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The Woman of Substance: The Life and Work of Barbara Taylor Bradford
The Woman of Substance: The Life and Work of Barbara Taylor Bradford

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The Woman of Substance: The Life and Work of Barbara Taylor Bradford

Язык: Английский
Год издания: 2018
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In the novels this is the message about fathers in general. In Everything to Gain, Mallory Keswick says: ‘He was a human being after all, not a God, even if he had seemed like one to me when I was growing up. He had been all golden and shining and beautiful, the most handsome, the most dashing, the most brilliant man in the world. And the most perfect . . . Yes, he had been all those things to me as a child.’

In Act of Will, although Vincent’s family all dote on him, Grandpa Alfred has ‘no illusions about him’. Vincent has ‘temperament, stubbornness and a good measure of vanity’, and is easily sidetracked from his purpose. His daughter gets her strength of purpose from elsewhere, from her mother’s ‘iron will’, like Barbara.

Despite what Barbara said, that ‘when you are an only child you are a unit more’, one can imagine that this difference in character between mother and father was fertile ground for disagreement, and it is not uncommon for Barbara’s fictional heroines to recall a childhood trauma of expecting the father to up and leave the family home. In Everything to Gain, Mallory is suddenly shaken one day ‘not only by the memory but by the sudden knowledge that all the years I was growing up I had been terrified my father would leave us for ever, my mother and I, terrified that one day he would never come back.’

Mal and her mother discuss Edward, her archaeologist father, in this vein. Mal cannot understand ‘why Dad was always away when I was a child growing up. Or why we didn’t go with him.’ Her mother talks about his not wanting either of them along ‘on his digs’. Mallory is no fool, however. She remembers ‘that fourth of July weekend so long ago, when I had been a little girl of five . . . that awful scene in the kitchen . . . their terrible quarrel [which] had stayed with me all these years.’

In the electoral records of Upper Armley, there is a period when Winston is not included as an inhabitant of the family home. Freda is the sole occupant of electoral age when they are living at Greenock Terrace in 1945, the first record available after the war years (when none were kept), and Barbara considers that ‘the trauma [of expecting the father to leave] must spring from the war years. [In Tower Lane] we had an air-raid shelter at the end of the garden. My mother and I would go in with a torch and I’d worry about where my father was.’

‘Your father was very often not there?’

‘No, he was out having a drink. That was Daddy.’

Besides the Traveller’s Rest on a Sunday, his favourite watering holes were ‘the White Horse, and the other was the Commercial in Town Street. He’d have to walk home, and during the war I thought he was going to be killed,’ said Barbara.

‘So the picture I have is of you and your mother sitting in the shelter. Were you there alone or were the neighbours in there too?’

‘No, it was ours. There were three in a row, but they were awful. There were seats to sit on, but no radio because you couldn’t plug it in, could you? Yes, you put bottles of water and some things in there and a Thermos flask Mummy would fill. A woman wrote a very chastising letter about six months ago saying, “I don’t know who did your research for the Anderson shelters, but they weren’t like you made it out in The Women in His Life. I belong to the Society of Anderson Shelters People,” or whatever . . . she will have been all of eighty!’

‘It must have been strange to be in the dark with nothing to look at or do, in a makeshift shelter and in the knowledge that bombs could rain down on you at any time.’

‘Well,’ Barbara remembered, ‘we had candles and my mother always took a book, because she was a reader. She didn’t knit like my Auntie Olive.’

‘Did you take a book as well?’

‘I can’t remember, but I know that I listened for that unique, very particular step. It was like a missed step – because of the artificial leg, his was not an even step. There was a lot of worry about my father. I used to worry about my father, it’s funny, isn’t it?’

‘Children do worry about their parents,’ I say.

‘Why? A fear of losing them?’

‘Sometimes.’

‘I used to worry about him being out when the sirens began to shrill. He always went out, not every night, but some nights a week he’d go down to the local for a pint. Usually he was down at the pub, locked in during the raid, and then later we’d hear his step down the garden. And I’d be so relieved I thought I would cry.’

What we have here is the classic ‘only child’ situation, touching in the extreme. You want to reach back in time and wipe the worry from the busy mind of this girl who took the responsibility for family relations upon herself. In reality, as in Act of Will, the only child was doing a balancing act between mother and father, which can’t have been easy. Barbara would have had to stand alone under the burden of any unhappiness in her parents’ marriage, and it was not done to complain about this. She would have had nobody to understand her worries and grief, and, clearly, the situation between Freda and Winston did become sadly polarised.

One day Barbara said to me about Freda, ‘She neglected my father,’ and, later, that Freda ‘shut the bedroom door’ on Winston. In Everything to Gain, Mal’s parents, like Vincent and Audra in Act of Will, sleep in separate bedrooms, and this is deemed by Mal ‘with a sinking feeling’ to have been the reason why eventually her father must have romanced other women. And it comes out that, yes, her father was having affairs. The hindsight conclusion reached is that the Keswicks were ‘a dysfunctional family’, and the uncertainty of her parents’ marriage made Mal want ‘to have the perfect family when I got married. I wanted to be the perfect wife to Andrew, the perfect mother to Jamie and Lissa. I wanted it all to be . . . to be . . . right . . .’

We see this in Barbara also, when, after her marriage to Robert Bradford in 1963, she wrote a trio of manuals for the American publisher Simon & Schuster about being the perfect wife – How to be the Perfect Wife: Etiquette to Please Him, Entertaining to Please Him and Fashions that Please Him. When a journalist discovered these in the 1980s, the cry went up: Can this be the same woman who created Emma Harte? No journalist had an inkling of the fear out of which Barbara’s desire for an even-keel marriage came.

However, it is also clear in both Act of Will and in reality that Winston, even if he was a bit flighty, was not the crucial factor. What led to separate bedrooms was the mother switching her attention away from the husband to the child – to Barbara – and that happened for reasons that went deeper than sex. One event that conspired to sharpen Freda’s focus on Barbara at the expense of Winston was the tragic death of their firstborn, a boy called Vivian. ‘He died from meningitis six months after he was born and some time before I was born,’ Barbara told me. In a confusing and quite extraordinary and upsetting coincidence, Alfred and Esther Taylor also had a late son called Vivian, who died. ‘She [Esther] would never lock the door at night and her youngest son, Don, who was probably still living at home in those days, said, “Mam, you’ve got to lock your door at night; it’s not safe.” And she’d say, “No, I can’t in case Vivian wants to get in.” He was her last child, I think, and he died as a baby, as a little boy. Then my parents had a son before me, who is Alfie in Act of Will, which is why I had Alfie also die of meningitis. Our Vivian Taylor was six or eight months old when he died, not even a year. It certainly affected my mother’s relationship to me, because she focused every bit of love and attention on me. If there was a purpose in my mother’s life it was me. That’s rather sad actually.’

But there was more to it than Vivian. ‘My mother didn’t want any more children because she wasn’t going to let anything stop her from giving me a better life than she had had,’ Barbara told me. In Act of Will, Audra is fired by her need to redeem her own lost opportunity. No sacrifice is too great to enable her daughter, Christina, to realise the opportunities that were denied her in childhood. There is an obsessive quality about it from the moment Christina is born and her mother announces, ‘I am going to give her the world.’

Barbara remembers well how this was expressed for real in her relationship with Freda: ‘We were very close. I was very close to Mummy. She totally and completely believed in me. There wasn’t a day of her life that if she spoke to me, even after I’d gone to live in London and then America, when she didn’t say, “I love you.” There wasn’t a time when she didn’t tell me that I was the most beautiful and the cleverest and the most talented and the most charming and the most wonderful person and of course that’s not true, we all know that we have faults. But what it did . . . it gave me tremendous self-confidence and a self-assurance that I had even when I was fifteen and sixteen. And she instilled in me a desire to excel. Her message was: “There’s nothing you can’t have if you try hard enough, work hard enough and strive towards a goal. And never, never limit yourself.”’

Barbara took away from their relationship an absolute conviction that she was capable of anything to which she set her mind. Inadequacy was not a concept ever entertained. Her friend Billie Figg noted this as her defining characteristic in her early twenties: ‘What she had was enormously high expectations of herself and a lot of assurance.’

In Act of Will, Vincent fears that Audra’s motivation to do the same for Christina is tinged with obsession. He notes a possessiveness about his wife’s relationship with their daughter, which seems to exclude him, and comes to frighten him. ‘There was a cold implacability in the set of the mouth and the thrust of the jaw, a terrible relentlessness in those extraordinary cornflower-blue eyes . . .’ And Vincent fears, ‘She’s going to make it a crusade.’

Audra announces her intention to give her daughter the world in the hospital, shortly after she is born. Both Audra’s husband, Vincent, and his doctor friend, Mike Lesley, bridle at her naked aggression, not seen before.

When it is all over in the novel, and Audra’s daughter, Christina, is the success she has made her, the girl says: ‘I’ll never be able to thank you enough, or repay you for everything you’ve done for me, Mummy. You’ve been the best, the most wonderful mother in the world.’ But, as Emma’s brother Winston says of his sister towards the end of A Woman of Substance, her success is attributable to ‘Abnormal ambition. Abnormal drive.’

In Act of Will, Vincent, convinced that his wife is victim to irrational forces, shows his mettle in his response to her. He is tender and loving. He masterminds a surprise birthday party for her. There is no hint of violence towards his wife, even when she brings him to his wits’ end with her obsession. Moreover, he gives his wife one hundred per cent support over her sense of loss of status. He could have gained the whip hand in the class turmoil of their relationship – that she always believed she came from a better class than he – but nowhere does he use it as a weapon against her.

Knowing now what happened to Freda in her childhood, and the loss she suffered, knowing what it was that made her so determined that Barbara should have the opportunities that were denied herself, it is safe to say that Winston’s response to Freda (if it is reflected in Vincent’s) was the very best that could have been made. There was in Freda something running deeper even than the loss of her first child, something which possibly no project of success – not even Barbara – could ever quite resolve. Maybe Freda’s mother-in-law, Esther, sensed it was never going to be resolved by her son Winston either – however good he was to her. Reason enough for her unsettled relationship with Freda.

The novels first tipped my research in Freda’s direction, and it was the novels that gave me a sense of the deepest roots of dysfunction I would find. Turning again to Everything to Gain, Mal searches for the reason for her mother’s unhappiness: ‘Perhaps [she] had experienced humiliation and despair and more heartache than I ever realised. But I would never get the real truth from her. She never talked about the past, never confided in me. It was as if she wanted to bury those years, forget them, perhaps even pretend they never happened.’

In Act of Will, Audra’s in-laws are all around her. She loves Vincent, but there is something getting in the way, a feeling of apartness certainly. Is it class, as in the novel? Is the belligerent ‘outsider’ in her really being outed by her better birth? Or is it, as in Everything to Gain, something in her childhood, some loss she suffered?

We never get to the heart of the matter in the fiction (because Barbara didn’t know), but, like Mallory Keswick, we cannot but suspect there is something we are not being told; indeed we only accept Audra’s strangely aggressive love for her daughter in Act of Will because we entertain such a suspicion.

In reality, I was to discover, there was every reason for Freda to behave so. Her story provides the crucial dysfunctional and motivational forces that led to her unique relationship with her daughter and Barbara’s extraordinary will to succeed. Much of it remained hidden during Freda’s lifetime, for Barbara’s childhood ‘was constructed on secrets layered one on top of the other,’ as she wrote in Everything to Gain.

These secrets provided Barbara with many of the narrative possibilities of her best novels, and one reason why they have been so successful is that Barbara is not simply writing good ideas, but ideas that are her inheritance. The novels are the means by which she shares in the experience of her past, her mother’s past, and that of her mother’s own mother. More strangely still, she does so without knowing anything about Freda’s history or that of her maternal grandmother, the extraordinary and beguiling Edith Walker.

CHAPTER THREE

Edith

‘I think we ought to go to Ripon. We’ve quite a lot of things to review, and to discuss . . .’

Meredith Stratton in Her Own Rules

Edith Walker, Freda’s mother, was the daughter of John and Mary Walker (née Scaife). John Walker was a slater’s apprentice when Edith was born on 4th September 1880, the youngest of six children. The occupation seems odd in that John was thirty-seven at the time, which is late to consider being an apprentice in anything. The family lived at Primrose Hill, Skipton Road (the Ripon side of Harrogate), close to what is now a roundabout by a pub called The Little Wonder.

It seems that Edith never knew her mother, for John Walker was registered in the 1881 census as a widower. Perhaps Mary Walker died in childbirth. Living in the Primrose Hill house with John and Edith in that year were his other children: Thomas (sixteen), Elizabeth Ann (twelve), John William (ten), Minnie (five), and Joseph (three).

One cannot help but wonder how her arrival on the scene was received by the rest of the family. Was she regarded as the final drain on the meagre resources available to a family of eight, in which the breadwinner was on apprenticeship wages? Was she rejected for being the cause of their mother’s death? Or was her advent greeted with great love and pity for the poor little mite, and was she spoiled and fussed over by her elder sister, Elizabeth Ann, and, indeed, doted on by her father, John, who may even have caught glimpses of his lost wife in her?

Being motherless, even with the care of others in the family, Edith may have suffered from maternal deprivation, a condition believed to be as harmful as poor nourishment. It can have a child yearning throughout its life for the kind of unconditional love that only a mother can give, and which no substitute can hope to assuage. Edith may also have suffered physically, for feeding infants was mainly by mother’s breast in those days.

The family does seem to have been a close one. It was largely still intact ten years later, and some members of it remained close for a considerable time into the future. It is indeed tempting to surmise that Edith was the apple of her father’s eye. If so, it is all the more tragic that he was unable or, for some reason beyond resolution, unwilling to save Edith from the abyss into which she was to fall.

Typically for a working man of the period, John Walker stayed in one area for his entire lifetime. He was born in 1844 in Burton Leonard, a tiny village midway between Harrogate and Ripon, his parents having moved there from Pateley Bridge, ten miles to the west, where his elder sister Mary was born in 1839. After marrying, he went with his wife to live in Scotton, a village three miles to the south of Burton Leonard. Their first son, Thomas, was born there in 1865. The family then moved to Ripon in or around 1869, where siblings Elizabeth Ann, John William and Minnie were born. Then, around 1877, came the move to the outskirts of Harrogate, where first Joseph and then Edith (Barbara’s grandmother) were born. By 1891 the family had moved back to Ripon.

The city, twenty miles or so north of Leeds, lies just west of the Vale of York, which runs north–south between the North York Moors to the east and the softer Dales to the west. To anyone who doesn’t know Yorkshire, the names of these two great land masses may be misleading, because there are plenty of dales in the North York Moors and plenty of moors in the Dales. Dales are valleys; moors are high, largely unsettled tracts of wilderness, naturally enough separated by dales. Indeed, as we have seen, perhaps the most famous moor in all England – Haworth Moor – is not in the North York Moors at all, but way to the southwest, near Leeds.

In the immediate vicinity of Ripon there is some of the most beautiful countryside in all England. It was built at the confluence of three rivers. From Middleham to the north, a sense of Warwick’s struggles washes down east of the city through Wensleydale on the Ure, the river’s Celtic name – Isura – meaning physical and spiritual power. There it is met by the Skell, which is itself met southwest of the city by the River Laver.

In Act of Will, Audra refers to Ripon as ‘a sleepy old backwater’ compared to ‘a great big metropolis like Leeds’, but the description belies the tiny city’s unique and many-faceted appeal. Its population was a mere 7500 at the time of the Walker family’s incursion. Today it is little more than double that size, and retains the feel of a small, busy, rural community with tremendous reserves of history at its fingertips. There is a twelfth-century cathedral or minster, a seventeenth-century House of Correction, a nineteenth-century workhouse and debtor’s prison, old inns bent and worn by time, and, nearby, twelfth-century monastic ruins – Fountains Abbey at Studley Royal.

Bronze-age earthworks and henges to the northeast suggest human habitation thousands of years BC, but Ripon itself can be said to have first drawn breath in AD 634 with the birth of the city’s patron saint, Wilfrid, in Allhallowgate, Ripon’s oldest street, just north of what was then a newly established Celtic Christian monastery.

The monks sent Wilfrid, an unusually able boy, to be educated in Lindisfarne (Holy Island) off the Northumberland coast, where St Aidan had founded a monastery in 635. Later, Wilfrid championed Catholicism over Celtic Christianity as the faith of the Church in England, and was appointed Abbot of the Ripon monastery, then Archbishop of York. The church he built in Ripon became a ‘matrix’ church of the See of York, and his work inspired the building of Ripon Minster in 1175 and the foundation of various hospital chapels, which established the city’s definitive role in providing food and shelter for the poor and sick.

St Mary Magdalen’s hospital and chapel were built in the twelfth century on the approach to the city from the north, and had a special brief to care for lepers and blind priests. St John the Baptist’s chapel, mission room and almshouses lie at the southeast Bondgate and New Bridge approach to the city over the River Skell, which also offers a view of seventeenth-century Thorpe Prebend House, situated off High St Agnesgate in a peaceful precinct with another hospital chapel, St Anne’s, already a ruin in Edith’s time, but founded by the Nevilles of Middleham Castle. Thorpe Prebend was one of seven houses used by the prebendaries (canons) of the minster, and a house with a special place in Barbara’s memory.

When Freda brought Barbara to Ripon as baby and child, they would invariably stay at Thorpe Prebend with a family by name of Wray, who were caretakers of the house. Joe Wray was married to Freda’s cousin, Lillie, and Barbara became firm friends with Joe’s niece, Margery Clarke (née Knowles). ‘I spent a lot of weekends with Margery when I was a young girl,’ Barbara recalls, and later as teenagers they would go to dances together at the Lawrence Café in the Market Place. The Lawrence had a first-floor ballroom famous because the dance floor was sprung: ‘We used to go, she and I, to the Saturday night dance there at fifteen, sixteen . . . When I reminded her and I recalled that we stood waiting to be asked to dance, her swift retort was, “But not for long!” Apparently we were very popular.’

Margery still lives in Ripon today and took me to the spot beside Thorpe Prebend House where Freda and Margery’s father, who went to school together, used to play on stepping-stones across the Skell. Later I learned from Barbara of the celebrated occasion when, according to Freda, he pushed her in. ‘She was wearing a dress her mother Edith had dyed duck-egg blue and she dripped duck-egg blue all the way home on her white pinafore!’

Jim Gott, no obvious relation of the acquisitive Gott of Armley, but a working-class lad born seven years before Freda at 43 Allhallowgate, recalled in his memoir that playing on these stones was a popular pastime. What comes across in Jim Gott’s book, Bits & Blots of T’Owd Spot, is the fun he had as a child and the empathy he and his contemporaries enjoyed with the spirit of Ripon – past and present fusing in its ancient architecture and traditions, and the daily round. These were the riches of a life that in other ways was hard, and Freda, despite the particular difficulties attached to her childhood, would have shared in them too, and, as an adult, looked back with similar wonder.

The spirit of the place, matured over time, was celebrated on a weekly basis at the twelfth-century Market Place, with its covered stalls, self-styled entertainers and livestock pens. It features in Barbara’s novel, Voice of the Heart. Every Thursday, long before the market bell sounded at 11 a.m. to declare trade open, folk poured in from the surrounding moors and dales, and Ripon awoke to the clatter of vehicles laden with fresh produce and squawking hens, and the drovers’ fretting sheep and lowing cattle as flocks and herds made their way through the city’s narrow lanes to the colourful square on the final leg of what was often a two- or three-day journey. All came to an end at 9 p.m., as Gott recorded, when the Wakeman Hornblower announced the night watch, a tradition that survives in Ripon to this day.

Home for Edith and her family in 1891 was a small stone cottage just two minutes’ walk south of the Market Place at No. 8 Water Skellgate, a whisper from where Barbara and Margery would dance the night away half a century later. (The 1909 map in the second picture section charts the area clearly.)

By this time Edith’s father, John, was forty-seven and had married again, his second wife, Elizabeth, being four years his junior. Edith herself was ten, going on eleven, and very likely a pupil at the nearby Minster Girls Primary School. The only other alternative would have been the Industrial School, reserved for the very poor and substitute for the Workhouse School, which had closed its doors for the last time a few years earlier.

Siblings Elizabeth Ann, John William and Joseph (twenty-two, twenty and thirteen respectively) were still at home, but there is no sign of eldest brother Thomas or of Minnie, who, if she was alive, would have been fifteen, old enough to be living out as a maid. Also sharing the house is a lodger, John Judson, and a ‘grandson’ (possibly Elizabeth’s or even Minnie’s child) by name of Gabriel Barker. It must have been a tight squeeze.

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