Genius in Sunshine and Shadow

Ballou Maturin Murray

Genius in Sunshine and Shadow

PREFACE

The volume in hand might perhaps better have been entitled "Library Notes," as the pages are literally the gathered notes of the author's library-hours. The reader will kindly peruse these pages remembering that they assume only to be the gossip, as it were, of the author with himself, – notes which have grown to these proportions by casual accumulation in the course of other studies, and without consecutive purpose. That these notes thus made have been put into printed form, is owing to the publisher's chance knowledge and hearty approval of them. These few lines are by way, not of apology, – no sensible person ever made an apology, according to Mr. Emerson, – but of introduction; so that the reader may not fancy he is to encounter a labored essay upon the theme suggested by the title of the volume.

These pages may not be without a certain wholesome influence, if, fortunately, they shall incite others to analyze the character of genius as exhibited by the masters of art and literature. The facts alluded to, though familiar to many, are not so to all; wherefore the volume may indirectly promote the knowledge of both history and biography, at the same time leading the thoughtful reader to seek further and more ample information concerning those individuals who are here so briefly introduced.

M. M. B.

CHAPTER I

The ever-flowing tide of time rapidly obliterates the footprints of those whom the world has delighted to honor. While it has caused heroic names, like their possessors, to lapse into oblivion, it has also shrouded many a historical page with the softened veil of distance, like ivy-grown towers, rendering what was once terrible now only picturesque. In glancing back through thousands of years, and permitting the mind to rest on the earliest recorded epochs, one is apt to forget how much human life then, in all its fundamental characteristics, was like our own daily experience. There never was a golden age; that is yet to come. The most assiduous antiquarian has only corroborated the fact that human nature is unchanged. Conventionalities, manners and customs, the fashions, may change, but human nature does not. As an example of the mutability of fame, we have only to ask ourselves what is actually known to-day of Homer,1 Aristophanes, and their renowned contemporaries, or even of our more familiar Shakespeare?2 Of the existence of the first named we have evidence in his two great epics, the Iliad and the Odyssey; but, though deemed the most famous poet that ever lived, we do not even know his birthplace.

"Ten ancient towns contend for Homer dead,Through which the living Homer begged his bread."

The cautious historian only tells us that he is supposed to have flourished about nine hundred years before the time of Christ; while there are also learned writers who contend that no such person as Homer3 ever lived, and who attribute the two most famous poems of antiquity to various minstrels or ballad-mongers, who celebrated the "tale of Troy divine" at various periods, and whose songs and legends were fused into unity at the time of Pisistratus.

Over the personality of Aristophanes,4 the great comic poet of Greece, who is supposed to have flourished some five or six hundred years later than Homer, there rests the same cloud of obscurity, and he is clearly identified only by eleven authentic comedies which are still extant, though he is believed to have written fifty. Of Shakespeare, born some two thousand years later (1564), how little is actually known beyond the fact of his birthplace! Even the authorship of his plays, like that of Homer's poems, is a subject of dispute. Perhaps, however, this loss of individuality but adds to the influence of the poet's divine mission. The really great men of history, benefactors of their race, are those who still live in the undying thoughts which they have left behind them.

In this familiar gossip we propose to glance briefly at such names as may suggest themselves, without observing any strict system of classification. The theme is so fruitful, the pages of history so teem with portraits which stand forth in groups to attract the eye, that one hardly knows where to begin, what matter to exclude, what to adduce; and therefore, closing the elaborate records of the past, we will trust to momentary inspiration and the ready promptings of memory.

The first thought which strikes us in this connection is, that the origin of those whom the world has called great – men who have written their names indelibly upon the pages of history – is often of the humblest character. Such men have most frequently risen from the ranks. In fact, genius ignores all social barriers and springs forth wherever heaven has dropped the seed. The grandest characters known in art, literature, and the useful inventions have illustrated the axiom that "brave deeds are the ancestors of brave men;" and it would almost appear that an element of hardship is necessary to the effective development of true genius. Indeed, when we come to the highest achievements of the greatest minds, it seems that they were not limited by race, condition of life, or the circumstances of their age. "It is," says Emerson, "the nature of poetry to spring, like the rainbow daughter of Wonder, from the Invisible, to abolish the past and refuse all history." But this of course refers only to poetry in its loftiest and noblest conceptions and sentiments; and then only in passages of a great work.

Æsop, the fabulist, who flourished six hundred years before Christ, and whose fables are as familiar to us after the lapse of twenty-five hundred years as household words; Publius Syrus,5 the eminent moralist, who lived in the time of Julius Cæsar, and whose wise axioms are to be found in every library; Terence,6 the Carthaginian poet and dramatist; Epictetus, the stoic philosopher, – all were slaves in early life,7 but won freedom and lasting fame by force of their native genius. No man is nobler than another unless he is born with better abilities, a more amiable disposition, and a larger heart and brain. The field is open to all; for it is fixedness of purpose and perseverance that win the prizes of this world, – qualities that can be exercised by the most humble.

Protagoras, the Greek sophist and orator, was in his youth a street porter of Athens, carrying loads upon his back like a beast of burden. He was a singularly independent genius, and was expelled from his native city because he openly doubted the existence of the gods. His countryman, Cleanthes the stoic, was also "a hewer of stone and drawer of water," but rose among the Athenians to be esteemed as a rival of the great philosopher Zeno. He wrote many works in his day, – about three hundred years before the Christian Era, – none of which have been preserved except a hymn to Jupiter, which is remarkable for purity of thought and elevation of sentiment.

We need not confine ourselves, however, to so remote a period to illustrate that genius is independent of circumstances. In our random treatment of the subject there occurs to us the name of Bandoccin, one of the most learned men of the sixteenth century, who was the son of an itinerant shoemaker, and who was himself brought up to the trade. Gelli, the prolific Italian author, and president of the Florentine Academy, was a tailor by trade, and of very humble birth. His moral dialogues entitled, I Capricci del Bottajo ("The Whims of the Cooper"), have been pronounced by competent critics to be extraordinary for originality and piquancy, while all his works are remarkable for purity of diction. Canova, the sculptor of world-wide fame, was the son of a day-laborer in the marble quarries. Opie, the distinguished English painter, earned his bread at the carpenter's trade until his majority, but before his death became professor of painting in the Royal Academy. Amyot, the brilliant scholar, and professor of Greek, Hebrew, and Latin, who is ranked among those who have contributed most towards the perfection of the French language, learned to write upon birch-bark with charcoal, while he lived on a loaf of bread per day. This man rose to be grand almoner of France, and proved that courage, perseverance, and genius need no ancestors.8

Akenside, the English didactic poet, wit, essayist, and physician, author of the "Pleasures of the Imagination," was a butcher's boy. His developed genius caused him to be appointed to the Queen's household. Sir Humphry Davy was an apothecary's apprentice in his youth. Matthew Prior, the English poet and diplomatist, began life as a charity scholar. Rollin, famous for his "Ancient History," was the son of a poor Parisian cutler, and began life at an iron-forge. James Barry, the eminent historical painter, was in his minority a foremast hand on board an Irish coasting-vessel. D'Alembert, the remarkable French mathematician, author, and academician, was at birth a poor foundling in the streets of Paris, though it must be added that he was the illegitimate and discarded son of Madame de Tencin, one of the wickedest, most profligate, most cynical, and ablest of the high-placed women of France. D'Alembert scorned her9 proffered help when she, learning that he was the offspring of one of her desultory amours, attempted to assist him by her money and patronage. He lived austerely poor, and his love was lavished, not on his natural, or rather unnatural, mother, but on the indigent woman who had picked him up in the street, and who by self-denial had enabled him to obtain sustenance and education. As soon as he was old enough to realize his true situation, he said, "I have no name, but with God's help I will make one!" The time came when Catherine II. of Russia offered him one hundred thousand francs per annum to become the educator of her son, which he declined.

Béranger, the lyric poet of France, whose effectiveness and purity of style defy criticism, was at one time a barefooted orphan on the boulevards of the great city. His verses, bold, patriotic, and satirical, were in every mouth among the masses of his countrymen, contributing more than any other cause to produce the revolution of 1830.10 He had the noble independence to refuse all official recognition under government. Rachel, it will be remembered, was in her childhood a street-ballad singer. A resident of the French capital once pointed out to the writer a spot on the Champs Élysées where at the age of twelve, so pale as to seem scarcely more than a shadow, she used to appear daily, accompanied by her brother. A rude cloth was spread on the ground, upon which she stood and recited tragic scenes from Corneille and Racine, or sang patriotic songs for pennies, accompanied upon the violin by her brother.

Her attitudes, gestures, and voice always captivated a crowd of people. Rachel was a Jewish pedler's daughter, though she was born in Switzerland; and in these youthful days she wore a Swiss costume upon the boulevards.11

Boccaccio, the most famous of Italian novelists, was the illegitimate son of a Florentine tradesman, and began life as a merchant's clerk. It is well known that Shakespeare borrowed the plot of "All's Well that Ends Well" from Boccaccio.12 In fact, the "Decamerone" furnished him with plots for several of his plays. Chaucer derived from the same source his poem of the "Knight's Tale." We never hear shallow people reflecting upon the Bard of Avon for taking some of his plots from earlier writers, and weaving about them the golden threads of his superb genius, without recalling Dryden's remark relative to Ben Jonson's adaptations and translations from the classics, in such plays as "Catiline" and "Sejanus." "He invades authors," says Dryden, "like a monarch; and what would be theft in other writers is but victory in him." Sterne's idea upon the same subject also suggests itself. "As monarchs have a right," he says, "to call in the specie of a State and raise its value by their own impression, so are there certain prerogative geniuses who are above plagiaries, who cannot be said to steal, but from their improvement of a thought, rather to borrow it, and repay the commonwealth of letters with interest again, and may more properly be said to adopt than to kidnap a sentiment, by leaving it heir to their own fame."

Columbus, who gave a new world to the old, was a weaver's son, and in his youth he earned his bread as a cabin-boy in a coasting-vessel which sailed from Genoa. The story of the great Genoese pilot possesses a more thrilling interest than any narrative which the imagination of poet or romancer has ever conceived. His name flashes a bright ray over the mental darkness of the period in which he lived. In imagination one sees him wandering for years from court to court, begging the necessary means wherewith to prosecute his inspired purpose,13 and finally, after successfully accomplishing his mission, languishing in chains and in prison.

How naturally Halleck's invocation to Death, in "Marco Bozarris," occurs to us here, as the hero, when his object has been attained, joyfully faces the grim monarch:

"Thy grasp is welcome as the handOf brother in a foreign land;Thy summons welcome as the cryThat told the Indian isles were nigh,To the world-seeking Genoese,When the land wind from woods of palmAnd orange-groves and fields of balmBlew o'er the Haytian seas."

De Foe, the author of "Robinson Crusoe," and of over two hundred other books, was a hosier by trade, the son of a London butcher named James Foe. The particle De was added by the son without other authority than the suggestion of his own fancy. Cardinal Wolsey and Kirke White were also sons of butchers.

Claude Lorraine, the glorious colorist, whose very name has become a synonym in art, was in youth employed as a pastry-cook. Molière, the great French dramatist and actor, who presents one of the most remarkable instances of literary success known to history, was the son of a tapestry-maker, and was himself at one time apprenticed to a tailor, and afterwards became a valet-de-chambre. When Molière was valet to Louis XIII., he had already appeared upon the stage, and was rather sneered at by the other members of the king's household. The generous monarch observed this, and determined to put a stop to it: "I am told you have short commons here, Molière, and some of my people decline to serve you," said Louis, as he rose from his breakfast one day. "Sit down here at my table. I warrant you are hungry." And the king cut him a portion of chicken and put it upon his plate just at the moment when a distinguished member of the royal household entered. "You see me," said the king, "giving Molière his breakfast, as some of my people do not think him good enough company for themselves." From that hour the royal valet was treated with due consideration. William Cobbett, the English author and vigorous political writer, was a poor farmer's boy and entirely self-educated. Izaak Walton, the delightful biographist and miscellaneous author, whose "Complete Angler" would make any man's name justly famous, was for years a linen-draper in London. Pope and Southey were the sons of linen-drapers.

How rapidly instances of the triumphs of genius over circumstances multiply upon us when the mind is permitted to roam at will through the long vista of the past! Cervantes, the Spanish Shakespeare, whose "Don Quixote" is as much a classic14 as "Hamlet," was a common foot-soldier in the army of Castile. In 1575 he was captured by an Algerine corsair and carried as a slave to Algiers, where he endured the most terrible sufferings. He was finally ransomed and returned to Spain. Alexandre Dumas's grandmother was an African slave. Hugh Miller, author, editor, poet, distinguished naturalist, whose clear, choice Saxon-English caused the Edinburgh "Review" to ask, "Where could this man have acquired his style?" was a stone-mason, and his only college was a stone-quarry.15

Keats, the sweetest of English poets, whose delicacy of fancy and beauty of versification are "a joy forever," was born in a stable. Oliver Cromwell, one of the most extraordinary men in English history, famous as a citizen, great as a general, and greatest as a ruler, was the son of a malt-brewer. Howard, the philanthropist and author, whose name stands a monument of Christian fame, was at first a grocer's boy. Rossini, one of the greatest of modern composers, was the son of an itinerant musician and a strolling actress. Andrea del Sarto was the son of a tailor, and took his name from his father's trade. Perino del Vaga was born in poverty and nearly starved in his boyhood. Perugino, whose noble painting of the "Infant Christ and the Virgin" adorns the Albani Palace at Rome, grew up in want and misery. We all remember the story of the shepherd-boy Giotto, who finally came to be so eminent a painter, and the intimate friend of Dante; like Michael Angelo, he was an architect and sculptor. Paganini, one of the greatest of instrumental performers that ever lived, was born in poverty and was illegitimate. He gained enormous sums of money by his wonderful exhibitions and musical compositions, but was spoiled by adulation, becoming reckless and dissipated. His performances in the cities of Europe created a furore before unparalleled in the history of music, and never since surpassed.

Wilson the unequalled ornithologist, Dr. Livingstone the heroic missionary and African traveller, and Tannahill16 the Scottish poet, – author of that familiar and favorite song, "Jessie, the Flower of Dumblane," – earned their living in youth as journeymen weavers. Joost van den Vondel, the national poet of Holland, was a hosier's apprentice. Molière, already referred to, began his career as a journeyman tailor, but occasionally his maternal grandfather took him to the play, and thus were sown the seeds which led to his greatness as a dramatic author and actor. Samuel Woodworth, author of the "Old Oaken Bucket," one of the sweetest lyrics in our language, was a journeyman printer. Richard Cobden, statesman, economist, and author, was a poor Sussex farmer's son, whose youthful occupation was that of tending sheep. John Bright, the intimate friend and coadjutor of Cobden, one of the greatest, most eloquent, and most successful of English reformers, was the son of a cotton-spinner. Lord Clyde, the successful general who crushed the rebellion in India, and who was made a peer of England, was the son of a carpenter. The motto of his life, always inscribed upon the fly-leaf of his pocket memorandum-book, was: "By means of patience, common-sense, and time, impossibilities become possible."

John Bunyan,17 the author of "Pilgrim's Progress," the solace and delight of millions, and a text-book for all future time, was a tinker. His great work is said to have obtained a larger circulation than any other English book except the translation of the Bible. Benjamin Franklin, statesman, philosopher, epigrammatist, was a tallow-chandler.18 Nathaniel Bowditch, the eminent mathematician, was a cooper's apprentice. He was twenty-one years of age before he may be said to have begun his education, but in his prime was a Fellow of the Royal Society of London, and was offered the chair of mathematics in Harvard College. Hiram Powers, the first sculptor from this country to win European fame, was brought up a ploughboy on a Vermont farm; his "Greek Slave" gave him high rank among modern sculptors. Elihu Burritt, the remarkable linguist, was a Connecticut horse-shoer. Whitefield, the eloquent English preacher and father of the sect of Calvinistic Methodists, was in youth the stable-boy of an English inn. Cardinal Wolsey, chief minister of Henry VIII., was brought up to follow his father's humble calling of a butcher. Horne Tooke, the English wit, priest, lawyer, and genius, was the son of a poulterer.19 Correra, afterwards president of Guatemala, was born in poverty, and for years was a drummer-boy in the army, where he was laughed at for saying that the world should some day hear from him, being reminded that his present business was to make a noise in the world. But he meant what he said, and acted under Lord Clyde's motto. He rose by degrees to the highest position in the gift of his countrymen. "To the persevering mortal the blessed immortals are swift," says Zoroaster.

Ebenezer Elliott, the English "Corn-Law Rhymer,"20 was a blacksmith, but a poet by nature, and his songs created a political revolution in his native land, though unlike Béranger's, in France, it was a peaceful revolution. He was ever a true champion of the poor and oppressed. In the latter portion of his life he was in easy pecuniary circumstances. William Lloyd Garrison,21 the beloved philanthropist, orator, and writer, was born in poverty, and was early apprenticed to a shoemaker, but became a journeyman printer before his majority. He suffered imprisonment for his opinions' sake, and may be said to have been the father of Abolitionism in America, fortunately living long enough to see the grand effort of his life crowned with success, in the emancipation of the blacks and the abolishment of slavery throughout the length and breadth of his native land. Kepler, the famous German astronomer, was the son of a poor innkeeper, and though enjoying royal patronage, often felt the pressure of poverty. Coleridge said: "Galileo was a great genius and so was Newton; but it would take two or three Galileos and Newtons to make one Kepler." We owe our knowledge of the laws of the planetary system to him.

Sir Richard Arkwright, inventor of the spinning-jenny, and founder of the great cotton industries of England, never saw the inside of a schoolhouse until after he was twenty years of age, having long served as a barber's assistant. Justice Tenterden, and Turner, greatest among landscape-painters, were also brought up to the same trade. James Brindley, the English engineer and mechanician, and Cook, the famed navigator, were day-laborers in early life. Romney, the artist, John Hunter, the physiologist, Professor Lee, the Orientalist, and John Gibson, the sculptor, were carpenters by trade. Shakespeare was a wool-comber in his youth. These low estates, the workshop and the mine, have often contributed liberally to recruit the ranks of those whom the world has recognized as men of genius.

Horace Mann declared that education is our only political safety. He might have gone further, and said our only moral safety also. It is not, however, the school and the college alone that bring about this grand object, though they are natural adjuncts. Real education is the apprenticeship of life, and that is always the best which we realize in our struggle to obtain a livelihood. Genius, as a rule, owes little to scholastic training, – within these pages there will be found proof sufficient of this. Sir T. F. Buxton says he owed more to his father's gamekeeper, who could neither read nor write, than to any other source of knowledge. He said this man was truly his "guide, philosopher, and friend," whose memory was stored with more varied rustic knowledge, good sense, and mother wit, than his young master ever met with afterwards. He adds that he was his first instructor, and that he profited far more by his remarks and admonitions than by those of his more learned tutors.22

Perhaps at first thought it may seem singular that so many unschooled geniuses should have risen to be famous in their several departments, but it is because they were geniuses. They saw and understood nature and art by intuition, while those of us who can claim no such distinction have been compelled to acquire knowledge by plummet and line, so to speak. "The ambition of a man of parts," says Sydney Smith, "should be not to know books, but things; not to show other men that he has read Locke, and Montesquieu, and Beccaria, and Dumont, but to show that he knows the subjects upon which they have written." Let us pursue our examples still further, for they are both interesting and remarkable when brought thus together.

Benjamin West23 was born in Pennsylvania, a poor farmer's boy; but the genius of art was in him, and after patient study he became an eminent painter, finally succeeding Sir Joshua Reynolds as president of the Royal Academy in 1792. George III. was his personal friend and patron. He was so thoroughly appreciated there that he made England his home, where he died in 1820. John Britton, author of the "Beauties of England and Wales," as well as of several valuable works on architecture, was born in a mud cabin in Wiltshire, and was for years engaged as a bar-tender. He was finally turned adrift by his employer with two guineas in his pocket, but before his death his list of published books exceeded eighty volumes! Sir Francis Chantrey, the eminent sculptor, was in his minority a journeyman carver in wood. Talma, the great tragic actor of France, and favorite of the first Napoleon, was a dentist by trade. Gifford, the eminent English critic and essayist, was "graduated" from a cobbler's bench. When Cicero was asked concerning his lineage, he replied, "I commence an ancestry." Beaumarchais, the successful French dramatist, author of the "Barber of Seville" and the "Marriage of Figaro," was a watchmaker by trade, but developed such versatile genius as finally to excite the jealousy of the unscrupulous Voltaire.