Foot-prints of Travel: or, Journeyings in Many Lands

The steamer glides at half speed through the narrow channel in the coral reef which makes the natural breakwater of the harbor. This channel is carefully buoyed on either side, and at night safety-lamps are placed upon each of these little floating beacons, so that a steamship can find her way in even after nightfall. Though the volcanic origin of the land is plain, it is not the sole cause of these reefs and islands appearing thus in mid-ocean. Upon the flanks of the upheaval the little coral animal, with tireless industry, rears its amazing structure, until it reaches the surface of the waves as a reef, more or less contiguous to the shore, and to which ages finally serve to join it. The tiny creature delegated by Providence to build these reefs dies on exposure to the air, its work being then completed. The far-reaching antiquity of the islands is established by these very coralline formations, which could only have attained their present elevation, just below the surface of the surrounding sea, by the growth of thousands of years. This coral formation on the shores of the Hawaiian group is not peculiar to these islands, but is found to exist in connection with nearly all of those existing in the Pacific Ocean.

The lighthouse, placed on the inner side of the coral reef, is a structure not quite thirty feet in height. After reaching the inside of the harbor of Honolulu, the anchorage is safe and sheltered, with ample room for a hundred large vessels at the same time, the average depth of water being some sixteen fathoms. The wharves are spacious and substantial, built with broad, high coverings to protect laborers from the heat of a tropical sun. Honolulu is the commercial port of the whole group of islands, – the half-way house, as it were, between North America and Asia, – California and the new world of Australasia.

CHAPTER II

Upon landing at Honolulu we find ourselves in a city of some twenty thousand inhabitants, presenting all the modern belongings of a metropolis of the nineteenth century, such as schools, churches, hospitals, charitable institutions, gas, electric lights, and the telephone. Nearly all of the rising generation can read and write, and the entire population are professed Christians. Great is the contrast in every respect between these islands as discovered by Captain Cook in 1778, and their present condition. Originally they exhibited the same barbarous characteristics which were found to exist in other islands of the Pacific Ocean. They had no sense of domestic virtue, and were victims of the most egregious superstitions. "The requisitions of their idolatry," says the historian Ellis, "were severe, and its rites cruel and bloody." Their idolatry has been abandoned since 1819. In the early days the several islands of the group had each a separate king, and wars were frequent between them, until King Kamehameha finally subjected them all to his sway, and formed the government which has lasted to the present time.

Many of the streets of Honolulu afford a grateful shade, the sidewalks being lined by ornamental trees, of which the cocoanut, palm, bread-fruit, candle-nut, and some others, are indigenous, but many have been introduced from abroad and have become domesticated. The tall mango-tree, with rich, glossy leaves, the branches bending under the weight of its delicious fruit, is seen growing everywhere, though it is not a native of these islands. Among other fruit-trees we observe the feathery tamarind, orange, lime, alligator-pear, citron-fig, date, and rose apple. Of all the flowering trees, the most conspicuous and attractive is one which bears a cloud of brilliant scarlet blossoms, each cluster ball-shaped and as large as a Florida orange. Some of the thoroughfares are lined by pretty, low-built cottages, standing a few rods back from the roadway, with broad, inviting verandas, the whole festooned and nearly hidden by tropical and semi-tropical plants in full bloom. If we drive out to the race-course in the environs, we shall be pretty sure to see King Kalakaua, who is very fond of this sort of sport. He is a man of intelligence and of considerable culture, but whose personal habits are of a low and disgraceful character. He has reached his fifty-second year.

It will be observed that the women ride man-fashion here, – that is, astride of their horses, – and there is a good reason for this. Even European and American ladies who become residents also adopt this mode of riding, because side-saddles are not considered to be safe on the steep mountain roads. If one rides in any direction here, mountains must be crossed. The native women deck themselves in an extraordinary manner with flowers on all gala occasions, while the men wear wreaths of the same about their straw hats, often adding braids of laurel leaves across the shoulders and chest. The white blossoms of the jasmine, fragrant as tuberoses, which they much resemble, are generally employed for this decorative purpose. As a people the Hawaiians are very courteous and respectful, rarely failing to greet all passing strangers with a softly articulated "alo-ha," which signifies "my love to you."

A drive up the Nuuanu valley, which opens with a broad entrance near the city, introduces us to some grand scenery. In ascending this beautiful valley one is constantly charmed by the discovery of new tropical trees, luxurious creepers and lovely wild-flowers. The strangers' burial-ground is passed just after crossing the Nuuanu stream, and close at hand is the Royal Mausoleum, – a stone structure in Gothic style, which contains the remains of the Hawaiian kings, as well as those of many of the high chiefs who have died since the conquest. Some shaded bathing-pools are formed by the mountain streams, lying half hidden in the dense foliage. Here we pass the residence of the late Queen Emma, pleasantly located and flower-embowered. This valley is classic ground in the history of these islands, being the spot where the fierce and conquering invader, King Kamehameha I., fought his last decisive battle, the result of which confirmed him as sole monarch of the Hawaiian group. Here the natives of Oahu made their final stand and fought desperately, resisting with clubs and spears the savage hordes led by Kamehameha. But they were defeated at last, and with their king Kaiana, who led them in person, were all driven over the abrupt and fatal cliff fifteen hundred feet high, situated at the upper end of the valley.

In the environs of the city one passes upon the roadsides large patches measuring an acre or more of submerged land, where is grown the Hawaiian staff of life, – the taro, a root which is cultivated in mud and mostly under water, recalling the rice-fields of China and Japan. The vegetable thus produced, when baked and pounded to a flour, forms a nutritious sort of dough called poi, which constitutes the principal article of food for the natives, as potatoes do with the Irish or macaroni with the Italians. This poi is eaten both cooked and in a raw state mixed with water.

Though Oahu is quite mountainous, like the rest of the islands which form the Hawaiian group, still none of these reach the elevation of perpetual snow. The six inhabited islands of the group are Kauai, Oahu, Molokai, Lanai, Maui, and Hawaii, the last containing the largest active volcano of which we have any knowledge; namely, that of Kilauea, to visit which persons cross the Atlantic and Pacific oceans, and also the American continent, between the two. Honolulu was chosen for the capital because it forms the best and almost the only harbor worthy of the name to be found among these islands. In the olden times Lahaina, on the island of Maui, was the city of the king, and the recognized capital in the palmy days of the whale fishery. This settlement is now going to ruin, tumbling to pieces by wear and tear of the elements, forming a rude picture of decay. Should the Panama Canal be completed, it would prove to be of great advantage to these islands, as they lie in the direct course which a great share of navigation must follow. The aggregate population of the group is now about sixty thousand, of whom some thirty-eight thousand are natives. History tells us that Captain Cook estimated these islands to contain over three hundred thousand inhabitants when he discovered them. Perhaps this was an exaggeration, though it is a fact that they are capable of sustaining a population of even much greater density than this estimate would indicate.

The ubiquitous Chinamen are found here as gardeners, laborers, house-servants, fruit-dealers, and poi-makers. What an overflow there has been of these Asiatics from the "Flowery Land!" Each one of the race arriving at the Sandwich Islands is now obliged to pay ten dollars as his landing fee, in default of which the vessel which brings him is compelled to take him away. This singular people, who are wonderfully industrious, notwithstanding their many faults, are equally disliked in these islands by the natives, the Americans, and the Europeans; yet the Chinamen steadily increase in numbers, and it is believed here that they are destined eventually to take the place of the aborigines. The aggregate number now to be found in the group is over twelve thousand. It is evident that many branches of small trade are already monopolized by them, as is the case at Penang, Singapore, and other Pacific islands. On Nuuanu Street every shop is occupied by a Chinaman, dealing in such articles as his own countrymen and the natives are likely to purchase. It does certainly appear as though the aboriginal race would in the near future be obliterated, and their place filled by the Anglo-Saxons and the Chinese, the representative people of the East and the West. The taro-patches of the Hawaiians will doubtless ere long become the rice-fields of the Mongolians.

In the year 1887 there was raised upon these islands a very large amount of sugar, over one hundred thousand tons in all. The entire product, except what was consumed for domestic use, was shipped to this country. Three-quarters of the money invested in sugar-raising here is furnished by American capitalists, and American managers carry on the plantations. A reciprocity treaty between the Sandwich Islands and this country (that is, a national agreement upon matters of mutual interest), and their proximity to the shores of America, have brought this people virtually under the wing of our Government, concentrating their foreign trade almost entirely in the United States, while the youth of the islands, of both sexes, are sent hither for educational purposes. There is no other foreign port in the world where the American flag is so often seen, or more respected than in that of Honolulu.

The Hawaiian Islands are not on the direct route to Japan, and we therefore find it better to return to San Francisco and embark from there, than to await the arrival of a chance steamer bound westward. Our course is not in the track of general commerce, and neither ship nor shore is encountered while crossing this vast expanse of water. Storms and calms alternate; sometimes the ocean is as smooth as an inland lake, and at others in its unrest it tossed our iron hull about as though it were a mere skiff, in place of a ship of three thousand tons' measurement. The roughness of the water is exhibited near the coast and in narrow seas by short, chopping waves; but in the open ocean these are changed to long, heavy swells, covering the expanse of waters with vast parallels separated by deep valleys, the distance from crest to crest being from one hundred and fifty to two hundred feet during a heavy gale. The height of the waves is measured from the trough to the crest, and is of course conjecture only, but in heavy weather it may safely be set down at thirty feet.

Every steamship on the trip westward carries more or less Chinamen, who, having acquired a certain sum of money by industry and self-denial, are glad to return to their native land and live upon its income. Interest is very high in China, and money is scarce. It is curious to watch these second-class passengers. In fine weather they crowd the forward deck, squatting upon their hams in picturesque groups, and playing cards or dominos for small stakes of money. The Chinese are inveterate gamblers, but are satisfied generally to play for very small stakes. When the sea becomes rough and a storm rages, they exhibit great timidity, giving up all attempts at amusement. On such occasions, with sober faces and trembling hands, they prepare pieces of joss-paper (scraps with magic words), bearing Chinese letters, and cast them overboard to propitiate the anger of the special god who controls the sea. The dense, noxious smell which always permeates their quarters, in spite of enforced ventilation and the rules of the ship, is often wafted unpleasantly to our own part of the vessel, telling a significant story of the opium pipe, and a certain uncleanliness of person peculiar to Africans and Mongolians.

After a three weeks' voyage we reach Yokohama, the commercial capital of Japan. When Commodore Perry opened this port in 1854 with a fleet of American men-of-war, it was scarcely more than a fishing village, but it has now a population of a hundred and thirty thousand, with well-built streets of dwelling-houses, the thoroughfares broad and clean, and all macadamized. The town extends along the level shore, but is backed by a half-moon of low, wooded hills, known as the Bluff, among which are the dwellings of the foreign residents, built after the European and American style. A deep, broad canal surrounds the city, passing by the large warehouses, and connected with the bay at each end, being crossed by several handsome bridges. If we ascend the road leading to the Bluff we have a most charming and extended view. In the west, seventy miles away, the white, cloud-like cone of Fujiyama, a large volcanic mountain of Japan, can clearly be discerned, while all about us lie the pretty villas of the foreign settlers.

In looking about this commercial capital everything strikes us as curious; every new sight is a revelation, while in all directions tangible representations of the strange pictures we have seen upon fans and lacquered ware are presented to view. One is struck by the partial nudity of men, women, and children, the extremely simple architecture of the dwelling-houses, the peculiar vegetation, the extraordinary salutations between the common people who meet each other upon the streets, the trading bazaars, and the queer toy-like articles which fill them; children flying kites in the shape of hideous yellow monsters. Each subject becomes a fresh study. Men drawing vehicles, like horses between the shafts, and trotting off at a six-mile pony-gait while drawing after them one or two persons, is a singular sight to a stranger. So are the naked natives, by fours, bearing heavy loads swung from their shoulders upon stout bamboo poles, while they shout a measured chant by means of which to keep step. No beggars are seen upon the streets; the people without exception are all neat and cleanly. The houses are special examples of neatness, and very small, being seldom more than twenty feet square, and one story in height. All persons, foreigners or natives, take off their shoes before entering upon the polished floors, not only out of respect to the customs of the country, but because one does not feel like treading upon their floors with nailed heels or soiled soles. The conviction forces itself upon us that such universal neatness and cleanliness must extend even to the moral character of the people. A spirit of gentleness, industry, and thrift are observable everywhere, imparting an Arcadian atmosphere to these surroundings. In the houses which we enter there are found neither chairs, tables, nor bedsteads; the people sit, eat, and sleep upon the floors, which are as clean as a newly laid tablecloth.

Here and there upon the roadsides moss-grown shrines bearing sacred emblems are observed, before which women, but rarely men, are seen bending. The principal religions of Japan are Shinto and Buddhism, subdivided into many sects. The Shinto is mainly a form of hero worship, successful warriors being canonized as martyrs are in the Roman Catholic Church. Buddhism is another form of idolatry, borrowed originally from the Chinese. The language of the country is composed of the Chinese and Japanese combined. As we travel inland, places are pointed out to us where populous cities once stood, but where no ruins mark the spot. A dead and buried city in Europe or in Asia leaves rude but almost indestructible remains to mark where great communities once built temples and monuments, and lived and thrived, like those historic examples of mutability, Memphis, Pæstum, Cumæ, or Delhi; but not so in Japan. It seems strange indeed that a locality where half a million of people have made their homes within the period of a century, should now present the aspect only of fertile fields of grain. But when it is remembered of what fragile material the natives build their dwellings, – namely, of light, thin wood and paper, – their utter disappearance ceases to surprise us. It is a curious fact that this people, contemporary with Greece and Rome at their zenith, who have only reared cities of wood and temples of lacquer, have outlived the classic nations whose half-ruined monuments are our choicest models. The Greek and Latin races have passed away, but Japan still remains, without a change of dynasty and with an inviolate country.

In journeying inland we are struck with many peculiarities showing how entirely opposite to our own methods are many of theirs. At the post-stations the horses are placed and tied in their stalls with their heads to the passage-way, and their tails where we place their heads. Instead of iron shoes, the Japanese pony is shod with close-braided rice-straw. Carpenters, in using the fore-plane, draw it towards them instead of pushing it from them. It is the same in using a saw, the teeth being set accordingly. So the tailor sews from him, not towards his body, and holds his thread with his toes. The women ride astride, like the Hawaiians.

A trip of fifteen miles from Yokohama will take us to the town of Kamakura, where we find the remarkable idol of Dai-Butsu. This great Buddha image, composed of gold, silver, and copper, forms a bronze figure of nearly sixty feet in height, within which a hundred persons may stand together, the interior being fitted at the base as a small chapel. A vast number of little scraps of paper bearing Japanese characters, flutter from the interior walls of the big idol, fastened there by pious pilgrims, forming petitions to the presiding deity. As we enter, these scraps, agitated by the winds, rustle like an army of white bats. This sacred figure is as remarkable as the Sphinx, which presides so placidly at the feet of the great Pyramids. As a work of art, its only merits consist in the calm dignity of expression and repose upon its colossal features. It is many centuries old, and how such an enormous amount of bronze metal was ever cast, or how set up in such perfect shape when finished, no one can say. It must have been completed in sections and put together in the place where it stands, the joints being so perfectly welded as not to be obvious. It was formerly covered by a temple which has long since mouldered to dust, but it is certainly none the less effective and impressive, as it now sits surrounded by the natural scenery and the thick woods.

Japanese art, of which we have all seen such laughable specimens, is not without some claims to excellence; otherwise we should not have the myriads of beautifully ornamented articles which are produced by them, exhibiting exquisite finish and perfection of detail. Of perspective they have no idea whatever; the play of light and shade they do not understand; there is no distinction of distances in their pictures. Their figures are good, being also delicately executed, and their choice of colors is admirable. Thus in profile work they get on very well, but in grouping, they pile houses on the sea, and mountains on the houses. In caricature they greatly excel, and, indeed, they scarcely attempt to represent the human face and figure in any other light.

Tokio is the political capital of Japan, and is situated about twenty miles from Yokohama, containing over half a million of people. It has broad streets and good roadways, having adopted many American ideas of city customs and government. The Bridge of Japan is situated in this city, crossing the river which intersects the capital, and is here what the golden milestone was in the Forum at Rome – all distances in the Empire are measured from it. There are many elaborate temples within the city, containing rare bronzes of great value. Priests are constantly seen writing upon slips of paper, inside of the temples, at the request of devotees, which the suppliants pin upon the walls of the temple as a form of prayer. The renowned temple of Shiba is one of the greatest attractions to strangers in Tokio. Here lie buried most of the bygone Tycoons (sovereigns of Japan). The grounds are divided into many departments, tombs, shrines, and small temples. In the main temple there is an amount of gold, silver, and bronze ornaments of fabulous value, leading us to wonder where the raw material could have come from. History knows nothing of the importation of the precious metals, but it is true that they are found in more or less abundance all over the country. Copper of the purest quality is a native product, the exportation of which is prohibited, and mining for the precious metals is carried on to but a very limited extent. The temple of Shiba is situated near the centre of the population, occupying many acres of ground, walled in, and shaded by a thick grove of trees, whose branches are black with thousands of undisturbed rooks and pigeons which are considered sacred. The principal characteristic of the architecture is its boldness of relief, overhanging roofs, heavy brackets, and elaborate carvings. The doors are of solid bronze in bas-relief.

In the suburbs is a hill known as Atago-Yama, from whence there is a grand, comprehensive view of the capital. A couple of miles to the southeast lies the broad, glistening Bay of Tokio, and round the other points of the compass the imperial city itself covers a plain of some eight miles square, divided by water-ways, bridges, and clumps of graceful trees looming conspicuously above the low dwellings. The whole is as level as a checker-board; but yet there is relief to the picture in the fine open gardens, the high-peaked gable roofs of the temples, and the broad white roadways.

A visit to Kioto, which is called the City of Temples, shows us some prominent local peculiarities. The Japanese character presents as much unlikeness to the Oriental as to the European type, and is comparable only to itself. A native believes that the little caricature in ivory or wood which has, perhaps, been manufactured under his own eyes, or even by his own hands, is sacred, and he will address his prayers to it with a solemn conviction of its power to respond favorably. His most revered gods are effigies of renowned warriors and successful generals. African superstition is no blinder than is such adoration, though it be performed by an intelligent people. Some of the native animals, such as foxes, badgers, and snakes, are protected with superstitious reverence. Before one of the temples we see a theatrical performance in progress, which seems rather incongruous, but upon inquiry the object of this is found to be a desire to appease the special gods of this individual temple; in fact, to entertain and amuse them so that they will receive the prayers of the people with favor. The exhibition consists of dancing and posturing by professionals of both sexes, accompanied by the noise of whistles, gongs, bells, and fifes.

At Koby we embark for Nagasaki, sailing the whole length of the famous Inland Sea, a most enchanting three days' voyage among lovely islands, terraced and cultivated here and there like vineyards on the Rhine. The course is characterized by narrow and winding passages, losing themselves in creeks and bays after a most curious fashion, while brown hamlets here and there fringe the coast line. Nagasaki is in the extreme south of Japan, a city second only to Yokohama in commercial importance. A sad interest attaches to the small but lofty island of Pappenburg, which stands like a sentinel guarding the entrance to the harbor. It is the Tarpeian Rock of the far East. During the persecution of the Christians in the seventeenth century, the steep cliff which forms the seaward side of the island was an execution point, and from here men and women who declined to abjure their faith were cast headlong on the sea-washed rocks five hundred feet below. The harbor is surrounded by lofty elevations. Tall, dark pines and a verdant undergrowth mark the deep ravines and sloping hillsides, upon which European dwellings are seen overlooking the bay. If we climb the path among these hills we occasionally pass a Buddhist temple, and come upon many wild-flowers, shaded by oaks and camphor-trees of great size and beautiful foliage, with occasional specimens of the Japanese wax-tree. Still further up, the hills are covered with dark, moss-grown gravestones, bearing curious characters engraven upon them, and marking the sleeping-places of bygone generations. The unbroken quiet of this city of the dead contrasts vividly with the hum of busy life which comes up to us from the town with its population of a hundred thousand souls. As to the products of this locality, they are mostly figured porcelain, embroidered silks, japanned goods, ebony and tortoise-shell finely carved and manufactured into toy ornaments. Every small, low house has a shop in front quite open to the street; but small as these houses are, room is nearly always found in the rear or at the side for a little flower-garden, fifteen or twenty feet square, where dwarf trees flourish amid hillocks of turf and ferns, with here and there a tub of goldfish. Azaleas, laurels, and tiny clumps of bamboos, are the most common plants to be seen in these charming little spots of greenery.