The Templar Knight

Yet they seemed impossible to conquer. They fought without fear, convinced that they would enter paradise if they died in battle. They never surrendered since their laws forbade the rescue of captured brothers from imprisonment. A captured Hospitaller knight or Templar knight was a worthless prisoner that they might just as soon release or kill. Thus they always died.

It was a rule of thumb that if fifteen of the faithful met five Templar knights out on a plain, it meant that either all or none of them would live. If the fifteen faithful attacked the five infidels, none of the faithful would escape with his life. To ensure victory of such an attack, they had to be four times as many and still be prepared to pay a very high price in casualties. With ordinary Franks this was not the case; ordinary Franks could be defeated even if there were fewer men on the side of the faithful.

While Fahkr and Emir Moussa gathered wood to make a fire, Yussuf lay on his back with his hands behind his head, staring up at the sky where more and more stars were appearing. He was pondering these men who were his worst enemies. He thought about what he had seen right before sundown. The man called Al Ghouti had a horse worthy of a king, a horse that seemed to think the same thoughts as his master, that obeyed instinctively.

It was not sorcery; Yussuf was a man who ultimately rejected such explanations. The simple truth was that the man and the horse had fought and trained together for many years, in the most serious fashion, not just as a pastime to be taken up when there was nothing else to do. Among the Egyptian Mamelukes there were similar men and horses, and the Mamelukes, of course, did nothing but train until they were successful enough to obtain commissions and land, their freedom and gold granted in gratitude for many good years of service in war. This was no miracle or magic; it was man alone and not God who created these kinds of men. The only question was: What was the most crucial characteristic for attaining that goal?

Yussuf’s answer to this question was always that it was pure faith, that the one who wholeheartedly and absolutely followed the words of the Prophet, may peace be with Him, regarding the Jihad, the holy war, would become an unconquerable warrior. But the problem was that among the Mamelukes in Egypt it was impossible to find the most faithful of Muslims; usually they were Turks and more or less superstitious, believing in spirits and holy stones and giving only lip service to the pure and true faith.

In this case it was worse that even the infidels could create men like Al Ghouti. Could it be that God was demonstrating that man uses his own free will to determine his purpose in life, in this life on earth, and that only when the holy fire separates the wheat from the chaff will it be apparent who are the faithful and who are the infidels?

It was a disheartening thought. For if it was God’s intention that the faithful, if they could unite in a Jihad against the infidels, should be rewarded with victory, why then had He created enemies who were impossible to defeat, man to man? Perhaps to show that the faithful truly had to unite against the enemy? The faithful had to stop fighting among themselves because those who joined forces would be ten to a hundred times more numerous than the Franks, who would then be doomed, even if they were all Templar knights.

Yussuf again recalled the image of Al Ghouti: his stallion; his black, well-oiled, and undamaged harness; his equipment, none of which was merely for the pleasure of the eye but for the joy of the hand. Something could be learned from this. Many men had died on the battlefield because they couldn’t resist wearing their stiff, new, glittery-gold brocade over their armour, which hindered their movements at the crucial moment, and thus they died more from vanity than anything else. Everything they had seen should be remembered and learned from, otherwise how were they going to conquer the devilish enemy that now occupied God’s Holy City?

The fire had already begun to crackle. Fahkr and Emir Moussa had spread out the muslin coverlet and were starting to set out provisions and drinking vessels of water. Emir Moussa squatted down and ground up his mocha beans to prepare his black Bedouin drink. With the descending darkness a cool breeze came racing down the mountainside from Al Kahlil, the city of Abraham. But the cool air after a hot day would soon give way to cold.

The westerly direction of the wind brought Yussuf the scent of the two Franks at the same time as he heard them out in the darkness. It was the smell of slaves and battlefields; no doubt they would come unwashed to the evening meal, like the barbarians they were.

When the Templar knight stepped into the light of the fire, the faithful saw that he was carrying his white shield with the red cross before him, as no guest ever should. Emir Moussa took several hesitant steps toward his saddle where he had stacked up their weapons with the harnesses. But Yussuf quickly caught his nervous eye and quietly shook his head.

The Templar knight bowed before each of his hosts in turn, and his sergeant followed his master’s lead. Then he surprised the three faithful by lifting up his white shield with the loathsome cross and setting it as high up as he could in one of the low trees. When he then stepped forward to unfasten his sword and sit down, as Yussuf invited him to do with a gesture of his hand, the Templar knight explained that as far as he knew, there were no malicious men in the area, but you could never be certain. For that reason the shield of a Templar knight would probably have a chilling effect on their fighting spirit. He generously offered to let his shield hang there overnight and come back to get it at dawn when it would be time for all of them to move on.

When the Templar knight and his sergeant sat down near the muslin coverlet and began setting out their own bundles - dates, mutton, bread, and something unclean were visible - Yussuf could no longer hold back the laughter he had tried so hard to suppress. All the others looked up at him in surprise, since none of them had noticed anything amusing. The two Templar knights frowned, suspecting that they might be the objects of Yussuf’s merriment.

He had to explain, saying that if there was one thing in the world he had never expected to have as night-time protection, it was in truth a shield with the worst emblem of the enemy. Although on the other hand this confirmed what he had always believed, that God in His omnipotence truly was not averse to joking with His children. And at this he thought they could all laugh.

Just then the Templar knight discovered a piece of smoked meat among the items his sergeant was setting out, and he said something harsh in Frankish and pointed with his long, sharp dagger. Red-faced, the sergeant removed the meat while the Templar knight apologized, shrugging his shoulders and saying that what was impure meat for one person in this world was good meat for another.

The three faithful now understood that a piece of pork had been lying in the middle of the food, and thus the entire meal was unclean. But Yussuf quickly whispered a reminder about God’s word in those cases when a man finds himself in need, when laws are not laws in the same way as when a man is in his own house, and they all had to be content with that.

Yussuf blessed the food in the name of God the Merciful and Gracious, and the Templar knight blessed the food in the name of the Lord Jesus Christ and the Mother of God, and none of the five men showed any disdain for the beliefs of the others.

They began offering each other food, and finally, at Yussuf’s invitation, the Templar knight accepted a piece of lamb baked in bread, slicing it in two with his grey, unadorned, extremely sharp dagger. He then handed half of it on the tip of his knife to his sergeant, who stuffed it into his mouth, hiding his distaste.

They ate in silence for a while. The faithful had placed the lamb baked in bread along with chopped green pistachios baked in spun sugar and honey on their side of the muslin coverlet. On their own side, the infidels had dried mutton, dates, and dry white bread.

‘There is something I would like to ask you, Templar knight,’ said Yussuf after a while. He spoke in a low, intent voice, the way his closest friends knew he always talked when he had been thinking for a long time and wanted to understand something important.

‘You are our host, we have accepted your invitation, and we will gladly answer your questions, but remember that our faith is the true faith, not yours,’ replied the Templar knight with an expression as if he were daring to joke about his own faith.

‘Doubtless you know what I think about that matter, Templar knight, but here is my question. You rescued us, we who are your foes. I have already acknowledged that this is true, and I have thanked you. But now I want to know why you did it.’

‘We did not rescue our foes,’ said the Templar knight thoughtfully. ‘We have been after those six bandits for a long time. We’ve been following them at a distance for a week, waiting for the right moment. Our mission was to kill them, not to rescue you. But at the same time God happened to hold a protective hand over you, and neither you nor I can explain why.’

‘But you are the real Al Ghouti himself?’ Yussuf persisted.

‘Yes, that is so,’ said the Templar knight. ‘I am the one the nonbelievers in their own language now call Al Ghouti, but my name is Arn de Gothia, and my mission was to free the world of those six unworthy men, and I completed my mission. That is the whole of it.’

‘But why should someone like you do such a thing? Aren’t you also the emir of the Knights Templar in your fortress in Gaza? A man of rank? Why should such a man take on such a lowly mission, and a dangerous one at that, setting out for these inhospitable regions just to kill bandits?’

‘Because that was how our order came into being long before I was even born,’ replied the Templar knight. ‘From the beginning, when our troops had liberated God’s Sepulchre, our people had no protection when they went on a pilgrimage down to the River Jordan and the site where Yahia, as you call him, once baptized the Lord Jesus Christ. And back then pilgrims carried all their possessions with them, instead of leaving them in safekeeping with us, as they do now. They were easy prey for bandits. Our order was created to protect them. Even today it is considered a mission of honour to offer protection to pilgrims and kill bandits. So it is not as you think, that this is a lowly mission we give to just anyone; on the contrary, it is the heart and soul of our order, a mission of honour, as I said. And God granted our prayers.’

‘You are right,’ Yussuf concluded with a sigh. ‘We should always protect pilgrims. How much easier life would be here in Palestine if we all did so. By the way, in which Frankish country is this Gothia located?’

‘Not exactly in any Frankish country,’ replied the Templar knight with an amused glint in his eye, as if all his solemnity had suddenly vanished. ‘Gothia lies far north of the land of the Franks, at the ends of the earth. But what country do you come from? You don’t speak Arabic as if you came from Mecca.’

‘I was born in Baalbek, but all three of us are Kurds,’ replied Yussuf in surprise. ‘This is my brother Fahkr, and this is my…friend Moussa. Where did you learn to speak the language of the faithful? Men like you do not usually end up in long captivity, do they?’

‘No, that is true,’ replied the Templar knight. ‘Men like me don’t end up in prison at all, and I’m sure that you know why. But I have lived in Palestine for ten years; I am not here to steal goods and then go home after half a year. Most of the men who work for the Knights Templar speak Arabic. My sergeant’s name, by the way, is Armand de Gascogne; he’s quite new here and doesn’t understand much of what we’re saying. That’s why he is so silent, not like your men, who don’t dare speak until you give them permission.’

‘Your eyes are sharp,’ murmured Yussuf, red-faced. ‘I am the eldest, you can already see grey hairs in my beard; I am the one who administers the family’s money. We are merchants on our way to an important meeting in Cairo, and…I don’t know what my brother and my friend would want to ask one of the enemy’s knights. We are all peaceful men.’

The Templar knight gave Yussuf a searching glance but said nothing for a while. He took his time eating some of the honey-drenched almonds. He paused and held up a piece of the delicacy to the firelight to examine it, concluding that these baked goods must have come from Aleppo. Then he pulled out his wine-skin and took a drink without asking permission or offering an apology, and handed the skin to his sergeant. Afterwards he leaned back comfortably and drew his big, thick white cloak around him with its terrifying red cross, looking at Yussuf as if he were assessing his opponent in a game of backgammon, not as a foe but as someone who must be evaluated.

‘My unknown friend and foe, what use do any of us have for falsehoods when we eat together in peace and both have given our word not to harm each other?’ he said at last. He spoke very easily, with no rancour in his voice. ‘You are a warrior, as I am. If God wills, we shall meet next time on the battlefield. Your clothes betray you; your horses betray you, just as your harnesses do, and your swords, which are leaning against the saddles over there. They are swords made in Damascus; none of them costs less than five hundred dinars in gold. Your peace and mine will soon be over; the truce is about to be ended, and if you don’t know this now, you will know it soon. Let us therefore enjoy this strange hour. It’s not often that a man gets to know his enemy. But let us not lie to each other.’

Yussuf was struck by an almost irresistible urge to tell the Templar knight honestly who he was. But it was true that the truce would soon be ended, although it had not yet been felt on any battlefield. And their mutual oath not to harm each other, the reason they could sit and eat together at all, was valid only for this evening.

‘You’re right, Templar knight,’ he said at last. ‘Insh’Allah, if God wills, we will someday meet on the battlefield. But I also think, as you do, that a man should get to know his enemies, and you seem to know many more of the faithful than we know of the infidels. I now give my men permission to speak to you.’

Yussuf leaned back, also drawing his cloak closer around him, and signalled to his brother and emir that they were allowed to speak. But they both hesitated, accustomed as they were to sitting an entire evening and just listening. Since none of them made any attempt to speak, the Templar knight leaned toward his sergeant and carried on a brief whispered conversation in Frankish.

‘My sergeant wonders about one thing,’ he then explained. ‘Your weapons, your horses, and your clothes alone are worth more than those unfortunate bandits could ever have dreamed of. How did it happen that you chose this perilous road west of the Dead Sea without sufficient escort?’

‘Because it is the quickest route, because an escort arouses a great deal of attention…’ replied Yussuf slowly. He did not want to embarrass himself by again saying something that wasn’t true, so he had to weigh his words. Any escort of his would certainly have attracted attention because it would have consisted of at least three thousand horsemen if it was to be considered safe.

‘And because we trusted our horses. We didn’t think a few worthless bandits or Franks would be able to catch us,’ he added swiftly.

‘Wise but not wise enough,’ the Templar knight nodded. ‘But those six bandits have been plundering these regions for almost half a year. They knew the area like the backs of their hands, they could ride faster on these stretches than any of us could. That was what made them rich. Until God punished them.’

‘I would like to know one thing,’ said Fahkr, who now spoke for the first time and had to clear his throat because he was stumbling over his own words. ‘It is said that you Templar knights who reside in Al Aksa had a minbar there, a place of prayer for the faithful. And people have also told me that you Templar knights once struck a Frank who tried to prevent one of the faithful from praying. Is this really true?’

All three of the faithful now gave their full attention to the enemy. But the Templar knight smiled and first translated the question into Frankish for the sergeant, who at once nodded and burst out laughing.

‘Yes, there is more truth to that than you know,’ said the Templar knight after thinking for a moment, or pretending to think in order to spur his listeners’ interest. ‘We do have a minbar in Templum Salomonis, as we call Al Aksa, “the most remote of prayer sites.” But that is not so unusual. In our fortress in Gaza we have a majlis every Thursday, the only day possible, and the witnesses then swear on God’s Holy Scriptures, on the Torah, or on the Koran, and in some cases on something else entirely that they regard as holy. If the three of you were Egyptian merchants as you claimed, you would also know that our order conducts a great deal of business with the Egyptians, and none of them share our beliefs. Al Aksa, if you wish to use that name, is where we Templar knights have our headquarters, and where many people come as our guests. The problem is that every September new vessels arrive from Pisa or Genoa or the southern lands of the Franks with new men filled with the spirit and the zeal, perhaps not to enter paradise at once, but to kill unbelievers or at least lay hands on them. These newcomers create great difficulties for the rest of us, and each year, shortly after September, we always have disturbances in our own quarters because the newcomers turn against people of your faith, and then of course we have to deal with them harshly.’

‘You would kill your own kind for the sake of our people?’ gasped Fahkr.

‘Of course not!’ replied the Templar knight with sudden vehemence. ‘For us it is a grave sin, just as it is in your faith, to kill any man who is a true believer. That can never come into question.’

He went on after a brief pause, his good humour restored, ‘But nothing prevents us from giving rogues like that a good thrashing if they refuse to be persuaded. I myself have had the pleasure on several occasions…’

Quickly he leaned toward his sergeant and translated. When the sergeant began nodding and laughing in agreement, a great sense of relief seemed to come over everyone, and they all joined in with hearty laughter - perhaps a bit too hearty.

A gust of air, like the last sigh of the evening wind from the mountains near Al Khalil, suddenly carried the stench of the Templar knights toward the three faithful, and they shrank back, unable to hide their feelings.

The Templar knight noticed their embarrassment and rose to his feet immediately, suggesting that they change sides and wind direction around the muslin coverlet, where Emir Moussa was now setting out small cups of mocha. The three hosts complied with his suggestion at once, without saying anything offensive.

‘We have our rules,’ explained the Templar knight apologetically as he settled into his new place. ‘You have rules about washing yourselves at all times of the day, and we have rules that forbid doing so. It is no worse than the fact that you have rules permitting hunting while we have ones forbidding it, except for lions; or that we drink wine and you do not.’

‘Wine is a different matter,’ objected Yussuf. ‘The prohibition against wine is a strict one, and it is God’s word to the Prophet, may peace be with Him. But we are not like our enemies; just consider God’s words in the seventh Sura: “Who has forbidden the beautiful things that God has granted His servants and all the good He has given them for their sustenance?”’

‘Well yes,’ said the Templar knight. ‘Your scriptures say many things. But if, for the sake of vanity, you want me to expose my modesty and make myself fair-smelling like worldly men, I might just as well ask you to stop calling me your enemy. For just listen to the words of your own scriptures, from the sixty-first Sura, words of your own Prophet, may peace be with Him: “Faithful! Be God’s disciples. Just as Jesus, the son of Mary, said to the white-clad: ‘Who will be my disciple for the sake of God?’ And they answered: ‘We will be God’s disciples!’ Among the children of Israel, some came to believe in Jesus while others rejected him. But we supported those who believed in him against their enemies, and the faithful departed with victory.” I particularly like the part about the white-clad…’

At these words Emir Moussa sprang to his feet as if he were about to reach for his sword, but halfway there he restrained himself and stopped. His face was red with anger when he stretched out his arm and pointed an accusatory finger at the Templar knight.

‘Infidel!’ he cried. ‘You speak the language of the Koran; that is one thing. But twisting God’s words with blasphemy and ridicule is another matter that you would not be allowed to survive if it weren’t for His Majes…because my friend Yussuf has given you his word!’

‘Sit down and behave yourself, Moussa!’ shouted Yussuf harshly, regaining his composure as Moussa obeyed his command. ‘What you heard were indeed the words of God, and they were from the sixty-first Sura, and they are words you ought to consider. And don’t think, by the way, that the phrase “the white-robed” refers to what our guest spoke of in jest.’

‘No, of course it does not,’ the Templar knight hurried to smooth things over. ‘It refers to those who wore white robes long before my order existed; my clothing has nothing to do with it.’

‘How do you happen to be so familiar with the Koran?’ asked Yussuf in his customary and quite calm tone of voice, as if no disruption had occurred, and his high rank had not been almost revealed.

‘It is a wise thing to study your enemy; if you like, I can help you to understand the Bible,’ replied the Templar knight, as if trying to joke his way out of the topic, seeming to regret his clumsy invasion of the faithfuls’ territory.

Yussuf was about to utter a stern reply to his lighthearted talk of entering into blasphemous studies, when he was interrupted by a long drawn-out, horrifying scream. The scream turned into something that sounded like scornful laughter, rolling down toward them and echoing off the mountainsides above. All five men froze and listened; Emir Moussa immediately began rattling off the words the faithful use to conjure up the jinni of the desert. Then the scream came again, but now it sounded as if it came from several spirits of the abyss, as if they were talking to each other, as if they had discovered the little fire below and the only people in the area.

The Templar knight leaned forward and whispered a few words in Frankish to his sergeant, who nodded at once, stood up, and buckled on his sword. He drew his black cloak tighter, bowed to his unbeliever hosts, and then, without saying a word, turned on his heel and disappeared into the darkness.

‘You must excuse this rudeness,’ said the Templar knight. ‘But the fact is that we have the scent of blood and fresh meat up in our camp, and horses that must be tended to.’

He didn’t seem to think he needed to offer any further explanation, and with a bow he stretched out his mocha cup for Emir Moussa to refill it. The emir’s hand shook slightly as he poured.

‘You send your sergeant into the darkness and he obeys without blinking?’ said Fahkr in a voice that sounded slightly hoarse.

‘Yes,’ said the Templar knight. ‘A man must obey even if he feels fear. But I don’t think that Armand does. The darkness is more of a friend for the man who wears a black cloak than the one who wears white, and Armand’s sword is sharp and his hand steady. Wild dogs, those spotted beasts with their horrid barking, are also known for their cowardice, are they not?’

‘But are you certain it was only wild dogs we heard?’ asked Fahkr doubtfully.