Old Judge Priest

For instance, those who were of suitable age to attend it are never going to forget the burial that the town gave lazy, loud-mouthed Lute Montjoy, he being the negro fireman on the ferryboat who jumped into the river that time, aiming to save the small child of a Hungarian immigrant family bound for somewhere up in the Cumberland on the steamer Goldenrod. The baby ran across the boiler deck and went overboard, and the mother screamed, and Lute saw what had happened and he jumped. He was a good swimmer all right, and in half a dozen strokes he reached the strangling mite in the water; but then the current caught him – the June rise was on – and sucked him downstream into the narrow, swirling place between the steamboat’s hull and the outside of the upper wharf boat, and he went under and stayed under.

Next morning when the dragnets caught and brought him up, one of his stiffened black arms still encircled the body of the white child, in a grip that could hardly be loosened. White and black, everybody turned out to bury Lute Montjoy. In the services at the church two of the leading clergymen assisted, turn and turn about; and at the graveside Colonel Horatio Farrell, dean of the local bar and the champion orator of seven counties, delivered an hour-long oration, calling Lute by such names as Lute, lying there cased in mahogany with silver trimmings, had never heard applied to him while he lived. Popular subscription provided the fund that paid for the stone to mark his grave and to perpetuate the memory of his deed. You can see the shaft to this day. It rises white and high among the trees in Elm Grove Cemetery, and the word Hero is cut deep in its marble face.

Then there was the funeral of old Mr. Simon Leatheritt, mightiest among local financiers. That, indeed, was a funeral to be cherished in the cranial memory casket of any person so favoured by fortune as to have been present; a funeral that was felt to be a credit alike to deceased and to bereaved; a funeral that by its grandeur would surely have impressed the late and, in a manner of speaking, lamented Leatheritt, even though its cost would have panged him; in short, an epoch-making and an era-breeding funeral.

In the course of a long married career this was the widow’s first opportunity to cut loose and spend money without having to account for it by dollar, by dime and by cent to a higher authority, and she certainly did cut loose, sparing absolutely no pains in the effort to do her recent husband honour. At a cost calculated as running into three figures for that one item alone, she imported the prize male tenor of a St. Louis cathedral choir to enrich the proceedings with his glowing measures. This person, who was a person with eyes too large for a man and a mouth too small, rendered Abide With Me in a fashion so magnificent that the words were entirely indistinguishable and could not be followed on account of the genius’ fashion of singing them.

By express, floral offerings came from as far away as Cleveland, Ohio, and New Orleans, Louisiana. One creation, sent on from a far distance, which displayed a stuffed white dove hovering, with the aid of wires, in the arc of a green trellis above a bank of white tuberoses, attracted much favourable comment. A subdued murmur of admiration, travelling onward from pew to pew, followed after it as the design was borne up the centre aisle to the chancel rail.

As for broken columns and flower pillows with appropriately regretful remarks let into them in purple immortelle letterings, and gates ajar – why, they were evident in a profusion almost past individual recording.

When the officiating minister, reading the burial service, got as far as “Dust to dust,” Ashby Corwin, who sat at the back of the church, bent over and whispered in the ear of his nearest neighbour: “Talk about your ruling passions! If that’s not old Uncle Sime all over – still grabbing for the dust!” As a rule, repetition of this sally about town was greeted with the deep hush of silent reproof. Our dead money-monarch’s memory was draped with the sanctity of wealth. Besides, Ash Corwin, as many promptly took pains to point out, was a person of no consequence whatsoever, financial or otherwise. Mrs. Whitridge’s viewpoint, as voiced by her in the months that followed, was the commoner one. This is Mrs. Whitridge speaking:

“I’ve been going to funerals steady ever since I was a child, I presume I’ve helped comfort more berefts by my presence and seen more dear departeds fittin’ly laid away than any person in this whole city. But if you’re asking me, I must say Mr. Leatheritt’s was the most fashionable funeral I ever saw, or ever hope to see. Everything that lavishness could do was done there, and all in such lovely taste, too! Why, it had style written all over it, especially the internment.”

Oh, we’ve had funerals and funerals down our way. But the funeral that took place on an October day that I have in mind still will be talked about long after Banker Leatheritt and the estate he reluctantly left behind him are but dim recollections. It came as a surprise to most people, for in the daily papers of that morning no customary black-bordered announcement had appeared. Others had heard of it by word of mouth. In dubious quarters, and in some quarters not quite so dubious, the news had travelled, although details in advance of the event were only to be guessed at. Anyhow, the reading and talking public knew this much: That a girl, calling herself Viola St. Claire and aged nineteen, had died. It was an accepted fact, naturally, that even the likes of her must be laid away after some fashion or other. If she were put under ground by stealth, clandestinely as it were, so much the better for the atmosphere of civic morality. That I am sure would have been disclosed as the opinion of a majority, had there been inquiry among those who were presumed to have and who admitted they had the best interests of the community at heart.

So you see a great many people were entirely unprepared against the coming of the pitiably short procession that at eleven o’clock, or thereabout, turned out of the little street running down back of the freight depot into Franklin Street, which was one of our main thoroughfares. First came the hearse, drawn by M. Jansen’s pair of dappled white horses and driven by M. Jansen himself, he wearing his official high hat and the span having black plumes in their head stalls, thus betokening a burial ceremony of the top cost. Likewise the hearse was M. Jansen’s best hearse – not his third best, nor yet his second best, but the splendid crystal-walled one that he ordered in the Eastern market after the relict of Banker Leatheritt settled the bill.

The coffin, showing through the glass sides, was of white cloth and it looked very small, almost like a coffin for a child. However, it may have looked so because there was little of its shape to be seen. It was covered and piled and banked up with flowers, and these flowers, strange to say, were not done into shapes of gates aswing; nor into shafts with their tops gone; nor into flat, stiff pillows of waxy-white tuberoses, pale and cold as the faces of the dead. These were such flowers as, in our kindly climate, grew out of doors until well on into November: late roses and early chrysanthemums, marigolds and gladioluses, and such. They lay there loosely, with their stems upon them, just as Mrs. Weeks had sheared them, denuding every plant and shrub and bush that grew in her garden, so a girl whom Mrs. Weeks had never seen might go to her grave with an abundance of the blossoms she had coveted about her.

Behind the hearse came a closed coach. We used to call them coaches when they figured in funerals, carriages when used for lodge turnouts, and plain hacks when they met the trains and boats. In the coach rode four women. The world at large had a way of calling them painted women; but this day their faces were not painted nor were they garishly clad. For the time they were merely women – neither painted women nor fallen women – but just women.

And that was nearly all, but not quite. At one side of the hearse, opposite the slowly turning front wheels, trudged Judge Priest, carrying in the crook of one bent arm a book. It wouldn’t be a law book, for they commonly are large books, bound in buff leather, and this book was small and flat and black in colour. On the other side of the hearse, with head very erect and eyes fixed straight ahead and Sunday’s best coat buttoned tightly about his sparse frame, walked another old man, Doctor Lake.

And that was all. At least that was all at first. But as the procession – if you could call it that – swung into Franklin Street it passed by The Blue Jug Saloon and Short Order Restaurant. In the doorway here lounged Perry Broadus, who drank. The night before had been a hard night upon Perry Broadus, whose nights always were hard, and it promised to be a hard day. He shivered at the touch of the clear, crisp air upon his flushed cheek and slanted for support against a handy doorpost of the Blue Jug. The hearse turned the corner, and he stared at it a moment and understood. He straightened his slouched shoulders, and the fog left his eyes and the fumes of staling alcohol quit his brain. He pulled off his hat, twisted his wreck of a necktie straight with a hand that shook and, cold sober, he ran out and caught step behind Judge Priest. Referring to pallbearers, Judge Priest had said the Lord would provide. But Perry Broadus provided himself.

I forget now who the next volunteer was, but I think possibly it was Sergeant Jimmy Bagby. Without waiting to analyse the emotions that possessed him in the first instant of realisation, the sergeant went hurrying into the road to fall in, and never thereafter had cause to rue his impulse, his one regret being that he had no warning, else he would have slipped on his old, grey uniform coat that he reserved for high occasions. I know that Mr. Napoleon B. Crump, who was active in church and charities, broke away from two ladies who were discussing parish affairs with him upon the sidewalk in front of his wholesale grocery, and with never a word of apology to them slipped into line, with Doctor Lake for his file leader. A moment later, hearing footfalls at his back, Mr. Crump looked over his shoulder. Beck Giltner, a man whom Mr. Crump had twice tried to have driven out of town and whom he yet hoped to see driven out of town, was following, two paces behind him.

I know that Mr. Joe Plumm came, shirtsleeved, out of his cooper shop and sought a place with the others. I know that Major Fair-leigh, who had been standing idly at the front window of his law office, emerged therefrom in such haste he forgot to bring his hat with him. Almost immediately the Major became aware that he was sandwiched in between the fat chief of the paid fire department and worthless Tip Murphy, who hadn’t been out of the penitentiary a month. I know that old Peter J. Galloway, the lame Irish blacksmith, wore his leather apron as he limped along, bobbing up on his good leg and down on his short bent one.

I know that Mr. Herman Felsburg brought with him four of the clerks of Felsburg Brothers’ Oak Hall Clothing Emporium. One of them left a customer behind, too, or possibly the customer also came. On second thought, I believe he did. I know that some men stood along the curbstones and stared and that other men, having first bared their heads, broke away to tail in at the end of the doubled lines of marching figures. And I know that of those who did this there were more than of those who merely stood and stared. The padding of shoe soles upon the gravel of the street became a steadily increasing, steadily rising thump-thump-thump; the rhythm of it rose above the creak and the clatter of the hearse wheels and the hoofs of the horses.

Lengthened and strengthened every few feet and every few yards by the addition of new recruits, the procession kept on. It trailed past shops and stores and jobbers’ houses. It travelled by the Y. M. C. A. and by Fraternity Hall. It threaded its way between rows of residences. It must have been two hundred strong when the hearse horses came abreast of that stately new edifice, with its fine memorial windows and its tall twin spires, which the darkies called the Big Rock Church. They didn’t stop here though. Neither did they stop at the old ivy-covered’ church farther along nor at the little red-brick church in the middle of the next block.

The procession kept on. Growing and still growing, it kept on. By now you might have counted in its ranks fit representatives of every grade and class, every cult and every creed to be found in the male population of our town. Old men and young men marched; bachelors and heads of families; rich men and poor; men who made public sentiment and men who defied it; strict churchgoers and avowed sceptics; men called good and men called bad. You might have ticked off almost any kind of man in that line. Possibly the Pharisees were missing and the Scribes were served only in the person of the editor of the Daily Evening News, who appeared well up toward the front of one of the files, with a forgotten cedar lead pencil riding in the crotch of his right ear. But assuredly the Publican was there and the Sinner.

Heralded by the sound of its own thumping tread and leaving in its wake a stupefaction of astonishment, the procession kept straight on down Franklin Street, through the clear October sunshine and under the sentinel maples, which sifted down gentle showers of red and yellow leaves upon it. It kept on until it reached the very foot of the street. There it swung off at right angles into a dingy, ill-kempt little street that coursed crookedly along the water front, with poor houses rising upon one side and the raw mud banks of the river falling steeply away upon the other.

It followed this street until the head of it came opposite a little squat box-and-barn of a structure, built out of up-and-down planking; unpainted, too, with a slatted belfry, like an overgrown chicken coop, perched midway of the peak of its steeply pitched tin roof. Now this structure, as all knew who remembered the history of contemporary litigation as recorded in the local prints, was the True Believers’ Afro-American Church of Zion, sometimes termed in derision Possum Trot, being until recently the place of worship of that newest and most turbulent of local negro sects, but now closed on an injunction secured by one of the warring factions within its membership and temporarily lodged in the custody of the circuit court and in the hands of that court’s servant, the high sheriff, pending ultimate determination of the issue by his honour, the circuit judge. Technically it was still closed; legally and officially still in the firm grasp of Sheriff Giles Birdsong. Actually and physically it was at this moment open – wide open. The double doors were drawn back, the windows shone clean, and at the threshold of the swept and garnished interior stood Judge Priest’s Jeff, with his broom in his hand and his mop and bucket at his side. Jeff had concluded his share of the labours barely in time.

As M. Jansen steered his dappled span close up alongside the pavement and brought them to a standstill, Judge Priest looked back and with what he saw was well content. He knew that morbid curiosity might account for the presence of some among this multitude who had come following after him, but not for all, and perhaps not for very many. He nodded to himself with the air of one who is amply satisfied by the results of an accomplished experiment.

For the bearers of the dead he selected offhand the eight men who had marched nearest to him. As they lifted the coffin out from the hearse it befell that our most honoured physician should have for his opposite our most consistent drunk-ard, and that Mr. Crump, who walked in straight and narrow paths, should rub elbows with Beck Giltner, whom upon any day in the year, save only this day, Mr. Crump would have rejoiced to see harried with hounds beyond the corporate limits.

Up the creaking steps and in between the lolling door-halves the chosen eight bore the dead girl, and right reverently they rested their burden on board trestles at the foot of the little box-pulpit, where shafts of sunshine, filtering through one of the small side windows, stencilled a checkered pattern of golden squares upon the white velvet box with its silver handles and its silver name plate. Behind the eight came others, bringing the flowers. It must have been years, I imagine, since the soiled hands of some of these had touched such gracious things as flowers, yet it was to transpire that none among them needed the help of any defter fingers. Upon the coffin and alongside it they laid down their arm loads, so that once more the narrow white box was almost covered under bloom and leaf; and then the yellow pencillings of sunlight made greater glory there than ever.

When the crowd was in and seated – all of it that could get in and get seated – a tall, white-haired woman in a plain black frock came silently and swiftly through a door at the back and sat herself down upon a red plush stool before a golden-oak melodeon. Stool and melodeon being both the property of the fractious True Believers, neglect and poor usage had wrought most grievously with the two of them. The stool stood shakily upon its infirm legs and within the melodeon the works were skewed and jangled. But Mrs. Matilda Weeks’ finger ends fell with such sanctifying gentleness upon the warped keys, and as she sang her sweet soprano rose so clearly and yet so softly, filling this place whose walls so often had resounded to the lusty hallelujahs of shouting black converts, that to those who listened now it seemed almost as though a Saint Cecelia had descended from on high to make this music. Mrs. Weeks sang a song that she had sung many a time before – for ailing paupers at the almshouse, for prisoners at the county jail, for the motley congregations that flocked to Sunday afternoon services in the little mission at the old Acme rink. And the name of the song was Rock of Ages.

She finished singing. Judge Priest got up from a front pew where he had been sitting and went and stood alongside the flower-piled coffin, with his back to the little yellow-pine pulpit and his prayer book in his hands, a homely, ungraceful figure, facing an assemblage that packed the darky meeting house until it could hold no more. In sight there were just five women: the good woman at the melodeon and four other women, dwellers beneath a sinful roof, who sat together upon what the pastor of the True Believers would have called the mourners’ bench. And all the rest were men. Men sat, row on row, in the pews; men stood in the single narrow aisle and against the walls round three sides of the building; and men appeared at the doorway and on beyond the doorway, upon the porch and the steps.

I deem it to have been characteristic of the old judge that he made no explanation for his presence before them and no apology for his assumption of a role so unusual. He opened his black-bound volume at a place where his plump forefinger had been thrust between the leaves to mark the place for him, and in his high, thin voice he read through the service for the dead, with its promise of the divine forgiveness. When he had reached the end of it he put the book aside, and spoke to them in the fair and grammatical English that usually he reserved for his utterances from the bench in open court:

“Our sister who lies here asked with almost her last conscious breath that at her funeral a sermon should be preached. Upon me, who never before attempted such an undertaking, devolves the privilege of speaking a few words above her. I had thought to take for my text the words: ‘He that is without sin among you, let him first cast a stone at her.’

“But I have changed my mind. I changed it only a little while ago. For I recalled that once on a time the Master said: ‘Suffer little children to come unto Me, and forbid them not: for of such is the kingdom of Heaven.’ And I believe, in the scheme of everlasting mercy and everlasting pity, that before the eyes of our common Creator we are all of us as little children whose feet stumble in the dark. So I shall take that saying of the Saviour for my text.”

Perhaps it would be unjust to those whose business is the preaching of sermons to call this a sermon. I, for one, never heard any other sermon in any other church that did not last longer than five minutes. And certainly Judge Priest, having made his beginning, did not speak for more than five minutes; the caressing fingers of the sunlight had not perceptibly shifted upon the flower-strewn coffin top when he finished what he had to say and stood with his head bowed. After that, except for a rustle of close-packed body and a clearing of men’s huskened throats, there was silence for a little time.

Then Judge Priest’s eyes looked about him and three pews away he saw Ashby Corwin. It may have been he remembered that as a young man Ashby Corwin had been destined for holy orders until another thing – some said it was a woman and some said it was whisky, and some said it was first the woman and then the whisky – came into his life and wrecked it so that until the end of his days Ashby Corwin trod the rocky downhill road of the profligate and the waster. Or it may have been the look he read upon the face of the other that moved Judge Priest to say:

“I will ask Mr. Corwin to pray.”

At that Ashby Corwin stood up in his place and threw back his prematurely whitened head, and he lifted his face that was all scarified with the blighting flames of dissipation, and he shut his eyes that long since had wearied of looking upon a trivial world, and Ashby Corwin prayed. There are prayers that seem to circle round and round in futile rings, going nowhere; and then again there are prayers that are like sparks struck off from the wheels of the prophet’s chariot of fire, coursing their way upward in spiritual splendour to blaze on the sills of the Judgment Seat. This prayer was one of those prayers.

After that Judge Priest bowed his head again and spoke the benediction.

It turns out that I was right a while back when I predicted this chapter of this book might end with Judge Priest sitting at his desk in his room at the old courthouse. On the morning of the day following the day of this funeral he sat there, putting the last words to his decision touching upon the merits of the existing controversy in the congregation of the True Believers’ Afro-American Church of Zion. The door opened and in walked Beck Giltner, saloon keeper, sure-thing gambler, handy-man-with-a-gun, and, according to the language of a resolution unanimously adopted at a mass meeting of the Law and Order League, force-for-evil.

Beck Giltner was dressed in his best. He wore his wide-brimmed, black soft hat, with its tall crown carefully dented in, north, east, south and west; his long black coat; his white turn-down collar; his white lawn tie; and in the bosom of his plaited shirt of fine white linen his big diamond pin, that was shaped like an inverted banjo. This was Beck Giltner’s attire for the street and for occasions of ceremony. Indoors it was the same, except that sometimes he took the coat off and turned back his shirt cuffs.

“Good mornin’, Beck,” said the judge. “Well?”

“Judge Priest,” said Giltner, “as a rule I don’t come to this courthouse except when I have to come. But to-day I’ve come to tell you something. You made a mistake yesterday!”

“A mistake, suh?” The judge’s tone was sharp and quick.

“Yes, suh, that’s what you did,” returned the tall gambler. “I don’t mean in regards to that funeral you held for that dead girl. You probably don’t care what I think one way or the other, but I want to tell you I was strong for that, all the way through. But you made a mistake just the same, Judge; you didn’t take up a collection.

“It had been a good many years since I was inside of a church, until I walked with you and the others to that little nigger meetin’-house yesterday – forty-odd years I reckon; not since I was a kid, anyway. But to the best of my early recollections they always took a collection for something or other every time I did go to church. And yesterday you overlooked that part altogether.

“So last night I took it on myself to get up a collection for you. I started it with a bill or so off my own roll. Then I passed the hat round at several places where you wouldn’t scarcely care to go yourself. And I didn’t run across a single fellow that failed to contribute. Some of ‘em don’t move in the best society, and there’s some more of ‘em that you’d only know of by reputation. But every last one of ‘em put in something. There was one man that didn’t have only seven cents to his name – he put that in. So here it is – four hundred and seventy-five dollars and forty-two cents, accordin’ to my count.”