevation of the body of our Lord."

The scene that followed discloses the religious nature of Magellan and his joy in what was ennobling.

He caused a great cross to be lifted, "with the nails and crown, to which the Kings made reverence." He told the Kings that he wished to place it in their country for their profit, "because if there came afterward any ships from Spain to those islands, on seeing this cross, they would know that we had been there, and therefore they would not cause them any displeasure to their persons nor their goods; and if they took any of their people, on showing them this sign, they would at once let them go."

The Captain continued his address to the Kings in the same spirit. He told them that it was necessary that this cross "should be placed on the summit of the highest mountain in their country, so that seeing it every day and night they might adore it." He further told them that if they did thus, "neither thunder, lightning, nor the tempest could do them hurt." This he believed to be true. The Kings "thanked the Captain, and said they would do it willingly." The Captain asked them how they worshiped. They answered that "they did not perform any other adoration, but only joined their hands, looking up to Heaven, and that they called their God Aba. Hearing this, the Captain was very joyful; on seeing that, the first King raised his hands to the sky and said that he wished it were possible for him to be able to show the affection which he felt toward him."

The elevation of the Cross followed.

"After dinner we all returned in our dress coats, and we went together with the two Kings to the middle of the highest mountain we could find, and there the Cross was planted."

Important information followed.

"After the two Kings and the Captain rested themselves, and, while conversing, I asked where was the best port for obtaining victuals. They replied that there were three; that is to say, Ceylon, Zubu, and Calaghan; but that Zubu was the largest and of the most traffic. Then the Kings offered to give him pilots to go to those ports, for which he thanked them, and deliberated to go there, for his ill-fortune would have it so. After the cross had been planted on the mountain, each one said the Paternoster and Ave Maria, and adored it, and the Kings did the like. Then he went down below to where their boats were. There the kings had brought some of the fruit called cocos and other things to make a collation and to refresh us."

The fleet sailed away soon after Easter Monday, the Captain having secured native pilots from the Kings. One of the Kings volunteered to act himself as pilot, and this service was accepted.

Pigafetta describes the use of betel:

"This kind of people are gentle, and go naked, and are painted. They wear a piece of cloth made from a tree, like a linen cloth, round their body to cover their natural parts; they are great drinkers. The women are dressed in tree cloth from their waists downward; their hair is black, and reaches down to the ground; they wear certain gold rings in their ears. These people chew most of their time a fruit which they call areca (betel), which is something of the shape of a pear; they cut it in four quarters, and after they have chewed it for a long time they spit it out, from which afterward they have their mouths very red. They find themselves the better from the use of this fruit because it refreshes them much, for this country is very hot, so that they could not live without it."

The use of the areca, or betel nut, is still common in all the Philippine Islands.

The fleet next went to Maestral, "passing through five islands – Ceylon, Bohol, Canighan, Baibai, and Satighan. In the Island of Satighan was a kind of bird called barbarstigly, which was as large as an eagle. Of these we killed only one," says our narrator, "because it was late. We ate it, and it had the taste of a fowl. There were also in this island doves, tortoises, parrots, and certain black birds as large as a fowl, with a long tail. They lay eggs as large as those of a goose. These they put a good length under the sand in the sun, where they were hatched by the great heat, which the heated sand gives out; and when these birds were hatched they pushed up the sand and came out. These eggs are good to eat.

"From this island of Mazzubua to that of Satighan there are twenty leagues, and on leaving Satighan we went by the west; but the King of Mazzubua could not follow us; therefore we waited for him near three islands; that is to say, Polo, Ticobon, and Pozzon. When the King arrived he was much astonished at our navigation; the Captain General bade him come on board his ship with some of his principal people, at which they were much pleased. Thus we went to Zubu, which is fifteen leagues off from Satighan."

The story of the Italian here, which we so freely use, leaves in the mind a picture of the first voyage among the Philippines. The habits of the people in these same islands are not greatly changed, but we hardly find there now as tractable kings as were those to whom Magellan left the Cross.

CHAPTER XVIII

CHRISTIANITY AND TRADE ESTABLISHED. – THE BAPTISM OF THE QUEEN

On April 9th they entered the Port of Zubu, on approaching which they saw houses in the trees. The Captain hung out his flags in the clear sunny air. He caused his artillery to be fired, which greatly alarmed the natives. He then sent an interpreter to the King.

The interpreter found the people in terror at the thunder of the guns. He assured the King that the salute had been made in his honor. Then the interpreter said:

"My master is the greatest King in all the world. We are sailing at his command to discover the Spice Islands. But we have heard of your fame, and the fame of your country, and have come to visit you."

"You are welcome," said the King, "but you must pay me tribute."

"My master," said the interpreter, "is the greatest of all Kings, and we can pay tribute to no one."

The King feasted them, and they entered into negotiations of peace with the King of Zubu.

At Zubu Magellan turned missionary with no common zeal.

He told the native princes that his visit was for the sake of peace.

We are told that the "Captain General sat in a chair of red velvet, and near him were the principal men of the ships sitting in leather chairs, and the others sat on the ground on mats.

"The Captain," says the narrative, "spoke at length on the subject of peace, and prayed God to confirm it in Heaven. These people replied that they had never heard such words as these which the Captain had spoken to them, and they took great pleasure in hearing them. The Captain, seeing then that those people listened willingly to what was said to them, and that they gave good answers, began to say a great many good things to induce them to become Christians.

"He told them how God had made Heaven and earth and all other things in the world, and that he had commanded that every one should render honor and obedience to his father and mother, and that whoever did otherwise was condemned to eternal fire."

His teaching bore immediate fruit.

"The people heard these things willingly, and besought the Captain to leave them two men to teach and show them the Christian faith, and they would entertain them well with great honor. To this the Captain answered that for the moment he could not leave any of his people, but that if they wished to be Christians that his priest would baptize them, and that another time he would bring priests and teachers to teach them the faith."

His manner of teaching reveals his heart:

"The people told him that they wished to consult their King in regard to becoming Christians." The friends of the Captain "wept for the joy which they felt at the good-will of these people, and the Captain told them not to become Christians 'from fear of us, or to please us, but that if they wished to become Christian they must do it willingly, and for the love of God, for even though they should not become Christian, no displeasure would be done them, but those who became Christian would be more loved and better treated than the others.' Then they all cried out with one voice that they did not wish to become Christians from fear, nor from complaisance, but of their free will."

Here the true character of the man again appears – few Christian explorers ever made so noble a record. His sincerity won the hearts of the natives:

"At last they said they did not know what more to answer to so many good and beautiful words which he spoke to them, but that they placed themselves in his hands, and that he should do with them as with his own servants."

The next scene is ideal:

"Then the Captain, with tears in his eyes, embraced them, and, taking the hand of the Prince and that of the King, said to him that by the faith he had in God, and to his master the Emperor, and by the habit of St. James which he wore, he promised them to cause them to have perpetual peace with the King of Spain, at which the Prince and the others promised him the same."

It is a pleasure to follow such a narrative as Pigafetta here writes in illustration of the character of a true Christian Knight. Compare this narrative with the history of Pizarro, Cortes, and De Soto. Magellan was a Las Casas, a Marquette, a La Salle.

The next incident told by Pigafetta has as fine a touch as a portrayal of character. It relates to a message which Magellan sent to the King, with a present.

"When we came to the town we found the King of Zubu at his palace, sitting on the ground on a mat made of palm, with many people about him.

"He had a very heavy chain around his neck, and two gold rings hung in his ears with precious stones.

"He was eating tortoise eggs in two china dishes, and he had four vessels full of palm wine, which he drank with a cane pipe. We made our obeisance, and presented to him what the Captain had sent him, and told him, through the interpreter that the present was not as a return for his present which he had sent to the Captain, but for the affection which he bore him. This done, his people told him all the good words and explanations of peace and religion which he had spoken to them."

We now behold Magellan in a new attitude, as a missionary teacher, a John the Baptist in the wilderness. Pigafetta thus describes the scene:

"On Sunday morning, the fourteenth day of April, we went on shore, forty men, of whom two were armed, who marched before us, following the standard of our King Emperor. When we landed the ships discharged all their artillery, and from fear of it the people ran away in all directions.

"Magellan and the King embraced one another, and then joyously we went near the scaffolding, where the Captain General and the King sat on two chairs, one covered with red, the other with violet velvet. The principal men sat on cushions, and others on mats, after the fashion of the country.

"Then the Captain began to speak to the King through the interpreter to incite him to the faith of Jesus Christ, and told him that if he wished to be a good Christian, as he had said the day before, that he must burn all the idols of his country, and, instead of them, place a cross, and that every one should worship it every day on their knees, and their hands joined to Heaven; and he showed him how he ought every day to make the sign of the Cross.

"To that the King and all his people answered that they would obey the commands of the Captain and do all that he told them. The Captain took the King by the hand, and they walked about on the scaffolding, and when he was baptized he said that he would name him Don Charles, as the Emperor his sovereign was named; and he named the Prince Don Fernand, after the brother of the Emperor, and the King of Mazzava, Jehan; to the Moor he gave the name of Christopher, and to the others each a name of his fancy. Thus, before mass, there were fifty men baptized."

The baptism of the Queen followed.

"Our Chaplain and some of us went on shore to baptize the Queen. She came with forty ladies, and we conducted them onto the scaffolding; then made her sit down on a cushion, and her women around her, until the priest was ready. During that time they showed her an image of our Lady, of wood, holding her little child, which was very well made, and a cross. When she saw it, she had a greater desire to be a Christian, and, asking for baptism, she was baptized and named Jehanne, like the mother of the Emperor. The wife of the Prince, daughter of this Queen, had the name of Catherine, the Queen of Mazzava Isabella, and to the others each their name.

"That day we baptised eight hundred persons of men, women, and children. The Queen was young and handsome, covered with a black and white sheet; she had the mouth and nails very red, and wore on her head a large hat made of leaves of palm, with a crown over it made of the same leaves, like that of the Pope. After that she begged us to give her the little wooden boy to put in the place of the idols. This we did, and she went away. In the evening the King and Queen, with several of their people, came to the sea beach, where the Captain had some of the large artillery fired, in which they took great pleasure. The Captain and the King called one another brother."

The "little boy" spoken of was an image of the infant Christ. The figure was preserved until the year 1598, when the Spaniards sent missionaries to the place who gave it a place in a shrine and named a city for it.

The naming of the Queen at her baptism for poor Juana, or "Crazy Jane," the incapable mother of Charles V, who was watching beside her dead husband in Granada, and who had signed the commission of Magellan by proxy, completes a tale of missionary work in a somewhat ideal way. If these people did not maintain their faith, the work reveals the intention of Magellan, and shows the nobility of character of the Christian Knight.

CHAPTER XIX

HALCYON DAYS

These were indeed days of joy. The glory of them grew. All the inhabitants of the island came to be baptized. Magellan went on shore daily to hear mass.

It was Pigafetta who gave to the Queen the image of the infant Christ, which became historical.

On one of the occasions that Magellan went on shore to hear mass he met the Queen, who appeared in a veil of silk and gold. He sprinkled over her some rose water and musk, and noticed that she cherished the image of the infant Christ.

"You do well," said he. "Put it in the place where your idols were; it will keep in your mind the Son of God."

"I will cherish it forever," said the veiled Queen.

She seems to have kept her word.

The joy of these scenes reached their height, when the King of Seba swore fealty to the King of Spain.

The scene of the conclusion of this ceremony was knightly indeed, and again reveals the heart of Magellan.

He, seeing a good spirit, of the King of Seba, resolved to swear fealty of eternal friendship to him. Only a Christian Knight would have dreamed of such a thing.

"I swear," he said, "by the image of our Lady, the Virgin, by the love of my Emperor, and by the insignia, on my heart, that I will ever be faithful to you, O King of Seba!"

Here the true character of the statesman as well as teacher appeared. History records few acts more noble. Magellan sought the good of mankind.

There was one officer on the ships whose soul, like that of Pigafetta's, must have been in all these benevolent efforts.

The expedition was tarrying long, seeking the glory of the Cross rather than the gold and spices. There were impatient hearts in Seville.