Полная версия
The Soul
and How to Find It
Selections from the Works of
Sri Aurobindo and The Mother
All
Life
Is
Yoga
„All life is Yoga.” - Sri Aurobindo
Content
Imprint
Publisher‘s Note
I. Preliminary
Soul – A Vaguely Used Word
What is “Myself”
False Soul and the True Soul
Unique Role of the Psychic Being
II. What is Soul?
Brahman – The Absolute
Atman – The Self (The Spirit)
Jivatman – The Individual Self (The Central Being)
Antaratman – The Psychic and Chaitya Purusha – The Psychic Being
III. How to Find the Soul
Importance of the Finding of the Soul
How to Find the Soul
Help of Images
To Catch the End of the Guiding Thread
Two Levers to Touch the Soul
Reaching the Soul by Listening to It
Perception of the Soul – Various Methods
Questions and Answers
Mother‘s Advice to the Aspirants
Discovery of the Soul – Its Purpose
Discovery of the Soul – Its Base
Discovery of the Soul – Its Discipline
Resistances to the Soul‘s Emergence
Next Step in Our Evolutionary Destiny
Meditations on the Soul
References
Sri Aurobindo Digital Edition
Imprint
ALL LIFE IS YOGA
The Soul and How to Find It
Selections from the Works of
Sri Aurobindo and The Mother
First edition 2018
ISBN 978-3-937701-96-7
© 2018 AURO MEDIA
Verlag und Fachbuchhandel Wilfried Schuh
Berchtesgaden, Germany
www.auro.media
verlag@auro.media
© Sri Aurobindo Ashram Trust, Puducherry, India
***
Flower on the cover:
Plumeria obtusa. White
Spiritual significance and explanation given by the Mother:
Perfect psychological perfection
Psychological perfection in all the parts of the being.
Publisher‘s Note
This is one in a series of some e-books published by Sri Aurobindo Digital Edition under the title ALL LIFE IS YOGA. Our effort is to bring together, from Sri Aurobindo and the Mother, simple passages with a practical orientation on specific subjects, so that everyone may feel free to choose a book according to his inner need. The topics cover the whole field of human activity, because true spirituality is not the rejection of life but the art of perfecting life.
While the passages from Sri Aurobindo are in the original English, most of the passages from the Mother (selections from her talks and writings) are translations from the original French. We must also bear in mind that the excerpts have been taken out of their original context and that a compilation, in its very nature, is likely to have a personal and subjective approach. A sincere attempt, however, has been made to be faithful to the vision of Sri Aurobindo and the Mother.
The excerpts from the writings of Sri Aurobindo and the Mother carry titles and captions chosen by the editor, highlighting the theme of the excerpts and, whenever possible, borrowing a phrase from the text itself. The sources of the excerpts are given at the end of each issue.
We hope these e-books will inspire the readers to go to the complete works and will help them to mould their lives and their environments towards an ever greater perfection.
***
The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual. – Sri Aurobindo
Soul – A Vaguely Used Word
Words of Sri Aurobindo
The word soul is very vaguely used in English – as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That is why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.
*
Words of Sri Aurobindo
[The word] psychic is ordinarily used in the sense of anything relating to the inner movements of the consciousness or anything phenomenal in the psychology; in this case I have made a special use of it, relating it to the Greek word psyche meaning soul; but ordinarily people make no distinction between the soul and the mental-vital consciousness; for them it is all the same.
***
What is “Myself”
Words of the Mother
...if the contact [with the soul] has been conscious and complete enough, it liberates you from the bondage of outer form; you no longer feel that you live only because you have a body. That is usually the ordinary sensation of the being, to be so tied to this outer form that when one thinks of “myself” one thinks of the body. That is the usual thing. The personal reality is the body’s reality. It is only when one has made an effort for inner development and tried to find something that is a little more stable in one’s being, that one can begin to feel that this “something” which is permanently conscious throughout all ages and all change, this something must be “myself”. But that already requires a study that is rather deep. Otherwise if you think “I am going to do this”, “I need that”, it is always your body, a small kind of will which is a mixture of sensations, of more or less confused sentimental reactions, and still more confused thoughts which form a mixture and are animated by an impulse, an attraction, a desire, some sort of a will; and all that momentarily becomes “myself” – but not directly, for one does not conceive this “myself” as independent of the head, the trunk, the arms and legs and all that moves – it is very closely linked....
False Soul and the True Soul
Words of Sri Aurobindo
The soul is a spark of the Divine Spirit which supports the individual nature; mind, life, body are the instruments for the manifestation of the nature. In most men the soul is hidden and covered over by the action of the external nature; they mistake the vital being for the soul, because it is the vital which animates and moves the body. But this vital being is a thing made up of desires and executive forces good and bad; it is the desire-soul, not the true thing. It is when the true soul (psyche) comes forward and begins first to influence and then govern the actions of the instrumental nature that man begins to overcome vital desire and grow towards a greater divine nature.
*
Unique Role of the Psychic Being
Words of the Mother
...the psychic being ... is the seat of the Divine Consciousness, the Divine Self in the individual being. It is a centre of light and truth and knowledge and beauty and harmony which the Divine Self in each of you creates by his presence, little by little; it is influenced, formed and moved by the Divine Consciousness of which it is a part and parcel. It is in each of you the deep inner being which you have to find in order that you may come in contact with the Divine in you. It is the intermediary between the Divine Consciousness and your external consciousness; it is the builder of the inner life, it is that which manifests in the outer nature the order and rule of the Divine Will. If you become aware in your outer consciousness of the psychic being within you and unite with it, you can find the pure Eternal Consciousness and live in it; instead of being moved by the Ignorance as the human being constantly is, you grow aware of the presence of an eternal light and knowledge within you, and to it you surrender and are integrally consecrated to it and moved by it in all things....
Brahman – The Absolute
Words of Sri Aurobindo
We mean by the Absolute something greater than ourselves, greater than the cosmos which we live in, the supreme reality of that transcendent Being which we call God, something without which all that we see or are conscious of as existing, could not have been, could not for a moment remain in existence. Indian thought calls it Brahman, European thought the Absolute...
*
Words of Sri Aurobindo
The Absolute is the ineffable x overtopping and underlying and immanent and essential in all that we can call existence or non-existence.
*
Words of Sri Aurobindo
The Absolute manifests itself in two terms, a Being and a Becoming. The Being is the fundamental reality; the Becoming is an effectual reality: it is a dynamic power and result, a creative energy and working out of the Being, a constantly persistent yet mutable form, process, outcome of its immutable formless essence.
...the Being is not separate from the Becoming but present in it, constitutive of it, inherent in its every infinitesimal atom and in its boundless expansion and extension. Becoming can only know itself wholly when it knows itself as Being; the soul in the Becoming arrives at self-knowledge and immortality when it knows the Supreme and Absolute and possesses the nature of the Infinite and Eternal.
*
Words of Sri Aurobindo
The Absolute, the Perfect, the Alone
Has called out of the Silence his mute Force
Where she lay in the featureless and formless hush
Guarding from Time by her immobile sleep
The ineffable puissance of his solitude.
The Absolute, the Perfect, the Alone
Has entered with his silence into space:
He has fashioned these countless persons of one self;
He has built a million figures of his power;
He lives in all, who lived in his Vast alone;
Space is himself and Time is only he.
The Absolute, the Perfect, the Immune,
One who is in us as our secret self,
Our mask of imperfection has assumed,
He has made this tenement of flesh his own,
His image in the human measure cast
That to his divine measure we might rise;
Then in a figure of divinity
The Maker shall recast us and impose
A plan of godhead on the mortal’s mould
Lifting our finite minds to his infinite,
Touching the moment with eternity.1
***
1 The three poises of the Absolute (Brahman) are spoken of here: first the Transcendent, next the Universal, and then the Individual. In the next two chapters we shall read about the Universal and the Individual poises of the Brahman, to understand what soul is.
Atman – The Self (The Spirit)
Words of Sri Aurobindo
Brahman is, subjectively, Atman, the Self or immutable existence of all that is in the universe.
*
Jivatman – The Individual Self (The Central Being)
Words of Sri Aurobindo
The word Jiva has two meanings in the Sanskritic tongues – “living creature”2 and the spirit individualised and upholding the living being in its evolution from birth to birth. In the latter sense the full term is Jivatma – the Atman, spirit or eternal self of the living being. It is spoken of figuratively by the Gita as “an eternal portion of the Divine” – but the word fragmentation (used by you) is too strong, it could be applicable to the forms, but not to the spirit in them. Moreover the multiple Divine is an eternal reality antecedent to the creation here. An elaborate description of the Jivatma would be: “the multiple Divine manifested here as the individualised self or spirit of the created being”. The Jivatma in its essence does not change or evolve, its essence stands above the personal evolution; within the evolution itself it is represented by the evolving psychic being which supports all the rest of the nature.
*
2 In Bengal when one is about to kill a small animal, people often protest saying, „Don‘t kill – it is Krishna‘s Jiva (his living creature).”
Antaratman – The Psychic and Chaitya Purusha – The Psychic Being
Words of Sri Aurobindo
The Jivatman, spark-soul and psychic being are three different forms of the same reality and they must not be mixed up together as that confuses the clearness of the inner experience.
The Jivatman or spirit, as it is usually called in English, is self-existent above the manifested or instrumental being – it is superior to birth and death, always the same, the individual Self or [individual] Atman. It is the eternal true being of the individual....
Importance of the Finding of the Soul
Words of the Mother
The outer being, left to itself, is not very responsible; it is most often the plaything of the forces of Nature. But the inner or higher being, the deeper consciousness, is the master and builder of our destiny. That is why it is so important to discover this sovereign consciousness and unite with it in order to put an end to all the incoherences of life and all the conflicts of Nature.
*
How to Find the Soul
Words of the Mother
Finding one’s psychic being implies a kind of conviction, a faith in the existence of this psychic being. One must become aware of it and then allow it to take up the direction of life and action; one must refer to it and make it one’s guide.3
*
3 The psychic being does not impose itself. It has to be invited constantly... We invite it by sincerely wanting to know its truth, by becoming quiet and pure enough to hear its silent voice by choosing to follow it. (Psychic Education, a workbook)
Help of Images
Words of the Mother
What does the liberation of the psychic being mean?
Because one has the feeling – this is a feeling one very often has in the beginning of the sadhana – that the psychic being is as though shut up in a kind of hard shell, a prison, and that this is what prevents it from manifesting outwardly and entering into a conscious and constant relation with the outer consciousness, the outer being. One has altogether the feeling that it is as though enclosed in a box or in a prison with walls which must be broken or a door which must be forced in order to be able to enter. So naturally if one can break the walls, open the door, it liberates the psychic being which was shut in and which can now manifest externally. All these are images. But each person, naturally, has his own personal image, his personal method, with small modifications....
To Catch the End of the Guiding Thread
Words of the Mother
These experiences come to you suddenly in a flash, for a second, a moment in your life, you don’t know why or how... They are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash – but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total....
Two Levers to Touch the Soul
Words of the Mother
Here it is written: “Our one objective must be the Divine himself to whom, knowingly or unknowingly, something always aspires in our secret nature.”
What is this something which aspires, Sweet Mother?
...There is always one part – sometimes indeed quite veiled, of which we are not conscious – something in the being which is turned to the psychic and receiving its influence. This is the intermediary between the psychic consciousness and the external consciousness....
Reaching the Soul by Listening to It
Words of the Mother
When you want to know what your soul knows, you have to make an inner effort, to be very attentive; and indeed, if you are attentive, behind the outer noise of the mind and the vital, you can discern something very subtle, very quiet, very peaceful, which knows and says what it knows. But the insistence of the others is so imperious, while that is so quiet, that you are very easily misled into listening to the one that makes the most noise; most often you become aware only afterwards that the other one was right. It does not impose itself, it does not compel you to listen, for it is without violence.
When you hesitate, when you wonder what to do in this or that circumstance, there come the desire, the preference both mental and vital, that press, insist, affirm and impose themselves, and, with the best reasons in the world, build up a whole case for themselves. And if you are not on the alert, if you don’t have a firm discipline, if you don’t have the habit of control, they finally convince you that they are right. And as I was saying a little while ago, they make so much noise that you do not even hear the tiny voice or the tiny, very quiet indication of the soul which says, “Don’t do it.”...
Perception of the Soul – Various Methods
Words of the Mother
“In various times and places many methods have been prescribed for attaining this perception [of the psychic presence in us] and ultimately achieving this identification [with it]. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another – outwardly through reading and study, inwardly through concentration, meditation, revelation and experience – the help one needs to reach the goal.” (The Mother: The Science of Living)
What is the difference between mechanical, religious and psychological methods? Religious methods are those adopted by the various religions. Not many religions speak of the inner Truth; for them, it is more a matter of coming into contact with their God...
Psychological methods are those that deal with states of consciousness, that try to realise the inner self by withdrawing from all activity and attempting to create the conscious inner conditions of detachment, self-abstraction, concentration, higher Reality, renunciation of all the outer movements, etc. A psychological method is one which acts on the thoughts, feelings and actions....
Questions and Answers
Words of the Mother
Sweet Mother, here Sri Aurobindo has said: “If the inmost soul is awakened, if there is a new birth out of the mere mental, vital and physical into the psychic consciousness, then this Yoga can be done...” Why has he said “the inmost soul”? Is there a superficial soul?
It is because this inmost soul, that is, the central psychic being, influences the superficial parts of the consciousness (superficial in comparison with it: mental parts, vital parts). The purest mind, the highest vital, the emotive being – the soul influences them, influences them to an extent where one has the impression of entering into contact with it through these parts of the being. So people take these parts for the soul and that is why he says “the inmost soul”, that is, the central soul, the real soul.
For very often, when one touches certain parts of the mind which are under the psychic influence and full of light and the joy of that light, or when one touches certain very pure and very high parts of the emotive being which has the most generous, most unselfish emotions, one also has the impression of being in contact with one’s soul. But this is not the true soul, it is not the soul in its very essence. These are parts of the being under its influence and manifesting something of it. So, very often people enter into contact with these parts and this gives them illuminations, great joy, revelations, and they feel they have found their soul. But it is only the part of the being under its influence, one part or another, for... Exactly what happens is that one touches these things, has experiences, and then it gets veiled, and one wonders, “How is it that I touched my soul and now have fallen back into this state of ignorance and inconscience!” But that’s because one had not touched one’s soul, one had touched those parts of the being which are under the influence of the soul and manifest something of it, but are not it.
*
Mother‘s Advice to the Aspirants
Words of the Mother
The discovery [of the psychic being] is a personal matter and a great determination, a strong will and an untiring perseverance are indispensable to reach the goal. Each one must, so to say, trace out his own path through his own difficulties. The goal is known to some extent, for most of those who have reached it have described it more or less clearly. But the supreme value of the discovery lies in its spontaneity, its ingenuousness, and that escapes all ordinary mental laws. And that is why anyone wanting to take up the adventure usually first seeks out some person who has successfully undertaken it and is able to sustain him and enlighten him on his way. Yet there are some solitary travellers and for them a few general indications may be useful.
The starting-point is to seek in yourself that which is independent of the body and the circumstances of life, which is not born of the mental formation that you have been given, the language you speak, the habits and customs of the environment in which you live, the country where you are born or the age to which you belong. You must find, in the depths of your being, that which carries in it a sense of universality, limitless expansion, unbroken continuity. Then you decentralise, extend and widen yourself; you begin to live in all things and in all beings; the barriers separating individuals from each other break down. You think in their thoughts, vibrate in their sensations, feel in their feelings, live in the life of all. What seemed inert suddenly becomes full of life, stones quicken, plants feel and will and suffer, animals speak in a language more or less inarticulate, but clear and expressive; everything is animated by a marvellous consciousness without time or limit. And this is only one aspect of the psychic realisation; there are others, many others. All help you to go beyond the barriers of your egoism, the walls of your external personality, the impotence of your reactions and the incapacity of your will....
