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Dancing with Kings
Dancing with Kings
Eva Stachniak
For Zbyszek
Table of Contents
Cover Page
Title Page
Dedication
PART ONE
BERLIN, 1822: Water
PART TWO
BERLIN, 1822: Laudanum
PART THREE
BERLIN 1822: Opium
PART FOUR
BERLIN, 1822: Morphine
Historical Note
Acknowledgements
DANCING WITH KINGS
By the same author
Copyright
About the Publisher
PART ONE
From Mes amours intimes avec la belle Phanariote
Bursa – where our story so humbly begins – a town spreading at the feet of Moundagnà or Mount Olympus is but a day’s journey from Istanbul. Mars, Neptune, and Venus had once been worshipped there, and they could still lay their claims to this land on account of the valiant warriors hailing from the Greek Empire and Byzantium, on account of sailors recruited here, and on account of modern Lais and Phrynes whose presence adorns the cafes and bawdyhouses of Istanbul. The worshippers of the Love goddess, I hasten to add, are of both sexes, for the boys ministering to the desires of the Byzantines are as beautiful here as the girls.
Beholding the multitude of beautiful faces in this mountainous and healthy region, one is tempted to say that, for such delightful fruit to be so plentiful, Aphrodite, sailing in her conch from Cytera to Paphos, must have unloaded in this land some of her precious cargo, her aphros, that essence of pleasure and beauty, the source of our very existence. For this region has always supplied the world with superior talents from the realm of Venus, natural talents capable, with little effort, of conquering the hearts of courtiers and kings. Is this a wonder that, in Istanbul, the terms ‘a girl from Moundagnà’ and ‘a prosperous girl providing fanciful pleasure’ have become synonymous?
In this town of Bursa, la belle Phanariote was born in the year of 1760, and very ordinary blood flows in her veins for she is the daughter of a cattle trader and among her relatives are many a ferryman, craftsman, and a shopkeeper.* Her childhood was spent in the fields and meadows surrounding her native town where she led that free and naïve existence so much praised by some philosophers of yesterday.
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