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Haydn
Haydn

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Hard as these early years must have been, Haydn recognized in after-life that good had mingled with the ill. His master's harshness had taught him patience and self-reliance. "I shall be grateful to Frankh as long as I live," he said to Griesinger, "for keeping me so hard at work." He always referred to Frankh as "my first instructor," and, like Handel with Zachau, he acknowledged his indebtedness in a practical way by bequeathing to Frankh's daughter, then married, 100 florins and a portrait of her father—a bequest which she missed by dying four years before the composer himself.

A Piece of Good Fortune

Haydn had been two years with Frankh when an important piece of good fortune befell him. At the time of which we are writing the Court Capellmeister at Vienna was George Reutter, an inexhaustible composer of church music, whose works, now completely forgotten, once had a great vogue in all the choirs of the Imperial States. Even in 1823 Beethoven, who was to write a mass for the Emperor Francis, was recommended to adopt the style of this frilled and periwigged pedant! Reutter's father had been for many years Capellmeister at St Stephen's Cathedral, Vienna, and on his death, in 1738, the son succeeded to the post. He had not been long established in the office when he started on a tour of search for choristers. Arriving at Hainburg, he heard from the local pastor of Haydn's "weak but pleasing voice," and immediately had the young singer before him.

A Musical Examination

The story of the examination is rather amusing. Reutter gave the little fellow a canon to sing at first sight. The boy went though the thing triumphantly, and the delighted Reutter cried "Bravo!" as he flung a handful of cherries into Haydn's cap. But there was one point on which Reutter was not quite satisfied. "How is it, my little man," he said, "that you cannot shake?" "How can you expect me to shake," replied the enfant terrible, "when Herr Frankh himself cannot shake?" The great man was immensely tickled by the ready retort, and, drawing the child towards him, he taught him how to make the vibrations in his throat required to produce the ornament. The boy picked up the trick at once. It was the final decision of his fate. Reutter saw that here was a recruit worth having, and he lost no time in getting the parents' sanction to carry him off to Vienna. In the father's case this was easily managed, but the mother only yielded when it was pointed out that her son's singing in the cathedral choir did not necessarily mean the frustration of her hopes of seeing him made a priest.

Goes to Vienna

Thus, some time in the year 1740, Reutter marched away from Hainburg with the little Joseph, and Hainburg knew the little Joseph no more. Vienna was now to be his home for ten long years of dreary pupilage and genteel starvation. In those days, and for long after, St Stephen's Cathedral was described as "the first church in the empire," and it is still, with its magnificent spire, the most important edifice in Vienna. Erected in 1258 and 1276 on the site of a church dating from 1144, it was not finally completed until 1446. It is in the form of a Latin cross, and is 355 feet long. The roof is covered with coloured tiles, and the rich groined vaulting is borne by eighteen massive pillars, adorned with more than a hundred statuettes. Since 1852 the building has been thoroughly restored, but in all essentials it remains as it was when Haydn sang in it as a choir-boy.

The Choir School of St Stephen's

Many interesting details have been printed regarding the Choir School of St Stephen's and its routine in Haydn's time. They have been well summarized by one of his biographers. [See Miss Townsend's Haydn, p. 9.] The Cantorei was of very ancient foundation. Mention is made of it as early as 1441, and its constitution may be gathered from directions given regarding it about the period 1558-1571. It was newly constituted in 1663, and many alterations were made then and afterwards, but in Haydn's day it was still practically what it had been for nearly a century before. The school consisted of a cantor (made Capellmeister in 1663), a sub-cantor, two ushers and six scholars. They all resided together, and had meals in common; and although ample allowance had originally been made for the board, lodging and clothing of the scholars, the increased cost of living resulted in the boys of Haydn's time being poorly fed and scantily clad. They were instructed in "religion and Latin, together with the ordinary subjects of school education, and in music, the violin, clavier, and singing." The younger scholars were taken in hand by those more advanced. The routine would seem to us now to be somewhat severe. There were two full choral services daily in the cathedral. Special Te Deums were constantly sung, and the boys had to take part in the numerous solemn processions of religious brotherhoods through the city, as well as in the services for royal birthdays and other such occasions. During Holy Week the labours of the choir were continuous. Children's processions were very frequent, and Haydn's delight in after years at the performance of the charity children in St Paul's may have been partly owing to the reminiscences of early days which it awakened.

A House of Suffering

But these details are aside from our main theme. The chapel-house of St Stephen's was now the home of our little Joseph. It ought to have been a happy home of instruction, but it was, alas! a house of suffering. Reutter did not devote even ordinary care to his pupil, and from casual lessons in musical theory he drifted into complete neglect. Haydn afterwards declared that he had never had more than two lessons in composition from Reutter, who was, moreover, harsh and cruel and unfeeling, laughing at his pupil's groping attempts, and chastising him on the slightest pretext. It has been hinted that the Capellmeister was jealous of his young charge—that he was "afraid of finding a rival in the pupil." But this is highly improbable. Haydn had not as yet shown any unusual gifts likely to excite the envy of his superior. There is more probability in the other suggestion that Reutter was piqued at not having been allowed by Haydn's father to perpetuate the boy's fine voice by the ancient method of emasculation. The point, in any case, is not of very much importance. It is sufficient to observe that Reutter's name survives mainly in virtue of the fact that he tempted Haydn to Vienna with the promise of special instruction, and gave him practically nothing of that, but a great deal of ill-usage.

Lessons at St Stephen's

Haydn was supposed to have lessons from two undistinguished professors named Gegenbauer and Finsterbusch. But it all amounted to very little. There was the regular drilling for the church services, to be sure: solfeggi and psalms, psalms and solfeggi—always apt to degenerate, under a pedant, into the dreariest of mechanical routine. How many a sweet-voiced chorister, even in our own days, reaches manhood with a love for music? It needs music in his soul. Haydn's soul withstood the numbing influence of pedantry. He realized that it lay with himself to develop and nurture the powers within his breast of which he was conscious. "The talent was in me," he remarked, "and by dint of hard work I managed to get on." Shortly before his death, when he happened to be in Vienna for some church festival, he had an opportunity of speaking to the choir-boys of that time. "I was once a singing boy," he said. "Reutter brought me from Hainburg to Vienna. I was industrious when my companions were at play. I used to take my little clavier under my arm, and go off to practice undisturbed. When I sang a solo, the baker near St Stephen's yonder always gave me a cake as a present. Be good and industrious, and serve God continually."

A Sixteen-Part Mass!

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