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How to Win Arguments
Elements of an Argument
Arguments can seem like a verbal free-for-all in which the participants simply hurl at each other whatever missiles come to hand. However, there are a number of elements that always contribute to the making of any argument and the way in which these elements combine will tell you much about the form the argument may be expected to take. What are these elements? Here’s a list.
Concern for Truth
It is always worth considering to what extent the parties are trying to reach the truth. Of course, your opponent’s ‘truth’ may not be yours but, if you feel that he is trying, by his own lights, to get at a rational analysis of the situation then you will have more confidence in his arguments and be willing to give them a more sympathetic hearing. If, on the other hand, you are pretty sure that your opponent is only concerned to get his own way, to score a victory for the body he represents, or to inflict a humiliating defeat on you, then you will be suspicious of any arguments he may use.
Unfortunately, concern for truth is usually one of the rarest elements in any argument. Even among scientists and academics who spend their whole lives trying to deepen their understanding of their chosen field, it is common to find a degree of partisanship that does not do the truth any favours at all. Evidence that supports their own view is put forward while contrary findings are belittled or ignored.
The stories of this happening are too many to tell here but, as just one illustration, let’s take the example of the Wright brothers and their experiments with a heavier-than-air flying machine. Although their efforts were widely reported, the experts persisted in dismissing them as poppycock. Heavier-than-air flight was impossible and so it followed that what these two charlatans were doing must be a fraud. The early tests took place in a field that lay beside a railroad track and were witnessed by many rail passengers as they passed by, but that counted for nothing in the eyes of the experts. You will quickly realize that if you get involved in an argument where a genuine quest for the truth is involved you will be extremely fortunate. When both parties struggle to reach a deeper level of truth by engaging in constructive argument they are experiencing one of the mental processes that sets us apart from our fellow primates. We rightly regard this phenomenon with great respect. So much so that we do not normally refer to it as ‘argument’ at all, but as discussion.
Self-interest
Another important element to be aware of is the extent to which the participants in an argument stand to gain from the outcome. The most obvious example is where there is some material gain in money or goods that is eagerly sought by the parties. There is also the question of a gain in status that comes from winning an argument but this is such an important element in arguments that it deserves, and will get, a section all to itself.
When getting involved in an argument it is as well to consider just what is at stake financially. Ask yourself what, if anything, your opponent stands to gain. This will give you great insight into the lengths to which he may go to defeat you. An argument over whose turn it is to buy the next round in the pub is likely to be fought less tenaciously than one over the ownership of, say, a champion racehorse or a valuable building site. This should not be taken as an infallible guide (see the sections on Status and Emotional Content), but it must be urgently considered.
There is another important consideration. People involved in arguments may not always tell the truth. They may either lie deliberately to deceive you about their true motives or they may even mislead themselves about what those motives are. It can be very hard indeed to unmask a good liar. The idea that liars look shifty or give themselves away with special body-language signs is laughably naive. When you are confused about who is telling the truth it is as well to consider what each participant has to gain. This may not be an infallible guide but it is often the only clue you will get.
What of your own motives? It is in the nature of argument that sometimes you will merely be trying to get your own way. Truth, Justice or the Greater Good will simply not enter your thoughts. This is human nature. However, if you are aware that that is what you are doing then you will be in a much better position to handle the argument. Naturally you will rationalize your position so that you feel justified in getting your own way (this is a psychological trick we all use as a matter of course). But if you can retain some vestige of impartiality you will be able to construct an argument that at least appears to be based on a desire to get at a just solution.
You should also weigh your advantage very carefully against the possible costs of getting what you want. For example, if you do battle with A over this matter and win you may feel very pleased with yourself. On the other hand, suppose your relationship with A is ongoing and you know that soon you will have to argue over matters that are even more important to you. What do you do? Perhaps by giving him a fair deal this time you will soften him up for a hard argument when it really matters. On the other hand you may reason that if you thrash the pants off A right now you will be able to use your psychological advantage to overcome him again in the future. Your actions in this situation will depend mainly on your reading of A’s character, but an accurate assessment of the material gains to be made will tell just how far it is worth going with your argument. Would you, for example, be wise to offend someone mortally over a matter that was only worth a few pounds? Arguments quickly get out of hand, tempers become inflamed, pride suffers and before you know where you are you may find yourself engaged in a major war over something that is worth only a trifle.
Status
Anyone who has read this far will be in no doubt that I do not have much faith in human beings as rational creatures. A glance at today’s news headlines (any day, any country) will bear me out. That is why the issue of status assumes such importance in the realm of argument. It is utterly irrational, a throwback to our animal ancestors, and yet it still exerts an iron control over our behaviour. One can readily understand why baboons may depend for their success on organising their family groups on the basis of status. But people? The thinking apes? Unfortunately it is all too true.
Status in arguments is seen best within a business environment or in some highly structured organization such as the army or police. Anyone who has ever worked in an office or factory will have seen a boss who is always right, no matter how wrong he may be. Bosses like this don’t argue about the facts of a case (they may well be ignorant of them and, in any case, they regard them as largely irrelevant). No, their chief concern will be that by pursuing a particular course successfully (getting their own way), and putting down any opposition they may encounter, they get to stay Chief Baboon.
Subordinates will often play along with this game by deliberately deferring to the boss and letting his opinions hold sway even when they know he is wrong. In that way they help to confirm his status and thus bolster their own position in the pecking order. One of the features of a pecking order is that people do not mind it as long as it remains unchanged. In fact they will engage in regular rituals that are designed specifically to reconfirm the order. However, someone who dares to try to upset the status quo will spark off the bitterest of status arguments.
Another interesting feature of status is that the people who concern themselves with it do not have to be ‘important’. It is not only officers and gentlemen who worry about their pecking orders. Think for a moment of the stock comedy figures of the mild-mannered gentlefolk who organize the church flower rota. Anyone who has experienced the intrigues and political chicanery attendant upon a church flower rota will know that the issue of status is just as important to the meek and humble as to the high and mighty.
Emotion
Arguments are frequently very emotional occasions. It is surprising that, even when we think we are engaged in a rational discussion about some matter of objective fact, a contrary opinion can stir feelings of resentment or even anger. The truth is that no one likes to be contradicted or, even worse, proved wrong. Issues of status are immediately brought into play in almost any argument. You may not care two hoots about a particular topic until someone tells you that your opinion on the subject is wrong. Then you may well feel inclined to fight to the death to prove yourself right.
This is a human reaction and, as such, we have to live with it. There is no point trying to pretend that you are some sort of superhuman being who is not affected by the heady emotions attached to an argument. However, if you are aware of the extent to which you may be emotionally involved in what is being said you may be able to stand aside from yourself just enough to prevent falling into the worst excesses.
It used to be said that the forbidden topics of polite conversation were sex, politics and religion. Nowadays many people pride themselves on getting to grips with the issues of the day and having full and frank discussions on things that really matter. There are far fewer taboos about what can be discussed. However, there has been no significant inward change in the way people feel about such topics. If you really want to get someone stirred up you have only to attack his religion or his politics, and sex, of course, is just a minefield. I would add another issue to this short list of dangerous topics: children. No issue is more contentious than the upbringing and education of children. For some reason just the mere mention of the word ‘children’ is enough to drive normally sane, sensible people into a frenzy. From that moment no theory is too nutty to be espoused and no statement too extreme to be proposed. Non-believers can expect pretty much the same treatment as heretics at the hands of the Inquisition. Beware when you argue about children!
The emotional content of an argument may often be of far more importance than the intellectual content and this is a fact that you ignore at your peril. Once hurt pride becomes an issue then it will prove the greatest of obstacles to getting a reasonable solution. In any argument in which you may be involved take great care to consider the effects of emotion.
Types of Argument
There are various types of argument, each with its own rules and methods.
The first major division is into public and private arguments. It is enormously important to decide whether you are arguing to convince an individual or whether you are merely using that person as a sounding board to help you convince others.
Private Arguments
Those arguments that take place between individuals, or in a small group of people with no audience listening, are clearly in the private category. The fact that such arguments are, by definition, carried on without an audience will have a profound effect on their shape. In a private argument, what is said will tend to be regarded as ‘off the record’ and people may well feel able to reveal feelings and opinions that they would hide from a wider audience. Inevitably a private argument will tend to concentrate on the personal aspects, even when matters of public importance are being discussed. Anecdotal evidence is very common in private arguments and people will frequently use their own experiences, and those of friends and relatives, to try to prove a case. They will often not be able or willing to see that just because Uncle Harry smoked forty cigarettes a day every day of his life from the age of eleven, and lived till he was eighty-seven, then that doesn’t mean that it must be a load of rubbish that smoking gives you cancer.
Unless the participants are experienced arguers they will tend to make common mistakes such as confusing fact and opinion or quoting facts inaccurately. One of the strongest ploys you can use in private arguments is Know-all (see page 49), the simple ruse of knowing the facts and quoting them accurately. However, know-alls are never popular in any sphere and in arguments, where emotions are usually heightened, you risk making yourself unpopular by always knowing better. It may be wise to save this technique for occasions when it really matters.
Another important facet of private arguments is that the participants will take the outcome intensely personally and will frequently carry it over into other parts of their private life. You must have noticed how an argument with friends or colleagues can have repercussions quite out of proportion to the importance of the original disagreement. People have been known to refuse to speak to each other for days, months or even years because of some minor squabble that got out of control.
One of the troubles with private arguments is that they often serve as an outlet for underlying hostilities. In fact such an argument will frequently be engineered solely for the purpose of providing an outlet for past grudges. Even where the original argument is genuine, it is surprising how, when emotions become aroused, the placid surface of everyday behaviour gets completely disrupted. Once this has happened there are no limits to what can result. Look, for example, at what happened in the former Yugoslavia when some of the constituent peoples informed their Serb neighbours that they would like to go their own way and form independent states. This may at first appear to be a matter of politics but, when you listen to the stories of those involved, it becomes apparent that many of the grievances and hostilities had their origins in squabbles between neighbours that got completely out of hand. News reports all emphasized that people suffered atrocities that were committed not by a foreign army but, in many cases, by people they knew by name.
Public Arguments
On the other hand, in a public argument the participants are usually much more interested in the effect their words will have on the audience than in whether they can convince an opponent. Indeed, most of the people who argue in public (businessmen, lawyers, politicians, journalists) come into the category of professional arguers. Their whole career is conducted in an atmosphere of verbal strife and they attack or defend a point of view on a purely professional basis. It is not being cynical to suggest that frequently they do not personally believe in the point of view they are expressing with such eloquence at all. For the most part, ‘ordinary’ people do not come into contact with the world of professional public arguments. But it can happen. If it does you must be able to decide whether you should respond to your opponent as a person or merely as the mouthpiece of a particular point of view.
A public argument is necessarily more formal than a private one. Often it will be conducted according to specific rules and may even have some sort of umpire or chairperson to make sure the rules are kept. Even though tempers may flare they will rarely be allowed to get so out of hand that physical violence erupts. Additionally there is a penalty attached to letting oneself get carried away. The audience will take it as a sign of the weakness of one’s case. There will also be some sort of timetable in operation and therefore unless you use your time skilfully you might inadvertently gloss over or forget important points. Once the argument is over, no matter how many witty retorts come to you on the way home, you will probably not get another chance. Most public arguments are one-off events where the quality of your performance on the day is just as important as whether you have right on your side.
Another feature of public arguments is that, in common with written arguments, they are almost always ‘on the record’, and usually there will be some kind of permanent record made in the form of notes, recorded on a paper and/or electronic document, or on audio or video tape or film. The tendency will therefore be for people to weigh their words carefully and avoid the sort of overly personal and dramatic statements that flourish in a purely private setting.
It is also likely that a lot more will be riding on the result of a public argument. Court cases, political debates (at both national and local level), public inquiries, and formal meetings of boards of governors are all the sorts of occasions where public arguments take place and where the results may well have far-reaching, long-term consequences. Even a debate on television, though it may appear to be little more than a piece of entertainment, will have an effect in moulding public opinion. Therefore a public argument is in all respects a much more serious affair than a private one.
Written Arguments
Almost all arguments can be carried on in writing but generally we reserve this method for our more formal disagreements. The reasons are obvious: anything you put in writing and send to someone enters the public domain and cannot be recalled. This has a number of implications, not least of which is that you can be held legally responsible for your words. Call a man a lying bastard to his face and you risk a split lip; write it down and you risk heavy damages for libel. However, in spite of the risks involved this method has considerable advantages that make it widely popular. The very fact that you and your opponent must measure your words and imagine them being read by a wider audience will inevitably raise the quality of debate. You will think twice about quoting evidence that can be retained and checked by an unknown number of third parties. You will also, if you are prudent, remember that your words, if spoken hastily and unwisely, may return to haunt you. Anyone who remembers President Bush urging people to ‘read my lips’ while he promised no new taxes will also remember his immense discomfiture when he later broke that promise.
Written arguments have the other advantage of allowing you time for reflection and research before you reply to your opponent’s latest onslaught. An argument conducted in writing will favour the conscientious researcher who pays attention to getting the details right but will penalize the person who relies on a ready wit to skate over the cracks in his reasoning.
Yet another reason for people favouring written arguments is that by putting your opponent at arm’s length you remove his power to use some of the more aggressive techniques of argument. The written word forms a screen between you and the opponent that protects you from people who try to get their own way purely by force of personality. In fact, you may observe something interesting that often happens once people commit their arguments to writing. It is quite common to find rather ineffectual people who would not normally say boo to a goose transformed into lions once they are able to express themselves in writing. This can be a good thing if it enables people to get the fair hearing of which they would otherwise have been deprived. On the other hand there is the less pleasant phenomenon of the ‘poisoned pen’ in which people who seem quite affable suddenly reveal a talent for vituperation as soon as they are let loose with a pen and a sheet of paper.
The issue of emotion in written arguments is also interesting. People are on the whole less inclined to let themselves go when putting their thoughts down on paper. Many people resort to the old trick of writing two responses to their opponent. The first is the one where they really lash out and call him all the names they can think of. Then, having got that off their chest, they tear the first letter up and set about writing the calm, dignified response they are actually going to send. If you do not do this already it is a tactic well worth adopting.
In a written argument you have a chance, largely denied to you in face-to-face situations, to adopt a persona that may be quite at variance with your real character. Whereas in real life you might get easily flustered, stammer, go red in the face and forget the important details of your case (and we all do some of these things from time to time), once you enter the realm of written argument you can be as calm, suave and poised as you please – you have time to get it right. You may also choose to show the draft of your letter to a trusted friend or a paid advisor (such as your lawyer or accountant) and get the benefit of that advice before you send the final version. The great luxury of written arguments is that you can draft and redraft each document as many times as you wish until you get it exactly the way you want it.
Although written arguments have great advantages they also have dangers that you should bear in mind before embarking upon one. You should make quite sure that you are operating in a field where you know all the rules. You should not, for example, unless you have legal training, try to conduct a legal argument in writing. You may think that what you have said is straightforward and unambiguous but, in a legal context, words can take on meanings that they do not have in everyday speech. Also you will discover that lawyers are very practised at picking to pieces any argument presented to them. The only person likely to be able to stop them doing that is another lawyer. The rule here is to recognize your limitations and never let the joy of battle tempt you into playing out of your league.
If you are going to argue in writing you must be very strict with yourself and make sure you do not indulge in irrelevance and high-sounding waffle. Things you might just get away with when you speak can look awfully stupid when written down. Try to cut out words you do not need. Keep your sentences and paragraphs short and to the point. Make sure that your argument flows naturally and logically from your initial outline of the facts, through your proof, to what you hope is an inescapable conclusion.
Family Arguments
Kevin, a designer who used to do work for me, was in business with his younger brother. Things went pretty well for them for some years. They had a studio on the ground floor of their elderly mother’s house and the whole family got on very well. Then the brother, Robert, got married to a French woman called Thérèse. Suddenly all hell was let loose. The new wife did not get on with the elder brother. The mother was drawn into the quarrel. The brothers stopped speaking. The rows became so frequent and so furious that the studio had to be partitioned to keep the warring factions apart. Finally they even had to have separate entrances to the house constructed. At the height of the mayhem a meeting was called with all the family members and their accountants and solicitors present. Things quickly got out of hand. Kevin, a rather easygoing soul most of the time, started to say something about trying to settle the whole mess reasonably when Thérèse bellowed at the top of her voice: ‘What’s reason got to do with it? A family is not a democracy!’ It is a quotation worth remembering. It will remind you that family arguments are in a league of insanity all of their own.
An argument within the family is rarely concerned with the apparent subject matter. Most arguments start over something so banal as to be hardly worth considering, like whose turn it is to wash up, or whether someone remembered to lock the front door last night. If such an argument were to start outside the family it would probably be resolved quickly and possibly even amicably. However, families are different. When a little group of people lives together year in year out, often in a fairly confined space, frustrations are bound to build up. And because we are supposed to love our parents, partners and children no matter how badly they behave towards us, we often feel we have to suppress our resentment. No wonder explosions occur so often. When you see a family argument in full swing, that old statistic about people being most likely to get murdered by a member of their own family makes perfect sense. As the zoologist Desmond Morris observed, the interesting thing about people is not that they are so prone to violence but that for most of the time they manage to avoid it so well. It is worth mentioning that these remarks apply not just to traditional families but to other sorts of households, such as groups of students.