In League with Israel: A Tale of the Chattanooga Conference

"Old gun, is it?" was the laughing answer, yet there was a flash in his eyes that belied the laugh. "Odds, man! it is one of the greatest orators that ever roused a continent. I just wanted to lay my hands on its dumb lips." He waved his arm with an exulting gesture. "Aye, but they spoke in thunder-tones once, the day they spoke freedom to a race."

He did not take his seat in the carriage for a while, but followed at a little distance, ranging the woods on both sides; sometimes plunging into a leafy hollow to examine the bark of an old tree where the shells had plowed deep scars; sometimes dropping on his knees to brush away the leaves from a tiny wild-flower, that any one but a true woodsman would have passed with unseeing eyes. Once he brought a rare specimen up to the carriage to ask its name. He had never seen one like it before. That was the only one he gathered.

"It's a pity to tear them up, when they would wither in just a few hours," he said; "the solitary places are so glad for them."

"He's a queer combination," said Dr. Bascom, as he watched him break a little sprig of cedar from the stump of a battle-broken tree to put in his card-case. "Sometimes he is the veriest clown; at others, a child could not be more artless; and I have seen him a few times when he seemed to be aroused into a spiritual giant. He fairly touched the stars."

Bethany was so tired by the morning's drive that she did not go to the opening services in the big tent that afternoon.

"Well, you missed it!" said Mr. Marion, when he came in after supper, "and so did David Herschel."

"Missed what?" inquired Bethany.

"The mayor's address of welcome, this afternoon. You know he is a Jew. Such a broad, fraternal speech must have been a revelation to a great many of his audience. I tell you, it was fine! You're going to-night, aren't you, Bethany?"

"No," she answered, "I want to save myself for the sunrise prayer-meeting on the mountain to-morrow. I saw the sun come up over the Rigi once. It is a sight worth staying up all night to see."

It was about two o'clock in the morning when they started up the mountain by rail. The cars were crowded. People hung on the straps, swaying back and forth in the aisles, as the train lurched around sudden curves. Notwithstanding the early hour, and the discomfort of their position, they sang all the way up the mountain.

"Cousin Ray," said Bethany, "do tell me how these people can sing so constantly. The last thing I heard last night before I went to sleep was the electric street-car going past the house, with a regular hallelujah chorus on board. Do you suppose they really feel all they sing? How can they keep worked up to such a pitch all the time?"

"You should have been at the tent last night, dear," answered Mrs. Marion. "Then you would have gotten into the secret of it. There is an inspiration in great numbers. The audiences we are having there are said to be the greatest ever gathered south of the Ohio. Our League at home has been doing very faithful work, but I couldn't help wishing last night that every member could have been present. To see ten thousand faces lit up with the same interest and the same hope, to hear the battle-cry, 'All for Christ,' and the Amen that rolled out in response like a volley of ten thousand musketry, would have made them feel like a little, straggling company of soldiers suddenly awakened to the fact that they were not fighting single-handed, but that all that great army were re-enforcing them. More than that, these were only the advance-guard, for over a million young people are enlisted in the same cause. Think of that, Bethany – a million leagued together just in Methodism! Then, when you count with them all the Christian Endeavor forces, and the Baptist Unions, and the King's Daughters and Sons, and the Young Men's Christian Associations, and the Brotherhood of St. Andrew, it looks like the combined power ought to revolutionize the universe in the next decade."

"Then you think it is an inspiration of the crowds that makes them sing all the time," said Bethany.

"By no means!" answered Mrs. Marion. "To be sure, it has something to do with it; but to most of this vast number of young people, their religion is not a sentiment to be fanned into spasmodic flame by some excitement. It is a vital force, that underlies every thought and every act. They will sing at home over their work, and all by themselves, just as heartily as they do here. I remember seeing in Westminster Abbey, one time, the profiles of John and Charles Wesley put side by side on the same medallion. I have thought, since then, it is only a half-hearted sort of Methodism that does not put the spirit of both brothers into its daily life – that does not wing its sermons with its songs."

Hundreds of people had already gathered on the brow of the mountain, waiting the appointed hour. Mr. Marion led the way to a place where nature had formed a great amphitheater of the rocks. They seated themselves on a long, narrow ledge, overlooking the valley. They were above the clouds. Such billows of mist rolled up and hid the sleeping earth below that they seemed to be looking out on a boundless ocean. The world and its petty turmoils were blotted out. There was only this one gray peak raising its solitary head in infinite space. It was still and solemn in the early light. They spoke together almost in whispers.

"I can not believe that any man ever went up into a mountain to pray without feeling himself drawn to a higher spiritual altitude," said Dr. Bascom.

Frank Marion looked around on the assembled crowds, and then said slowly:

"Once a little band of five hundred met the risen Lord on a mountain-side in Galilee, and were sent away with the promise, 'Lo, I am with you alway!' Think what they accomplished, and then think of the thousands here this morning that may go back to the work of the valley with the same promise and the same power! There ought to be a wonderful work accomplished for the Master this year."

Cragmore, who had walked away a little distance from the rest, and was watching the eastern sky, turned to them with his face alight.

"See!" he cried, with the eagerness of a child, and yet with the appreciation of a poet shining in his eyes; "the wings of the morning rising out of the uttermost parts of the sea."

He pointed to the long bars of light spreading like great flaming pinions above the horizon. The dawn had come, bringing a new heaven and a new earth. In the solemn hush of the sunrise, a voice began to sing, "Nearer, my God, to thee."

It was as in the days of the old temple. They had left the outer courts and passed up into an inner sanctuary, where a rolling curtain of cloud seemed to shut them in, till in that high Holy of Holies they stood face to face with the Shekinah of God's presence.

Bethany caught her breath. There had been times before this when, carried along by the impetuous eloquence of some sermon or prayer, every fiber of her being seemed to thrill in response. In her childlike reaching out towards spiritual things, she had had wonderful glimpses of the Fatherhood of God. She had gone to him with every experience of her young life, just as naturally and freely as she had to her earthly father. But when beside the judge's death-bed she pleaded for his life to be spared to her a little longer, and her frenzied appeals met no response, she turned away in rebellious silence. "She would pray no more to a dumb heaven," she said bitterly. Her hope had been vain.

Now, as she listened to songs and prayers and testimony, she began to feel the power that emanated from them, – the power of the Spirit, showing her the Father as she had never known him before: the Father revealed through the Son.

Below, the mists began to roll away until the hidden valley was revealed in all its morning loveliness. But how small it looked from such a height! Moccasin Bend was only a silver thread. The outlying forests dwindled to thickets.

Bethany looked up. The mists began to roll away from her spiritual vision, and she saw her life in relation to the eternities. Self dwindled out of sight. There was no bitterness now, no childish questioning of Divine purposes. The blind Bartimeus by the wayside, hearing the cry, "Jesus of Nazareth passeth by," and, groping his way towards "the Light of the world," was no surer of his dawning vision than Bethany, as she joined silently in the prayer of consecration. She saw not only the glory of the June sunrise; for her the "Sun of righteousness had arisen, with healing in his wings."

People seemed loath to go when the services were over. They gathered in little groups on the mountain-side, or walked leisurely from one point of view to another, drinking in the rare beauty of the morning.

Bethany walked on without speaking. She was a little in advance of the others, and did not notice when the rest of her party were stopped by some acquaintances. Absorbed in her own thoughts, she turned aside at Prospect Point, and walked out to the edge. As she looked down over the railing, the refrain of one of the songs that had been sung so constantly during the last few days, unconsciously rose to her lips. She hummed it softly to herself, over and over, "O, there's sunshine in my soul to-day."

So oblivious was she of all surroundings that she did not hear Frank Marion's quick step behind her. He had come to tell her they were going down the mountain by the incline.

"O, there's sunshine, blessed sunshine!" The words came softly, almost under her breath; but he heard them, and felt with a quick heart-throb that some thing unusual must have occurred to bring any song to her lips.

"O Bethany!" he exclaimed, "do you mean it, child? Has the light come?"

The face that she turned towards him was radiant. She could find no words wherewith to tell him her great happiness, but she laid her hands in his, and the tears sprang to her eyes.

"Thank God! Thank God!" he exclaimed, with a tremor in his strong voice. "It is what I have been praying for. Now you see why I urged you to come. I knew what a mountain-top of transfiguration this would be."

Standing on the outskirts of the crowd, David Herschel had looked around with great curiosity on the gathering thousands. It was only a little distance from the inn, and he had come down hoping to discover the real motive that had brought these people together from such vast distances. He wondered what power their creed contained that could draw them to this meeting at such an early hour.

He had felt as keenly as Cragmore the sublimity of the sunrise. He felt, too, the uplifting power of the old hymn, that song drawn from the experience of Jacob at Bethel, that seemed to lift every heart nearer to the Eternal.

He was deeply stirred as the leader began to speak of the mountain scenes of the Bible, of Abraham's struggles at Moriah, of Horeb's burning bush, of Sinai and Nebo, of Mount Zion with its thousand hallowed memories. So far the young Jew could follow him, but not to the greater heights of the Mountain of Beatitudes, of Calvary, or of Olivet.

He had never heard such prayers as the ones that followed. Although there can be found no sublimer utterances of worship, no humbler confessions of penitence or more lofty conceptions of Jehovah, than are bound in the rituals of Judaism, these simple outpourings of the heart were a revelation to him.

There came again the fulfillment of the deathless words, "And I, if I be lifted up, will draw all men unto me!" O, how the lowly Nazarene was lifted up that morning in that great gathering of his people! How his name was exalted! All up and down old Lookout Mountain, and even across the wide valley of the Tennessee, it was echoed in every song and prayer.

When the testimony service began, David turned from one speaker to another. What had they come so far to tell? From every State in the Union, from Canada, and from foreign shores, they brought only one story – "Behold the Lamb of God!" In spite of himself, the young Jew's heart was strangely drawn to this uplifted Christ. Suddenly he was startled by a ringing voice that cried: "I am a converted Jew. I was brought to Christ by a little girl – a member of the Junior League. I have given up wife, mother, father, sisters, brothers, and fortune, but I have gained so much that I can say from the depths of my soul, 'Take all the world, but give me Jesus.' I have consecrated my life to his service."

David changed his position in order to get a better view of the speaker. He scrutinized him closely. He studied his face, his dress, even his attitude, to determine, if possible, the character of this new witness. He saw a man of medium height, broad forehead, and firm mouth over which drooped a heavy, dark mustache. There was nothing fanatical in the calm face or dignified bearing. His eyes, which were large, dark, and magnetic, met David's with a steady gaze, and seemed to hold them for a moment.

With a lawyer-like instinct, David longed to probe this man with questions. As he went back to the inn, he resolved to hunt up his history, and find what had induced him to turn away from the faith.

CHAPTER IV.

AN EPWORTH JEW

NEARLY every northern-bound mail-train, since Bethany's arrival in Chattanooga, had carried something home to Jack – a paper, a postal, souvenirs from the battle-fields, or views of the mountain. Knowing how eagerly he watched for the postman's visits, she never let a day pass without a letter. Saturday morning she even missed part of the services at the tent in order to write to him.

"I have just come back from Grant University," she wrote. "Cousin Frank was so interested in the Jew who spoke at the sunrise meeting yesterday, because he said a little Junior League girl had been the means of his conversion, that he arranged for an interview with him. His name is Lessing. Cousin Frank asked me to go with him to take the conversation down in shorthand for the League. I haven't time now to give all the details, but will tell them to you when I come home."

Bethany had been intensely interested in the man's story. They sat out on one of the great porches of the university, with the mountains in sight. They had drawn their chairs aside to a cool, shady corner, where they would not be interrupted by the stream of people constantly passing in and out.

"It is for the children you want my story," he said; "so they must know of my childhood. It was passed in Baltimore. My father was the strictest of orthodox Jews, and I was very faithfully trained in the observances of the law. He taught me Hebrew, and required a rigid adherence to all the customs of the synagogue."

Bethany rapidly transcribed his words, as he told many interesting incidents of his early home life. He had come to Chattanooga for business reasons, married, and opened a store in St. Elmo, at the foot of Mount Lookout. He was very fond of children, and made friends with all who came into the store. There was one little girl, a fair, curly-haired child, who used to come oftener than the others. She grew to love him dearly, and, in her baby fashion, often talked to him of the Junior League, in which she was deeply interested.

Her distress when she discovered that he did not love Christ was pitiful. She insisted so on his going to Church, that one morning he finally consented, just to please her. The sermon worried him all day. It had been announced that the evening service would be a continuation of the same subject. He went at night, and was so impressed with the truth of what he heard, that when the child came for him to go to prayer-meeting with her the next week, he did not refuse.

Towards the close of the service the minister asked if any one present wished to pray for friends. The child knelt down beside Mr. Lessing, and to his great embarrassment began to pray for him. "O Lord, save Brother Lessing!" was all she said, but she repeated it over and over with such anxious earnestness, that it went straight to his heart.

He dropped on his knees beside her, and began praying for himself. It was not long until he was on his feet again, joyfully confessing the Christ he had been taught to despise. In the enthusiasm of this new-found happiness he went home and tried to tell his wife of the Messiah he had accepted, but she indignantly refused to listen. For months she berated and ridiculed him. When she found that not only were tears and arguments of no avail, but that he felt he must consecrate his life to the ministry, she declared she would leave him. He sold the store, and gave her all it brought; and she went back to her family in Florida.

In order to prepare for the ministry he entered the university, working outside of study hours at anything he could find to do. In the meantime he had written to his parents, knowing how greatly they would be distressed, yet hoping their great love would condone the offense.

His father's answer was cold and businesslike. He said that no disgrace could have come to him that could have hurt him so deeply as the infidelity of his trusted son. If he would renounce this false faith for the true faith of his fathers, he would give him forty thousand dollars outright, and also leave him a legacy of the same amount. But should he refuse the offer, he should be to him as a stranger – the doors of both his heart and his house should be forever barred against him.

His mother, with a woman's tact, sent the pictures of all the family, whom he had not seen for several years. Their faces called up so many happy memories of the past that they pleaded more eloquently than words. It was a sweet, loving letter she wrote to her boy, reminding him of all they had been to each other, and begging him for her sake to come back to the old faith. But right at the last she wrote: "If you insist on clinging to this false Christ, whom we have taught you to despise, the heart of your father and of your mother must be closed against you, and you must be thrust out from us forever with our curse upon you."

He knew it was the custom. He had been present once when the awful anathema was hurled at a traitor to the faith, withdrawing every right from the outlaw, living or dead. He knew that his grave would be dug in the Jewish cemetery in Baltimore; that the rabbi would read the rites of burial over his empty coffin, and that henceforth his only part in the family life would be the blot of his disgraceful memory.

He spread the pictures and the letters on the desk before him. A cold perspiration broke out on his forehead, as he realized the hopelessness of the alternative offered him. One by one he took up the photographs of his brothers and sisters, looked at them long and fondly, and laid them aside; then his father's, with its strong, proud face. He put that away, too.

At last he picked up his mother's picture. She looked straight out at him, with such a world of loving tenderness in the smiling eyes, with such trustful devotion, as if she knew he could not resist the appeal, that he turned away his head. The trial seemed greater than he could bear. He was trembling with the force of it. Then he looked again into the dear, patient face, till his eyes grew too dim to see. It was the same old mother who had nursed him, who had loved him, who had borne with his waywardness and forgiven him always. He seemed to feel the soft touch of her lips on his forehead as she bent over to give him a goodnight kiss. All that she had ever done for him came rushing through his memory so overwhelmingly that he broke down utterly, and began to sob like a child. "O, I can't give her up," he groaned. "My dear old mother! I can't grieve her so!"

All that morning he clung to her picture, sometimes walking the floor in his agony, sometimes falling on his knees to pray. "God in heaven have pity," he cried. "That a man should have to choose between his mother and his Christ!" At last he rose, and, with one more long look at the picture, laid it reverently away with shaking hands. He had surrendered everything.

He did not tell all this to his sympathizing listeners. They could read part of the pathos of that struggle in his face, part in the voice that trembled occasionally, despite his strong effort to control it.

Frank Marion's thoughts went back to his own gentle mother in the old homestead among the green hills of Kentucky. As he thought of the great pillar of strength her unfaltering faith had been to him, of how from boyhood it had upheld and comforted and encouraged him, of how much he had always depended upon her love and her prayers, his sympathies were stirred to their depths. He reached out and took Lessing's hand in his strong grasp.

"God help you, brother!" he said, fervently.

Bethany turned her head aside, and looked away into the hazy distances. She knew what it meant to feel the breaking of every tie that bound her best beloved to her. She knew what it was to have only pictured faces to look into, and lay away with the pain of passionate longing. The question flashed into her mind, could she have made the voluntary surrender that he had made? She put it from her with a throb of shame that she was glad that she had not been so tested.

Some acquaintance of Mr. Marion, passing down the steps, recognized him, and called back:

"What time does your speech come on the program, Frank? I understand you are to hold forth to-day."

Mr. Marion hastily excused himself for a moment, to speak to his friend.

Bethany sat silent, thinking intently, while she drew unmeaning dots and dashes over the cover of her note-book.

Mr. Lessing turned to her abruptly. "Did you ever speak to a Jew about your Savior?" he asked, with such startling directness, that Bethany was confused.

"No," she said, hesitatingly.

"Why?" he asked.

He was looking at her with a penetrating gaze that seemed to read her thoughts.

"Really," she answered, "I have never considered the question. I am not very well acquainted with any, for one reason; besides, I would have felt that I was treading on forbidden grounds to speak to a Jew about religion. They have always seemed to me to be so intrenched in their beliefs, so proof against argument, that it would be both a useless and thankless undertaking."

"They may seem invulnerable to arguments," he answered, "but nobody is proof against a warm, personal interest. Ah, Miss Hallam, it seems a terrible thing to me. The Church will make sacrifices, will cross the seas, will overcome almost any obstacle to send the gospel to China or to Africa, anywhere but to the Jews at their elbows. O, of course, I know there are a few Hebrew missions, scattered here and there through the large cities, and a few earnest souls are devoting their entire energy to the work. But suppose every Christian in the country became an evangel to the little community of Jews within the radius of his influence. Suppose a practical, prayerful, individual effort were made to show them Christ, with the same zeal you expend in sending 'the old story' to the Hottentots. What would be the result? O, if I had waited for a grown person to speak to me about it, I might have waited until the day of my death. I was restless. I was dissatisfied. I felt that I needed something more than my creed could give me. For what is Judaism now? I read an answer not long ago: 'A religion of sacrifice, to which, for eighteen centuries, no sacrifice has been possible; a religion of the Passover and the Day of Atonement, on which, for well-nigh two millenniums, no lamb has been slain and no atonement offered; a sacerdotal religion, with only the shadow of a priesthood; a religion of a temple which has no temple more; its altar is quenched, its ashes scattered, no longer kindling any enthusiasm, nor kindled by any hope.'1 No man ever took me by the hand and told me about the peace I have now. No man ever shared with me his hope, or pointed out the way for me to find it. If it had not been for the blessed guiding influence of a little child, my hungry heart might still be crying out unsatisfied."

He went on to repeat several conversations he had had with men of his own race, to show her how this indifference of Christians was reckoned against them as a glaring inconsistency by the Jews. Almost as if some one had spoken the words to her, she seemed to hear the condemnation, "I was a hungered, and ye gave me no meat. I was thirsty, and ye gave me no drink. I was a stranger, and ye took me not in. Inasmuch as ye did it not to one of the least of these my brethren, ye did it not to me."