The Island of Yellow Sands: An Adventure and Mystery Story for Boys

The French lad shook his head, then said with an air of relief, “It is true Le Forgeron can have learned nothing of importance, if he has been listening. He was not near when Etienne was there or Etienne would have discovered him. Trust Nangotook not to let an enemy creep up on him without his knowing it. But we must be more careful in the future.”

The camp was ruddy with the light of fires and noisy with the voices of men, talking, laughing, singing, quarreling. Many of the voyageurs were the worse for too much liquor, which flowed far too freely among the canoemen. But the canoe where the boys lodged was near the edge of the camp, and they were able to avoid the more noisy and boisterous groups.

The night was fine, and they had no need of shelter. Wrapping themselves in their blankets, they stretched out, not under the canoe, but in its shadow, a little way from the fire. Around the blaze the rest of the crew were gathered, listening to the tale that one of the Frenchmen was telling with much animation and many gestures. Ordinarily the boys would have paused to hear the story, for they usually enjoyed sitting about the camp-fire to listen to the tales and join in the songs. They had no taste for the excesses and more boisterous merry-making of many of the men and youths who were their companions, but, as both boys were plucky, good-natured, and always willing to do their share of the work, their temperate and quiet ways did them no harm with most of their rough fellows, and they were by no means unpopular. That night, however, they took no interest in song or story. Their minds were too full of the fascinating adventure in which they had enlisted.

III

RONALD MAKES AN ENEMY

During the days that passed before their departure from the Portage, the two lads saw Etienne only twice more and then for but a few minutes. The last of the northmen arrived, the portaging was completed, the furs sorted and made into packages of ninety to one hundred pounds each, and everything was ready for the homeward trip.

One fine morning, when the sky was blue and the breeze light, the first canoes of the great return fleet put out from shore. The birch canoes of the traders were not much like the small pleasure craft we are familiar with to-day. Frail looking boats though they were, each was between thirty and forty feet long, and capable of carrying, including the weight of the men that formed the crew, about four tons. In each canoe were a foreman and a steersman, skilled men at higher wages than the others and with complete authority over the middlemen. The foreman was the chief officer of the boat, always on the lookout to direct the course and passage, but he shared responsibility with the steersman in the stern. Three or four boats made up a brigade, and each brigade had a guide who was in absolute command.

The long, slender, graceful canoes, picturesque in themselves, were filled with even more picturesque canoemen: Indians, French half-breeds, many of them scarcely distinguishable from their full-blooded Indian brothers, and white men, French-Canadians for the most part, in pointed scarlet caps that contrasted strongly with their swarthy, sun-bronzed faces. Singing boat songs, the men dipped their paddles with swift and perfect unison and rhythm, and the canoes slipped over the quiet water as smoothly and easily as if they were themselves alive. The clear depths of the lake reflected the deep blue of the sky, while the rocky shores, crowned or covered to the water’s edge with dark evergreens and bright-leaved birches, made a fitting background.

The canoes of each brigade kept as close together as possible, but all the brigades did not start at the same time. When the last one was ready to put off, the first was apt to be a number of days and many miles ahead. In calm weather the canoes, though heavily loaded, made good speed, four miles an hour being considered satisfactory progress. The trips to and from the Sault were always made as rapidly as wind and waves would permit, but the number of days required depended on the weather encountered. The birch canoes could not plow through the middle of the lake as the steamers of to-day do, but were obliged to skirt the shore and take advantage of its shelter. The daring voyageurs often took chances that would seem reckless to us, and paddled their frail boats through seas that would have swamped or destroyed them, had they not been handled with wonderful skill by the experienced Canadians and Indians. But there were always periods of storm and rough weather when the boats and their precious cargoes could not be trusted to the mercy of the waters. Then the canoemen had to remain in camp on shore or island, sometimes for a few hours, sometimes for days. During the outward trip delays had not disturbed Jean and Ronald, but had been enjoyed as welcome periods of rest from the hard and incessant labor of paddling. On the return journey, however, the two were all impatience.

On the way out the two lads had traveled in the same canoe, but for the trip back, they were assigned, much to their disgust, to different boats. It did not add to Ronald’s satisfaction to find that he had been placed in the same canoe with the man whom he had suspected of listening when he and Jean had been talking over their plans. Le Forgeron Tordu was the steersman. The foreman was Benoît Gervais, Benoît le Gros or Big Benoît he was usually called, a merry giant of a Frenchman, with a strain of Indian blood, who, in spite of his usual good nature, could be trusted to keep his crew in admirable control and to handle even the evil tempered Le Forgeron. The latter was known far and wide throughout the Indian country. He was always called Le Forgeron, the blacksmith, or in Ojibwa, Awishtoya. His real name no one seemed to know, but the nickname had evidently been given him because of his unusual skill as a metal worker. The epithet “tordu” or “twisted” referred to his deformity, his right leg from the knee down being twisted outward, and his ankle stiff. His nose also was twisted to one side, and there was an ugly scar on his chin. It was said that these disfigurements were the marks of the tortures he had suffered, when scarcely more than a boy, at the hands of the Iroquois.

Skilled smith though he was, Le Forgeron Tordu did not choose to settle down and work at his trade. Occasionally he took employment for a short period at one of the trading posts or as a voyageur. He had tremendous physical strength and far more intelligence than the average canoeman, but his violence, ugly temper, and treacherous craftiness made him a dangerous employee or companion. Most of the time he lived with the Indians, among whom he had the reputation of a great medicine man or magician. Yet he professed to be of pure Norman French blood, and did not have the appearance of a half-breed, though cruel enough in disposition for an Iroquois.

For the first two days everything went well with the brigade to which the boys belonged, for the skies were blue and the winds light. To make the most of the good weather the men paddled long hours and slept short ones. On the beaches where they camped, after they had made their fires and boiled their kettles, they needed no shelter but their blankets wrapped about them, as they lay stretched out under the stars.

The two lads’ muscles had been hardened on the outward trip, and they were in too much haste to reach the Sault to complain of the long hours of work. Neither did they have any fault to find with the food, monotonous enough as such meals would seem to boys of to-day. The fare of the voyageurs consisted almost entirely of corn mush. The corn had been prepared by boiling in lye to remove the outer coating of the kernels, which were then washed, crushed and dried. This crushed corn was very much like what is now called hominy, an Indian name. It was mixed with a portion of fat and boiled in kettles hung on sticks over the fire. When time and weather permitted, nets and lines were set at night and taken up in the morning, supplying the canoemen with fish, but there was never any time for hunting or gathering berries, except when bad weather or head winds forced the voyageurs to remain on shore.

The third day of the trip a sudden storm compelled the brigade to seek the refuge of a sheltered bay. The two canoes in which the boys traveled were beached nearly half a mile apart. During the storm, which lasted into the night, the lads were unable to get together. The next morning the sky was clear again, but a violent northwest wind prevented the launching of the boats. Since they could not go on, the canoemen were at liberty to follow their own devices. Some of them sat around the fires they had kindled in the lea of rocks and bushes, mended their moccasins and other clothing, and told long tales of their adventures and experiences. Others wandered about the beach and the adjacent woods, seeking for ripe raspberries or hunting squirrels, hares and wood pigeons. A group of Indian wigwams on a point was visited by a few of the men, who bartered with the natives for fish, maple sugar and deerskin moccasins.

For Ronald the Indian fishing camp had no particular attraction, and he started to walk around the bay to the place where Jean’s canoe was beached. On the way he climbed a bluff a little back from the water, and lingered to eat his fill of the ripe wild raspberries that grew along the top. As he pushed his way through the brush, he heard the sound of voices from the beach below and recognized the harsh, rough tones of Le Forgeron. Just why he turned and went to the edge of the bluff in the direction of the voices, Ronald did not know. Instinct seemed to tell him that the Twisted Blacksmith was up to some mischief. Parting the bushes, he looked down on an Indian lodge. He was surprised to see a wigwam in that place, for it was at least a quarter of a mile from the point where the temporary village stood. Near the wigwam Le Forgeron was sitting cross-legged on a blanket, smoking at his ease, while a squaw, bending over a small cooking fire, was preparing food for him, venison, the boy’s nose told him, as the savory odor rose on the wind.

“Make haste there, thou daughter of a pig,” the Blacksmith was saying roughly, “and take care that the meat is not burned or underdone or I will burn thee alive in thine own fire.”

The Indian woman shrank back as if frightened, and, as she turned her head, Ronald saw that she was old and withered, and, from the way she groped about, he judged her to be nearly if not quite blind. She made a motion to withdraw from the fire the piece of venison she was broiling on a wooden spit, that rested on two sticks driven into the ground, but, whether through fear or blindness, she struck the stick with her hand instead of grasping it, and spit and meat went into the fire.

Le Forgeron uttered an ugly oath and sprang to his feet. “I’ll teach you how to broil meat, old witch,” he cried. Before Ronald could free himself from the bushes, the Blacksmith had seized the frightened old woman and had thrust her moccasined foot and bare ankle, for she wore no leggings, into the fire. She gave a scream of pain and terror, and Ronald, without pausing to think, launched himself over the edge of the bluff in a flying leap. He landed on the sand close to where the old squaw was struggling in Le Forgeron’s grasp, and brought a stout stick, that he had used a few moments before to kill a snake, down on the Blacksmith’s neck and shoulder. Surprised at the attack, Le Forgeron flung the squaw from him and turned on the boy, reaching for his knife as he did so. He made a quick lunge at Ronald, who jumped aside just in time and seized him by the arm that held the knife. At the same moment he heard a shout from beyond the lodge and recognized Jean’s voice. Ronald, though a strong and sturdy lad, was no match for Le Forgeron, but he hung on to the Frenchman’s right arm like a bulldog. The Blacksmith flung his left arm out and around the boy’s waist, to crush him in his iron grasp. Ronald heard Jean’s shout close by, and then, just as he thought his body would be crushed in the Blacksmith’s terrible grip, there came from the top of the bluff a roar like that of a mad bull, and Benoît le Gros launched his great body down on the struggling pair as if to bury them both.

But Big Benoît did not bury Ronald. The boy went down on the sand, found himself loose, rolled completely over and picked himself up, just in time to see the giant foreman hurl his steersman into the breakers that were rolling on the beach. Then he strode in after him, seized him by the back of the neck and pulled him out again, dazed, bloody, choking with the water he had swallowed. Le Forgeron Tordu was beaten. There was no fight left in him for the time being, but he was far from being subdued. He cast an ugly look at the two boys, but for the moment he was unable even to swear. With an imperious gesture Big Benoît motioned him to go back down the beach towards camp. Le Forgeron went, but as he passed Ronald he gave him a look so full of vindictive hatred it fairly chilled the lad’s blood. There was no need of voice or words to express the threat of vengeance. That look was enough.

In the meantime the Indian woman had disappeared, and, though the boys sought for her to discover how badly she had been burned and to see if they could do anything to relieve her suffering, they could not find her. When Ronald returned to the camping place of his own crew, he found the brigade guide in conversation with Big Benoît. The boy was summoned to tell his story, and did so in a few words. He admitted having attacked Le Forgeron first and gave his reason. Benoît added his evidence, for he had seen the Indian woman crawl away and thrust her smoking, blackened moccasin into the water. The guide grunted a malediction upon Le Forgeron, whom he called the “king of fiends,” and dismissed the boy. Later Benoît informed him that he had been transferred to the canoe where Jean was, and added, with a grin, that he was sorry to lose a lad who was not afraid to attack the Blacksmith, but that it was best the two should be separated. “Look to yourself, my son,” he said, laying a kindly hand on the boy’s shoulder. “Le Forgeron does not forget a grudge.”

For two days strong winds prevented the continuance of the journey, but Ronald, having been transferred to the same canoe with Jean, kept clear of Le Forgeron.

The delay vexed the impatient boys, who felt that every lost hour was shortening the time they could give to the search for the strange island. At last, during the night, the wind changed to another quarter and went down, and for the remainder of the voyage the weather was generally favorable. There were several delays, but none so long as the first, and the Sault was reached in fairly good time.

The visits of the brigades were the great events of the year at the trading post of Sault de Ste. Marie. The few whites and half-breeds that formed the little settlement, and most of the Indians of the Ojibwa village near by, were on hand to receive the voyageurs. But Nangotook, who should have been awaiting the boys, was nowhere to be seen.

The Northwest Company’s agent and Jean’s friends had expected the lads to go on to Montreal with the fleet, and the two were hard put to it to find excuses for lingering. The men who had been injured in the accident of the spring before, and who had been left behind to recover, were strong enough to resume their places at the paddles, so the lads’ services were not actually needed, and no pressure was put upon them to go on. As day after day of impatient waiting passed without any sign of their Indian guide, Jean and Ronald began to wonder if they had been foolish to remain behind. Until the prospect of adventure and riches had opened before them, they had not dreamed of spending another winter at the Sault. Even when they had decided not to go on with the fleet, they had hoped that they might accomplish their treasure-seeking trip in time to allow them to return to Montreal or at least to Michilimackinac, under Etienne’s guidance, before winter set in.

IV

LAUNCHED ON THE GREAT ADVENTURE

On the morning of the third day after the departure of the last brigade of the fleet, Etienne appeared at the Sault. At the post he purchased a supply of corn, a piece of fat pork, some ammunition and tobacco and two blankets, and was given credit for them, promising to pay in beaver skins from his next winter’s catch. Of the two lads he took no notice whatever, but his behavior did not surprise them. They knew exactly what was expected of them, and in the afternoon of the day he made his purchases, they left the post quietly. Wishing to give the impression that they were going for a mere ramble, they took no blankets, but each had concealed about him fish lines, hooks, as much ammunition as he could carry comfortably and various other little things. The fact that they were carrying their guns, hunting knives and small, light axes, did not excite suspicion. Game was extremely scarce, especially at that time of year, in the vicinity of the post, the Indians and whites living largely on fish. One of the half-breeds laughed at the boys for going hunting, but they answered good-naturedly that they were not looking for either bears or moose.

While in sight of the post and the Indian camp, the two lads went at a deliberate pace, as if they had no particular aim or purpose, but as soon as a patch of woods had hidden the houses and lodges from view, they increased their speed and made directly for the place where they were to meet Etienne. The spot agreed upon was above the rapids, out of sight of the post, where a thick growth of willows at the river’s edge made an excellent cover. There they found the Ojibwa, in an opening among the bushes, going over the seams of his canoe with a piece of heat-softened pine gum. He grunted a welcome, but was evidently not in a talkative mood, and the boys, knowing how an Indian dislikes to be questioned about his affairs, forbore to ask what had caused his long delay. They had expected to start at once, but Etienne seemed in no hurry. When he had made sure that the birch seams were all water-tight, he settled himself in a half reclining position on the ground, took some tobacco from his pouch, cut it into small particles, rubbed them into powder and filled the bowl of his long-stemmed, red stone pipe. He struck sparks with his flint and steel, and, using a bit of dry fungus as tinder, lighted the tobacco. After smoking in silence for a few minutes, he went to sleep.

“He thinks it best not to start until dark,” whispered Jean to his companion. “Doubtless he is right. We might meet canoes on the river and have to answer questions.”

Ronald nodded, but inaction made him restless, and presently he slipped through the willows and started to make his way along the shore of the river. In a few moments Jean joined him, and they rambled about until the sun was setting. When they returned to the place where Etienne and the canoe were concealed, they found the Indian awake. He had made a small cooking fire and had swung his iron kettle over it. As soon as the water boiled, he stirred in enough of the prepared corn and fat to make a meal for the three of them. While they ate he remained silent and uncommunicative.

Dusk was changing into darkness when the three adventurers launched their canoe. They carried it into the water, and Ronald and Jean held it from swinging around with the current while Nangotook loaded it. To distribute the weight equally he placed the packages of ammunition, tobacco, corn and pork, a birch-bark basket of maple sugar he had provided, the blankets, guns, kettle and other things on poles resting on the bottom and running the entire length of the boat. A very little inequality in the lading of a birch canoe makes it awkward to manage and easy to capsize. When the boat was loaded Ronald held it steady, while the Indian and Jean stepped in from opposite sides, one in the bow, the other in the stern. Ronald took his place in the middle, and they were off up the River Ste. Marie, on the first stage of their adventure.

Where the river narrows opposite Point aux Pins, which to this day retains its French name meaning Pine Point, there was a group of Indian lodges, but the canoe slipped past so quietly in the darkness that even the dogs were not disturbed. The voyageurs rounded the point and, turning to the northwest, skirted its low, sandy shore. The water was still, and in the clear northern night, traveling, as long as they kept out from the shore, was as easy as by daylight.

As they neared Gros Cap, the “Big Cape,” which, on the northern side, marks the real entrance from Ste. Mary’s River into Whitefish Bay, Nangotook, in the bow, suddenly made a low hissing sound, as a warning to the boys, and ceased paddling, holding his blade motionless in the water. The others instantly did the same, while the Indian, with raised head, listened intently. Evidently he detected some danger ahead, though no unusual sound came to the blunter ears of the white boys.

Suddenly resuming his strokes, Nangotook swerved the canoe to the right, the lads lifting their blades and leaving the paddling to the Ojibwa. As they drew near the shadow of the shore, the boys discovered the reason for the sudden change of direction. Very faintly at first, then with increasing clearness, came the sound of a high tenor voice, singing. It was an old song, brought from old France many years before, and Jean knew it well.

“Chante, rossignol, chante,Toi qui a le cocur gai;Tu as le coeur a rire,Moi je l’ai-t-a pleurer,”

sang the tenor voice. Then other voices joined in the chorus.

“Lui ya longtemps que je t’aime,Jamais je ne t’oublierai.”

A rough translation would be something like this:

“Sing, nightingale, sing,Thou who hast a heart of cheer,Hast alway the heart to laugh,But I weep sadly many a tear.A long, long time have I loved thee,Never can I forget my dear.”

By the time these words could be heard distinctly, the adventurers had reached a place of concealment in the dark shadow of the tree-covered shore. There they remained silent and motionless, while three canoes, each containing several men, passed farther out on the moonlit water. They were headed for the Sault, and were evidently trappers or traders from somewhere along the north shore, coming in to sell or forward their furs and to buy supplies. Not until the strangers were out of sight and hearing, did the treasure-seekers put out from the shadows again.

At sunrise they made a brief halt at Gros Cap for breakfast, entering a narrow cove formed by a long, rocky point, almost parallel with the shore. There, well hidden from the lake among aspen trees and raspberry and thimbleberry bushes, they boiled their corn and finished the meal with berries. The thimbleberries, which are common on the shores and islands of Superior, are first cousins to the ordinary red raspberry, though the bushes, with their large, handsome leaves and big, white blossoms, look more like blackberry bushes. The berries are longer in shape than raspberries, and those the boys gathered that morning, with the dew on them, were acid and refreshing. Later, when very ripe, they would become insipid to the taste.

Anxious to take advantage of the good weather, the three delayed only long enough for a short rest. The sun was bright and a light breeze rippled the water, when they paddled out from the cove. Jean started a voyageur’s song.

“La fill’ du roi d’Espagne,Vogue, marinier, vogue!Veut apprendre un metier,Vogue, marinier!Veut apprendre un metier.Vogue, marinier!“The daughter of the king of Spain,Row, canoemen, row!Some handicraft to learn is fain,Row, canoemen!Some handicraft to learn is fain,Row, canoemen.”

Ronald joined in the chorus, though his voice, not yet through changing from boy’s to man’s, was somewhat cracked and quavering. The Indian remained silent, but his paddle kept time to the music.

They were still in the shadow of the cliff of Gros Cap, rising abruptly from the lake, while to the north, eight or ten miles away across the water, they could see a high point of much the same general appearance, Goulais Point, marking the northern and western side of a deep bay. The water was so quiet that, instead of coasting along the shores of Goulais Bay, they risked running straight across to the point, saving themselves about fifteen miles of paddling.

The traverse, as the voyageurs called such a short cut across the mouth of a bay, was made safely, although the wind had risen before the point was gained. They proceeded along Goulais Point, past the mouth of a little bay where they caught a glimpse of Indian lodges, and through a channel between an island and the mainland. The lodges doubtless belonged to Indians who had camped there to fish, but the travelers caught no glimpse of them and were glad to escape their notice.