Zigzag Journeys in Northern Lands. The Rhine to the Arctic. A Summer Trip of the Zig-Zag Club Through Holland, Germany, Denmark, Norway, and Sweden

“At such hours he used to write his wild, fantastic tales. To his excited fancy everything around him had a spectral look. The shadows of fevered thought stalked like ghosts through his soul.”

This stimulated life came to a speedy conclusion. He was struck with a most strange paralysis at the age of forty-six.

His disease first paralyzed his hands and feet, then his arms and legs, then his whole body, except his brain and vital organs.

In this condition it was remarked in his presence that death was not the worst of evils. He stared wildly and exclaimed, —

“Life, life, only life, – on any condition whatsoever!”

His whole hope was centred in the gay world which had already become to him as a picture of the past.

But the hour came at last when he knew he must die. He asked his wife to fold his useless hands on his breast, and, looking at her pitifully, he said, “And we must think of God also.”

Religion, in his gay years, as a provincial musician, and as a poet in the thoughtless society of the capital, had seldom occupied his thoughts.

His last thought was given to the subject which should have claimed the earliest and best efforts of his life.

“God also!” It was his farewell to the world. The demons had done their work. Life’s opportunities were ended.

The words of his afterthought echo after him, and, like his own weird stories, have their lesson.

Herman Reed presented a story from a more careful writer. It is a story with an aim, and left an impressive lesson on the minds of all. If it be somewhat of an allegory, it is one whose meaning it is not hard to comprehend.

THE HEART OF STONE

The Black Forest, from time out of mind, has abounded with stories of phantoms, demons, genii, and fairies. The dark hue of the hills, the shadowy and mysterious recesses, the lonely ways, the beautiful glens, all tend to suggest the legends that are associated with every mountain, valley, and town. The old legends have filled volumes. One of the most popular of recent stories of the Black Forest is the “Marble Heart; or, the Stone-cold Heart,” by Hauff.

Wilhelm Hauff, a writer of wonderful precocity, genius, and invention, was born at Stuttgart in 1809. He was designed for the theological profession, and entered the University of Tübingen in 1820. He had a taste for popular legends, and published many allegorical works. He died before he had completed his twenty-sixth year.

There once lived a widow in the Black Forest, whose name was Frau Barbara Munk. She had a boy, sixteen years old, named Peter, who was put to the trade of charcoal-burner, a common occupation in the Black Forest.

Now a charcoal-burner has much time for reflection; and as Peter sat at his stack, with the dark trees around him, he began to cherish a longing to become rich and powerful.

“A black, lonely charcoal-burner,” he said to himself, “leads a wretched life. How much more respected are the glass-blowers, the clock-makers, and the musicians!”

The raftsmen of the forest, too, excited his envy. They passed like giants through the towns, with their silver buckles, consequential looks, and clay pipes, often a yard long. There were three of these timber-dealers that he particularly admired. One of them, called “Fat Hesekiel,” seemed like a mint of gold, so freely did he use his money at the gaming-tables at the tavern. The second, called “Stout Schlurker,” was both rich and dictatorial; and the third was a famous dancer.

These traders were from Holland. Peter Munk, the young coal-burner, used to think of them and their good fortune, when sitting alone in the pine forests. The Black Foresters were people rich in generous character and right principle, but very poor in purse. Peter began to look upon them and their homely occupations with contempt.

“This will do no longer,” said Peter, one day. “I must thrive or die. Oh, that I were as much regarded as rich Hesekiel or powerful Schlurker, or even as the King of the Dancers! I wonder where they obtain their money!”

There were two Forest spirits, of whom Peter had heard, that were said to help those who sought them to riches and honor. One was Glassmanikin, a good little dwarf; and the other was Michael the Dutchman, – dark, dangerous, terrible, and powerful, – a giant ghost.

Peter had heard that there was a magic verse, which, were he to repeat it alone in the forest, would cause the benevolent dwarf, Glassmanikin, to appear. Three of the lines were well known, —

“O treasure-guarder, ’mid the forests green,Many, full many a century hast thou seen:Thine are the lands where rise the dusky pine – ”

He did not know the last line, and, as he was but a poor poet, he was unable to make a line to fill the sense, metre, and rhyme.

He inquired of the Black Foresters about the missing line, but they only knew as much as he, else many of them would have called the fairy banker to their own service.

One day, as he was alone in the forest, he resolved to repeat, over and over, the magic lines, hoping that the fourth line would in some way occur to him.

“O treasure-guarder, ’mid the forests green,Many, full many a century hast thou seen:Thine are the regions of the dusky pine.”

As he said these words he saw, to his astonishment, a little fellow peep around the trunk of a tree; but, as the fourth line did not come to him, Mr. Glassmanikin disappeared.

Peter went home, with his mind full of visions. Oh, that he were a poet! He consulted the oldest wood-cutters, but none of them could supply the missing line.

Soon after, Peter again went into the deep forest, his brain aching for a rhyme with pine. As he was hurrying along, a gigantic man, with a pole as big as a mast over his shoulder, appeared from behind the pine-trees. Peter was filled with terror, for he felt that it was none other than the giant-gnome, Michael the Dutchman.

“Peter Munk, what doest thou here?” he thundered.

“I want to pass this road on business,” said Peter, in increasing alarm.

“Thou liest. Peter, you are a miserable wight, but I pity you. You want money. Accept my conditions, and I will help you. How many hundred thalers do you want?”

“Thanks, sir; but I’ll have no dealings with you: I am afraid of your conditions. I have heard of you already.”

Peter began to run.

The giant strode after him; but there was a magic circle in the forest that he could not pass, and, as he was near it, Peter was able to escape.

A great secret had been revealed to Peter, and he now thought he had the clew to the charm. The good dwarf, Glassmanikin, only helped people who were born on Sunday.

Possessed of this fact, Peter again ventured on into the deep forest. He found himself at last under a huge pine. He stopped there to rest, when suddenly a perfect line and rhyme occurred to him. He leaped into the air with joy, and exclaimed: —

“O treasure-guarder, ’mid the forests green,Many, full many a century hast thou seen:Thine are the regions of the dusky pine,And children born on Sabbath-days are thine.”

A little old manikin arose from the earth at the foot of the pine. He wore a black jerkin, red stockings, and a peaked hat. His face had a kindly expression, and he sat down and began to smoke a blue glass pipe.

“Peter, Peter,” said the fairy, “I should be sorry to think that the love of idleness has brought you hither to me.”

“No; I know that with idleness vice begins. But I would like a better trade. It is a low thing to be a charcoal-burner. I would like to become a glass-blower.”

“To every Sunday-child who seeks my aid, I grant three wishes. If, however, the last wish is a foolish one, I cannot grant it. Peter, Peter, what are your wishes? Let them be good and useful.”

“I wish to dance better than the King of Dancers.”

“One.”

“Secondly, I would always have as much money in my pocket as ‘Fat Hesekiel.’”

“Oh, you poor lad!” said the gnome sadly. “What despicable things to wish for! To dance well, and have money to gamble! What is your third wish?”

“I should like to own the finest glass factory in the forest.”

“O stupid Charcoal Peter! you should have wished for wisdom. Wealth is useless without wisdom to use it. Here are two thousand guldens. Go.”

Peter returned home. At the frolics at the inn, he surpassed the King of Dancers in dancing, and he was hailed with great admiration by the young. He began to gamble at the ale-houses, and was able to produce as much money as Fat Hesekiel himself. People wondered. He next ordered a glass factory to be built, and in a few months Peter Munk was rich and famous and envied. People said he had found a hidden treasure.

But Peter did not know how to use his money. He spent it at the alehouse; and at last, when the money in the pockets of Fat Hesekiel, for some reason, was low, he was unable to pay his debts, and the bailiffs came to take him to prison.

In his troubles he resolved to go again into the deep forest, and seek the aid of the forest gnomes.

“If the good little gnome will not help me,” he said, “the big one will.”

As he passed along, ashamed of his conduct in not having better deserved of the good fairy, he began to cry, —

“Michael the Dutchman! Michael the Dutchman!”

In a few moments the giant raftsman stood before him.

“You’ve come to me at last,” he said. “Go with me to my house, and I will show you how I can be of service to you.”

Peter followed the giant to some steep rocks, and down into an abyss; there was the gnome’s palace.

“Your difficulties come from here,” said the gnome, placing his hands over the young man’s heart. “Let me have your heart, and you shall have riches.”

“Give you my heart?” said Peter; “I should die.”

“No; follow me.”

He led Peter into a great closet, where were jars filled with liquid. In them were the hearts of many who had become rich. Among them were the hearts of the King of the Dancers and of Fat Hesekiel.

“The hinderance to wealth is feeling. I have taken, as you see, the hearts of these rich men. I have replaced them by hearts of stone. You see how they flourish. You may do the same.”

“A heart of stone must feel very cold within,” said Peter.

“But what is the use of a heart of feeling, with poverty? Give me your heart, and I will make you rich.”

“Agreed,” said Peter.

The giant gave him a drug, which caused stupor. When Peter awoke from the stupor his heart seemed cold. He put his hand on his breast: there was no motion. Then he knew that he had indeed a heart of stone.

Nothing now brought him pleasure or delight. He loved nothing; pitied no one’s misfortunes. Beauty was nothing. He cared not for relatives or friends; but he had money, money. The supply never failed.

He travelled over the world, but everything seemed dead to him. Sentiment was dead within him. He lied, he cheated. He filled many homes with wretchedness and ruin.

At last he became weary of life.

“I would give all my riches,” he said, “to feel once again love in my heart.”

He resolved to go into the woods and consult the good fairy.

He came to the old pine-tree, —

“O treasure-guarder, ’mid the forests green,Many, full many a century thou hast seen;Thine are the regions of the dusky pine,And children born on Sabbath-days are thine.”

The Glassmanikin came up again, as before. He met Peter with an injured look.

“What wouldst thou?”

“That thou shouldst give me a feeling heart.”

“I cannot. I am not Michael the Dutchman.”

“I can live no longer with this stone heart.”

“I pity you. Take this cross, and go to Michael. Get him to give you back your heart, under some pretext, and when he demands it again show him this cross, and he will be powerless to harm you.”

Peter took the cross and hurried into the deep forest. He called, —

“Michael the Dutchman! Michael the Dutchman!”

The giant appeared.

“What now, Peter Munk?”

“There is feeling in my heart. Give me another. You have been deceiving me.”

“Come to my closet, and we will see.”

The gnome took out the stone heart, and replaced it for a moment by the old heart from the jar. It began to beat. Peter felt joy again. How happy he was! A heart, even with poverty, seemed the greatest of blessings. He would not exchange his heart again for the world.

“Let me have it now,” said the gnome.

But Peter held out the cross. The gnome shrank away, faded, and disappeared.

Peter put his hand on his breast. His heart was beating. He became a wise, thrifty, and prosperous man.

CHAPTER VI.

NIGHT SECOND

Seven Nights on the Rhine: – Basle. – Marshal Von Moltke. – The Story of the Enchanted Hen

OUR second night on the Rhine was passed at Basle. Leaving Lake Constance, the Rhine, full of vivid life, starts on its way to the sea. At the Rhinefall at Schaffhausen the water scenery becomes noble and exciting. A gigantic rock, over three hundred feet wide, impedes the course of the river, and over it the waters leap and eddy and foam, and then flow calmly on amid green woods, and near villages whose windows glitter in the sun.

We rode through the so-called Forest towns. High beeches stood on each side of the river, and the waters here were as blue as the sky, and so clear we could see the gravelly bed.

The river hastened to Basle. We hastened on like the river. Basle is the first town of importance on the Rhine.

Here we obtained a fine view of the Black Forest range of hills, and beheld the distant summits of the Jura and the Vosges.

Basle was a Roman fortified town in the days of the struggles of Rome with the Barbarians. It is gray with history, – with the battles of Church and State, battles of words, and battles of deeds and blood. But the sunlight was poured upon it, and the Rhine flowed quietly by, and the palaces of peace and prosperity rose on every hand, as though the passions of men had never been excited there, or the soil reddened with blood.

We took a principal street on our arrival, and followed the uncertain way. It led to the cathedral, on high ground. At the entrance to the grand old church stood the figures of St. George and St. Martin on prancing horses. The interior was high and lofty, with an imposing organ. Here we read on one of the tombs, “Erasmus of Rotterdam.”

The famous Black Forest is comprised within the lines of an isosceles triangle, which has Basle and Constance at each end of the line of base. The Rhine turns toward the north at Basle, and very nearly follows two lines of the figure. The forest covers an area of about twelve hundred square miles. It is a romantic seclusion, having Basle, Freiburg, and Baden-Baden for its cities of supply and exchange; full of pastoral richness, lonely grandeur; a land of fable and song.

The Black Forest Railway is one of the great triumphs of engineering skill. It is ninety-three miles long, and has some forty tunnels. It takes the traveller from Baden at once into the primeval solitudes. Freiburg, a very quaint town, is situated in the forest.

Master Lewis spoke briefly to the Club of Von Moltke, the great Prussian general.

MARSHAL VON MOLTKE

Never was a nation more fortunate in its leaders than was Prussia when she aimed to achieve German unity. It is often the case that when some great crisis comes upon a country, men able to deal with it rise and become the guides of the people. This was never more true than it was of Prussia when, thirteen years ago, she entered upon the war with France which was to decide not only her own destiny, but that of the whole German people.

Three Prussians towered, at that time, far above the rest, – William, the wise and energetic king; Bismarck, the resolute and far-seeing statesman; and Von Moltke, the skilful and consummate soldier. It was the united action of these three, as much as the valor of the Prussian army, which not only won the victory, but gathered and garnered its fruits.

All three of these men are still living (1882-83), and still active, each in his own sphere. The hale old king, now emperor, shows, at the age of eighty-six, little lessening of his sturdy powers. Bismarck, at seventy, still sways with his strong and stubborn will the affairs of the youthful empire. Von Moltke, at eighty-two, remains the foremost military figure of Germany.

Von Moltke is a very interesting personage. From his earliest youth he has followed the profession of arms. He has always been every inch a soldier. In the course of years, he became an absolute master of his art. He had military science at his fingers’ ends. In every emergency he knew just what to do.

To be sure, he has not been one of those brilliant and dashing military chiefs who, by their daring exploits and sudden triumphs, become heroes in the eyes of men. He has been a careful, studious, deliberate commander, losing sight of nothing, ready for every exigency, looking well ahead, and closely calculating upon every possibility of events.

Yet the sturdy old soldier is by no means a dull man outside of his quarters or the barracks. In a quiet way, he enjoys life in many of its phases. He has always been a great reader on a great variety of subjects. He is known as one of the most delightful letter-writers in Germany. He is fond, too, of poetry, and reads history and fiction with much delight.

There is a Roman simplicity about Von Moltke’s daily life. He lives in a building which serves as the headquarters of the general staff of the army in Berlin. Promptly at seven o’clock every morning, summer and winter, he enters his study, a plain room, with a table in the centre, covered with maps, papers, and books.

There he takes his coffee, at the same time smoking a cigar. He proceeds at once to work, and keeps at it till nine, when his mail is brought to him. At eleven he takes a plain breakfast, after which he again works steadily till two, when he holds a reception of officers.

The afternoon is devoted to work. After dinner, for the first time, this man of eighty-two enjoys some rest and recreation until eleven, at which hour he retires.

In personal appearance, Von Moltke is tall, thin, and slightly stooping. On horseback, however, he straightens up, and bears himself as erect as a man of thirty. His close-shaven face is much wrinkled, and his profile somewhat reminds one of that of Julius Cæsar. He never appears in any other than a military dress; and is often seen walking alone in the Thiergarten at Berlin, his hands clasped behind him and his head bent forward, after the manner of the great Napoleon.

Von Moltke married, some years ago, an English girl many years younger than himself. She died suddenly in 1868; and this event cast a shadow over all his later life. He has always since worn a sad and thoughtful face. He often visits his wife’s grave in the country; and on the mausoleum which he erected to her memory, he has caused to be engraved the sentence, “Love is the fulfilling of the law.”

The rest of the evening was spent in rehearsing Black Forest tales, one of the most interesting of which we give here.

SCRATCH GRAVEL; OR, THE ENCHANTED HEN

Queer stories, as well as tragic ones, are related of the Black Forest; and one of the most popular legends of enchantment, the Hen Trench, is as absurd as it is amusing. Children like this story, for among German children the industrious and useful hen is something of a pet. Where, except in Germany, did there ever originate an heroic legend of a hen?

The main line of the Baden railway runs southward towards Freiburg, amid some of the most picturesque mountain scenery of the Black Forest. The second station is Bühl, from which a delightful excursion may be made to Forbach and the Murg Valley.

Here may be seen the extensive ruins of the old castle of Windeck, which was destroyed in the year 1561, about which a very remarkable story is told.

The old lords of Windeck were very quarrelsome people. They had feud after feud with the neighboring lords, and were continually at war with the Prince Bishops of Strasburg.

Queer times were those, and queer relations existed between the Church and State. The Lord of Windeck was at one time kidnapped by the Bishop of Strasburg, and confined in a tower three years, – a thing that would not be regarded as a very clerical or spiritual proceeding to-day. A little later the Dean of Strasburg was surprised by the retainers of the Lord of Windeck, and was in turn carried a prisoner to the gray old castle of Windeck.

The captive dean had a niece, a lovely girl, who was deeply attached to him. When she heard of his captivity she was much grieved, and set herself to devising plans for his release.

At the foot of the grim old castle, in the Black Forest, there lived an old woman. She was wiser than her neighbors, and was regarded as a witch. She was able to tell inquirers whatever they wished to know, and so was as useful as a newspaper, in her day and generation.

She was the last of her family. She lived alone, and her only society was some pure white hens, so large that the biggest of modern Shanghai fowls must have been mere pygmies to them.

The people of the region were very shy of the old woman and her strange hens. The timid never ventured past her door after dark, after her hens went to roost.

She was surprised one winter evening by a rap at her door.

She listened.

Tap, tap, tap!

“Come in.”

A fair young girl lifted the latch.

“I am belated in the forest. Will you give me shelter?”

“Come in and sit down. Whence did you come?”

“I am on my way to the castle, but night has overtaken me.”

“You are very near it. If it were light, I could show you its towers. But what can a dove like you be seeking in that vulture’s nest?”

“My dear uncle, the Dean of Strasburg, is a prisoner there.”

“I saw him when he was dragged into the castle, and very distressed and woe-begone the good man looked.”

“I am going there to pray for his release.”

“Umph. At that castle they don’t give something for nothing. What ransom can you offer?”

“Nothing. I hope by prayers and tears to move the count’s heart.”

“I am wiser than you in the world’s ways, – let me advise you. Cry with those pretty eyes, plead with your sweet voice, but not to the old count.”

“To whom?”

“To his son.”

“Will he influence his father?”

“Girl, I have taken a liking to you. You have a kind heart; I can see your disposition; I have met but few like you in the world. I will tell you what I will do. I will give you one of my white hens.”

“A hen?”

“Yes. Go with the hen to the castle and inquire for Bernard, the count’s son. Tell him that at daybreak the Count of Eberstein has planned an attack on the castle, and that you have come to warn him. Bid him fear nothing. Say that what he needs is a trench; and when he asks how one is to be made, tell him that you have brought him Scratch Gravel, the hen, who will immediately dig one for him.”

“How will that rescue my uncle?”

“You shall see.”

The maiden took the white hen, and went out into the night. The old woman pointed out to her the way to the castle.

As she drew near the castle, she heard a great noise in the highway. The count’s son was returning late from the chase. As he drew near her on horseback, he accosted her politely and asked her errand.

The beautiful girl related the story the old woman had told her.

“I will take you to my father.”

She related her story to the count, and showed him the white hen.

“Pooh! pooh!” said the count.

“I think her story is true,” said the young man.

“Why?”

“I see truth written on her beautiful face.”

“Is that so? I don’t see it. Perhaps my eyes are not as good as they used to be. Well, well; let us see what the white hen will do.”

They took the hen outside the castle, and put her down. Presently the gravel began to fly. It was like a storm. The air was filled with earth and stones, and the old count was filled with astonishment.

“The hen is bewitched,” said the count.

“Did I not tell you that the girl is honest?”

“And handsome?”

“And handsome.”

Before daybreak the white hen had dug a deep trench around the castle. The trench is shown to travellers to-day, a very remarkable proof of the truth of the story, with only one missing link in the chain of evidence.

The next morning the enemy appeared, but when he came to the trench he forbore to storm the castle.