Furze the Cruel

Peter and Mary were savages, although they would have used strange language had any one called them so. They did not display their genealogical tree upon their cottage wall. Had they done so it would have shown, had it been accurate, that they were descended from the Gubbingses, who, as every man knows, were as disreputable a set of savages as have ever lived. This pedigree would have shown that a certain young Gubbings had once run away with a certain Miss Gubbings to whom he was attached, and with whom he was probably related more or less intimately. Fearing capture, as they had conveyed from the gorge of the Lyd as much of the portable property of their connections as they could conveniently handle, the young couple assumed the name of Tavy from the river beside which they settled. They had a number of little Tavies, who, it was said, founded the villages of Peter Tavy and Mary Tavy, which good Christians subsequently canonised; and who, by intermarriage without much respect for the tie of consanguinity, or for such a form of religious superstition as a marriage service – if, indeed, they had ever heard of such a thing – became in time a rival band of Scythians almost as formidable to law-abiding commoners as their relations in Gubbings Land. Peter and Mary were direct descendants of these pleasant people. They didn't know it, however. It was just as well they were in ignorance, because knowledge of the truth might have turned their heads. The chief of the Gubbings was a king in his own land; therefore Peter and Mary would certainly have boasted that they were of royal blood; and Peter would assuredly have told his neighbours that if every man had his rights he would be occupying the throne of England. He would have gone on acquiring knowledge concerning those things which appertain unto ancient families, and no doubt would have conferred upon himself, although not upon Mary, a coat-of-arms such as a sheep in one quarter, a bullock in another, a bag of gold in the third, and in the fourth a peaceful commoner's head duly decollated, with the motto: "My wealth is in other men's goods." Peter would have become an intolerable nuisance had he known of his royal ancestry.

Mary was quite a foot taller than her brother. Peter was like a gnome. He was not much more than four feet in height, with a beard like a furze-bush, a nose like a clothes-peg, and a pair of eyes which had probably been intended for a boar, but had got into Peter by mistake. His teeth were much broken and were very irregular; here a tooth like a tor, there a gap like a cleave. In that respect he resembled his neighbours. Dartmoor folk have singularly bad teeth, and none of them submit to dentistry. They appear to think that defective teeth are necessary and incurable evils. When they are ill they send for the doctor at once; but when they have toothache they grin and bear it. Perhaps they know that dentists are mercenary folk, who expect to be paid for their labours; whereas the doctor who has any claim to respectability works solely for the love of his profession, and is not to be insulted by any proposal of payment. A doctor is a sort of wandering boon-companion, according to the Dartmoor mind. There is nothing he enjoys so much as being called from his bed on a bitter winter's night, to drive some miles across the moor that he may have a pleasant chat with some commoner who feels dull. He will be invited to sit by a smouldering peat-fire, and the proposal, "Have a drop o' cider? you'm welcome," will fall gratefully upon his ears. He will be encouraged to talk about certain ailments, and to suggest remedies for the same. Then he will be pressed to finish the crock of cider, and be permitted to depart. After such hospitality he would be a base-minded man if he made any suggestion of a fee. Peter had often consulted a doctor, but he could not remember ever parting with cash in return for advice. The doctor could not remember it either.

Peter generally wore a big leather apron, which began somewhere about the region of his neck and finished at his boots. He had taken it, in a fit of absent-mindedness, out of the blacksmith of Bridestowe's smithy some years ago. He was a bit of a traveller in those days. Peter often boasted of his wanderings. That expedition to Bridestowe was one of them. It would have been six miles across the moor from Tavy Cleave, and yet Peter had made light of it. He had done much greater things. He had put to silence one of those objectionable, well-washed, soft-handed, expensively-dressed creatures who call themselves gentlemen. One of these had described to Peter his wanderings about the world, mentioning such fabulous countries as India, China, Mexico, and Peru. Peter listened in an attitude which expressed nothing if not contempt. He allowed the traveller to go oh some time before crushing him. "I've travelled tu," he said at last. Then, with the manner of one dropping a brick upon a butterfly, he added, "I've been to Plymouth." Peter often mentioned that the traveller had nothing more to say.

Peter had been absent-minded when he procured the blacksmith's apron, somewhat after the manner of his early ancestors who had inhabited Lyd Gorge or Gubbings Land. He was liable to such fits. They were generally brought on by beer. One evening Mary had sent him to a farm – or rather he had permitted her to send him – with a can and a string-bag in order that he might receive payment of a debt in the form of ducks' eggs and buttermilk. On the way Peter became absent-minded. The attack was fully developed by the time he reached the farm. He forced the eggs into the can and poured the buttermilk into the string-bag.

Mary also must have been made during a fit of Nature's temporary insanity. She had been started as a man; almost finished as one; then something had gone wrong – Nature had poured the buttermilk into the string-bag, so to speak, and Mary became a female to a certain extent. She had a man's face and a man's feet. Larger feet had never scrambled down Tavy Cleave since mastodons had gone out of fashion. The impression of Mary's bare foot in the snow would have shocked a scientist. She was stronger than most men. To see Mary forking fern, carrying furze-reek, or cutting peat was a revelation in female strength. She wore stout bloomers under a short ragged skirt; not much else, except a brown jersey. The skirt was discarded sometimes in moments of emergency. She was flat-chested, and had never worn stays. She was as innocent concerning ordinary female underwear as Peter; more so, perhaps, for Peter was not blind to frills. Mary would probably have worn her brother's trousers sometimes, had it not been for that muddle-headed act of Nature, which had turned her out a woman at the last moment. Besides, Peter was a foot shorter than his sister, and his legs were merely a couple of pegs.

Somewhere in his head Peter despised Mary. He did not tell her so, or she might have beaten him with a furze-bush. He was far superior to her. Peter could read, write, and reckon with a dangerous facility. He was also an orator, and had been known to speak for five minutes at a stretch in the bar-room. He had repeated himself certainly, but every orator does that. Peter was a savage who knew just enough to look civilised. Mary was a savage who knew nothing and was therefore humorous. It was education which gave Peter the upper hand, Mary could not assert her superiority over one who read the newspapers, spoke in a bar-room, and described characters on a piece of paper which would convey a meaning to some one far away.

Ger Cottage, or the twin huts occupied by the Tavys, had been once hut-circles, belonging to the aboriginal inhabitants of Dartmoor. They were side by side, semi-detached as it were, and the one was Peter's freehold, while the other belonged to Mary. They had the same legal rights to their property as rabbits enjoy in their burrows. Legal rights are not referred to on Dartmoor, unless a foreigner intervenes with a view to squatting. "What I have I hold" is every man's motto. The hut-circles had been restored out of all recognition. They had been enlarged, the walls had been built up, chimneys made, and roofs covered with furze and held in place by lumps of granite had been erected. Peter and Mary were quite independent. Peter was the best housewife, just as Mary was the best farmer. Peter also called himself a handy man, which was merely another way of saying that he was no good at anything. He would undertake all kinds of jobs, ask for a little on account, then postpone the work for a few years. He never completed anything. Mary was the money-maker, and he was really her business-manager. Mary was so ignorant that she never wondered how Peter got his money. It was perfectly simple. Peter would sell a twelve-pound goose at eightpence a pound. When he collected the money it naturally amounted to eight shillings. When he paid it over to Mary it had dwindled to five shillings. "Twelve times eight be sixty," Peter would explain. "Sixty pence be five shilluns." Mary knew no better. Then Peter always asked for a shilling as his commission, and Mary had to give it him. Peter had studied ordinary business methods with some success; or perhaps it came to him naturally. He had some ponies also. There is plenty of money in pony-breeding as Peter practised it. He would go out upon the moor, find a young pony which had not been branded, drive it home without any ostentation, and shut it-up in his linhay. After a time he would set his own brand upon it and let it run loose. When the annual pony-drift came round he would claim it, subsequently selling it at Lydford market for five pounds. Sometimes he would remove a brand, and obliterate all traces of it by searing his own upon the same spot; but he never went to this extreme unless he was hard pressed for money, because Peter had certain religious convictions, and he always felt when he removed a brand that he was performing a dishonest action.

The only other member of the Tavy family was Grandfather. He was the reprobate. Peter and Mary had morals of their own, not many, but sufficient for their needs; but Grandfather had none. He was utterly bad; a wheezing, worn-out, asthmatic old sinner, who had never been known to tell the truth. Grandfather was always in Peter's hut. Mary had often begged for him to keep her company at nights, but Peter steadfastly refused to let the old rascal leave his quarters. So Grandfather lived with Peter, and spent his time standing with his back to the wall, wheezing and chuckling and making all sorts of unpleasant noises, as if there was some obstruction on his chest which he was trying always to remove.

Grandfather's hands were very loose and shaky, and his face was dreadfully dirty. Peter washed it sometimes, while the old fellow wheezed and groaned. Sometimes Peter opened his chest and examined Grandfather's organs, which he declared were in a perfectly healthy condition. There appeared to be no excuse for Grandfather's mendacious habits. He had got into the way of lying years back, and could not shake it off. Grandfather was well over a hundred years old, and he was not the slightest use except as a companion. Some people would have been afraid of him, because of his unpleasant noises, but Peter and Mary loved him like dutiful grandchildren. They recognised in Grandfather the true Gubbings spirit. He was a weak, sinful creature like themselves.

Grandfather had commenced life as a clock, but he had soon given up that kind of work, or something had occurred to turn him from a useful career; just as Peter had been meant for some sort of quadruped, and Mary had been a man up to the last possible moment. Some evil spirit must have entered into Grandfather; a malicious impet from the Tavy river perhaps; or possibly the wild wind of Dartmoor had passed down the cleave one day, to enter Grandfather's chest and intoxicate him for ever. The fact remained that Grandfather was hopelessly bad; he was a regular misanthrope; his ticks were so many curses, his strikings were oaths. He did his best to mislead the two grandchildren, although it didn't matter much, because time is of no account on Dartmoor. "He'm a proper old brute, Gran'vaither," Peter would say sometimes, but never in the old clock's hearing.

Mary's mission in life was to breed geese. She had been sent into the world for the express purpose of supplying folk with savoury meat stuffed with sage and onions at Christmas time. She succeeded admirably. She was the best goosewoman on Dartmoor, and her birds were always in demand. One year Peter had obtained a shilling a pound for three unusually fine young birds; but Mary didn't know that. She fattened her geese, and incidentally Peter also.

"They'm contrairy birds," observed Farmer Chegwidden, while he smoked and rested himself upon a boulder, watching Mary's efforts to collect her flock. "Never goes the way us want 'em to. Like volks," he added, with philosophic calm. He might have been assisting Mary, only he didn't believe in violent exercise which would not be suitably rewarded.

"Volks calls 'en vulish, but they bain't. They'm just vull o' human vices," said Mary, flopping to and fro and waving her furze-bush.

"They'm vulish to look at," explained Farmer Chegwidden.

"'Tis their artful way. Peter looks vulish tu, and he knows plenty. More'n any of they goosies, I reckon. Coop, coop! Drat the toad! I'll scat 'en."

The leader of the feathered choir was off again. Chegwidden could have headed it off, only he had finished his day's work. He managed to summon up the energy to remark, "They gets over the ground surprising, wi' their wings spread."

"He'm a proper little brute. I wun't waste no more time over 'en," said Mary, as she wiped her forehead with a bunch of fern. "He'll come home when he've a mind to, and lay his egg in the linny likely, where Peter'll tread on 'en in the morning. Peter be cruel clumsy wi' his boots. Will ye please to step inside, Varmer Chegwidden?"

"I mun get home. Got the bullocks to feed."

"Fine bullocks tu. I seed 'em down cleave last night. Cooey, cooey! Come along home, my purty angels. Wish ye good-night, Varmer Chegwidden."

"Why du'ye call 'em angels?" asked the farmer, making strange sounds of laughter behind his hand.

"Aw now, I'll tell ye. There was a lady down along, a dafty lady what painted, and her come to Peter, and her ses, 'I wants they goosies to paint.' Well, us wouldn't have it. Us thought her wanted to paint 'em, one of 'em red, 'nother green likely, 'nother yellow maybe, and it might be bad for their bellies. But us found her wanted to put 'em on a picture. Her had got a mazed notion about the cleave and resurrection, wi' angels flapping over, and her wanted my goosies for angels. Peter ses he didn't know goosies were like angels. Knows a lot, Peter du."

"Angels be like gals," declared Chegwidden. "Like them gals to Tavistock what pulls the beer, wi' pert faces and vuzzy hair. That's what angels be like. I've seed the pictures in a Bible."

"Aw now. Us couldn't make she out," went on Mary. "The lady said 'twas just the wings her wanted. Her said angels ha' got goosies' wings, and us couldn't say 'em hasn't, 'cause us ain't seed any. Her knew all about it. So Peter druve the goosies down cleave, and her painted 'em for angels sure 'nuff. Us never knew angels has goosies' wings, but the lady knew. Her was sure on't."

Mary stalked towards the hut-circles at the head of her row of geese, grave, waddling, self-important, and blissfully unconscious of anything in the nature of sage and onions. There was a touch of humour about the procession. It was not altogether unlike the spectacle to be witnessed in certain country boroughs of the mayor and corporation walking into church.

"Goosies be cruel human," said Mary.

CHAPTER II

ABOUT BRIGHTLY

Up the road from Brentor to St. Mary Tavy came Brightly, his basket dragging on his arm. He was very tired, but there was nothing unusual in that. He was tired to the point of exhaustion every day. He was very hungry, but he was used to that too. He was thinking of bread and cheese and cider; new bread and soft cheese, and cider with a rough edge to it. He licked his lips, and tried to believe he was tasting them. Then he began to cough. It was a long, heaving cough, something like that of a Dartmoor pony. He had to put his basket down and lean over it, and tap at his thin chest with a long raw hand.

Nobody wanted Brightly, because he was not of the least importance. He hadn't got a home, or a vote, or any of those things which make the world desire the presence of people. He was only a nuisance, who worried desirable folk that he might exist, though the people whom he worried did not ask him to live. Brightly was a purveyor of rabbit-skins. He dealt in rubbish, possibly because he was rubbish himself. He tramped about Dartmoor, between Okehampton and Tavistock, collecting rabbit-skins. When he was given them for nothing he was grateful, but his stock of gratitude was not drawn upon to any large extent. It is not the way of Dartmoor folk to part with even rubbish for nothing. To obtain his rabbit-skins Brightly had to dip his raw hand beneath the scrap of oilcloth which covered his basket, and produce a horrible little red and yellow vase which any decent-minded person would have destroyed at sight. Brightly bore most things fairly well, but when, on one occasion while climbing over the rocks, he had dropped the basket and all the red and yellow vases were smashed to atoms, he had cried. He had been tired and hungry as usual, and knew he had lost the capital without which a man cannot do business. The dropping of that basket meant bankruptcy to Brightly.

The dealer in rabbit-skins was not alone in the world. He had a dog, which was rubbish like its master. The animal was of no recognised breed, although in a dim light it called itself a fox-terrier. She could not have been an intelligent dog, or she would not have remained constant to Brightly. Her name was Ju, which was an abbreviation of Jerusalem. One Sunday evening Brightly had slipped inside a church, and somewhat to his surprise had been allowed to remain, although a sidesman was told off to keep an eye upon him and see that he did not break open the empty poor-box. A hymn was sung about Jerusalem the golden, a piece of pagan doggerel concerning the future state, where happy souls were indulging in bacchanalian revels, and over-eating themselves in a sort of glorified dairy filled with milk and honey. The hymn enraptured Brightly, who was, of course, tired and famished; and when he had left the warm church, although without any of the promised milk and honey, he kept on murmuring the lines and trying to recall the music. He could think of nothing but Jerusalem for some days. He went into the public library at Tavistock and looked it up in a map of the world, discovered it was in a country called Palestine, and wondered how many rabbit-skins it would cost to take him there. Brightly reckoned in rabbit-skins, not in shillings and pence, which were matters he was not very familiar with. He noticed that whenever he mentioned the name of Jerusalem the dog wagged her tail, as though she too was interested in the dairy produce; so, as the animal lacked a title, Jerusalem was awarded her. Brightly thought of the milk and honey whenever he called his poor half-starved cur.

Presently he thought he had coughed long enough, so he picked up his basket and went on climbing the road, his body bent as usual towards the right. At a distance he looked like the half of a circle. He could not stand straight. The weight of his basket and habit had crooked him like an oak branch. He tramped on towards the barren village of St. Mary Tavy. There was a certain amount of wild scenery to be admired. Away to the right was Brentor and the church upon its crags. To the left were piled the "deads" of the abandoned copper-mines. The name of Wheal Friendship might have had a cheerful sound for Brightly had he known what friendship meant. He didn't look at the scenery, because he was half blind. He could see his way about, but that was all. He lived in the twilight. He wore a big pair of unsightly spectacles with tortoise-shell rims. His big eyes were always staring widely behind the glasses, seeing all they could, which was the little bit of road in front and no more.

Brightly was known about that particular part of the moor which he frequented as the Seal. Every one laughed whenever the Seal was mentioned. Brightly's wardrobe consisted chiefly of an old and very tightly-fitting suit of black, distinctly clerical in cut. They had been obtained from a Wesleyan shepherd in exchange for a pair of red and yellow vases to embellish the mantel of the nonconforming parlour. Rain is not unknown upon Dartmoor, and in the neighbourhood of St. Mary Tavy it descends with pitiless violence. Brightly would be quickly saturated, having no means of protecting himself; and then the tight clerical garments, sodden and sleek and shining, would certainly bear some resemblance to the coat of a seal which had just left the sea; a resemblance which was not lessened by his wizened little face and weary shuffling gait.

Brightly did not think much while he tramped the moor. He had no right to think. It was not in the way of business. Still, he had his dream, not more than one, because he was not troubled with an active imagination. He tried to fancy himself going about, not on his tired rheumatic legs, but in a little ramshackle cart, with fern at the bottom for Ju to lie on, and a bit of board at the side bearing in white letters the inscription: "A. Brightly. Purveyor of rabbit-skins"; and a lamp to be lighted after dark, and a plank for himself to sit on, and a box behind containing the red and yellow vases. All this splendour to be drawn by a little shaggy pony. What a great man he would be in those days! Starting forth in the morning would be a pleasure and not a pain. Frequently Brightly babbled of his hypothetical cart. He felt sure it must come some day, and so he had begun to prepare for it. He had secured the plank upon which he was to sit and guide the pony, and every autumn he cut some fern to put at the bottom of the cart should it arrive suddenly. The plank he had picked up, and the fern had been cut upon the moor. He had clearly no right to them. The plank had probably slipped out of a granite cart, and the fern belonged to the commoners. There was plenty of it for every one, but, as the commoners would have argued, that was not the point. They had a right to cut the fern, and people like Brightly have no right to anything, except a cheap funeral. Brightly had no business to wander about the moor, which was never made for him, or to kick his boots to pieces against good Duchy of Cornwall granite. All the commoners cheated the Duchy of Cornwall, while they loyally cheered the name of the Duke. They took his granite and skilfully evaded payment of the royalty, and prayed each Sunday in their chapels for grace to continue in honesty; but the fact of their being commoners, some of them having the privilege of the newtake, and others not having the privilege but taking it all the same, made all the difference. They had to assert themselves. When it came to a question of a few extra shillings in the money-box, or even of a few extra pence, minor matters, such as petty tyrannical ordinances of law and Church, could take their seats in a back corner and "bide there." Brightly had no privileges. He had to obey every one. He was only a worm which any one was at perfect liberty to slice in half with a spade.

Brightly had a home. The river saw to that; not the Tavy, but the less romantic Taw. Brightly belonged to the Torridge and Taw branch of the family. On the Western side of Cawsand are many gorges in the great cleave cut by the Taw between Belstone and Sticklepath. There narrow and deep clefts have been made by the persistent water draining down to the Taw from the bogs above. In the largest of these clefts Brightly was at home. The sides were completely hidden by willow-scrub, immense ferns, and clumps of whortleberries, as well as by overhanging masses of granite. The water could be heard dripping below like a chime of fairy bells. In winter the cleft appeared a white cascade of falling water, but Brightly's cave was fairly dry and quite sheltered. He was never there by day, and at night nobody could see the smoke of his fire. He had built up the entrance with shaped stones taken from the long-abandoned cots beside the old copper-mines below. The cleft was full of copper, which stained the water a delightful shade of green. Brightly had furnished his home with those things which others had thrown away. He had long ago solved the difficulty of cooking with a perforated frying-pan, and of turning to practical uses a kettle with a bottom like a sieve.