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The Times Great Victorian Lives
The Times Great Victorian Lives

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The Times Great Victorian Lives

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We next find him, at the age of 19, attending the medical and Greek classes in Glasgow in the winter, and the divinity lectures of Dr. Wardlaw in the summer. His reading while at work in the factory was carried on by ‘placing his book on the spinning-jenny,’ so that he could ‘catch sentence after sentence while he went on with his labour,’ thus ‘keeping up a constant study undisturbed by the roar of machinery.’ Having completed his attendance on Dr. Wardlaw’s lectures, and having been admitted a Licentiate of the Faculty of Physicians and Surgeons, he resolved in 1838 to offer his services to the London Missionary Society as a candidate for the ministry in foreign parts. This step he was induced to take, to use his own words, on account of the ‘unsectarian character of that society, which sends out neither Episcopacy nor Presbyterianism, but the Gospel of God, to the heathen.’ In this ‘unsectarian’ movement he saw, or thought he saw, realized his ideal of the missionary life as it ought to be. The opium war, which then was raging, combined with other circumstances to divert his thoughts from China to Africa; and from the published accounts of the missionary labours of Messrs. Moffat, Hamilton, and other philanthropists in that quarter of the globe, he saw that an extensive and hopeful field of enterprise lay open before him.

His offer was accepted by the society, and having spent three months in theological study in England, and having been ordained to the pastoral office, he left these shores in 1840 for Southern Africa, and after a voyage of nearly three months reached Cape-Town. His first destination was Port Natal, where he became personally acquainted with his fellow countryman, the still surviving Rev. Robert Moffat, whose daughter subsequently became his wife and the faithful and zealous sharer of his toils and travels, and accompanied him in his arduous journey to Lake Ngami.

From Natal he proceeded inland to a mission station in the Bechuana country, called Kuruman, about 700 miles distant from Cape-Town, where, and at Mahotsa, he was employed in preparatory labours, joined with other missionaries down to about the year 1845. From that date for about four years more he continued to work at Chenuane, Lepelole, and Ko’obeng, aided and supported by no larger staff than Mrs. Livingstone and three native teachers. It was not until 1849 that he made his first essay as an explorer, strictly so called, as distinct from a missionary; in that year he made his first journey in search of Lake Ngami. In 1852 he commenced, in company with his wife, the ‘great journey,’ as he calls it, to Lake Ngami, of which a full and detailed account is given in the work already quoted above, and which he dedicated on its publication to Sir Roderick Murchison, as ‘a token of gratitude for the kind interest he has always taken in the author’s pursuits and welfare.’ The outline of this ‘greatjourney’ is so familiar to all readers of modernbooks of travel and enterprise that we need not repeat it here. It is enough to say that in the ten years previous to 1855 Livingstone led several independent expeditions, into the interior of Southern Africa, during which he made himself acquainted with the languages, habits, and religious notions of several savage tribes that were previously unknown to Englishmen, and twice crossed the entire African continent, a little south of the tropic of Capricorn, from the shores of the Indian Ocean to those of the Atlantic.

In 1855 the Victoria gold medal of the Geographical Society was awarded to Livingstone in recognition of his services to science by ‘traversing south Africa from the Cape of Good Hope, by Lake Ngami, to Linyanti, and thence to the western coast in 10 degrees south latitude.’ He subsequently retraced his steps, returning from the western coast to Linyanti, and then – passing through the entire eastern Portuguese settlement of Tete – he followed the Zambesi to its mouth in the Indian Ocean. In the whole of these African explorations it was calculated at the time that Livingstone must have passed over no less than 11,000 miles of land, for the most part untrodden and untraversed by any European, and up to that time believed to be inaccessible.

In 1856 Livingstone returned to England, to use the eloquent words of his firm friend, the late Sir Roderick Murchison, –

‘As the pioneer of sound knowledge, who by his astronomical observations had determined the sites of various places, hills, rivers and lakes, hitherto nearly unknown; while he had seized upon every opportunity of describing the physical features, climatology, and even geological structure of the countries which he had explored, and pointed out many new sources of commerce as yet unknown to the scope and enterprise of the British merchant.’

The late Lord Ellesmere bore similar testimony to the importance of his discoveries, adding his warm approval of the ‘scientific precision with which the unarmed and unassisted English missionary had left his mark upon so many important stations in regions hitherto blank upon our maps.’

It may possibly be remembered that in a letter published in our columns on the 29th of December, 1856, Dr. Livingstone publicly stated his views and convictions upon the question of African civilization in general, and strongly recommended the encouragement of the growth of cotton in the interior of that continent, as a means towards the opening up of commercial intercourse between this country and the tribes of Southern and Central Africa. Such measures, if adequately supported, he considered, would lend, in the course of time, to the graduate but certain and final suppression of the slave trade, and the proportionate advancement of human progress and civilization.

Early in the spring of 1858 Livingstone returned to Africa for the purpose of prosecuting further researches and pushing forward the advantages which his former enterprise had to some extent secured. He went back with the good wishes of the entire community at home, who were deeply touched by his manly, modest, and unvarnished narrative, and by the absence of all self-seeking in his character. He carried with him the patronage and encouragement and the substantial support of Her Majesty’s Government (more especially of Lords Clarendon and Russell), and of the Portuguese Government also; and before setting out on his second expedition in that year he was publicly entertained at a banquet at the London Tavern, and honoured by the Queen with a private audience, at which Her Majesty expressed, on behalf of herself and the Prince Consort, her deep interest in Dr. Livingstone’s new expedition. In the meantime a ‘Livingstone Testimonial Fund’ was raised in the city of London by the liberal subscription of the leading merchants, bankers, and citizens, headed by the Lord Mayor. Within a very few months from the time of leaving England, Dr. Livingstone and his expedition reached that part of the eastern coast of Africa at which the Zambesi falls into the ocean; her two small steamers were placed at their disposal, and they resolved to ascend the river and thence make their way into the interior. Passing over the details of the expedition, a full account of which is given in the Narrative published by himself and his brother in 1865, we may state that in these journeys Livingstone and his companions discovered the lakes Nyassa and Shirwa, two of the minor inland meres of Africa, and explored the regions to the west and north-west of Lake Nyassa for a distance of 300 miles – districts hitherto unknown to Europeans, and which lead to the head waters of the north-eastern branch of the Zambesi and of several of that river’s tributaries. The geographical results of the expedition, then, were the discovery of the real mouths of the Zambesi and the exploring of the immense territories around that river and its tributary, the Shire – results which not only possess much interest, but may prove hereafter of great value if this part of Africa can be brought within the sphere of civilization and commerce. It was hoped, indeed, at one time, that this exploration of the Zambesi would lead to a permanent settlement of Christianity on the banks of that river; but the first head of that mission, sent out mainly by Oxford and Cambridge – Bishop Mackenzie – soon fell a victim to the climate; and the mission itself was abandoned as hopeless by his successor, Bishop Tozer. The fact was that we had endeavoured to plant the tree before the land was dug up and prepared to receive it.

In this second work, the Narrative, which was written in the hospitable abode of Newstead Abbey, in the autumn and winter of 1864-65, the author tells his own story with a genuine modesty and yet a native force which carries the reader irresistibly onwards. Like its precursor, it obtained a sale of upwards of 30,000 copies. In its pages he sums up the positive results of his researches as the discovery of a large tract offertile soil, rich in cotton, in tobacco, and in timber, though subject to periodical droughts, and also the establishment of an excellent port, the capacities of which had been overlooked by previous travellers. It is only fair to add that some of those results have been disputed by independent writers, who, however, have never visited those parts. Still, it is no slight thing to be able to boast, as Dr. Livingstone could boast, that by means of the Zambesi a pathway has been opened towards Central Highlands, where Europeans, with their accustomed energy and enterprise, may easily form a healthy and permanent settlement, and where, by opening up communications and establishing commercial relations with the friendly natives, they may impart Christianity and that civilization which has for centuries marked the onward progress of the Anglo-Saxon race. This expedition, it is right to add, originated among the members of the Geographical Society, and Livingstone was aided in it from first to last, not only by the support of Her Majesty’s Government, but by the counsel of Captain Washington, the Hydrographer to the Admiralty, Commander Bedingfield, R. N., Dr. Kirk, of Edinburgh, Mr. Baines, of African and Australian fame, and by his ever faithful friend and companion, his devoted wife. By their assistance he was enabled, to use the expression of Sir R. Murchison, ‘to reach the high watersheds that lie between his own Nyassa and the Tanganyika of Burton and Speke, and to establish the fact that those lakes did not communicate with each other; and that, if so, then there was, to say the least, a high probability that the Tanganyika, if it did not empty itself to the west, through the region of Congo, must find an exit for its waters northwards by way of the Nile.’

This leads us to the third and last great journey of Dr. Livingstone, the one from which such great results have been expected, and in which he has twice or thrice previous to the last sad news been reported to have lost his life. Leaving England at the close of 1865, or early in the following year, as our readers are probably aware, he was despatched once more to Central Africa, under the auspices of the Geographical Society, in order to prosecute still further researches which would throw a light on that mystery of more than 2,000 years’ standing – the real sources of the Nile. Of his explorations since that date the public were for several years in possession of only scanty and fragmentary details, for it must be remembered that Dr. Livingstone was accredited in this last expedition as Her Britannic Majesty’s Consul to the various native chiefs of the unknown interior. This post, no doubt, gave him considerable advantages connected with his official status; but one result was that his home despatches have been of necessity addressed, not to the Geographical Society, but to the Foreign Office. It was known, however, that he spent many months in the central district between 10 deg. and 15 deg. south of the Equator, and Dr. Beke – no mean authority upon such a subject – considers that he has solved the mystery of the true source of the Nile among the high tablelands and vast forests which lie around the lake with which his name will for ever be associated.

Although we cannot travel quite so rapidly in our inferences as Dr. Beke, we are bound to record the fact that Dr. Livingstone claims to have found that ‘the chief sources of the Nile arise between 11 deg. and 12 deg. of south latitude, or nearly in the position assigned to them by Ptolemy.’ This may or may not be the case; for time alone will show us whether this mystery has been actually solved, or whether we are still bound to say, as Sir R. Murchison, said in 1865,–‘We hope at the hands of Dr. Livingstone for a solution of the problem of the true watershed of that unexplored country far to the south of the huge water-basins which, we know, contribute to feed the Nile, the Victoria Nyanza of Speke and Grant, and the Albert Nyanza of Baker.’

During the last year or two our news of Dr. Livingstone has been but scanty, though from time to time communications – some alarming and others, again, reassuring-have reached us from himself or from other African Consuls, officially through the Foreign Office and privately through Sir Roderick Murchison. It will be remembered, more especially, that in the Spring of 1867, a letter from Dr. Kirk, dated Zanzibar, December 20, 1866, was received by Sir R. Murchison and Mr. Bates, giving an apparently circumstantial account of Livingstone’s death by an attack of a band of Matites, some miles to the west of Luke Nyassa. The news rested mainly upon the testimony of some Johanna men, who declared that they had with difficulty escaped the same fate; and for some days half London believed the sad story to be true; but Sir Roderick Murchison, with a keen insight which almost amounted to intuition, refused to believe the evidence on which the tale was based and gradually the world came round and followed suit. The story, as told in the Times of India, March 13, 1867, ran as follows:-

‘It would appear that Dr. Livingstone had crossed Lake Nyassa about the middle of September last, and had advanced a few stages beyond its western shores, when he encountered a horde of savages of the Matite tribe. He was marching, as usual, ahead of his party, having nine or ten personal attendants, principally boys from Nassick, immediately behind him. The savages are said to have set upon them without any provocation and with very little warning. Dr. Living-stone’s men fired, and before the smoke of their muskets had cleared away their leader had fallen beneath the stroke of a battle axe, and his men speedily shared the same fate. Moosa who witnessed the encounter and the death-blow of his master from behind a neighbouring tree, immediately retreated and meeting the rest of the party they fled into the deep forest, and eventually made their way back to Lake Nyassa, whence they returned to the coast with a caravan. When the news of Dr. Livingstone’s sad death reached Zanzibar, the English and other European Consuls lowered their flags, an example which was followed by all the ships in the harbour, as well as by the Sultan. It may be worth while to remark that Dr. Livingstone himselfhad a strong presentiment that he would never return from the expedition which has terminated thus disastrously; and this presentiment he frequently expressed to the officers of Her Majesty’s ship Penguin, who were the last Europeans he sawbefore starting for the interior.’

It will be within the memory of our readers also that in 1867 an expedition was sent out by the British Government, in concert with the Geographical Society, under Mr. E. D. Young, R. N., and Mr. H Faulkner, in order to ascertain the fate, and, if still alive, the position of Dr. Livingstone. The result of this expedition was that they found sufficient traces of his recent presence at Mapunda’s and Marenga’s towns on the Lake Nyassa, to negative entirely the melancholy rumour of his murder, by showing that these Johanna men had deserted him while still pursuing his travels, and that, consequently, he was alive when he and they parted company. It was in this westward journey that he was said to have been killed in the autumn of the year 1868; but the story as soon as it reached London was discredited, both by Sir R. Murchison and by the city merchants, as inconsistent with the known dates of his movements, and afterwards happily proved to be false.

In July, 1869, Dr. Livingstone resolved to strike westwards from his head-quarters at Ujiji, on the Tanganyika Lake, in order to trace out a series of lakes which lay in that direction, and which, he hoped, would turn out eventually to be the sources of the Nile. If that, however, should prove not to be the case, it would be something, he felt, to ascertain for certain that they were the head waters of the Congo; and, in the latter case, he would probably have followed the course of the Congo, and have turned up, sooner or later, on the Western Coast of Africa. But this idea he appears to have abandoned after having penetrated as far west as Bainbarro and Lake Kamolondo, and stopping short at Bagenya about four degrees west from his starting point. At all events, from this point he returned, and which, in the winter of 1870-71, he was found by Mr. Stanley, he was once more in the neighbourhood of his old haunts, still bent on the discovery of certain ‘fountains on the hills,’ which he trusted to be able to prove to be the veritable springs of the Nile, and to gain the glory of being alone their discoverer – to use his own emphatic words, ‘So that no one may come after and cut me out with a fresh batch of sources.’

During the last two years or so, if we except the sudden light thrown upon his career by the episode of Mr. Stanley’s successful search after him, we have been kept rather in the dark as to the actual movements of Dr. Livingstone. Mr. Stanley’s narrative of his discovery of the Doctor in the neighbourhood of Ujiji is in the hands of every well-informed Englishman, and his journey in company with him round the northern shores of Lake Tanganyika (with some hint of a possible modification of his opinion as to the connexion between that sea and the Nile) was recorded in the address delivered by Sir Henry Rawlinson, the President of the Geographical Society, last summer. On that occasion the President remarked:-

‘Our knowledge of Livingstone’s present whereabouts is not very definite. He appears to have been so thoroughly impressed with a belief or the identity of his triple Lunlaba with the Nile that, in spite of earnest longings to revisit his native land, he could not persuade himself to leave Africa until he had fairly traced to their sources in the southern mountains the western branches of the great river that he had explored in Manyema. Awaiting accordingly, at Unyanyembe the arrival of stores and supplies which were partly furnished by Mr. Stanley, and partly by our own First Relief Expedition, no sooner had they arrived than he started in September last (1872) for the further end of Tanganyika, intending from that point to visit a certain mound in about 11 deg. South latitude, from which the Lufira and Lulua were said to flow to the north, and the Leeambye and Kafué to the south. Hence he proposed to return northwards to the copper mines of Katanga, in the Koné mountains, of which he had heard such an extraordinary account. Later still he was bent on visiting Lake Lincoln, and following the river which flowed out of it, and which, under the name of the Loeki or Lomanae, joined the Lualaba a little further down, to the great unexplored lake at the Equator. His expectation seems to have been that this lake communicated with the Bahr-el-Gazal, and that he might thus either return home by the route of the Nile or retrace his steps to Ujiji but if, as we hope will be the case, either the one or the other of the expeditions which are now penetrating into the interior from the East and West Coast respectively should succeed in opening communication with him before he is called on to decide on the line of his return journey from the Equatorial lake, it is far from probable that, with the new light thus afforded him, he will continue his journey along the Congo, and emerge from the interior on the Western Coast.’

We fear that these forecastings have been falsified by the event, and that we must now add the name of David Livingstone to the roll of those who have fallen in the cause of civilization and progress.

It is impossible not to mourn the loss of a missionary so liberal in his views, so large-hearted, so enlightened. By his labours it has come to pass that throughout the protected tribes of Southern Africa Queen Victoria is generally acknowledged as ‘the Queen of the people who love the black man.’ Livingstone had his faults and his failings; but the self-will and obstinacy he possibly at times displayed were very near akin to the qualities which secured his triumphant success, and much allowance must be made for a man for whom his early education had done so little, and who was forced, by circumstances around him, to act with a decision which must have sometimes offended his fellow-workers. Above all, his success depended, from first to last, in an eminent degree upon the great power which he possessed of entering into the feelings, wishes, and desires of the African tribes and engaging their hearty sympathy.

As the best memorial of such a man as Livingstone, we would here place on permanent record his own eloquent words, in which he draws out his idea of the missionary’s work in the spirit, not merely of a Christian, but of a philosopher and statesman:-

‘The sending of the Gospel to the heathen must include much more than is implied in the usual picture of a missionary, which is that of a man going about with a bible under his arm. The promotion of commerce ought to be specially attended to, as this more speedily than anything else demolishes that sense of isolation which is engendered by heathenism, and makes the tribes feel themselves to be mutually dependent on each other. Those laws which still prevent free commercial intercourse among civilized nations appear to me to be nothing but the remains of our own heathenism. But by commerce we may not only put a stop to the slave trade, but introduce the negro family into the body corporate of nations, no one member of which can suffer without the others suffering with it. This in both Eastern and Western Africa would lead to much larger diffusion of the blessings of civilization than efforts exclusively spiritual and educational confined to any one tribe. These should, of course, be carried out at the same time where possible – at all events, at large central and healthy stations; but neither civilization nor Christianity can be promoted alone; in fact, they are inseparable.’

In conclusion, our readers will forgive us for quoting the following testimony to Livingstone’s character from the pen of Mr. E. D. Young, whom we have mentioned above: ‘His extensive travels place him at the head of modern explorers, for no one has dared as yet to penetrate where he has been; no one, through a lengthy series of years, has devoted so much of his life to the work of searching out tribes hitherto unknown and I believe that his equal will rarely, if ever, be found in one particular and essential characteristic of the genuine explorer. He has the most singular faculty of ingratiating himself with natives whithersoever he travels. A frank openhearted generosity combined with a constant jocular way in treating with them carries him through all. True, it is nothing but the most iron bravery which enables a man thus to move among difficulties and dangers with a smile on his face instead of a haggard, careworn, and even a suspicious look. Certain it is, also, that wherever he has passed, the natives are only too anxious to see other Englishmen, and in this way we must crown him “the King of African Pioneers.” ’

This obituary never doubts the nature and enterprise of Livingstone’s missionary work in Africa. Although it portrays the man as one who early on in his life raised himself above his humble origins by education and a sure sense of vocation, it also seems to rejoice in suggesting that there may be a significance in his distinctive Highland ancestry. This is ‘self help’ with an added degree of genetic determining. Livingstone, a meticulous observer and recorder of the topography of the continent on which he laboured, is honoured as a pioneer explorer of territory unknown to Europeans and as one who earned the respect of the Africans amongst whom he worked. After his death on 1 May 1873 from dysentery in what is now Zambia, his body, accompanied as far as Zanzibar by his two most faithful servants, was brought back to Britain for burial in Westminster Abbey. His posthumous reputation was fostered by Henry Morton Stanley.

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